Fruits Of Sin
Most Relevant Verses
Then the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves apronlike girdles. And they heard the sound of the Lord God walking in the garden in the cool of the day, and Adam and his wife hid themselves from the presence of the Lord God among the trees of the garden. But the Lord God called to Adam and said to him, Where are you?read more.
He said, I heard the sound of You [walking] in the garden, and I was afraid because I was naked; and I hid myself. And He said, Who told you that you were naked? Have you eaten of the tree of which I commanded you that you should not eat? And the man said, The woman whom You gave to be with me -- "she gave me [fruit] from the tree, and I ate. And the Lord God said to the woman, What is this you have done? And the woman said, The serpent beguiled (cheated, outwitted, and deceived) me, and I ate. And the Lord God said to the serpent, Because you have done this, you are cursed above all [domestic] animals and above every [wild] living thing of the field; upon your belly you shall go, and you shall eat dust [and what it contains] all the days of your life. And I will put enmity between you and the woman, and between your offspring and her Offspring; He will bruise and tread your head underfoot, and you will lie in wait and bruise His heel. To the woman He said, I will greatly multiply your grief and your suffering in pregnancy and the pangs of childbearing; with spasms of distress you will bring forth children. Yet your desire and craving will be for your husband, and he will rule over you. And to Adam He said, Because you have listened and given heed to the voice of your wife and have eaten of the tree of which I commanded you, saying, You shall not eat of it, the ground is under a curse because of you; in sorrow and toil shall you eat [of the fruits] of it all the days of your life. Thorns also and thistles shall it bring forth for you, and you shall eat the plants of the field. In the sweat of your face shall you eat bread until you return to the ground, for out of it you were taken; for dust you are and to dust you shall return. The man called his wife's name Eve [life spring], because she was the mother of all the living. For Adam also and for his wife the Lord God made long coats (tunics) of skins and clothed them. And the Lord God said, Behold, the man has become like one of Us [the Father, Son, and Holy Spirit], to know [how to distinguish between] good and evil and blessing and calamity; and now, lest he put forth his hand and take also from the tree of life and eat, and live forever -- " Therefore the Lord God sent him forth from the Garden of Eden to till the ground from which he was taken. So [God] drove out the man; and He placed at the east of the Garden of Eden the cherubim and a flaming sword which turned every way, to keep and guard the way to the tree of life.
And now you are cursed by reason of the earth, which has opened its mouth to receive your brother's [shed] blood from your hand. When you till the ground, it shall no longer yield to you its strength; you shall be a fugitive and a vagabond on the earth [in perpetual exile, a degraded outcast]. Then Cain said to the Lord, My punishment is greater than I can bear.read more.
Behold, You have driven me out this day from the face of the land, and from Your face I will be hidden; and I will be a fugitive and a vagabond and a wanderer on the earth, and whoever finds me will kill me.
The Lord saw that the wickedness of man was great in the earth, and that every imagination and intention of all human thinking was only evil continually. And the Lord regretted that He had made man on the earth, and He was grieved at heart. So the Lord said, I will destroy, blot out, and wipe away mankind, whom I have created from the face of the ground -- "not only man, [but] the beasts and the creeping things and the birds of the air -- "for it grieves Me and makes Me regretful that I have made them.
Beware lest there should be among you a man or woman, or family or tribe, whose [mind and] heart turns away this day from the Lord our God to go and serve the gods of these nations; lest there should be among you a [poisonous] root that bears gall and wormwood,
The nations have sunk down in the pit that they made; in the net which they hid is their own foot caught. The Lord has made Himself known; He executes judgment; the wicked are snared in the work of their own hands. Higgaion [meditation]. Selah [pause, and calmly think of that]!
Your own wickedness shall chasten and correct you, and your backslidings and desertion of faith shall reprove you. Know therefore and recognize that this is an evil and bitter thing: [first,] you have forsaken the Lord your God; [second,] you are indifferent to Me and the fear of Me is not in you, says the Lord of hosts.
The wicked in pride and arrogance hotly pursue and persecute the poor; let them be taken in the schemes which they have devised.
And the people to whom they prophesy shall be cast out in the streets of Jerusalem, victims of famine and sword; and they shall have none to bury them -- "them, their wives, their sons, and their daughters. For I will pour out their wickedness upon them [and not on their false teachers only, for the people could not have been deceived except by their own consent].
His own iniquities shall ensnare the wicked man, and he shall be held with the cords of his sin. He will die for lack of discipline and instruction, and in the greatness of his folly he will go astray and be lost.
But he who misses me or sins against me wrongs and injures himself; all who hate me love and court death.
You have walked in the way of your sister [Samaria, Israel's capital]; therefore I will give her cup into your hand. Thus says the Lord God: You shall drink of your sister's cup which is deep and wide and brimful; you shall be laughed to scorn and held in derision, for it contains much [too much to endure]. You shall be filled with drunkenness and sorrow, with the cup of wasting astonishment and horror and desolation, with the cup of your sister Samaria.read more.
You shall drink it and drain it out, and then gnaw the pieces of it [which in your drunkenness you have broken] and shall tear your [own] breasts; for I have spoken it, says the Lord God. Therefore thus says the Lord God: Because you have forgotten Me [your divine Husband] and cast Me behind your back, therefore bear also [the consequences of] your lewdness and your harlotry.
For they sow the wind and they shall reap the whirlwind. The standing grain has no heads; it shall yield no meal; if it were to yield, strangers and aliens would eat it up.
The way of the Lord is strength and a stronghold to the upright, but it is destruction to the workers of iniquity. The [consistently] righteous shall never be removed, but the wicked shall not inhabit the earth [eventually]. The mouths of the righteous (those harmonious with God) bring forth skillful and godly Wisdom, but the perverse tongue shall be cut down [like a barren and rotten tree].
You have plowed and plotted wickedness, you have reaped the [willful] injustice [of oppressors], you have eaten the fruit of lies. Because you have trusted in your [own] way and your chariots, in the multitude of your mighty men,
The righteousness of the blameless shall rectify and make plain their way and keep it straight, but the wicked shall fall by their own wickedness. The righteousness of the upright [their rectitude in every area and relation] shall deliver them, but the treacherous shall be taken in their own iniquity and greedy desire. When the wicked man dies, his hope [for the future] perishes; and the expectation of the godless comes to nothing.
The wicked man earns deceitful wages, but he who sows righteousness (moral and spiritual rectitude in every area and relation) shall have a sure reward [permanent and satisfying]. He who is steadfast in righteousness (uprightness and right standing with God) attains to life, but he who pursues evil does it to his own death.
For from within, [that is] out of the hearts of men, come base and wicked thoughts, sexual immorality, stealing, murder, adultery, Coveting (a greedy desire to have more wealth), dangerous and destructive wickedness, deceit; unrestrained (indecent) conduct; an evil eye (envy), slander (evil speaking, malicious misrepresentation, abusiveness), pride ( the sin of an uplifted heart against God and man), foolishness (folly, lack of sense, recklessness, thoughtlessness). All these evil [purposes and desires] come from within, and they make the man unclean and render him unhallowed.
The wicked is [dangerously] snared by the transgression of his lips, but the [uncompromisingly] righteous shall come out of trouble. From the fruit of his words a man shall be satisfied with good, and the work of a man's hands shall come back to him [as a harvest].
Therefore, as sin came into the world through one man, and death as the result of sin, so death spread to all men, [ no one being able to stop it or to escape its power] because all men sinned. [To be sure] sin was in the world before ever the Law was given, but sin is not charged to men's account where there is no law [to transgress]. Yet death held sway from Adam to Moses [the Lawgiver], even over those who did not themselves transgress [a positive command] as Adam did. Adam was a type (prefigure) of the One Who was to come [in reverse, the former destructive, the Latter saving].read more.
But God's free gift is not at all to be compared to the trespass [His grace is out of all proportion to the fall of man]. For if many died through one man's falling away (his lapse, his offense), much more profusely did God's grace and the free gift [that comes] through the undeserved favor of the one Man Jesus Christ abound and overflow to and for [the benefit of] many. Nor is the free gift at all to be compared to the effect of that one [man's] sin. For the sentence [following the trespass] of one [man] brought condemnation, whereas the free gift [following] many transgressions brings justification ( an act of righteousness). For if because of one man's trespass (lapse, offense) death reigned through that one, much more surely will those who receive [God's] overflowing grace (unmerited favor) and the free gift of righteousness [putting them into right standing with Himself] reign as kings in life through the one Man Jesus Christ (the Messiah, the Anointed One). Well then, as one man's trespass [one man's false step and falling away led] to condemnation for all men, so one Man's act of righteousness [leads] to acquittal and right standing with God and life for all men. For just as by one man's disobedience (failing to hear, heedlessness, and carelessness) the many were constituted sinners, so by one Man's obedience the many will be constituted righteous (made acceptable to God, brought into right standing with Him). But then Law came in, [only] to expand and increase the trespass [making it more apparent and exciting opposition]. But where sin increased and abounded, grace (God's unmerited favor) has surpassed it and increased the more and superabounded, So that, [just] as sin has reigned in death, [so] grace (His unearned and undeserved favor) might reign also through righteousness (right standing with God) which issues in eternal life through Jesus Christ (the Messiah, the Anointed One) our Lord.
When we were living in the flesh (mere physical lives), the sinful passions that were awakened and aroused up by [what] the Law [makes sin] were constantly operating in our natural powers (in our bodily organs, in the sensitive appetites and wills of the flesh), so that we bore fruit for death.
For you are still [unspiritual, having the nature] of the flesh [under the control of ordinary impulses]. For as long as [there are] envying and jealousy and wrangling and factions among you, are you not unspiritual and of the flesh, behaving yourselves after a human standard and like mere (unchanged) men?
Do you not know that the unrighteous and the wrongdoers will not inherit or have any share in the kingdom of God? Do not be deceived (misled): neither the impure and immoral, nor idolaters, nor adulterers, nor those who participate in homosexuality, Nor cheats (swindlers and thieves), nor greedy graspers, nor drunkards, nor foulmouthed revilers and slanderers, nor extortioners and robbers will inherit or have any share in the kingdom of God. And such some of you were [once]. But you were washed clean (purified by a complete atonement for sin and made free from the guilt of sin), and you were consecrated (set apart, hallowed), and you were justified [pronounced righteous, by trusting] in the name of the Lord Jesus Christ and in the [Holy] Spirit of our God.
Now the doings (practices) of the flesh are clear (obvious): they are immorality, impurity, indecency, Idolatry, sorcery, enmity, strife, jealousy, anger (ill temper), selfishness, divisions (dissensions), party spirit (factions, sects with peculiar opinions, heresies), Envy, drunkenness, carousing, and the like. I warn you beforehand, just as I did previously, that those who do such things shall not inherit the kingdom of God.
Do not be deceived and deluded and misled; God will not allow Himself to be sneered at (scorned, disdained, or mocked by mere pretensions or professions, or by His precepts being set aside.) [He inevitably deludes himself who attempts to delude God.] For whatever a man sows, that and that only is what he will reap.
The [consistently] righteous man is a guide to his neighbor, but the way of the wicked causes others to go astray.
A [consistently] righteous man hates lying and deceit, but a wicked man is loathsome [his very breath spreads pollution] and he comes [surely] to shame.
The wicked flee when no man pursues them, but the [uncompromisingly] righteous are bold as a lion.
Their respecting of persons and showing of partiality witnesses against them; they proclaim their sin like Sodom; they do not hide it. Woe to them! For they have brought evil [as a reward upon themselves].
Behold, all you [enemies of your own selves] who attempt to kindle your own fires [and work out your own plans of salvation], who surround and gird yourselves with momentary sparks, darts, and firebrands that you set aflame! -- "walk by the light of your self-made fire and of the sparks that you have kindled [for yourself, if you will]! But this shall you have from My hand: you shall lie down in grief and in torment.
But the wicked are like the troubled sea, for it cannot rest, and its waters cast up mire and dirt. There is no peace, says my God, for the wicked.
For the time that is past already suffices for doing what the Gentiles like to do -- "living [as you have done] in shameless, insolent wantonness, in lustful desires, drunkenness, reveling, drinking bouts and abominable, lawless idolatries.