Reference: Galatians, Epistle To The
Hastings
GALATIANS, EPISTLE TO THE
1. Occasion of the Epistle.
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SINCE many have attempted to compose a narrative of facts, confirmed to us by the fullest evidence:
NOW in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod tetrarch of Galilee, and Philip his brother tetrarch of Iturea and the region of Trachonitis, and Lysanias tetrarch of Abilene:
SO when the day of Pentecost was fully come, they were all with unanimity assembled together.
and Phrygia, and Pamphylia, Egypt, and the parts of Lybia adjoining Cyrene, and the sojourners, who are Romans, both Jews and proselytes,
Then the twelve assembling the multitude of the disciples, said, It is not fit that we should leave the word of God, to make distribution to the tables.
But when Saul was come to Jerusalem, he attempted to join the disciples: and they were all afraid of him, not crediting that he was a disciple.
And when Peter went up to Jerusalem, they of the circumcision disputed with him,
which also they did, sending it off to the presbyters by the hand of Barnabas and Saul.
which also they did, sending it off to the presbyters by the hand of Barnabas and Saul.
which also they did, sending it off to the presbyters by the hand of Barnabas and Saul.
And they departed from Perga, and came to Antioch in Pisidia, and entering into the synagogue on the sabbath-day, they sat down.
conscious of their danger, they fled unto the cities of Lycaonia, Lystra, and Derbe, and the circum-jacent country:
AND certain persons coming down from Judea taught the brethren, That if ye are not circumcised according to the ordinances of Moses, ye cannot be saved. There being therefore no small contention and dispute maintained by Paul and Barnabas against them, they determined that Paul and Barnabas, and certain others of their body, should go up to the apostles and presbyters at Jerusalem, for the decision of this question.
There being therefore no small contention and dispute maintained by Paul and Barnabas against them, they determined that Paul and Barnabas, and certain others of their body, should go up to the apostles and presbyters at Jerusalem, for the decision of this question.
Then after certain days said Paul to Barnabas, Let us now return and visit our brethren in every city among whom we have preached the word of the Lord, that we may see how they hold on.
Him Paul resolved to take out with him; and took and circumcised him because of the Jews who were in those places: for they all knew his father, that he was a Greek.
So passing through Phrygia and the region of Galatia, being forbidden by the Holy Ghost to speak the word in Asia,
So passing through Phrygia and the region of Galatia, being forbidden by the Holy Ghost to speak the word in Asia,
So passing through Phrygia and the region of Galatia, being forbidden by the Holy Ghost to speak the word in Asia,
So passing through Phrygia and the region of Galatia, being forbidden by the Holy Ghost to speak the word in Asia,
So passing through Phrygia and the region of Galatia, being forbidden by the Holy Ghost to speak the word in Asia,
So passing through Phrygia and the region of Galatia, being forbidden by the Holy Ghost to speak the word in Asia, coming as far as Mysia, they made an effort to go unto Bythinia: but the Spirit permitted them not.
And landing at Cesarea, he went up, and having saluted the church [at Jerusalem], he went down to Antioch. And after making some stay, he departed, passing in regular order through the Galatian district, and Phrygia, confirming all the disciples.
And after making some stay, he departed, passing in regular order through the Galatian district, and Phrygia, confirming all the disciples.
And after making some stay, he departed, passing in regular order through the Galatian district, and Phrygia, confirming all the disciples.
And after making some stay, he departed, passing in regular order through the Galatian district, and Phrygia, confirming all the disciples.
And after making some stay, he departed, passing in regular order through the Galatian district, and Phrygia, confirming all the disciples.
And entering into the synagogue, he spake boldly during three months, reasoning and persuading the things that concern the kingdom of God.
THEN after the tumult was quieted, Paul called to him the disciples, and taking his leave, departed to go into Macedonia.
by the power of signs and miracles, by the might of the Spirit of God; so that from Jerusalem, and in a circle quite round unto Illyricum, I have fully spread the gospel of Christ.
But I am now going to Jerusalem, to carry alms to the saints.
NOW concerning the collection which is for the saints, as I have given an order to the churches of Galatia, so also do ye.
Now I will come unto you when I have passed through Macedonia (for I am passing through Macedonia);
I marvel that ye are so quickly departed from him that called you, by the grace of Christ into another gospel
As we have before spoken, and I now repeat it again, If any man preach a gospel different from that ye have received, let him be anathema.
Afterwards at the expiration of three years I went up unto Jerusalem to pay a visit to Peter, and I abode with him fifteen days.
Afterwards at the expiration of three years I went up unto Jerusalem to pay a visit to Peter, and I abode with him fifteen days.
FOURTEEN years afterwards I again went up to Jerusalem with Barnabas, taking Titus also along with us.
FOURTEEN years afterwards I again went up to Jerusalem with Barnabas, taking Titus also along with us. And I went up then by revelation, and laid before them that gospel which I preach among the Heathen, but in private conference with those who were of the first importance, that haply I might not run, nor had run in vain.
And I went up then by revelation, and laid before them that gospel which I preach among the Heathen, but in private conference with those who were of the first importance, that haply I might not run, nor had run in vain.
But when Peter came to Antioch I withstood him to his face, because he was blameable. For before certain persons came from James, he did eat with the Gentiles, but when they were come, he withdrew, and separated himself, fearing those of the circumcision. read more. And the other Jews were guilty of the same dissimulation with him, so that even Barnabas was carried away by their hypocrisy.
O INFATUATED Galatians, who hath bewitched you that ye should not obey the truth? To whom Jesus Christ has been described, as before your eyes, crucified among you.
O INFATUATED Galatians, who hath bewitched you that ye should not obey the truth? To whom Jesus Christ has been described, as before your eyes, crucified among you.
Ye know that with infirmity of flesh I preached to you the gospel at the first.
Ye know that with infirmity of flesh I preached to you the gospel at the first.
Ye know that with infirmity of flesh I preached to you the gospel at the first.
Ye know that with infirmity of flesh I preached to you the gospel at the first.
Ye know that with infirmity of flesh I preached to you the gospel at the first.
Behold, I Paul declare to you, that if ye be circumcised, Christ will be of no advantage to you. And again, I testify to every man who is circumcised, that he is under an obligation to keep the whole law.
Ye were running well: who hath hindered you that ye should not obey the truth?
I have confidence in you through the Lord, that ye will be no otherwise minded: but he that troubleth you shall bear condign punishment whosoever he be.
I wish that they who trouble you were cut off from you. For ye have been called unto liberty, brethren; only use not that liberty as a pretext for carnality, but in love be subject one to another.
Well then, whilst we have opportunity, let us do good unto all men, but especially unto those who are of the household of faith. Ye see in how many words I have written unto you with my own hand.
Ye see in how many words I have written unto you with my own hand. As many as wish to make a fair appearance in the flesh, they compel you to be circumcised, only that they may not suffer persecution for the cross of Christ.
As many as wish to make a fair appearance in the flesh, they compel you to be circumcised, only that they may not suffer persecution for the cross of Christ. For even they who are themselves circumcised do not keep the law, but desire you to be circumcised, that they may glory in your flesh. read more. But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world, For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creation. And as many as shall walk after this rule, peace be upon them, and mercy, and upon the Israel of God. Henceforth let no man trouble me; for I bear the marks of our Lord Jesus Christ in my body. The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.
the persecutions, the sufferings, which beset me at Antioch, at Iconium, at Lystra; what persecutions I endured, yet out of them all the Lord delivered me.
for Demas hath forsaken me, having loved this present world, and is gone unto Thessalonica; Crescens to Galatia; Titus to Dalmatia.
PETER, an apostle of Jesus Christ, to the sojourners, dispersed through Pontus, Galatia, Cappadocia, Asia, and Bithynia,