Reference: Ezra, The Book of
Fausets
Hilary of Poitiers calls Ezra a continuation of Chronicles. The first part of Ezra (Ezra 1-6) describes the return from the captivity under Joshua and Zerubbabel, and the building of the temple; the enemy's obstructions; its advance through the prophets Haggai and Zechariah (Ezr 5:1-2; 6:14), and its completion in Darius Hystaspes' sixth year, 516 B.C. (Ezr 6:15.) A long interval follows; and the second part of the book (Ezra 7-10) passes to Ezra's journey from Persia to Jerusalem in Artaxerxes Longimanus' seventh year, 458-457 B.C. (Ezr 7:1,7); the details are given in Ezra 7; 8. Ezra's numerous caravan bringing fresh strength to the weak colony (Ezra 8). And his work in Ezra 9-10, restoring the theocratic nationality and removing foreign wives. The book ends with the names of those who had married them.
The second part combined with Nehemiah is a complete historical picture. But the distinct title to Nehemiah shows it is a separate book. ESTHER fills up the interval between Ezra 6 and Ezra 7. The first part (Ezra 1-6) period (536-516 B.C.) is the time of prince Zerubbabel and the high priest Joshua aided by Haggai and Zechariah. The second (Ezra 7-10) is that of the priest Ezra and the governor Nehemiah, aided by the prophet Malachi. In both royal, priestly, and prophetical men lead God's people. The first is the period of building the temple, a religious restoration; the second that of restoring the people and rebuilding the city, a political combined with a religious restoration. The things of God first, then the things of men. Only 50,000 settled with Joshua and Zerubbabel (Ezr 2:64, etc.); and these intermingled with the pagan, and were in "affliction and reproach" (Ezr 9:6-15; Ne 1:3).
Hence the need of restoring the holy nationality, as well as the temple, under Ezra and Nehemiah. Ezra the priest took charge of the inner restoration, by purging out paganism and bringing back the law; Nehemiah the governor did the outer work, restoring the city and its polity. Ezra is therefore rightly accounted by the Jews as a second Moses. Ezra received permission to go to Jerusalem in the seventh year of Artaxerxes Longimanus (Ezr 7:6-26); Nehemiah in the 20th year (Ne 2:1). Ezra is supposed by some to have used the Babylonian era, Nehemiah the Persian. The 70 weeks (490 years) of Da 9:24-25 probably date from this seventh year of Artaxerxes, when Ezra received leave to restore the temple and the people and the holy city (457 B.C.), because the re-establishment of the theocracy then began, though the actual rebuilding was not until 13 years later under Nehemiah.
Ezra's placing of Daniel in the canon immediately before his own book and Nehemiah's implies that his commission began the fulfillment of Daniel's prophecy; Christ's 30th year in beginning His ministry would be A.D. 26-27 (the A.D. dates three or four years later than Christ's actual birth), and His crucifixion A.D. 30. So that "He was cut off" and "caused the sacrifice to cease in the midst of the week," the last week beginning with His ministry to the Jews, A.D. 26-27, and ending with that exclusive ministry to them for three and a half years after His crucifixion, ceasing through their own rejection of Him when preached by the apostles and evangelists (Acts 7-8).
Thus the 490 years or 70 weeks consist of (1) seven weeks (49 years) of revelation, from 457 to 407 B.C., the probable date of Malachi's prophecy and Nehemiah's work, which the prophet supported, ending; then (2) 62 weeks (434 years) of no revelation; then seven years of special and brightest revelation to Israel, first by Messiah in person, then by His still more powerful presence by the Holy Spirit, in the middle of which week His one sacrifice supersedes all other sacrifices. The succession of Persian monarchs in Ezra is Cyrus, Ahasuerus (the Cam byses of secular history), Artaxerxes (Pseudo-Smerdis, the Magian, an usurper), Darius (the Ahasuerus of Esther or Xerxes of secular history comes in here, in the interval between Ezra 6 and 7), Artaxerxes. Ezra's account of (See CYRUS accords with his character, celebrated for clemency.
A Zoroastrian, a worshipper of Ormuzd, the great God, he hated idolatry and the shameless licentiousness of the Babylonian worship, and so was disposed to patronize the Jews, whose religion so much resembled his own. Hence his edicts for restoring the Jews, though an act unparalleled in history, harmonize with the facts concerning him in the Bible and in secular history (Ezr 1:2-4; 6:3-5). He identifies "the Lord God of heaven" with the Jehovah of the Jews. His restoring them in his first year immediately (Ezr 1:1), and his words "the Lord God of heaven has charged me to build Him a house at Jerusalem," plainly show he bad heard of God's words by Isaiah (Isa 44:28), "Cyrus is My shepherd, and shall perform all My pleasure, even saying to Jerusalem, thou shalt be built, and to the temple, thy foundation shall be laid."
Daniel would necessarily, as just made "third ruler in the kingdom," and having foretold its transfer to "the Medes and Persians" (Da 5:28-29), come under Cyrus' notice immediately on the capture of Babylon; moreover, it is stated "he prospered in the reign of Cyrus the Persian" (Da 6:28), he would therefore be sure to mention to Cyrus Isaiah's prophecy. Cyrus' pious confession that he received all his dominions from Him accords with the spirit of the old Persian religion. His returning the golden vessels (Ezr 1:7-11; 6:5), his allowing the whole expense of rebuilding from the royal revenue (Ezr 6:4), his directing all Persians to help with silver, etc. (Ezr 1:4), agree with his known munificence. An undesigned coincidence, and therefore mark of genuineness, is that when Ezra wrote, a century later than Cyrus, the Persian kings usually lived at Susa or Babylon, where the archives were kept, and there Ezra would naturally have placed Cyrus' roll had he been forging.
But Ezra says Cyrus' decree was found at Achmetha (Ecbatana), Ezr 6:2. Herodotus (i. 153) and Ctesias (Exc. Per., 2-4) confirm this by mentioning that Cyrus held his court permanently at Ecbatana, and so would have his archives there. (See ARTAXERXES.) (Ezr 4:7) Artaxerxes or Smerdis, as a Magian, whose worship was antagonistic to Zoroastrianism (compare Herodotus iii. 61, Ctes. Exc. Pers., 10, Justin, 1:9, and Darius' inscription at Behistun, as to Smerdis' special portion), would naturally reverse the policy of Cyrus and Ahasuerus (Cambyses, who did not act on the accusation of the Jews' enemies: Ezr 4:6); accordingly, his harsh edict expresses no faith in the supreme God, whom Cyrus' edict honored (Ezr 4:17-22). Darius, a zealous Zoroastrian, succeeded; his Behistun inscription tells us he "rebuilt the temples the Magian had destroyed, and restored the chants and worship he had abolished."
This explains the strange boldness of the Jews (Ezr 5:1-2) in treating Smerdis' edict as void, and without waiting for Darius' warrant resuming the work under Zerubbabel and Jeshua, with Zechariah and Haggai. Their enemies, hoping Smerdis had destroyed Cyrus' edict, wrote to king Darius (Ezr 5:6) that they were building again on the plea of Cyrus' edict, and that search should be made at Babylon whether there were any such edict of Cyrus. Their mention of Babylon was either to mislead the king as to the real repository of the decree, or more probably from ignorance of Cyrus' habit of living at Ecbatana, which ignorance Providence overruled to save the roll from their destroying hands under Smerdis. The language of Darius' edict on finding it accords with his character and circumstances.
The Jewish temple he calls "the house of God," and Jehovah "the God of heaven"; he approves as a Zoroastrian of sacrifices to the Supreme Being, desires their prayers for himself and "his sons" (Herodotus i. 132, confirms Ezra that Darius had "sons" already, though he had but just ascended the throne), mentions the "tribute" (Ezr 6:8) which (Herodotus, 3:89) he was the first to impose on the provinces, and threatens the refractory with impaling, his usual mode of punishment (Ezr 6:11; Behistun inscription; Herodotus, 3:159). The three books Ezra, (See CHRONICLES , prob
See Verses Found in Dictionary
In his days Pharaoh-neco king of Egypt went up against the king of Assyria to the river Euphrates: and king Josiah went against him; and he slew him at Megiddo, when he had seen him.
Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying,
Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying, Thus says Cyrus king of Persia, The LORD God of heaven has given me all the kingdoms of the earth; and he has charged me to build him a house at Jerusalem, which is in Judah. read more. Who is there among you of all his people? his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of the LORD God of Israel, (he is the God,) which is in Jerusalem. And whosoever remains in any place where he sojourns, let the men of his place help him with silver, and with gold, and with goods, and with animals, besides the freewill offering for the house of God that is in Jerusalem.
And whosoever remains in any place where he sojourns, let the men of his place help him with silver, and with gold, and with goods, and with animals, besides the freewill offering for the house of God that is in Jerusalem.
Also Cyrus the king brought forth the articles of the house of the LORD, which Nebuchadnezzar had brought forth out of Jerusalem, and had put them in the house of his gods; Even those did Cyrus king of Persia bring forth by the hand of Mithredath the treasurer, and counted them out unto Sheshbazzar, the prince of Judah. read more. And this is the number of them: thirty platters of gold, a thousand platters of silver, nine and twenty knives, Thirty bowls of gold, silver bowls of a similar sort four hundred and ten, and other articles a thousand. All the articles of gold and of silver were five thousand and four hundred. All these did Sheshbazzar bring up with those of the captivity that were brought up from Babylon unto Jerusalem.
The whole congregation together was forty and two thousand three hundred and threescore,
So the priests, and the Levites, and some of the people, and the singers, and the gatekeepers, and the Nethinim, dwelt in their towns, and all Israel in their towns.
And when the seventh month was come, and the children of Israel were in the towns, the people gathered themselves together as one man to Jerusalem. Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and built the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God.
Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and built the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God. And they set the altar upon its bases; for fear was upon them because of the people of those countries: and they offered burnt offerings thereon unto the LORD, even burnt offerings morning and evening. read more. They kept also the feast of tabernacles, as it is written, and offered the daily burnt offerings by number, according to the ordinance, as the duty of every day required; And afterward offered the continual burnt offerings, both of the new moons, and of all the set feasts of the LORD that were consecrated, and of every one that willingly offered a freewill offering unto the LORD. From the first day of the seventh month began they to offer burnt offerings unto the LORD. But the foundation of the temple of the LORD was not yet laid.
From the first day of the seventh month began they to offer burnt offerings unto the LORD. But the foundation of the temple of the LORD was not yet laid.
Now in the second year of their coming unto the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the remnant of their brethren the priests and the Levites, and all they that were come out of the captivity unto Jerusalem; and appointed the Levites, from twenty years old and upward, to oversee the work of the house of the LORD.
Now in the second year of their coming unto the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the remnant of their brethren the priests and the Levites, and all they that were come out of the captivity unto Jerusalem; and appointed the Levites, from twenty years old and upward, to oversee the work of the house of the LORD.
Now in the second year of their coming unto the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the remnant of their brethren the priests and the Levites, and all they that were come out of the captivity unto Jerusalem; and appointed the Levites, from twenty years old and upward, to oversee the work of the house of the LORD. Then stood Jeshua with his sons and his brethren, Kadmiel and his sons, the sons of Judah, together, to oversee the workmen in the house of God: the sons of Henadad, with their sons and their brethren the Levites. read more. And when the builders laid the foundation of the temple of the LORD, they set the priests in their apparel with trumpets, and the Levites the sons of Asaph with cymbals, to praise the LORD, according to the ordinance of David king of Israel. And they sang together responsively in praising and giving thanks unto the LORD; because he is good, for his mercy endures forever toward Israel. And all the people shouted with a great shout, when they praised the LORD, because the foundation of the house of the LORD was laid. But many of the priests and Levites and heads of the fathers' houses, who were old men, who had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice; and many shouted aloud for joy:
But many of the priests and Levites and heads of the fathers' houses, who were old men, who had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice; and many shouted aloud for joy:
And in the reign of Ahasuerus, in the beginning of his reign, they wrote unto him an accusation against the inhabitants of Judah and Jerusalem. And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of their companions, unto Artaxerxes king of Persia; and the writing of the letter was written in Aramaic, and set forth in the Aramaic language.
Then sent the king an answer unto Rehum the commander, and to Shimshai the scribe, and to the rest of their companions that dwell in Samaria, and unto the rest beyond the river, Peace, and so forth. The letter which you sent unto us has been plainly read before me. read more. And I commanded, and search has been made, and it is found that this city from of old has made insurrection against kings, and that rebellion and sedition have been made in it. There have been mighty kings also over Jerusalem, who have ruled over all countries beyond the river; and toll, tribute, and custom, was paid unto them. Give you now command to cause these men to cease, and that this city be not built, until another command shall be given from me. Take heed now that you fail not to do this: why should damage increase to the hurt of the kings?
Then ceased the work on the house of God which is at Jerusalem. So it ceased unto the second year of the reign of Darius king of Persia.
Then the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied unto the Jews that were in Judah and Jerusalem in the name of the God of Israel, even unto them.
Then the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied unto the Jews that were in Judah and Jerusalem in the name of the God of Israel, even unto them.
Then the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied unto the Jews that were in Judah and Jerusalem in the name of the God of Israel, even unto them.
Then the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied unto the Jews that were in Judah and Jerusalem in the name of the God of Israel, even unto them. Then rose up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and began to build the house of God which is at Jerusalem: and with them were the prophets of God helping them.
Then rose up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and began to build the house of God which is at Jerusalem: and with them were the prophets of God helping them.
Then rose up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and began to build the house of God which is at Jerusalem: and with them were the prophets of God helping them.
Then rose up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and began to build the house of God which is at Jerusalem: and with them were the prophets of God helping them.
The copy of the letter that Tattenai, governor on this side of the river, and Shethar-bozenai, and his companions the governors, who were on this side the river, sent unto Darius the king:
And there was found at Ecbatana, in the palace that is in the province of the Medes, a scroll, and in it was a record thus written: In the first year of Cyrus the king, the same Cyrus the king made a decree concerning the house of God at Jerusalem, Let the house be built, the place where they offered sacrifices, and let its foundations be strongly laid; its height threescore cubits, and its breadth threescore cubits; read more. With three rows of great stones, and a row of new timber: and let the expenses be given out of the king's house:
With three rows of great stones, and a row of new timber: and let the expenses be given out of the king's house: And also let the golden and silver articles of the house of God, which Nebuchadnezzar took forth out of the temple which is at Jerusalem, and brought unto Babylon, be restored, and brought again unto the temple which is at Jerusalem, every one to its place, and place them in the house of God.
And also let the golden and silver articles of the house of God, which Nebuchadnezzar took forth out of the temple which is at Jerusalem, and brought unto Babylon, be restored, and brought again unto the temple which is at Jerusalem, every one to its place, and place them in the house of God.
Moreover I make a decree of what you shall do for the elders of these Jews for the building of this house of God: that of the king's goods, even of the tribute beyond the river, without delay expenses be given unto these men, that they be not hindered.
Also I have made a decree, that whosoever shall alter this word, let timber be pulled down from his house, and being set up, let him be impaled thereon; and let his house be made a pile of rubble because of this.
And the elders of the Jews built, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they built, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia.
And the elders of the Jews built, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they built, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia. And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king.
And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king. And the children of Israel, the priests, and the Levites, and the rest of the children of the captivity, kept the dedication of this house of God with joy,
And kept the feast of unleavened bread seven days with joy: for the LORD had made them joyful, and turned the heart of the king of Assyria unto them, to strengthen their hands in the work of the house of God, the God of Israel.
Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah,
Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah, The son of Shallum, the son of Zadok, the son of Ahitub, read more. The son of Amariah, the son of Azariah, the son of Meraioth, The son of Zerahiah, the son of Uzzi, the son of Bukki, The son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest: This Ezra went up from Babylon; and he was a skilled scribe in the law of Moses, which the LORD God of Israel had given: and the king granted him all his request, according to the hand of the LORD his God upon him.
This Ezra went up from Babylon; and he was a skilled scribe in the law of Moses, which the LORD God of Israel had given: and the king granted him all his request, according to the hand of the LORD his God upon him. And there went up some of the children of Israel, and of the priests, and the Levites, and the singers, and the gatekeepers, and the Nethinim, unto Jerusalem, in the seventh year of Artaxerxes the king.
And there went up some of the children of Israel, and of the priests, and the Levites, and the singers, and the gatekeepers, and the Nethinim, unto Jerusalem, in the seventh year of Artaxerxes the king.
And there went up some of the children of Israel, and of the priests, and the Levites, and the singers, and the gatekeepers, and the Nethinim, unto Jerusalem, in the seventh year of Artaxerxes the king. And he came to Jerusalem in the fifth month, which was in the seventh year of the king.
And he came to Jerusalem in the fifth month, which was in the seventh year of the king. For upon the first day of the first month he began to go up from Babylon, and on the first day of the fifth month he came to Jerusalem, according to the good hand of his God upon him.
For upon the first day of the first month he began to go up from Babylon, and on the first day of the fifth month he came to Jerusalem, according to the good hand of his God upon him. For Ezra had prepared his heart to seek the law of the LORD, and to do it, and to teach in Israel statutes and ordinances.
For Ezra had prepared his heart to seek the law of the LORD, and to do it, and to teach in Israel statutes and ordinances. Now this is the copy of the letter that king Artaxerxes gave unto Ezra the priest, the scribe, even a scribe of the words of the commandments of the LORD, and of his statutes to Israel.
Now this is the copy of the letter that king Artaxerxes gave unto Ezra the priest, the scribe, even a scribe of the words of the commandments of the LORD, and of his statutes to Israel. Artaxerxes, king of kings, unto Ezra the priest, a scribe of the law of the God of heaven, perfect peace, and so forth.
Artaxerxes, king of kings, unto Ezra the priest, a scribe of the law of the God of heaven, perfect peace, and so forth.
Artaxerxes, king of kings, unto Ezra the priest, a scribe of the law of the God of heaven, perfect peace, and so forth. I make a decree, that all they of the people of Israel, and of his priests and Levites, in my realm, who are minded of their own freewill to go up to Jerusalem, may go with you.
I make a decree, that all they of the people of Israel, and of his priests and Levites, in my realm, who are minded of their own freewill to go up to Jerusalem, may go with you.
I make a decree, that all they of the people of Israel, and of his priests and Levites, in my realm, who are minded of their own freewill to go up to Jerusalem, may go with you. For as you are sent by the king, and by his seven counselors, to inquire concerning Judah and Jerusalem, according to the law of your God which is in your hand;
For as you are sent by the king, and by his seven counselors, to inquire concerning Judah and Jerusalem, according to the law of your God which is in your hand;
For as you are sent by the king, and by his seven counselors, to inquire concerning Judah and Jerusalem, according to the law of your God which is in your hand; And to carry the silver and gold, which the king and his counselors have freely offered unto the God of Israel, whose habitation is in Jerusalem,
And to carry the silver and gold, which the king and his counselors have freely offered unto the God of Israel, whose habitation is in Jerusalem,
And to carry the silver and gold, which the king and his counselors have freely offered unto the God of Israel, whose habitation is in Jerusalem, And all the silver and gold that you can find in all the province of Babylon, with the freewill offering of the people, and of the priests, offered willingly for the house of their God which is in Jerusalem:
And all the silver and gold that you can find in all the province of Babylon, with the freewill offering of the people, and of the priests, offered willingly for the house of their God which is in Jerusalem:
And all the silver and gold that you can find in all the province of Babylon, with the freewill offering of the people, and of the priests, offered willingly for the house of their God which is in Jerusalem: That you may buy promptly with this money bullocks, rams, lambs, with their meal offerings and their drink offerings, and offer them upon the altar of the house of your God which is in Jerusalem.
That you may buy promptly with this money bullocks, rams, lambs, with their meal offerings and their drink offerings, and offer them upon the altar of the house of your God which is in Jerusalem.
That you may buy promptly with this money bullocks, rams, lambs, with their meal offerings and their drink offerings, and offer them upon the altar of the house of your God which is in Jerusalem. And whatsoever shall seem good to you, and to your brethren, to do with the rest of the silver and the gold, that do according to the will of your God.
And whatsoever shall seem good to you, and to your brethren, to do with the rest of the silver and the gold, that do according to the will of your God.
And whatsoever shall seem good to you, and to your brethren, to do with the rest of the silver and the gold, that do according to the will of your God. The articles also that are given you for the service of the house of your God, those you shall deliver before the God of Jerusalem.
The articles also that are given you for the service of the house of your God, those you shall deliver before the God of Jerusalem.
The articles also that are given you for the service of the house of your God, those you shall deliver before the God of Jerusalem. And whatsoever more shall be needful for the house of your God, which you shall have occasion to provide, provide it out of the king's treasure house.
And whatsoever more shall be needful for the house of your God, which you shall have occasion to provide, provide it out of the king's treasure house.
And whatsoever more shall be needful for the house of your God, which you shall have occasion to provide, provide it out of the king's treasure house. And I, even I Artaxerxes the king, do make a decree to all the treasurers which are beyond the river, that whatsoever Ezra the priest, the scribe of the law of the God of heaven, shall require of you, it be done promptly,
And I, even I Artaxerxes the king, do make a decree to all the treasurers which are beyond the river, that whatsoever Ezra the priest, the scribe of the law of the God of heaven, shall require of you, it be done promptly,
And I, even I Artaxerxes the king, do make a decree to all the treasurers which are beyond the river, that whatsoever Ezra the priest, the scribe of the law of the God of heaven, shall require of you, it be done promptly, Unto a hundred talents of silver, and to a hundred cors of wheat, and to a hundred baths of wine, and to a hundred baths of oil, and salt without prescribing how much.
Unto a hundred talents of silver, and to a hundred cors of wheat, and to a hundred baths of wine, and to a hundred baths of oil, and salt without prescribing how much.
Unto a hundred talents of silver, and to a hundred cors of wheat, and to a hundred baths of wine, and to a hundred baths of oil, and salt without prescribing how much. Whatsoever is commanded by the God of heaven, let it be diligently done for the house of the God of heaven: for why should there be wrath against the realm of the king and his sons?
Whatsoever is commanded by the God of heaven, let it be diligently done for the house of the God of heaven: for why should there be wrath against the realm of the king and his sons?
Whatsoever is commanded by the God of heaven, let it be diligently done for the house of the God of heaven: for why should there be wrath against the realm of the king and his sons? Also we inform you, that concerning any of the priests and Levites, singers, gatekeepers, Nethinim, or servants of this house of God, it shall not be lawful to impose toll, tribute, or custom, upon them.
Also we inform you, that concerning any of the priests and Levites, singers, gatekeepers, Nethinim, or servants of this house of God, it shall not be lawful to impose toll, tribute, or custom, upon them.
Also we inform you, that concerning any of the priests and Levites, singers, gatekeepers, Nethinim, or servants of this house of God, it shall not be lawful to impose toll, tribute, or custom, upon them. And you, Ezra, after the wisdom of your God, that is in your hand, set magistrates and judges, who may judge all the people that are beyond the river, all such as know the laws of your God; and teach them that know them not.
And you, Ezra, after the wisdom of your God, that is in your hand, set magistrates and judges, who may judge all the people that are beyond the river, all such as know the laws of your God; and teach them that know them not.
And you, Ezra, after the wisdom of your God, that is in your hand, set magistrates and judges, who may judge all the people that are beyond the river, all such as know the laws of your God; and teach them that know them not. And whosoever will not do the law of your God, and the law of the king, let judgment be executed speedily upon him, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment.
And whosoever will not do the law of your God, and the law of the king, let judgment be executed speedily upon him, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment.
And whosoever will not do the law of your God, and the law of the king, let judgment be executed speedily upon him, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment. Blessed be the LORD God of our fathers, who has put such a thing as this in the king's heart, to beautify the house of the LORD which is in Jerusalem:
And said, O my God, I am ashamed and blush to lift up my face to you, my God: for our iniquities have risen higher than our head, and our trespass has grown up unto the heavens. Since the days of our fathers have we been in a great trespass unto this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to plunder, and to humiliation, as it is this day. read more. And now for a little while grace has been shown from the LORD our God, to leave us a remnant to escape, and to give us security in his holy place, that our God may enlighten our eyes, and give us a little reviving in our bondage. For we were slaves; yet our God has not forsaken us in our bondage, but has extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to rebuild the house of our God, and to repair its ruins, and to give us a wall in Judah and in Jerusalem.
For we were slaves; yet our God has not forsaken us in our bondage, but has extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to rebuild the house of our God, and to repair its ruins, and to give us a wall in Judah and in Jerusalem. And now, O our God, what shall we say after this? for we have forsaken your commandments, read more. Which you have commanded by your servants the prophets, saying, The land, unto which you go to possess it, is an unclean land with the filthiness of the people of the lands, with their abominations, which have filled it from one end to another with their uncleanness. Now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their wealth forever: that you may be strong, and eat the good of the land, and leave it for an inheritance to your children forever. And after all that is come upon us for our evil deeds, and for our great trespass, seeing that you our God has punished us less than our iniquities deserve, and has given us such deliverance as this; Should we again break your commandments, and join in marriage with the people of these abominations? would not you be angry with us till you had consumed us, so that there should be no remnant nor escaping? O LORD God of Israel, you are righteous: for we remain yet escaped, as it is this day: behold, we are before you in our trespasses: for we cannot stand before you because of this.
And they said unto me, The remnant that are left of the captivity there in the province are in great distress and reproach: the wall of Jerusalem also is broken down, and the gates thereof are burned with fire.
And it came to pass in the month Nisan, in the twentieth year of Artaxerxes the king, that wine was before him: and I took up the wine, and gave it unto the king. Now I had never been sad before in his presence.
And I said unto the king, If it pleases the king, and if your servant has found favor in your sight, that you would send me unto Judah, unto the city of my fathers' sepulchers, that I may rebuild it. And the king said unto me, (the queen also sitting by him,) For how long shall your journey be? and when will you return? So it pleased the king to send me; and I set him a time. read more. Moreover I said unto the king, If it please the king, let letters be given me to the governors beyond the river, that they may let me pass over till I come into Judah; And a letter unto Asaph the keeper of the king's forest, that he may give me timber to make beams for the gates of the fortress which pertains to the house, and for the wall of the city, and for the temple that I shall enter into. And the king so granted me, according to the good hand of my God upon me.
And my God put into my heart to gather together the nobles, and the rulers, and the people, that they might be registered by genealogy. And I found a register of the genealogy of them who came up at the first, and found written in it,
And my God put into my heart to gather together the nobles, and the rulers, and the people, that they might be registered by genealogy. And I found a register of the genealogy of them who came up at the first, and found written in it,
So the priests, and the Levites, and the gatekeepers, and the singers, and some of the people, and the Nethinim, and all Israel, dwelt in their cities; and when the seventh month came, the children of Israel were in their cities.
And all the people gathered themselves together as one man into the street that was before the water gate; and they spoke unto Ezra the scribe to bring the book of the law of Moses, which the LORD had commanded to Israel.
Now these are the priests and the Levites that went up with Zerubbabel the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra, Amariah, Malluch, Hattush, read more. Shecaniah, Rehum, Meremoth, Iddo, Ginnethoi, Abijah, Mijamin, Maadiah, Bilgah, Shemaiah, and Joiarib, Jedaiah, Sallu, Amok, Hilkiah, Jedaiah. These were the heads of the priests and of their brethren in the days of Jeshua. Moreover the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who was over the thanksgiving, he and his brethren. Also Bakbukiah and Unno, their brethren, stood opposite them in the service. And Jeshua begat Joiakim, Joiakim also begat Eliashib, and Eliashib begat Joiada, And Joiada begat Jonathan, and Jonathan begat Jaddua. And in the days of Joiakim were priests, the heads of the fathers' houses: of Seraiah, Meraiah; of Jeremiah, Hananiah; Of Ezra, Meshullam; of Amariah, Jehohanan; Of Malluchi, Jonathan; of Shebaniah, Joseph; Of Harim, Adna; of Meraioth, Helkai; Of Iddo, Zechariah; of Ginnethon, Meshullam; Of Abijah, Zichri; of Miniamin, of Moadiah, Piltai; Of Bilgah, Shammua; of Shemaiah, Jehonathan; And of Joiarib, Mattenai; of Jedaiah, Uzzi; Of Sallai, Kallai; of Amok, Eber; Of Hilkiah, Hashabiah; of Jedaiah, Nethanel. The Levites in the days of Eliashib, Joiada, and Johanan, and Jaddua, were recorded heads of the fathers' houses: also the priests, to the reign of Darius the Persian. The sons of Levi, the heads of the fathers' houses, were written in the book of the chronicles, even until the days of Johanan the son of Eliashib. And the heads of the Levites: Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, with their brethren opposite them, to praise and to give thanks, according to the commandment of David the man of God, watch corresponding with watch. Mattaniah, and Bakbukiah, Obadiah, Meshullam, Talmon, Akkub, were gatekeepers keeping the watch at the storehouses of the gates. These were in the days of Joiakim the son of Jeshua, the son of Jozadak, and in the days of Nehemiah the governor, and of Ezra the priest, the scribe.
And all Israel in the days of Zerubbabel, and in the days of Nehemiah, gave the portions for the singers and the gatekeepers, every day their portion: and they set apart holy things for the Levites; and the Levites set them apart for the children of Aaron.
That says of Cyrus, He is my shepherd, and shall perform all my pleasure: even saying to Jerusalem, You shall be built; and to the temple, Your foundation shall be laid.
In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it.
Now God had brought Daniel into favor and kindness with the prince of the eunuchs. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who has appointed your food and your drink: for why should he see your faces worse looking than the young men who are of your age? then shall you make me endanger my head to the king.
And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, by which his spirit was troubled, and his sleep went from him.
PERES; Your kingdom is divided, and given to the Medes and Persians. Then commanded Belshazzar, and they clothed Daniel with scarlet, and put a chain of gold about his neck, and made a proclamation concerning him, that he should be the third ruler in the kingdom.
So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.
In the first year of his reign I Daniel understood from the books the number of the years, of which the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.
Seventy weeks are determined upon your people and upon your holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah, the Prince, shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublesome times.
In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision.
In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of the LORD by Haggai the prophet unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, saying,
In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of the LORD by Haggai the prophet unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, saying,
In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of the LORD by Haggai the prophet unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, saying,
Then Zerubbabel the son of Shealtiel, and Joshua the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of the LORD their God, and the words of Haggai the prophet, as the LORD their God had sent him, and the people did fear before the LORD.
Then Zerubbabel the son of Shealtiel, and Joshua the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of the LORD their God, and the words of Haggai the prophet, as the LORD their God had sent him, and the people did fear before the LORD.
Then Zerubbabel the son of Shealtiel, and Joshua the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of the LORD their God, and the words of Haggai the prophet, as the LORD their God had sent him, and the people did fear before the LORD.
And the LORD stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Jehozadak, the high priest, and the spirit of all the remnant of the people; and they came and did work on the house of the LORD of hosts, their God,
And the LORD stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Jehozadak, the high priest, and the spirit of all the remnant of the people; and they came and did work on the house of the LORD of hosts, their God,
And the LORD stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Jehozadak, the high priest, and the spirit of all the remnant of the people; and they came and did work on the house of the LORD of hosts, their God, In the four and twentieth day of the sixth month, in the second year of Darius the king.
In the seventh month, in the one and twentieth day of the month, came the word of the LORD by the prophet Haggai, saying, Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, and to the remnant of the people, saying,
Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, and to the remnant of the people, saying, Who is left among you that saw this house in her first glory? and how do you see it now? is it not in your eyes in comparison of it as nothing? read more. Yet now be strong, O Zerubbabel, says the LORD; and be strong, O Joshua, son of Jehozadak, the high priest; and be strong, all you people of the land, says the LORD, and work: for I am with you, says the LORD of hosts:
In the four and twentieth day of the ninth month, in the second year of Darius, came the word of the LORD by Haggai the prophet, saying,
In the four and twentieth day of the ninth month, in the second year of Darius, came the word of the LORD by Haggai the prophet, saying,
Consider now from this day and onward, from the four and twentieth day of the ninth month, even from the day that the foundation of the LORD'S temple was laid, consider it.
In that day, says the LORD of hosts, will I take you, O Zerubbabel, my servant, the son of Shealtiel, says the LORD, and will make you as a signet ring: for I have chosen you, says the LORD of hosts.