Reference: Giants
American
Earth-born. It is supposed by many that the first men were of a size and strength superior to those of mankind at present, since a long life is usually associated with a well-developed and vigorous frame. We know also that there were giants and families of giants, even after the average length of human life was greatly abridged. These, however, appear to have been exceptions; and if we judge from the mummies of Egypt, and from the armor and implements of the earliest antiquity, found in ancient tombs, in bogs, and in buried cities, we should conclude that mankind never exceeded, in the average, their present stature. There were, however, giants before the flood, Ge 6:4; fruits of the union of different families, and extraordinary in stature, power, and crime. After the flood, mention is made of a race called Rephaim, Ge 14:5; Jos 17:15; kindred with whom were the Emim, early occupants of the land of Moab, and the Zamzummim in Ammon, De 2:10,20. Og was one of the last of this race, De 3:11,13. West of the Dead Sea, around Hebron and Philistia, lived the Anakim, whose aspect so terrified the Hebrew spies, Nu 13:33; Jos 11:21-22. Of this race were Goliath and his kindred, 1Sa 17:4; 1Ch 20:4-8. See ANAKIM, GOLIATH, and REPHAIM.
See Verses Found in Dictionary
The Nephilim were on the earth in those days. And also after that, when the sons of God came to the daughters of men, and they bore sons to them, the same were the mighty men who were of old, the men of renown.
And in the fourteenth year Chedorlaomer came, and the kings that were with him, and smote the Rephaim in Ashteroth-karnaim, and the Zuzim in Ham, and the Emim in Shaveh-kiriathaim,
And we saw there the Nephilim, the sons of Anak, who come of the Nephilim. And we were in our own sight as grasshoppers, and so we were in their sight.
(The Emim dwelt in it formerly, a people great, and many, and tall, as the Anakim.
(That also is accounted a land of Rephaim. Rephaim dwelt in it formerly, but the Ammonites call them Zamzummim,
(For only Og king of Bashan remained of the remnant of the Rephaim. Behold, his bedstead was a bedstead of iron. Is it not in Rabbah of the sons of Ammon? Nine cubits was the length of it, and four cubits the breadth of it, after t
And the rest of Gilead, and all Bashan, the kingdom of Og, I gave to the half-tribe of Manasseh, all the region of Argob, even all Bashan. The same is called the land of Rephaim.
And Joshua came at that time, and cut off the Anakim from the hill-country, from Hebron, from Debir, from Anab, and from all the hill-country of Judah, and from all the hill-country of Israel. Joshua utterly destroyed them with the There was none of the Anakim left in the land of the sons of Israel. Only in Gaza, in Gath, and in Ashdod some remained.
And Joshua said to them, If thou be a great people, get thee up to the forest, and cut down for thyself there in the land of the Perizzites and of the Rephaim, since the hill-country of Ephraim is too narrow for thee.
And there went out a champion out of the camp of the Philistines, named Goliath, of Gath, whose height was six cubits and a span.
Easton
(1.) Heb nephilim, meaning "violent" or "causing to fall" (Ge 6:4). These were the violent tyrants of those days, those who fell upon others. The word may also be derived from a root signifying "wonder," and hence "monsters" or "prodigies." In Nu 13:33 this name is given to a Canaanitish tribe, a race of large stature, "the sons of Anak." The Revised Version, in these passages, simply transliterates the original, and reads "Nephilim."
(2.) Heb rephaim, a race of giants (De 3:11) who lived on the east of Jordan, from whom Og was descended. They were probably the original inhabitants of the land before the immigration of the Canaanites. They were conquered by Chedorlaomer (Ge 14:5), and their territories were promised as a possession to Abraham (Ge 15:20). The Anakim, Zuzim, and Emim were branches of this stock.
In Job 26:5 (R.V., "they that are deceased;" marg., "the shades," the "Rephaim") and Isa 14:9 this Hebrew word is rendered (A.V.) "dead." It means here "the shades," the departed spirits in Sheol. In 2Sa 21:16,18,20,22, "the giant" is (A.V.) the rendering of the singular form ha raphah, which may possibly be the name of the father of the four giants referred to here, or of the founder of the Rephaim. The Vulgate here reads "Arapha," whence Milton (in Samson Agonistes) has borrowed the name "Harapha." (See also 1Ch 20:5-6,8; De 2:11,20; 3:13; Jos 15:8, etc., where the word is similarly rendered "giant.") It is rendered "dead" in (A.V.) Ps 88:10; Pr 2:18; 9:18; 21:16; in all these places the Revised Version marg. has "the shades." (See also Isa 26:14.)
(3.) Heb 'Anakim (De 2:10-11,21; Jos 11:21-22; 14:12,15; called "sons of Anak," Nu 13:33; "children of Anak," Nu 13:22; Jos 15:14), a nomad race of giants descended from Arba (Jos 14:15), the father of Anak, that dwelt in the south of Palestine near Hebron (Ge 23:2; Jos 15:13). They were a Cushite tribe of the same race as the Philistines and the Egyptian shepherd kings. David on several occasions encountered them (2Sa 21:15-22). From this race sprung Goliath (1Sa 17:4).
(4.) Heb 'emin, a warlike tribe of the ancient Canaanites. They were "great, and many, and tall, as the Anakims" (Ge 14:5; De 2:10-11).
(5.) Heb Zamzummim (q.v.), De 2:20 so called by the Amorites.
(6.) Heb gibbor (Job 16:14), a mighty one, i.e., a champion or hero. In its plural form (gibborim) it is rendered "mighty men" (2Sa 23:8-39; 1Ki 1:8; 1Ch 11:9-47; 29:24.) The band of six hundred whom David gathered around him when he was a fugitive were so designated. They were divided into three divisions of two hundred each, and thirty divisions of twenty each. The captians of the thirty divisions were called "the thirty," the captains of the two hundred "the three," and the captain over the whole was called "chief among the captains" (2Sa 23:8). The sons born of the marriages mentioned in Ge 6:4 are also called by this Hebrew name.
See Verses Found in Dictionary
The Nephilim were on the earth in those days. And also after that, when the sons of God came to the daughters of men, and they bore sons to them, the same were the mighty men who were of old, the men of renown.
The Nephilim were on the earth in those days. And also after that, when the sons of God came to the daughters of men, and they bore sons to them, the same were the mighty men who were of old, the men of renown.
And in the fourteenth year Chedorlaomer came, and the kings that were with him, and smote the Rephaim in Ashteroth-karnaim, and the Zuzim in Ham, and the Emim in Shaveh-kiriathaim,
And in the fourteenth year Chedorlaomer came, and the kings that were with him, and smote the Rephaim in Ashteroth-karnaim, and the Zuzim in Ham, and the Emim in Shaveh-kiriathaim,
And Sarah died in Kiriath-arba (the same is Hebron), in the land of Canaan. And Abraham came to mourn for Sarah, and to weep for her.
And they went up by the South, and came to Hebron. And Ahaiman, Sheshai, and Talmai, the children of Anak, were there. (Now Hebron was built seven years before Zoan in Egypt.)
And we saw there the Nephilim, the sons of Anak, who come of the Nephilim. And we were in our own sight as grasshoppers, and so we were in their sight.
And we saw there the Nephilim, the sons of Anak, who come of the Nephilim. And we were in our own sight as grasshoppers, and so we were in their sight.
(The Emim dwelt in it formerly, a people great, and many, and tall, as the Anakim.
(The Emim dwelt in it formerly, a people great, and many, and tall, as the Anakim. These also are accounted Rephaim, as the Anakim, but the Moabites call them Emim.
These also are accounted Rephaim, as the Anakim, but the Moabites call them Emim.
These also are accounted Rephaim, as the Anakim, but the Moabites call them Emim.
(That also is accounted a land of Rephaim. Rephaim dwelt in it formerly, but the Ammonites call them Zamzummim,
(That also is accounted a land of Rephaim. Rephaim dwelt in it formerly, but the Ammonites call them Zamzummim, a people great, and many, and tall, as the Anakim. But LORD destroyed them before them, and they succeeded them, and dwelt in their stead,
(For only Og king of Bashan remained of the remnant of the Rephaim. Behold, his bedstead was a bedstead of iron. Is it not in Rabbah of the sons of Ammon? Nine cubits was the length of it, and four cubits the breadth of it, after t
And the rest of Gilead, and all Bashan, the kingdom of Og, I gave to the half-tribe of Manasseh, all the region of Argob, even all Bashan. The same is called the land of Rephaim.
And Joshua came at that time, and cut off the Anakim from the hill-country, from Hebron, from Debir, from Anab, and from all the hill-country of Judah, and from all the hill-country of Israel. Joshua utterly destroyed them with the There was none of the Anakim left in the land of the sons of Israel. Only in Gaza, in Gath, and in Ashdod some remained.
Now therefore give me this hill-country of which LORD spoke in that day. For thou heard in that day how the Anakim were there, and cities great and fortified. It may be that LORD will be with me, and I shall drive them out, as LORD
Now the name of Hebron was formerly Kiriath-arba. [Arba was] the greatest man among the Anakim. And the land had rest from war.
Now the name of Hebron was formerly Kiriath-arba. [Arba was] the greatest man among the Anakim. And the land had rest from war.
and the border went up by the valley of the son of Hinnom to the side of the Jebusite southward (the same is Jerusalem), and the border went up to the top of the mountain that lays before the valley of Hinnom westward, which is at
And to Caleb the son of Jephunneh he gave a portion among the sons of Judah, according to the commandment of LORD to Joshua, even Kiriath-arba. [Arba was] the father of Anak (the same is Hebron). And Caleb drove out from there the three sons of Anak: Sheshai, and Ahiman, and Talmai, the children of Anak.
And there went out a champion out of the camp of the Philistines, named Goliath, of Gath, whose height was six cubits and a span.
And the Philistines had war again with Israel. And David went down, and his servants with him, and fought against the Philistines. And David grew faint, and Ishbibenob, who was of the sons of the giant, the weight of whose spear was three hundred [shekels] of brass in weight, he being girded with a new [sword], thought to have slain David.
and Ishbibenob, who was of the sons of the giant, the weight of whose spear was three hundred [shekels] of brass in weight, he being girded with a new [sword], thought to have slain David. But Abishai the son of Zeruiah helped him, and smote the Philistine, and killed him. Then the men of David swore to him, saying, Thou shall no more go out with us to battle, that thou not quench the lamp of Israel. read more. And it came to pass after this, that there was again war with the Philistines at Gob. Then Sibbecai the Hushathite killed Saph, who was of the sons of the giant.
And it came to pass after this, that there was again war with the Philistines at Gob. Then Sibbecai the Hushathite killed Saph, who was of the sons of the giant. And there was again war with the Philistines at Gob. And Elhanan the son of Jaareoregim the Bethlehemite killed Goliath the Gittite, the staff of whose spear was like a weaver's beam. read more. And there was again war at Gath, where there was a man of great stature who had on every hand six fingers, and on every foot six toes, twenty-four in number, and he also was born to the giant.
And there was again war at Gath, where there was a man of great stature who had on every hand six fingers, and on every foot six toes, twenty-four in number, and he also was born to the giant. And when he defied Israel, Jonathan the son of Shimei, David's brother, killed him. read more. These four were born to the giant in Gath, and they fell by the hand of David, and by the hand of his servants.
These four were born to the giant in Gath, and they fell by the hand of David, and by the hand of his servants.
These are the names of the mighty men whom David had: Josheb-basshebeth a Tahchemonite, chief of the captains, the same was Adino the Eznite, against eight hundred slain at one time.
These are the names of the mighty men whom David had: Josheb-basshebeth a Tahchemonite, chief of the captains, the same was Adino the Eznite, against eight hundred slain at one time. And after him was Eleazar the son of Dodai the son of an Ahohite, one of the three mighty men with David when they defied the Philistines who were there gathered together to battle, and the men of Israel were gone away. read more. He arose, and smote the Philistines until his hand was weary, and his hand clung to the sword. And LORD wrought a great victory that day, and the people returned after him only to take spoil. And after him was Shammah the son of Agee a Hararite. And the Philistines were gathered together into a troop where was a plot of ground full of lentils, and the people fled from the Philistines. But he stood in the midst of the plot, and defended it, and killed the Philistines. And LORD wrought a great victory. And three of the thirty chief men went down, and came to David in the harvest time to the cave of Adullam, and the troop of the Philistines was encamped in the valley of Rephaim. And David was then in the stronghold, and the garrison of the Philistines was then in Bethlehem. And David longed, and said, Oh that someone would give me water to drink from the well of Bethlehem, which is by the gate! And the three mighty men broke through the army of the Philistines, and drew water out of the well of Bethlehem that was by the gate, and took it, and brought it to David. But he would not drink of it, but poured it out to LORD. And he said, Be it far from me, O LORD, that I should do this, [to drink] the blood of the men who went in jeopardy of their lives? Therefore he would not drink it. These things the three mighty men did. And Abishai, the brother of Joab, the son of Zeruiah, was chief of the three. And he lifted up his spear against three hundred and killed them, and had a name among the three. Was he not most honorable of the three? Therefore he was made their captain. However he did not attain to the [first] three. And Benaiah the son of Jehoiada, the son of a valiant man of Kabzeel, who had done mighty deeds, he killed the two [sons of] Ariel of Moab. He also went down and killed a lion in the midst of a pit in time of snow. And he killed an Egyptian, a good-looking man. And the Egyptian had a spear in his hand, but he went down to him with a staff, and plucked the spear out of the Egyptian's hand, and killed him with his own spear. These things Benaiah the son of Jehoiada did, and had a name among the three mighty men. He was more honorable than the thirty, but he did not attain to the [first] three. And David set him over his guard. Asahel the brother of Joab was one of the thirty, [also] Elhanan the son of Dodo of Bethlehem, Shammah the Harodite, Elika the Harodite, Helez the Paltite, Ira the son of Ikkesh the Tekoite, Abiezer the Anathothite, Mebunnai the Hushathite, Zalmon the Ahohite, Maharai the Netophathite, Heleb the son of Baanah the Netophathite, Ittai the son of Ribai of Gibeah of the sons of Benjamin, Benaiah a Pirathonite, Hiddai of the brooks of Gaash. Abialbon the Arbathite, Azmaveth the Barhumite, Eliahba the Shaalbonite, the sons of Jashen, Jonathan, Shammah the Hararite, Ahiam the son of Sharar the Ararite, Eliphelet the son of Ahasbai, the son of the Maacathite, Eliam the son of Ahithophel the Gilonite, Hezro the Carmelite, Paarai the Arbite, Igal the son of Nathan of Zobah, Bani the Gadite, Zelek the Ammonite, Naharai the Beerothite, armorbearers to Joab the son of Zeruiah, Ira the Ithrite, Gareb the Ithrite, Uriah the Hittite: thirty-seven in all.
And there was again war with the Philistines. And Elhanan the son of Jair killed Lahmi the brother of Goliath the Gittite, the staff of whose spear was like a weaver's beam. And there was again war at Gath, where was a man of great stature whose fingers and toes were twenty-four, six [on each hand], and six [on each foot]. And he also was born to the giant.
These were born to the giant in Gath, and they fell by the hand of David, and by the hand of his servants.
He breaks me with breach upon breach. He runs upon me like a giant.
Those who are deceased tremble beneath the waters and the inhabitants of it.
Will thou show wonders to the dead? Shall those who are deceased arise and praise thee? Selah.
(for her house inclines to death, and her paths to the dead;
But he knows not that the dead are there, that her guests are in the depths of Sheol.
The man who wanders out of the way of understanding shall rest in the assembly of the dead.
Sheol from beneath is moved for thee, to meet thee at thy coming. It stirs up the dead for thee, even all the chief ones of the earth. It has raised up from their thrones all the kings of the nations.
[Being] dead, they shall not live. [Being] deceased, they shall not rise. Therefore thou have visited and destroyed them, and made all remembrance of them to perish.
Fausets
Two Hebrew terms.
I. Nephilim; Hebrew "those who fall on" men; men of violence, robbers, tyrants; compare Ge 6:13, "the earth is filled with violence through them." Applied to antediluvians (Ge 6:4). Distinct from the gibbowrim, "mighty men of old, men of renown," the offspring of the intermarriage of the "sons of God" (the Sethites, Ge 4:26, margin" then men began to call themselves by the name of the Lord"; De 14:1-2; Ps 73:15; Pr 14:26; Ho 1:10; Ro 8:14) and the "daughters of men." The Sethites, the church separated from the surrounding world lying in the wicked one, had been the salt of the earth; but when even they intermarried with the corrupted races around the salt lost its savor, there was no seasoning of the universal corruption; (compare Ex 34:16; Ezr 10:3-19; Ne 13:23-28; De 7:3; 1Ki 11:1-4;) a flood alone could sweep away the festering mass, out of which one godly seed alone, Noah, was saved.
Hence our Lord dwells on the "marrying" in the list of the things lawful, but then unlawfully absorbing men wholly, as characteristic of the age just before the flood, as it shall be of the age when the Son of man shall appear (Lu 17:27). The Hindu tradition of two races, Suras and Asuras, and the Greek legend that the demi-gods were sons of the gods and that the Titan giants sprang from the union of heaven and earth, flow from the history of Genesis 6 corrupted. Moreover nephilim is applied to the giant in the report of the spies (Nu 13:33); compare on the Anakim ("longnecked") about Hebron, Debir, Ahab, and the mountains of Judah and Israel, De 2:10,21; 9:2. (See ANAKIM.)
II. Rephaim; a people defeated by Chedorlaomer at Ashteroth Karnaim (Ge 14:5), occupying the N.E. of the Jordan valley (Peraea) before the Canaanites came. Og, the giant king of Bashan, was the last of them (De 3:11). They once extended to the S.W., for the valley of "Rephaim" was near the valley of Hinnom and Bethlehem, S. of Jerusalem, "the valley of the giants" (Jos 15:8; 18:16; 2Sa 5:18,22; 23:13). Rephaim was used for "the dead," or their "ghosts" (Job 26:5, translated "the souls of the dead tremble; (the places) under the waters, and their inhabitants (tremble)"; Ps 88:11; Pr 2:18; 21:16; Isa 14:9; 26:14,19) perhaps because scheol or hades was thought the abode of the buried giants.
Raphah "the weak," or "resolved into their first elements," expresses the state of the deceased. Whether it has any connection with the tribe Rephaim is doubtful. Possibly "tall" was the primary sense (Gesenius); then the tall national Rephaim; then giants in guilt, as in might; these being doomed to gehenna, the term became the general one for "ghosts." Or else from ghosts being magnified by fear to more than human size. EMIM "terrors"; so-called from their terrible stature by the Moabites, who succeeded them in the region E. of Jordan (De 2:10). Or rather the word equates to the Egyptian term Amu, i.e. nomadic Shemites. Smitten by Chedorlaomer at Shaver Kiriathaim (Ge 14:5). (See ANAKIM also.)
The ZUZIM of Ham were a northern tribe of Rephaim between the Arnon and Jabbok, smitten by Chedorlaomer. The Ammonites who supplanted them called them Zamzummim (De 2:20; Ge 14:5). Connected with the Horim. LeClerc explains the name "wanderers" from zuz "to wander." Ham may be the original of Rabbath Ammon. The ruined cities of Bashan are thought by many to evidence their possession formerly by giant races. The success of David and his heroes against Goliath and the giants of Philistia (a remnant of the old giant races) illustrates the divine principle that physical might and size are nothing worth, nay are but beaststrength, when severed from God and arrayed against the people of God. Samson was but of average height (Jg 16:17), yet was irresistible by the Philistines so long as he was faithful to God. David was chosen above his brothers in spite of their "height of stature" (1Sa 16:7; 17:36-37,45-47; 2Sa 21:15-22).
See Verses Found in Dictionary
And to Seth, to him also there was born a son, and he called his name Enosh. Then men began to call upon the name of LORD.
The Nephilim were on the earth in those days. And also after that, when the sons of God came to the daughters of men, and they bore sons to them, the same were the mighty men who were of old, the men of renown.
And God said to Noah, The end of all flesh has come before me, for the earth is filled with violence through them, and, behold, I will destroy them with the earth.
And in the fourteenth year Chedorlaomer came, and the kings that were with him, and smote the Rephaim in Ashteroth-karnaim, and the Zuzim in Ham, and the Emim in Shaveh-kiriathaim,
And in the fourteenth year Chedorlaomer came, and the kings that were with him, and smote the Rephaim in Ashteroth-karnaim, and the Zuzim in Ham, and the Emim in Shaveh-kiriathaim,
And in the fourteenth year Chedorlaomer came, and the kings that were with him, and smote the Rephaim in Ashteroth-karnaim, and the Zuzim in Ham, and the Emim in Shaveh-kiriathaim,
and thou take of their daughters to thy sons, and their daughters play the harlot after their gods, and make thy sons play the harlot after their gods.
And we saw there the Nephilim, the sons of Anak, who come of the Nephilim. And we were in our own sight as grasshoppers, and so we were in their sight.
(The Emim dwelt in it formerly, a people great, and many, and tall, as the Anakim.
(The Emim dwelt in it formerly, a people great, and many, and tall, as the Anakim.
(That also is accounted a land of Rephaim. Rephaim dwelt in it formerly, but the Ammonites call them Zamzummim, a people great, and many, and tall, as the Anakim. But LORD destroyed them before them, and they succeeded them, and dwelt in their stead,
(For only Og king of Bashan remained of the remnant of the Rephaim. Behold, his bedstead was a bedstead of iron. Is it not in Rabbah of the sons of Ammon? Nine cubits was the length of it, and four cubits the breadth of it, after t
Neither shall thou make marriages with them. Thy daughter thou shall not give to his son, nor his daughter shall thou take to thy son.
a people great and tall, the sons of the Anakim, whom thou know, and of whom thou have heard say, Who can stand before the sons of Anak?
Ye are the sons of LORD your God. Ye shall not cut yourselves, nor make any baldness between your eyes for the dead. For thou are a holy people to LORD thy God, and LORD has chosen thee to be a people for his own possession, above all peoples that are upon the face of the earth.
and the border went up by the valley of the son of Hinnom to the side of the Jebusite southward (the same is Jerusalem), and the border went up to the top of the mountain that lays before the valley of Hinnom westward, which is at
and the border went down to the uttermost part of the mountain that lays before the valley of the son of Hinnom, which is in the vale of Rephaim northward, and it went down to the valley of Hinnom, to the side of the Jebusite south
And he told her all his heart, and said to her, There has not come a razor upon my head, for I have been a Nazirite to God from my mother's womb. If I be shaven, then my strength will go from me, and I shall become weak, and be lik
But LORD said to Samuel, Do not look on his countenance, or on the height of his stature, because I have rejected him. For [LORD sees] not as man sees, for man looks on the outward appearance, but LORD looks on the heart.
Thy servant smote both the lion and the bear, and this uncircumcised Philistine shall be as one of them, seeing he has defied the armies of the living God. And David said, LORD who delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said to David, Go, and LORD shall be with thee.
Then David said to the Philistine, Thou come to me with a sword, and with a spear, and with a javelin, but I come to thee in the name of LORD of hosts, the God of the armies of Israel, whom thou have defied. This day LORD will deliver thee into my hand, and I will smite thee, and take thy head from off thee. And I will give the dead bodies of the armies of the Philistines this day to the birds of the heavens, and to the wild beasts of read more. and that all this assembly may know that LORD saves not with sword and spear. For the battle is LORD's, and he will give you into our hand.
Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of my lord, and of those who tremble at the commandment of our God, and let it be done according to Arise, for the matter belongs to thee, and we are with thee. Be of good courage, and do it. read more. Then Ezra arose, and made the chiefs of the priests, the Levites, and all Israel, to swear that they would do according to this word. So they swore. Then Ezra rose up from before the house of God, and went into the chamber of Jehohanan the son of Eliashib. And [when] he came there, he ate no bread, nor drank water, for he mourned because of the trespass of those of the captivit And they made proclamation throughout Judah and Jerusalem to all the sons of the captivity, that they should gather themselves together to Jerusalem. And that whoever did not come within three days, according to the counsel of the rulers and the elders, all his substance should be forfeited, and himself separated from the assembly of the captivity. Then all the men of Judah and Benjamin gathered themselves together to Jerusalem within the three days. It was the ninth month, on the twentieth [day] of the month, and all the people sat in the broad place before the house of God, And Ezra the priest stood up, and said to them, Ye have trespassed, and have married foreign women to increase the guilt of Israel. Now therefore make confession to LORD, the God of your fathers, and do his pleasure, and separate yourselves from the peoples of the land, and from the foreign women. Then all the assembly answered and said with a loud voice, As thou have said concerning us, so must we do. But the people are many, and it is a time of much rain, and we are not able to stand outside. Neither is this a work of one day or two, for we have greatly transgressed in this matter. Let now our rulers be appointed for all the assembly, and let all those who are in our cities who have married foreign women come at appointed times, and with them the elders of every city, and the judges thereof, until the fierce Only Jonathan the son of Asahel and Jahzeiah the son of Tikvah stood up against this, and Meshullam and Shabbethai the Levite helped them. And the sons of the captivity did so. And Ezra the priest, [with] certain heads of fathers, after their fathers' houses, and all of them by their names, were set apart. And they sat down in the first day of the tenth month to exami And they made an end with all the men who had married foreign women by the first day of the first month. And among the sons of the priests there were found who had married foreign women, [namely], of the sons of Jeshua, the son of Jozadak, and his brothers, Maaseiah, and Eliezer, and Jarib, and Gedaliah. And they gave their hand that they would put away their wives. And being guilty, [they offered] a ram of the flock for their guilt.
In those days also I saw the Jews who had married women of Ashdod, of Ammon, [and] of Moab. And their sons spoke half in the speech of Ashdod, and could not speak in the Jews' language, but according to the language of each people. read more. And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, [saying], Ye shall not give your daughters to their sons, nor take their daughters for your sons, or for Did not Solomon king of Israel sin by these things? Yet there was no king like him among many nations, and he was beloved of his God, and God made him king over all Israel. Nevertheless foreign women caused even him to sin. Shall we then hearken to you to do all this great evil, to trespass against our God in marrying foreign women? And one of the sons of Joiada, the son of Eliashib the high priest, was son-in-law to Sanballat the Horonite. Therefore I chased him from me.
Those who are deceased tremble beneath the waters and the inhabitants of it.
If I had said, I will speak thus, behold, I would have dealt treacherously with the generation of thy sons.
Shall thy loving kindness be declared in the grave, or thy faithfulness in destruction?
(for her house inclines to death, and her paths to the dead;
In the fear of LORD is strong confidence, and his sons shall have a place of refuge.
The man who wanders out of the way of understanding shall rest in the assembly of the dead.
Sheol from beneath is moved for thee, to meet thee at thy coming. It stirs up the dead for thee, even all the chief ones of the earth. It has raised up from their thrones all the kings of the nations.
[Being] dead, they shall not live. [Being] deceased, they shall not rise. Therefore thou have visited and destroyed them, and made all remembrance of them to perish.
Thy dead shall live. My dead bodies shall arise. Awake and sing, ye who dwell in the dust, for thy dew is [as] the dew of herbs, and the earth shall cast forth the dead.
Yet the number of the sons of Israel shall be as the sand of the sea, which cannot be measured nor numbered. And it shall come to pass that, in the place where it was said to them, Ye are not my people, it shall be said to them, Th
They ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ark, and the flood came and destroyed them all.
For as many as are led by the Spirit of God, these are sons of God.
Smith
Giants,
men of extraordinary size or height.
1. They are first spoken of in
under the name Nephilim. We are told in
that "there were Nephilim in the earth," and that afterwards the "sons of God" mingling with the beautiful "daughters of mens produced a race of violent and insolent Gibborim (Authorized Version "mighty men").
2. The Rephalim, a name which frequently occurs. The earliest mention of them is the record of their defeat by Chedorlaomer and some allied kings at Ashteroth Karnaim. The "valley of Rephaim,"
a rich valley southwest of Jerusalem, derived its name from them. They were probably an aboriginal people of which the EMIM, ANAKIM and ZUZIM [which see] were branches. [See also GOLIATH]
See Anakim
See Zuzim, The
See Goliath
See Verses Found in Dictionary
And it came to pass, when men began to multiply on the face of the ground, and daughters were born to them, that the sons of God saw the daughters of men that they were fair. And they took to them wives of all that they chose. read more. And LORD said, My spirit shall not strive with man forever, for he also is flesh. Yet shall his days be a hundred and twenty years. The Nephilim were on the earth in those days. And also after that, when the sons of God came to the daughters of men, and they bore sons to them, the same were the mighty men who were of old, the men of renown.
The Nephilim were on the earth in those days. And also after that, when the sons of God came to the daughters of men, and they bore sons to them, the same were the mighty men who were of old, the men of renown.
And it shall be as when the harvestman gathers the standing grain, and his arm reaps the ears. Yea, it shall be as when he gleans ears in the valley of Rephaim.