Reference: Dog
Easton
frequently mentioned both in the Old and New Testaments. Dogs were used by the Hebrews as a watch for their houses (Isa 56:10), and for guarding their flocks (Job 30:1). There were also then as now troops of semi-wild dogs that wandered about devouring dead bodies and the offal of the streets (1Ki 14:11; 16:4; 21:19,23; 22:38; Ps 59:6,14).
As the dog was an unclean animal, the terms "dog," "dog's head," "dead dog," were used as terms of reproach or of humiliation (1Sa 24:14; 2Sa 3:8; 9:8; 16:9). Paul calls false apostles "dogs" (Php 3:2). Those who are shut out of the kingdom of heaven are also so designated (Re 22:15). Persecutors are called "dogs" (Ps 22:16). Hazael's words, "Thy servant which is but a dog" (2Ki 8:13), are spoken in mock humility=impossible that one so contemptible as he should attain to such power.
See Verses Found in Dictionary
After whom is the king of Israel come out? after whom dost thou pursue? after a dead dog, after a single flea.
Him that dieth of Jeroboam in the city shall the dogs eat, and him that dieth in the field shall the fowl of the heavens eat; for Jehovah hath spoken.
Him that dieth of Baasha in the city shall the dogs eat, and him that dieth of his in the field shall the fowl of the heavens eat.
And thou shalt speak unto him saying, Thus saith Jehovah: Hast thou killed, and also taken possession? And thou shalt speak unto him saying, Thus saith Jehovah: In the place where the dogs licked the blood of Naboth shall the dogs lick thy blood, even thine.
And of Jezebel also spoke Jehovah saying, The dogs shall eat Jezebel by the moat of Jizreel.
And one washed the chariot in the pool of Samaria; and the dogs licked his blood, where the harlots bathed: according to the word of Jehovah, which he had spoken.
And Hazael said, But what, is thy servant a dog, that he should do this great thing? And Elisha said, Jehovah has shewn me that thou wilt be king over Syria.
But now they that are younger than I have me in derision, whose fathers I would have disdained to set with the dogs of my flock.
For dogs have encompassed me; an assembly of evil-doers have surrounded me: they pierced my hands and my feet.
They return in the evening; they howl like a dog, and go round about the city:
And in the evening they shall return, they shall howl like a dog, and go round about the city.
His watchmen are all of them blind, they are without knowledge; they are all dumb dogs that cannot bark, dreaming, lying down, loving to slumber:
See to dogs, see to evil workmen, see to the concision.
Without are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loves and makes a lie.
Fausets
The watch of the house, and of the flock (Isa 56:10-11; Job 30:1). Sometimes domesticated, as the Syrophoenician woman's comparison and argument imply, "the household (kunaria, 'little' or 'pet') dogs eat of the crumbs (Mt 15:26-27; Mr 7:27-28) which fall from their master's table." More commonly ownerless, and banded in troops which divide cities into so many quarters; each half-starved, ravenous troop keeps to its own quarter, and drives off any intruder; feeding on blood, dead bodies, and offal; therefore regarded as "unclean" (1Ki 14:11; 16:4; 21:19,23; 22:38; 2Ki 9:10,35-36). Their dismal howlings at night are alluded to in Ps 59:6,14-15; "they return at evening, they make a noise like a dog, and go round about the city"; perhaps in allusion to Saul's agents thirsting for David's blood coming to Michal's house at evening, and to the retribution on Saul in kind, when he who had made David a wanderer himself wandered about seeking vainly for help against the Philistines, and went at last by night to the witch of Endor. As unclean (Isa 66:3), dog, dead dog, dog's head, are terms of scorn or else self-abasement (1Sa 24:14; 2Sa 3:8; 9:8; 16:9; 2Ki 8:13). A wanton, self-prostituting man is called a "dog" (De 23:18). One Egyptian god had a dog form. "Beware of the (Greek) dogs," those impure persons of whom I told you often" (Php 3:2,18-19); "the abominable" (Re 21:8; compare Re 22:15; Mt 7:6); pagan in spirit (Tit 1:15-16); dogs in filthiness, snarling, and ferocity against the Lord and His people (Ps 22:16,20); backsliding into former carnality, as the dog "is turned to his own vomit again" (2Pe 2:22). The Jews regarded the Gentiles as "dogs," but by unbelief they ceased to be the true Israel and themselves became dogs (Isa 56:10-11). "Deliver my darling from the power of the dog," i.e. my soul (literally, my unique one, unique in its preciousness) from the Jewish rabble; as "deliver My soul from the sword" is Messiah's cry for deliverance from the Roman soldiery and governor. The Assyrian hunting dog as vividly depicted on Assyrian sculptures resembled exactly our harrier or foxhound.
See Verses Found in Dictionary
Thou shalt not bring the hire of a harlot, or the price of a dog, into the house of Jehovah thy God for any vow; for even both these are an abomination to Jehovah thy God.
After whom is the king of Israel come out? after whom dost thou pursue? after a dead dog, after a single flea.
Him that dieth of Jeroboam in the city shall the dogs eat, and him that dieth in the field shall the fowl of the heavens eat; for Jehovah hath spoken.
Him that dieth of Baasha in the city shall the dogs eat, and him that dieth of his in the field shall the fowl of the heavens eat.
And thou shalt speak unto him saying, Thus saith Jehovah: Hast thou killed, and also taken possession? And thou shalt speak unto him saying, Thus saith Jehovah: In the place where the dogs licked the blood of Naboth shall the dogs lick thy blood, even thine.
And of Jezebel also spoke Jehovah saying, The dogs shall eat Jezebel by the moat of Jizreel.
And one washed the chariot in the pool of Samaria; and the dogs licked his blood, where the harlots bathed: according to the word of Jehovah, which he had spoken.
But now they that are younger than I have me in derision, whose fathers I would have disdained to set with the dogs of my flock.
For dogs have encompassed me; an assembly of evil-doers have surrounded me: they pierced my hands and my feet.
Deliver my soul from the sword; my only one from the power of the dog;
They return in the evening; they howl like a dog, and go round about the city:
And in the evening they shall return, they shall howl like a dog, and go round about the city. They shall wander about for meat, and stay all night if they be not satisfied.
His watchmen are all of them blind, they are without knowledge; they are all dumb dogs that cannot bark, dreaming, lying down, loving to slumber:
His watchmen are all of them blind, they are without knowledge; they are all dumb dogs that cannot bark, dreaming, lying down, loving to slumber: and the dogs are greedy, they know not to be satisfied, and these are shepherds that know not how to discern: they all turn to their own way, every one for his gain, even to the last of them:
and the dogs are greedy, they know not to be satisfied, and these are shepherds that know not how to discern: they all turn to their own way, every one for his gain, even to the last of them:
He that slaughtereth an ox, smiteth a man; he that sacrificeth a lamb, breaketh a dog's neck; he that offereth an oblation, it is as swine's blood; he that presenteth a memorial of incense, is as he that blesseth an idol. As they have chosen their own ways, and their soul delighteth in their abominations,
Give not that which is holy to the dogs, nor cast your pearls before the swine, lest they trample them with their feet, and turning round rend you.
But he answering said, It is not well to take the bread of the children and cast it to the dogs. But she said, Yea, Lord; for even the dogs eat of the crumbs which fall from the table of their masters.
But Jesus said to her, Suffer the children to be first filled; for it is not right to take the children's bread and cast it to the dogs. But she answered and says to him, Yea, Lord; for even the dogs under the table eat of the children's crumbs.
See to dogs, see to evil workmen, see to the concision.
(for many walk of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: whose end is destruction, whose god is the belly, and their glory in their shame, who mind earthly things:)
All things are pure to the pure; but to the defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled. They profess to know God, but in works deny him, being abominable, and disobedient, and found worthless as to every good work.
But that word of the true proverb has happened to them: The dog has turned back to his own vomit; and, The washed sow to her rolling in mud.
But to the fearful and unbelieving, and sinners, and those who make themselves abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part is in the lake which burns with fire and brimstone; which is the second death.
Without are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loves and makes a lie.
Hastings
All the Bible references to dogs breathe the modern Oriental feeling with regard to them; they refer to the common pariah dogs. These creatures are in all their ways repulsive, and in the majority of cases they have not even outward attractiveness. They live in and around the streets, and act as scavengers. In the environs of Jerusalem, e.g. the Valley of Hinnom, where carcases are cast out, they may be seen prowling around and consuming horrible, putrid bodies, or lying stretched near the remains of their meal, satiated with their loathsome repast. Whole companies of dogs consume the offal of the slaughter-house. There is not the slightest doubt that they would consume human bodies to-day had they the opportunity; indeed, cases do occur from time to time (cf. 1Ki 14:11; 16:4; 21:19,23; 22:38; 2Ki 9:10,36; Jer 15:3; Ps 68:23). All night they parade the streets (Ps 59:6,14-15), each company jealously guarding that district which they have annexed, and fighting with noisy onslaught any canine stranger who ventures to invade their territory. Such a quarrel may start all the dogs in the city into a hideous chorus of furious barks. In many parts these creatures are a real danger, and the wise man leaves them alone (Pr 26:17). When they attach themselves, quite uninvited, to certain houses or encampments, they defend them from all intruders (Isa 56:10). To call a man a 'dog' is a dire insult, but by no means an uncommon one from an arrogant superior to one much below him, and to apply such an epithet to himself on the part of an inferior is an expression of humility (2Ki 8:13 etc.). A 'dead dog' is an even lower stage; it is an all too common object, an unclean animal in a condition of putridity left unconsumed even by his companions (1Sa 24:14 etc.). The feeling against casting bread to a dog is a strong one; bread is sacred, and to cast it to dogs is even to-day strongly condemned in Palestine (Mr 7:27).
The shepherd dog (Job 30:1) is, as a rule, a very superior animal; many of these are handsome beasts of a Kurdish breed, and have the intelligent ways and habits of our best shepherds' dogs at home.
Greyhounds are still bred by some Bedouin in S. Palestine, and are used for hunting the gazelle; they are treated very differently from the pariah dogs. Pr 30:31 is a very doubtful reference to the greyhound; Revised Version margin has 'war horse,' Septuagint 'cock.'
The 'price of a dog' (De 23:18) evidently has reference to degraded practices of the qed
See Verses Found in Dictionary
Thou shalt not bring the hire of a harlot, or the price of a dog, into the house of Jehovah thy God for any vow; for even both these are an abomination to Jehovah thy God.
After whom is the king of Israel come out? after whom dost thou pursue? after a dead dog, after a single flea.
Him that dieth of Jeroboam in the city shall the dogs eat, and him that dieth in the field shall the fowl of the heavens eat; for Jehovah hath spoken.
Him that dieth of Baasha in the city shall the dogs eat, and him that dieth of his in the field shall the fowl of the heavens eat.
And thou shalt speak unto him saying, Thus saith Jehovah: Hast thou killed, and also taken possession? And thou shalt speak unto him saying, Thus saith Jehovah: In the place where the dogs licked the blood of Naboth shall the dogs lick thy blood, even thine.
And of Jezebel also spoke Jehovah saying, The dogs shall eat Jezebel by the moat of Jizreel.
And one washed the chariot in the pool of Samaria; and the dogs licked his blood, where the harlots bathed: according to the word of Jehovah, which he had spoken.
And Hazael said, But what, is thy servant a dog, that he should do this great thing? And Elisha said, Jehovah has shewn me that thou wilt be king over Syria.
But now they that are younger than I have me in derision, whose fathers I would have disdained to set with the dogs of my flock.
They return in the evening; they howl like a dog, and go round about the city:
And in the evening they shall return, they shall howl like a dog, and go round about the city. They shall wander about for meat, and stay all night if they be not satisfied.
That thou mayest dip thy foot in blood: the tongue of thy dogs has its portion from enemies.
He that passing by vexeth himself with strife belonging not to him, is like one that taketh a dog by the ears.
a horse girt in the loins; or the he-goat; and a king, against whom none can rise up.
His watchmen are all of them blind, they are without knowledge; they are all dumb dogs that cannot bark, dreaming, lying down, loving to slumber:
For I will visit them with four kinds of punishments, saith Jehovah: the sword to slay, and dogs to tear, and the fowl of the heavens, and the beasts of the earth, to devour and to destroy.
But Jesus said to her, Suffer the children to be first filled; for it is not right to take the children's bread and cast it to the dogs.
Morish
Constantly referred to in scripture as an unclean and debased animal: hence the unclean Gentiles or heathen are compared to dogs. Ps 22:16; 59:6,14. The price of a dog was forbidden to be put into the Lord's treasury, it was an abomination. De 23:18. Hazael, a heathen, said, "Is thy servant a dog?" and the most offensive epithet was to call a man a dead dog. They were, and are, the scavengers of Eastern cities. All refuse is thrown into the streets and the dogs eat it. It was the dogs who ate the body of Jezebel, and licked up the blood of Naboth and of Ahab. In the N.T. it is the same: 'without are dogs,' ' beware of dogs' used symbolically of those cut off and of the unclean: they return to their vomit again. The only apparent exception to the above is when the Lord compared the Syrophenician woman to a dog, and she said, "Yet the dogs eat of the crumbs which fall from their masters' table." In these passages the diminutive of the word is used, implying 'little dogs or puppies,' and these are often kept in houses until they grow up. But this does not remove the contempt implied in the term. Mt 15:27. Wyclif translated 'houndis' and 'litil whelpis' in Mr 7:27-28.
See Verses Found in Dictionary
Thou shalt not bring the hire of a harlot, or the price of a dog, into the house of Jehovah thy God for any vow; for even both these are an abomination to Jehovah thy God.
For dogs have encompassed me; an assembly of evil-doers have surrounded me: they pierced my hands and my feet.
They return in the evening; they howl like a dog, and go round about the city:
And in the evening they shall return, they shall howl like a dog, and go round about the city.
But she said, Yea, Lord; for even the dogs eat of the crumbs which fall from the table of their masters.
But Jesus said to her, Suffer the children to be first filled; for it is not right to take the children's bread and cast it to the dogs. But she answered and says to him, Yea, Lord; for even the dogs under the table eat of the children's crumbs.
Smith
Dog,
an animal frequently mentioned in Scripture. It was used by the hebrews as a watch for their houses,
and for guarding their flocks.
Then also, as now troops of hungry and semi-wild dogs used to wander about the fields and the streets of the cities, devouring dead bodies and other offal,
1Ki 14:11; 21:19,23; 22:38; Ps 59:6
and thus became so savage and fierce and such objects of dislike that fierce and cruel enemies are poetically styled dogs in
moreover the dog being an unclean animal,
the epithets dog, dead dog, dog's head, were used as terms of reproach or of humility in speaking of one's self.
See Verses Found in Dictionary
After whom is the king of Israel come out? after whom dost thou pursue? after a dead dog, after a single flea.
Him that dieth of Jeroboam in the city shall the dogs eat, and him that dieth in the field shall the fowl of the heavens eat; for Jehovah hath spoken.
And thou shalt speak unto him saying, Thus saith Jehovah: Hast thou killed, and also taken possession? And thou shalt speak unto him saying, Thus saith Jehovah: In the place where the dogs licked the blood of Naboth shall the dogs lick thy blood, even thine.
And of Jezebel also spoke Jehovah saying, The dogs shall eat Jezebel by the moat of Jizreel.
And one washed the chariot in the pool of Samaria; and the dogs licked his blood, where the harlots bathed: according to the word of Jehovah, which he had spoken.
But now they that are younger than I have me in derision, whose fathers I would have disdained to set with the dogs of my flock.
For dogs have encompassed me; an assembly of evil-doers have surrounded me: they pierced my hands and my feet.
Deliver my soul from the sword; my only one from the power of the dog;
They return in the evening; they howl like a dog, and go round about the city:
His watchmen are all of them blind, they are without knowledge; they are all dumb dogs that cannot bark, dreaming, lying down, loving to slumber:
He that slaughtereth an ox, smiteth a man; he that sacrificeth a lamb, breaketh a dog's neck; he that offereth an oblation, it is as swine's blood; he that presenteth a memorial of incense, is as he that blesseth an idol. As they have chosen their own ways, and their soul delighteth in their abominations,
Watsons
DOG, ???, an animal well known. By the law of Moses, the dog was declared unclean, and was held in great contempt among the Jews, 1Sa 17:43; 24:14; 2Sa 9:8; 2Ki 8:13. Yet they had them in considerable numbers in their cities. They were not, however, shut up in their houses or courts, but forced to seek their food where they could find it. The Psalmist compares violent men to dogs, who go about the city in the night, prowl about for their food, and growl, and become clamorous if they be not satisfied, Ps 59:6,14-15. Mr. Harmer has illustrated this by quotations from travellers into the east. The Turks also reckon the dog a filthy creature, and therefore drive him from their houses; so that with them dogs guard rather the streets and districts, than particular houses, and live on the offals that are thrown abroad. In 1Sa 25:3, Nabal is said to have been "churlish and evil in his manners; and he was of the house of Caleb;" but Caleb here is not a proper name. Literally, it is, "He was the son of a dog;" and so the Septuagint, Syriac, and Arabic render it,
See Verses Found in Dictionary
And the Philistine said to David, Am I a dog, that thou comest to me with staves? And the Philistine cursed David by his gods.
After whom is the king of Israel come out? after whom dost thou pursue? after a dead dog, after a single flea.
And the name of the man was Nabal, and the name of his wife Abigail; and the woman was of good understanding, and of a beautiful countenance; but the man was churlish and evil in his doings; and he was a Calebite.
And of Jezebel also spoke Jehovah saying, The dogs shall eat Jezebel by the moat of Jizreel.
And one washed the chariot in the pool of Samaria; and the dogs licked his blood, where the harlots bathed: according to the word of Jehovah, which he had spoken.
They return in the evening; they howl like a dog, and go round about the city:
And in the evening they shall return, they shall howl like a dog, and go round about the city. They shall wander about for meat, and stay all night if they be not satisfied.
He that passing by vexeth himself with strife belonging not to him, is like one that taketh a dog by the ears.
For I will visit them with four kinds of punishments, saith Jehovah: the sword to slay, and dogs to tear, and the fowl of the heavens, and the beasts of the earth, to devour and to destroy.
Give not that which is holy to the dogs, nor cast your pearls before the swine, lest they trample them with their feet, and turning round rend you.