42 Bible Verses about Coveting, prohibition of
Most Relevant Verses
Thou shalt not covet, thy neighbours house, - thou shalt not covet, thy neighbour's wife nor his servant nor his handmaid nor his ox, nor his ass, nor anything which belongeth unto thy neighbour.
Neither shalt thou covet thy neighbour's wife, - neither shalt thou desire thy neighbour's house, his field, or his servant, or his handmaid, his ox or his ass, or anything that is thy neighbour's.
What, then, shall we say? Is the law sin? Far be it! On the contrary, I had not discovered, sin, save through law, for even, of coveting, I had not been aware if, the law, had not kept on saying - Thou shall not covet; Howbeit sin taking, occasion - through the commandment, wrought out in me all manner of coveting; for, apart from law, sin is dead; -
For, this - Thou shall not commit adultery, Thou shall not commit murder, Thou shall not steal, Thou shall not covet, and if there is any different commandment, in this word, is summed up, namely- Thou shalt love thy neighbour as thyself. Love, unto ones neighbour, worketh not ill; Law's fullness, therefore, is, love.
Alas for them who join house to house, Field to field, bring they near, - Until there is no room, But ye are left to dwell alone in the midst of the land.
Because of his iniquitous gain, was I wroth - and smote him Hiding myself that I might be wroth, - But he went on turning aside in the way of his own heart.
That they may come unto thee as people do come And may sit before thee as my people, And they will hear thy words, But the, words themselves, they not do, - though fond with their mouths, they seem to be, After their unjust gain, their heart is going.
Thus, saith Yahweh, Because of three transgressions of Israel, and because of four, will I not turn it back, - Because they have sold - for silver - the righteous, and the needy - for a pair of shoes:
Therefore - because ye have trampled on the poor, and, the gift of corn, ye would take away from him, though, houses of hewn stone, ye have built, Yet shall ye not dwell in them, - Though, delightful vineyards, ye have planted, Yet shall ye not drink the wine of them. For I know how numerous are your transgressions, and how surpassing your sins, - ye adversaries of the righteous! ye acceptors of a bribe! Even the needy in the gate, have they turned away!
Who say, When will the new moon, pass away, that we may sell corn? and the sabbath that we may open grain? who diminish the ephah, and increase the shekel, and who falsify by deceitful weights: Who buy - for silver - the poor, and the needy for a pair of shoes, - and that the refuse of the grain we may sell.
Thus do they covet fields and seize them, and houses and take them away, - and so they oppress the master and his household, the man and his inheritance.
Be not laying up for yourselves treasures upon the earth, where, moth and rust, do tarnish, and where, thieves, dig through and steal; but be laying up or yourselves treasures in heaven, where, neither moth nor rust, doth tarnish, and where, thieves, dig not through nor steal: for, where, thy treasure, is, there, will be, thy heart also.
And he said unto them - Mind and be guarding yourselves from all covetousness; for not, in one's abundance, doth his life spring out of his possessions.
And it came to pass that, at eventide, David arose from his couch, and walked to and fro on the roof of the king's house, when, from the roof, he saw a woman bathing herself, - the woman being exceeding beautiful to look upon. And David sent and enquired after the woman, - and one said - Is not, this, Bath-sheba, daughter of Eliam, wife of Uriah the Hittite? And David sent messengers, and fetched her, and she came in unto him, and he lay with her, she having purified herself from her uncleanness, - and she returned unto her own house.
Arise! go down to meet Ahab king of Israel, who is in Samaria, - lo! he is in the vineyard of Naboth, whither he hath gone down, to take possession thereof. Then shalt thou speak unto him, saying - Thus, saith Yahweh, Hast thou committed murder, and also taken possession? Then shalt thou speak unto him, saying: Thus, saith Yahweh, In the place where the dogs have lapped up the blood of Naboth, shall the dogs lap up thy blood, even thine.
In that hour came, the disciples unto Jesus, saying - Who then is, greatest, in the kingdom of the heavens? And, calling near a child, he set it in the midst of them, and said - Verily, I say unto you, Except ye turn and become as the children, in nowise, shall ye enter into the kingdom of the heavens.
And they came into Capernaum. And, happening to be, in the house, he was questioning them - What, in the way, were ye discussing? And they were silent; for, with one another, they had discussed in the way, who should be greatest. And, taking a seat, he addressed the twelve, and saith unto them - If anyone willeth to be, first, he shall be, least of all, and, minister of all.
But there entered a reasoning among them, as to who of them should be greatest. And, Jesus, perceiving the reasoning of their heart, taking a child, placed it near himself, - and said unto them - Whosoever shall give welcome unto this child, on my name, unto me, giveth welcome; and, whosoever, unto me, giveth welcome, giveth welcome unto him that sent me forth. For, he who is least among you all, the same, is, great.
Or know ye not that, wrong-doers, shall not inherit, God's kingdom? Be not deceiving yourselves: - neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor sodomites, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners - shall inherit, God's kingdom.
But Peter said - Ananias! wherefore did Satan fill thy heart, that thou shouldst deal falsely with the Holy Spirit, and keep back part of the price of the field? While it remained, was it not, as thine own, it remained? and, when sold, was it not, in thine own authority, that it still continued? Why was it that thou didst contrive in thy heart this deed? Thou hast not dealt falsely with men but, with God. And, as Ananias heard these words, he fell, and expired. And there came great fear upon all that heard;read more.
But the young men, rising up, wrapped him about, and, bearing him forth, buried him. And it came to pass, after about three hours interval, that his wife, not knowing what had happened, came in. And Peter began to say unto her - Tell me! was it, for so much, ye gave up the field? And she said - Yea! for so much. And, Peter, said unto her - Why was it agreed by you to put to the proof the Spirit of the Lord? Lo! the feet of them that have buried thy husband, are at the door, and they shall bear thee forth. And she fell instantly at his feet, and expired. And the young men, coming in, found her dead; and, bearing her forth, they buried her with her husband.
When I saw among the spoil a certain goodly mantle of Babylonia and two hundred shekels of silver and a certain wedge of gold - fifty shekels the weight thereof, then I coveted them, then I took them, - and, there they are, hid in the earth, in the midst of my tent, and the silver under it.
The carved images of their gods, shalt thou consume with fire, - thou shalt not covet the silver and gold upon them to take unto thee, lest thou be ensnared thereby; for the abomination of Yahweh thy God, it is;
Did not, Achan son of Zerah, commit an act of treachery, with a devoted thing, and, upon all the assembly of Israel, came wrath, - so that not, he - one man alone, died in his iniquity.
Now, the sons of Eli, were abandoned men, - they knew not Yahweh. And, the custom of the priests with the people, was - when any man offered a sacrifice, then would come the priests young man, as the flesh was boiling, with a three-pronged fork in his hand; and would strike it into the boiler, or into the trough, or into the kettle, or into the pot, all that the fork would bring up, the priest took for himself. Thus and thus, used they to do unto all Israel, who came thither, in Shiloh.read more.
Also, before any could make perfume with the fat, the priests young man would come in and say to the person who was sacrificing, Come! give flesh for the priest's roastings, - for he will not take of thee boiled flesh - only raw.
Howbeit his sons walked not in his ways, but stooped to extortion, - and took bribes, and perverted judgment.
But Saul and the people spared Agag, and the best of the sheep and the oxen and the lambs, also the fatlings, and all that was good, and would not devote them to destruction, - but, all the cattle that was contemptible and diseased, that, devoted they to destruction. Then came the word of Yahweh unto Samuel, saying -
Hades, and barrenness, - A land not satisfied with water, and fire, that saith not, Enough!
For, from the least of them, even unto the greatest of them, Every one, graspeth with greed, - And from the prophet even unto the priest, Every one, dealeth, falsely;
Therefore, will I give - Their wives to others, Their fields to such as shall take possession of them, For from the least, even unto the greatest, Every one, is, wholly given to extortion: From the prophet even unto the priest, Every one, dealeth, falsely.
Moreover also, when wine betrayeth, a man, is arrogant, and findeth no rest, - because he hath enlarged, like hades, his desire, yea, he, is like death, and cannot be satisfied, - but hath gathered unto himself, all the nations, and assembled unto himself, all the peoples.
And, Simon himself also, believed; and, having been immersed, was in constant attendance on Philip, - and, beholding signs and great works of power coming to pass, was astonished. And the Apostles who were in Jerusalem, hearing that Samaria had welcomed the word of God, sent out unto them Peter and John; Who, indeed, going down, prayed for them, that they might receive Holy Spirit; -read more.
For, not yet, had it, upon any one of them, fallen, but, only, to begin with, they had been immersed into the name of the Lord Jesus. Then, proceeded they to lay their hands upon them, and they were receiving Holy Spirit. But Simon, seeing that, through means of the laying on of the hands of the Apostles, the Spirit was being given, offered unto them money, Saying - Give unto me also this authority, - in order that, on whomsoever may lay my hands, he may receive Holy Spirit. And Peter said unto him - Thy silver, with thee, go to destruction! Because, the free-gift of God, thou didst suppose could, with money, be obtained! Thou hast neither part nor lot in this matter; for, thy heart, is not upright before God. Repent, therefore, from this thy baseness, and entreat of the Lord - whether, after all, the purpose of thy heart shall be forgiven thee; For see that thou servest as a gall-root of bitterness, and a bond of unrighteousness.
Behold me! testify against me, before Yahweh, and before his Anointed - Whose, ox, have I taken? or whose, ass, have I taken? or whom have I oppressed? Whom have I crushed? or at whose, hands, have I taken a bribe, to cover up mine eyes therewith? and I will restore it unto you. And they said, Thou hast not oppressed us, neither hast thou crushed us, - neither hast thou taken, at the hand of any man, any thing. And he said unto them - Witness, is Yahweh against you, and, witness, is his Anointed, this day, that ye have not found in my hand, any thing! And they said: Witness!
If, others, of this right, over you, are partaking, should not rather, we? nevertheless, we used not this right; but, all such things, do we conceal, - lest we should cause any hindrance unto the glad message of the Christ.
Give place to us! no one, have we wronged, no one, have we corrupted, no one, have we defrauded.
And, being present with you, and having come short, I was not burdensome to anyone, - for, my deficiency, the brethren, coming from Macedonia, helped to make up; - and, in everything, without burden unto you, I kept, myself - and will keep!
Lo! this third time, I am holding myself, in readiness, to come unto you, and I will not allow myself to be a burden; for I seek not yours, but you; - for, the children, ought not to lay up, for the parents, but the parents for the children; - And, I, most gladly, will spend, and be fully spent, for your souls: - If I, exceedingly, love you, am I, the less, loved? But let it be! - I, myself, did not burden you, - Notwithstanding, being crafty, with guile, I caught you?read more.
Was there, anyone of those whom I have sent unto you, through whom I have overreached you? I exhorted Titus, and sent with him the brother, - Did, Titus, overreach you? Was it not, in the same spirit, we walked? Was it not, in the same steps?
For neither at any time were we found, using words of flattery, - even as ye know, nor a pretext for greed - God, is witness!
Be envious, however, of the greater gifts; and, yet, a much more excellent way, unto you, I point out: -
Pursue love; nevertheless be envious of the spiritual gifts, - and, rather, that ye may be prophesying.
