Reference: Elect
Fausets
ELECT or ELECTION: (See PREDESTINATION.)
(1) Chosen to office (Ac 9:15; Joh 6:70; 1Sa 10:24). ELECTION
(2) of Israel in the Old Testament as a nation, and of the visible Christian church, to spiritual privileges (Isa 45:4; 44:1; 2Jo 1:3; 1Pe 5:14).
(3) Of Israel to temporal blessings in their own land, both formerly (De 7:6) and hereafter (Isa 65:9-22).
(4) Of saints, individually and personally, (Mt 20:16; Joh 6:44; Ac 22:14) before the foundation of the world: to adoption (Eph 1:5); salvation, not without faith and holiness, but "through sanctification of the Spirit and belief of the truth," for He who chose the end chose also the means (2Th 2:13); conformity to Christ (Ro 8:29); good works (Eph 2:10); spiritual warfare (2Ti 2:4); eternal glory (Ro 9:23). He chooses not merely character's, but individuals to whom He gives the needful characteristics, faith and obedience (Ac 5:31; Eph 2:8), and writes them in the book of life (Lu 10:20; Php 4:3; Joh 6:37,40). Believers may know it (1Th 1:4).
Exemplified in Isaac (Ge 21:12); Abraham (Ne 9:7; Hag 2:23); the apostles (Joh 13:18; 15:16,19); Jacob (Ro 9:12-13); Paul (Ga 1:15). God's "grace was given in Christ Jesus (to the elect) before the world began" (2Ti 1:9). Its source is God's grace, independent of any goodness foreseen in the saved (Eph 1:4-5; Ro 9:11,18; 11:5). The analogy of God's providence in this life choosing all our circumstances and final destination, and numbering the very hairs of our heads, illustrates the same method in His moral government (compare Joh 17:24; Ac 13:48; Ro 8:28-30; 1Th 5:9; 2Ti 2:10; 1Pe 1:2).
The election being entirely of grace, not for our foreseen works (Ro 11:6), the glory all redounds to God. The elect are given by the Father to Jesus as the fruit of His obedience unto death (Isa 53:10), that obedience itself being a grand part of the foreordained plan. Such a truth realized fills the heart with love and gratitude to God, humbling self, and "drawing up the mind to high and heavenly things" (Church of England, Article 17). Yet men are throughout Scripture treated as responsible, capable of will and choice. Christ died sufficiently for all, efficiently for the elect (1Ti 4:10; 1Jo 2:2). The lost will lay all the blame of their perdition on themselves because "they would not come to Jesus that they might have life"; the saved will ascribe all the praise of their salvation to God alone (Re 1:5; Mt 22:12).
See Verses Found in Dictionary
God said to Abraham, "Do not let it be grievous in your sight because of the boy, and because of your handmaid. In all that Sarah says to you, listen to her voice. For from Isaac will your seed be called.
For you are a holy people to the LORD your God: The LORD your God has chosen you to be a people for his own possession, above all peoples who are on the face of the earth.
I have given you every place that the sole of your foot will tread on, as I told Moses.
The king of Jericho was told, "Behold, men of the children of Israel came in here tonight to spy out the land."
You are the LORD, the God who chose Abram, and brought him out of Ur of the Chaldeans, and gave him the name of Abraham,
Yet listen now, Jacob my servant, and Israel, whom I have chosen.
For Jacob my servant's sake, and Israel my chosen, I have called you by your name. I have surnamed you, though you have not known me.
Yet the LORD was pleased to crush him and make him ill. When you make his soul an offering for sin, he shall see his offspring. He shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
And I will bring forth offspring from Jacob, and from Judah they shall inherit my mountains; and my chosen shall inherit it, and my servants shall dwell there. Sharon shall be a fold of flocks, and the valley of Achor a place for herds to lie down in, for my people who have sought me. read more. "But you who forsake the LORD, who forget my holy mountain, who prepare a table for Fortune, and who fill up mixed wine to Destiny; I will destine you to the sword, and you shall all bow down to the slaughter; because when I called, you did not answer; when I spoke, you did not listen; but you did that which was evil in my eyes, and chose that in which I did not delight." Therefore thus says the Lord GOD, "Behold, my servants shall eat, but you shall be hungry; behold, my servants shall drink, but you shall be thirsty; behold, my servants shall rejoice, but you shall be disappointed; behold, my servants shall sing in gladness of heart, but you shall cry for sorrow of heart, and shall wail for anguish of spirit. You shall leave your name for a curse to my chosen; and the Lord GOD will kill you; and he will call his servants by another name: so that he who blesses himself in the earth shall bless himself in the God of truth; and he who swears in the earth shall swear by the God of truth; because the former troubles are forgotten, and because they are hidden from my eyes. "For, behold, I create new heavens and a new earth; and the former things shall not be remembered, nor come into mind. But be you glad and rejoice forever in that which I create; for, behold, I create Jerusalem a rejoicing, and her people a joy. I will rejoice in Jerusalem, and joy in my people; and there shall be heard in her no more the voice of weeping and the voice of crying. "There shall be no more there an infant of days, nor an old man who has not filled his days; for the child shall die one hundred years old, and the sinner being one hundred years old shall be accursed. They shall build houses, and inhabit them; and they shall plant vineyards, and eat their fruit. They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree shall be the days of my people, and my chosen shall long enjoy the work of their hands.
In that day, says the LORD of hosts, will I take you, Zerubbabel, my servant, the son of Shealtiel,' says the LORD, 'and will make you as a signet, for I have chosen you,' says the LORD of hosts."
So the last will be first, and the first last."
and he said to him, 'Friend, how did you come in here not wearing wedding clothing?' He was speechless.
Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven."
All those whom the Father gives me will come to me. Him who comes to me I will in no way throw out.
This is the will of my Father who sent me, that everyone who sees the Son, and believes in him, should have eternal life; and I will raise him up at the last day."
No one can come to me unless the Father who sent me draws him, and I will raise him up in the last day.
Jesus answered them, "Did not I choose you, the twelve, and one of you is a devil?"
I do not speak concerning all of you. I know whom I have chosen. But that the Scripture may be fulfilled, 'He who eats my bread has lifted up his heel against me.'
You did not choose me, but I chose you, and appointed you, that you should go and bear fruit, and that your fruit should remain; that whatever you will ask of the Father in my name, he may give it to you.
If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you.
Father, I desire that they also whom you have given me be with me where I am, that they may see my glory, which you have given me, for you loved me before the foundation of the world.
God exalted him with his right hand to be a Prince and a Savior, to give repentance to Israel, and remission of sins.
But the Lord said to him, "Go your way, for he is my chosen vessel to bear my name before the nations and kings, and the sons of Israel.
As the Gentiles heard this, they were glad, and glorified the word of God. As many as were appointed to eternal life believed.
He said, 'The God of our fathers has appointed you to know his will, and to see the Righteous One, and to hear a voice from his mouth.
We know that all things work together for good for those who love God, to those who are called according to his purpose. For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.
For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers. Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified.
For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls, it was said to her, "The elder will serve the younger." read more. Even as it is written, "Jacob I loved, but Esau I hated."
So then, he has mercy on whom he desires, and he hardens whom he desires.
and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory,
Even so then at this present time also there is a remnant according to the election of grace. And if by grace, then it is no longer of works; otherwise grace is no longer grace.
But when it was the good pleasure of God, who separated me from my mother's womb, and called me through his grace,
even as he chose us in him before the foundation of the world, that we would be holy and without blemish before him in love; having predestined us for adoption as children through Jesus Christ to himself, according to the good pleasure of his desire,
having predestined us for adoption as children through Jesus Christ to himself, according to the good pleasure of his desire,
for by grace you have been saved through faith, and that not of yourselves; it is the gift of God,
For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we would walk in them.
Yes, I beg you also, true yokefellow, help these women, for they labored with me in the Good News, with Clement also, and the rest of my fellow workers, whose names are in the book of life.
We know, brothers loved by God, that you are chosen,
But we are bound to always give thanks to God for you, brothers loved by the Lord, because God chose you as first fruits for salvation through sanctification of the Spirit and belief in the truth;
For to this end we both labor and strive, because we have set our trust in the living God, who is the Savior of all men, especially of those who believe.
who saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before times eternal,
No soldier on duty entangles himself in the affairs of life, that he may please him who enrolled him as a soldier.
not stealing, but showing all good fidelity; that they may adorn the doctrine of God, our Savior, in all things.
and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us, and freed us from our sins by his blood;