Reference: Glory
Hastings
The first use of this word is to express the exalted honour or praise paid either to things, or to man, or to God. From that it passes to denote the dignity or wealth, whether material or spiritual, that calls forth such honour. Thence it has come to mean, in the OT especially, the majesty and splendour that attend the revelation of the power or character of God. The principal Heb. word (k
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For the Son of Man is going to come in His Father's splendor, with His angels, and then He will pay back to everyone in accordance with what he has done.
Then an angel of the Lord stood by them, and the glory of the Lord shone around them, so that they were fearfully frightened.
a light of revelation to the heathen, and a glory to your people Israel."
So the Word became human and lived a little while among us, and we actually saw His glory, the glory of One who is an only Son from His Father, and He was full of spiritual blessing and truth.
Jesus performed this, the first of His wonder-works, at Cana in Galilee. By it He showed His glorious power, and so His disciples believed in Him.
I do not accept any honor from men,
So a second time they called the man who had been blind, and said to him, "Give God the praise; we know this man is a sinner."
So now, Father, glorify me up there in your presence just as you did before the world existed.
I have given them the glory which you gave me, so that they may be one, just as we are,
eternal life to those who patiently continue doing good and striving for glory, honor, and immortality, but wrath and fury, crushing suffering and awful anguish, to the self-willed who are always resisting the right and yielding to the wrong, read more. to every human soul who practices doing evil, the Jew first and then the Greek. But glory, honor, and peace will come to everyone who practices doing good, the Jew first and then the Greek;
For everybody has sinned and everybody continues to come short of God's glory,
For a man ought not to wear anything on his head, because he is the image and reflected glory of God, but woman is man's reflected glory.
Now if the old religious service which resulted in death, although its law was carved in letters of stone, was introduced with a splendor so great that the Israelites could not keep their eyes fixed on Moses' face because of the splendor that was fading from it, why should not this spiritual service be attended with much greater splendor? read more. For if the service connected with condemnation had such splendor, the service resulting in right standing with God will surely far surpass it in splendor. For on account of its surpassing splendor, what was once so splendid has now no splendor at all. For if what passed away was introduced with splendor, with how much greater splendor must what is permanent be attended?
And all of us, with faces uncovered, because we continue to reflect like mirrors the splendor of the Lord, are being transformed into likeness to Him, from one degree of splendor to another, since it comes from the Lord who is the Spirit.
He will so change the outward appearance of our lowly bodies that they will be like His glorious body, by the exertion of the power He has to subject everything to Himself.
For this I am toiling and struggling by His active energy which is mightily working in me.
When Christ, who is our life, appears, you too will appear to be glorified in fellowship with Him.
For what credit is it to bear it patiently, if you do wrong and are beaten for it? But if you do right and patiently suffer for it, it is pleasing in the sight of God.
The city does not need the sun or moon to shine in it, for the glory of God has lighted it, and the Lamb is its lamp.