Reference: English Versions
Hastings
1. The history of the English Bible begins early in the history of the English people, though not quite at the beginning of it, and only slowly attains to any magnitude. The Bible which was brought into the country by the first missionaries, by Aidan in the north and Augustine in the south, was the Latin Bible; and for some considerable time after the first preaching of Christianity to the English no vernacular version would be required. Nor is there any trace of a vernacular Bible in the Celtic Church, which still existed in Wales and Ireland. The literary language of the educated minority was Latin; and the instruction of the newly converted English tribes was carried on by oral teaching and preaching. As time went on, however, and monasteries were founded, many of whose inmates were imperfectly acquainted either with English or with Latin, a demand arose for English translations of the Scriptures. This took two forms. On the one hand, there was a call for word-for-word translations of the Latin, which might assist readers to a comprehension of the Latin Bible; and, on the other, for continuous versions or paraphrases, which might be read to, or by, those whose skill in reading Latin was small.
2. The earliest form, so far as is known, in which this demand was met was the poem of Caedmon, the work of a monk of Whitby in the third quarter of the 7th cent., which gives a metrical paraphrase of parts of both Testaments. The only extant MS of the poem (in the Bodleian) belongs to the end of the 10th cent., and it is doubtful how much of it really goes back to the time of Caedmon. In any case, the poem as it appears here does not appear to be later than the 8th century. A tradition, originating with Bale, attributed an English version of the Psalms to Aldhelm, bishop of Sherborne (d. 707), but it appears to be quite baseless (see A. S. Cook, Bibl. Quot. in Old Eng. Prose Writers, 1878, pp. xiv
See Verses Found in Dictionary
The book of the generation of Jesus Christ, the Son of David, the Son of Abraham.
The book of the generation of Jesus Christ, the Son of David, the Son of Abraham.
The book of the generation of Jesus Christ, the Son of David, the Son of Abraham.
Be not therefore like them; for your Father knoweth what things ye have need of, before ye ask him.
Be not therefore like them; for your Father knoweth what things ye have need of, before ye ask him.
And saith to him, Friend, how camest thou in hither, not having a wedding-garment? And he was speechless.
but what are they among so many?
Let not your heart be troubled: believe in God: believe also in me. In my Father's house are many mansions; if not, I would have told you. read more. I go to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you to myself, that where I am, ye may be also. And whither I go ye know, and the way ye know. Thomas saith to him, Lord, we know not whither thou goest, and how can we know the way? Jesus saith, I am the way; and the truth, and the life; no man cometh to the Father, but by me. If ye had known me, ye would have known my Father also: from henceforth ye have known him, and have seen him.
Writing thus by their hand, The apostles, and the elders, and the brethren salute the brethren who are of the Gentiles, in Antioch, and Syria, and Cilicia. Forasmuch as we have heard, that some who came from us have troubled you with words, unsettling your minds, saying, Ye must be circumcised, and keep the law, whom we commanded not. read more. It seemed good to us, being assembled with one accord, to send to you chosen men, with our beloved Barnabas and Paul, Men that have hazarded their lives, for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who will also tell you the same things by mouth. For it seemed good to the Holy Ghost and to us, that no further burden be laid upon you than these necessary things, To abstain from meats offered to idols and blood, and things strangled and fornication; from which keeping yourselves ye will do well. Fare ye well.
Now when I was thus minded, did I use levity? or the things which I purpose, do I purpose according to the flesh, so that there should be with me yea and nay? As God is faithful, our word to you hath not been yea and nay. read more. For Jesus Christ the Son of God, who was preached among you by us, by me, and Silvanus, and Timotheus was not yea and nay; but was yea in him. For all the promises of God are yea in him, and amen in him, to the glory of God by us.
For this cause I bow my knees to the Father of our Lord Jesus Christ, (Of whom the whole read more. family in heaven and earth is named) That he would give you according to the riches of his glory, to be strengthened with might by his Spirit in the inner man, That Christ may dwell in your heart by faith: That being rooted and grounded in love, ye may be able to comprehend with all saints, what is the breadth, and length, and depth, and height, And to know the love of Christ which passeth knowledge, that ye may be filled with all the fulness of God. Now to him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, To him be glory in the church by Christ Jesus, throughout all ages, world without end. Amen.