Reference: Gibeonites
Fausets
Their safety was covenanted by Israel (Joshua 9), even though obtained by a deceit, their ambassadors having taken old sacks and mended wineskins (the tear being tied up like a bag) and old mended sandals ("clouted," i.e. mended coarsely); but they were made "hewers of wood and drawers of water." Israel's error was in making the treaty without inquiring of the Lord; a warning to the church of all ages against the dissimulation of the world, which seeks admission and union with the kingdom of God without real conversion, faith, and sanctification, when it suits its own carnal advantage. Saul in his zeal for Israel where God sanctioned it not, though wanting in zeal against Israel's foe Amalek (1Sa 15:18-20) where God commanded it, sought to slay them, probably (2 Samuel 21) in the dark closing period of his reign seeking to atone for his deficiency as to Amalek and to win the divine favor and popularity with his people by this mis-timed and misplaced zeal.
God remembers the sins of the fathers upon the children, and vindicates His righteousness as Ruler of the nations by making an entail of curse go down from one generation to another for the unexpiated guilt of bloodshed and violation of covenants. The three years' famine, the Lord's answer when consulted as to the cause, that it was "for Saul and his bloody house because he slew the Gibeonites," and after the execution of Saul's seven (seven, the sacred number, denotes the performance of a work of God) sons "the Lord being entreated for the hind," prove that David did not contrive or eagerly fall in with this device for ridding himself of the remainder of Saul's royal line. Nay, he showed by the honorable burial he gave their remains, and by sparing Mephibosheth, that he entertained no such feeling, nor had he by this time anything to fear from Saul's family.
The whole matter was divinely ordered to teach solemn moral lessons of God's government to the king and the nation (Ex 20:5; 34:7; Le 26:34-40; Nu 14:18-34, especially Nu 35:33, "blood it defileth the land, and the land cannot be cleansed of the blood that is shed therein but by the blood of him that shed it"; Isa 14:20-21; 65:6-7; Jer 2:9; 32:18). The "water dropping upon them (the hanged or crucified seven) out of heaven" marked the cessation of the heaven sent drought and the point of time when the bodies might be taken down from the stakes and buried. Ordinarily bodies were taken down for burial before night (De 21:22-23); but in this case guilt rested on the whole land, and therefore the expiatory sacrifice was to remain exposed to birds of prey (the greatest ignominy, 1Sa 17:44) before Jehovah, until the cessation of the drought showed that His wrath was appeased.
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You shall not bow down to them or serve them, for I, the Lord, your God, am a jealous God, responding to the transgression of fathers by dealing with children to the third and fourth generations of those who reject me,
keeping loyal love for thousands, forgiving iniquity and transgression and sin. But he by no means leaves the guilty unpunished, responding to the transgression of fathers by dealing with children and children's children, to the third and fourth generation."
"'Then the land will make up for its Sabbaths all the days it lies desolate while you are in the land of your enemies; then the land will rest and make up its Sabbaths. All the days of the desolation it will have the rest it did not have on your Sabbaths when you lived on it. read more. "'As for the ones who remain among you, I will bring despair into their hearts in the lands of their enemies. The sound of a blowing leaf will pursue them, and they will flee as one who flees the sword and fall down even though there is no pursuer. They will stumble over each other as those who flee before a sword, though there is no pursuer, and there will be no one to take a stand for you before your enemies. You will perish among the nations; the land of your enemies will consume you. "'As for the ones who remain among you, they will rot away because of their iniquity in the lands of your enemies, and they will also rot away because of their ancestors' iniquities which are with them. However, when they confess their iniquity and their ancestors' iniquity which they committed by trespassing against me, by which they also walked in hostility against me
The Lord is slow to anger and abounding in loyal love, forgiving iniquity and transgression, but by no means clearing the guilty, visiting the iniquity of the fathers on the children until the third and fourth generations.' Please forgive the iniquity of this people according to your great loyal love, just as you have forgiven this people from Egypt even until now." read more. Then the Lord said, "I have forgiven them as you asked. But truly, as I live, all the earth will be filled with the glory of the Lord. For all the people have seen my glory and my signs that I did in Egypt and in the wilderness, and yet have tempted me now these ten times, and have not obeyed me, they will by no means see the land that I swore to their fathers, nor will any of them who despised me see it. Only my servant Caleb, because he had a different spirit and has followed me fully -- I will bring him into the land where he had gone, and his descendants will possess it. (Now the Amalekites and the Canaanites were living in the valleys.) Tomorrow, turn and journey into the wilderness by the way of the Red Sea." The Lord spoke to Moses and Aaron: "How long must I bear with this evil congregation that murmurs against me? I have heard the complaints of the Israelites that they murmured against me. Say to them, 'As I live, says the Lord, I will surely do to you just what you have spoken in my hearing. Your dead bodies will fall in this wilderness -- all those of you who were numbered, according to your full number, from twenty years old and upward, who have murmured against me. You will by no means enter into the land where I swore to settle you. The only exceptions are Caleb son of Jephunneh and Joshua son of Nun. But I will bring in your little ones, whom you said would become victims of war, and they will enjoy the land that you have despised. But as for you, your dead bodies will fall in this wilderness, and your children will wander in the wilderness forty years and suffer for your unfaithfulness, until your dead bodies lie finished in the wilderness. According to the number of the days you have investigated this land, forty days -- one day for a year -- you will suffer for your iniquities, forty years, and you will know what it means to thwart me.
"You must not pollute the land where you live, for blood defiles the land, and the land cannot be cleansed of the blood that is shed there, except by the blood of the person who shed it.
If a person commits a sin punishable by death and is executed, and you hang the corpse on a tree, his body must not remain all night on the tree; instead you must make certain you bury him that same day, for the one who is left exposed on a tree is cursed by God. You must not defile your land which the Lord your God is giving you as an inheritance.
The Lord sent you on a campaign saying, 'Go and exterminate those sinful Amalekites! Fight against them until you have destroyed them.' Why haven't you obeyed the Lord? Instead you have greedily rushed upon the plunder! You have done what is wrong in the Lord's estimation." read more. Then Saul said to Samuel, "But I have obeyed the Lord! I went on the campaign the Lord sent me on. I brought back King Agag of the Amalekites after exterminating the Amalekites.
The Philistine said to David, "Come here to me, so I can give your flesh to the birds of the sky and the wild animals of the field!"
You will not be buried with them, because you destroyed your land and killed your people. The offspring of the wicked will never be mentioned again. Prepare to execute his sons for the sins their ancestors have committed. They must not rise up and take possession of the earth, or fill the surface of the world with cities."
Look, I have decreed: I will not keep silent, but will pay them back; I will pay them back exactly what they deserve, for your sins and your ancestors' sins," says the Lord. "Because they burned incense on the mountains and offended me on the hills, I will punish them in full measure."
"So, once more I will state my case against you," says the Lord. "I will also state it against your children and grandchildren.
You show unfailing love to thousands. But you also punish children for the sins of their parents. You are the great and powerful God who is known as the Lord who rules over all.
Morish
Gib'eonites
The people of Gibeon and perhaps of the three confederate cities
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The men of Israel said to the Hivites, "Perhaps you live near us. So how can we make a treaty with you?"
So the Israelites set out and on the third day arrived at their cities -- Gibeon, Kephirah, Beeroth, and Kiriath Jearim.
Now you are condemned to perpetual servitude as woodcutters and water carriers for the house of my God."
During David's reign there was a famine for three consecutive years. So David inquired of the Lord. The Lord said, "It is because of Saul and his bloodstained family, because he murdered the Gibeonites." So the king summoned the Gibeonites and spoke with them. (Now the Gibeonites were not descendants of Israel; they were a remnant of the Amorites. The Israelites had made a promise to them, but Saul tried to kill them because of his zeal for the people of Israel and Judah.) read more. David said to the Gibeonites, "What can I do for you, and how can I make amends so that you will bless the Lord's inheritance?" The Gibeonites said to him, "We have no claim to silver or gold from Saul or from his family, nor would we be justified in putting to death anyone in Israel." David asked, "What then are you asking me to do for you?" They replied to the king, "As for this man who exterminated us and who schemed against us so that we were destroyed and left without status throughout all the borders of Israel -- let seven of his male descendants be turned over to us, and we will execute them before the Lord in Gibeah of Saul, who was the Lord's chosen one." The king replied, "I will turn them over." The king had mercy on Mephibosheth son of Jonathan, the son of Saul, in light of the Lord's oath that had been taken between David and Jonathan son of Saul. So the king took Armoni and Mephibosheth, the two sons of Aiah's daughter Rizpah whom she had born to Saul, and the five sons of Saul's daughter Merab whom she had born to Adriel the son of Barzillai the Meholathite. He turned them over to the Gibeonites, and they executed them on a hill before the Lord. The seven of them died together; they were put to death during harvest time -- during the first days of the beginning of the barley harvest. Rizpah the daughter of Aiah took sackcloth and spread it out for herself on a rock. From the beginning of the harvest until the rain fell on them, she did not allow the birds of the air to feed on them by day, nor the wild animals by night. When David was told what Rizpah daughter of Aiah, Saul's concubine, had done, he went and took the bones of Saul and of his son Jonathan from the leaders of Jabesh Gilead. (They had secretly taken them from the plaza at Beth Shan. It was there that Philistines publicly exposed their corpses after they had killed Saul at Gilboa.) David brought the bones of Saul and of Jonathan his son from there; they also gathered up the bones of those who had been executed. They buried the bones of Saul and his son Jonathan in the land of Benjamin at Zela in the grave of his father Kish. After they had done everything that the king had commanded, God responded to their prayers for the land.
Ishmaiah the Gibeonite, one of the thirty warriors and their leader,Jeremiah, Jahaziel, Johanan, Jozabad the Gederathite,
Adjacent to them worked Melatiah the Gibeonite and Jadon the Meronothite, who were men of Gibeon and Mizpah. These towns were under the jurisdiction of the governor of Trans-Euphrates.