Reference: Glory
Hastings
The first use of this word is to express the exalted honour or praise paid either to things, or to man, or to God. From that it passes to denote the dignity or wealth, whether material or spiritual, that calls forth such honour. Thence it has come to mean, in the OT especially, the majesty and splendour that attend the revelation of the power or character of God. The principal Heb. word (k
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For the Son of Man is about to come in the glory of His Father with His angels, and then will He render to each one according to his work.
And an angel of the Lord stood by them, and the glory of the Lord shone round about them; and they were greatly frightened.
And the Word became flesh, and tabernacled among us, (and we beheld His glory??lory as of the Only Begotten from the Father), full of grace and truth.
This beginning of His signs Jesus wrought in Cana of Galilee, and manifested His glory; and His disciples believed on Him.
I receive not glory from men.
Therefore, they called a second time the man who was blind, and said to him, "Give glory to God: we know that this Man is a sinner."
And, now, Father, glorify Thou Me with Thine Own Self, with the glory which I had with Thee before the world was.
And the glory which Thou hast given to Me I have given to them, that they may be one, even as we are one:
to those who, by patience in well-doing, are seeking for glory and honor and incorruption, eternal life; but to those who are contentious, and obey not the truth, but obey unrighteousness, there shall be wrath and indignation, read more. tribulation and anguish, upon every soul of man that works evil, of the Jew first, and also of the Greek; but glory and honor and peace to every one who works good, to the Jew first, and also to the Greek:
for all sinned, and are coming short of the glory of God;
For a man, indeed, ought not to veil his head; being God's image and glory; but the woman is man's glory;
But, if the ministration of death, engraven in letters on stones, came with glory, so that the sons of Israel could not look steadily upon the face of Moses on account of the glory of his face, which glory was passing away; how shall not rather the ministration of the Spirit be with glory? read more. For, if the ministration of condemnation be glory, much more does the ministration of righteousness exceed in glory. For even that which has been made glorious has not been made glorious in this respect, on account of the surpassing glory; for, if that which is passing away comes through glory, much more that which remains is in glory.
But we all, with unveiled face, reflecting as a mirror the glory of the Lord, are transfigured into the same image from glory to glory, even as by the Spirit of the Lord.
Who will transform the body of our humiliation into conformity to the body of His glory, according to the working whereby He is able also to subject all things to Himself.
to which end I am toiling also, striving according to His working, which is working in me with power.
When Christ, our Life, shall be manifested, then shall ye also with Him be manifested in glory.
For what glory is it, if, when sinning and being beaten, ye endure it? but, if, when doing well and suffering for it, ye endure it, this is acceptable with God.
And the city has no need of the sun, nor of the moon, to shine upon it; for the glory of God illuminated it, and its lamp is the Lamb.