Reference: Government
Hastings
The purpose of this article will be to sketch in outline the forms of government among the Hebrews at successive periods of their history. The indications are in many cases vague, and it is impossible to reconstruct the complete system; at no period was there a definitely conceived, still less a written, constitution in the modern sense. For fuller details reference should be made throughout to the separate articles on the officials, etc., mentioned.
We may at once set aside Legislation, one of the most important departments of government as now understood. In ancient communities, law rested on Divine command and immemorial custom, and could as a rule be altered only by 'fictions.' The idea of avowedly new legislation to meet fresh circumstances was foreign to early modes of thought. At no period do we find a legislative body in the Bible. Grote's dictum that 'The human king on earth is not a lawmaker, but a judge,' applies to all the Biblical forms of government. The main functions of government were judicial, military, and at later periods financial, and to a limited extent administrative.
1. During the nomadic or patriarchal age the unit is the family or clan, and, for certain purposes, the tribe. The head of the house, owing to his position and experience, was the supreme ruler and judge, in fact the only permanent official. He had undisputed authority within his family group (Ge 22; 38:24; De 21:13; Jg 11:34). Heads of families make agreements with one another and settle quarrels among their dependents (Ge 21:22; 31:45); the only sanction to which they can appeal is the Divine justice which 'watches' between them (Ge 31:49,53; 49:7). Their hold over the individual lay in the fact that to disobey was to become an outlaw; and to be an outcast from the tribe was to be without protector or avenger. The heads of families combined form, in a somewhat more advanced stage, the 'elders' (Ex 3:15; 18:21; Nu 22:7); and sometimes, particularly in time of war, there is a single chief for the whole tribe. Moses is an extreme instance of this, and we can see that his position was felt to be unusual (Ex 2:14; 4:1; Nu 16). It was undefined, and rested on his personal influence, backed by the Divine sanction, which, as his followers realized, had marked him out. This enables him to nominate Joshua as his successor.
2. The period of the 'Judges' marks a higher stage; at the same time, as a period of transition it appeared rightly to later generations as a time of lawlessness. The name 'Judges,' though including the notion of champion or deliverer, points to the fact that their chief function was judicial. The position was not hereditary, thus differing from that of king (Jg 9 ff. Gideon and Abimelech), though Samuel is able to delegate his authority to his sons (1Sa 8:1). Their status was gained by personal exploits, implying Divine sanction, which was sometimes expressed in other ways; e.g. gift of prophecy (Deborah, Samuel). Their power rested on the moral authority of the strong man, and, though sometimes extending over several tribes, was probably never national. During this period the nomadic tribe gives way to the local; ties of place are more important than ties of birth. A town holds together its neighbouring villages ('daughters'), as able to give them protection (Nu 21:25,32; Jos 17:11). The elders become the 'elders of the city'; Jg 8:6,14,18 mentions officials (s
See Verses Found in Dictionary
And it came to pass at that time, that Abimelech, and Phichol the chief captain of his host, spoke to Abraham, saying, God is with thee in all that thou doest:
And Mizpah; for he said, The LORD watch between me and thee, when we are absent one from another.
The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob swore by the fear of his father Isaac.
Cursed be their anger, for it was fierce: and their wrath, for it was cruel: I will divide them in Jacob, and scatter them in Israel.
And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.
And God said, moreover, to Moses, Thus shalt thou say to the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me to you: this is my name for ever, and this is my memorial to all generations.
And Moses answered and said, But behold, they will not believe me, nor hearken to my voice: for they will say, The LORD hath not appeared to thee.
And Moses said to Joshua, Choose us out men, and go out, fight with Amalek: to-morrow I will stand on the top of the hill with the rod of God in my hand.
Hearken now to my voice, I will give thee counsel, and God shall be with thee: Be thou for the people toward God, that thou mayest bring the causes to God:
Moreover, thou shalt provide out of all the people, able men, such as fear God, men of truth, hating covetousness; and place such over them to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:
And Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount.
Then his master shall bring him to the judges; he shall also bring him to the door, or to the door-post: and his master shall bore his ear through with an awl; and he shall serve him for ever.
If the thief shall not be found, then the master of the house shall be brought to the judges, to see whether he hath put his hand to his neighbor's goods.
And Israel took all these cities: and Israel dwelt in all the cities of the Amorites, in Heshbon, and in all its villages.
And Moses sent to explore Jaazer, and they took its villages, and drove out the Amorites that were there.
And the elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came to Balaam, and spoke to him the words of Balak.
Judges and officers shalt thou make thee in all thy gates, which the LORD thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment.
If there shall arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates: then shalt thou arise, and go up to the place which the LORD thy God shall choose; And thou shalt come to the priests the Levites, and to the judge that shall be in those days, and inquire; and they shall show thee the sentence of judgment: read more. And thou shalt do according to the sentence, which they of that place which the LORD shall choose shall show thee; and thou shalt observe to do according to all that they inform thee: According to the sentence of the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the sentence which they shall show thee, to the right hand, nor to the left. And the man that will do presumptuously, and will not hearken to the priest that standeth to minister there before the LORD thy God, or to the judge, even that man shall die: and thou shalt remove the evil from Israel. And all the people shall hear, and fear, and do no more presumptuously. When thou art come into the land which the LORD thy God giveth thee, and shalt possess it, and shalt dwell in it, and shalt say, I will set a king over me, like as all the nations that are about me;
Then the elders of his city shall send and bring him thence, and deliver him into the hand of the avenger of blood, that he may die.
And thy eye shall not pity; but life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
And she shall put off from her the raiment of her captivity, and shall remain in thy house, and bewail her father and her mother a full month: and after that, thou shalt go in to her, and be her husband, and she shall be thy wife.
Then shall the father of the damsel, and her mother, take and bring forth the tokens of the damsel's virginity to the elders of the city in the gate:
And Manasseh had in Issachar and in Asher Beth-shean and its towns, and Ibleam and its towns, and the inhabitants of Dor and its towns, and the inhabitants of En-dor and its towns, and the inhabitants of Tanach and its towns, and the inhabitants of Megiddo and its towns, even three countries.
And the princes of Succoth said, Are the hands of Zebah and Zalmunna now in thy hand, that we should give bread to thy army?
And caught a young man of the men of Succoth, and inquired of him: and he described to him the princes of Succoth, and its elders, even seventy seven men.
Then said he to Zebah and Zalmunna, What manner of men were they whom ye slew at Tabor? And they answered, As thou art, so were they; each one resembled the children of a king.
And it was so, that when the children of Ammon made war against Israel, the elders of Gilead went to bring Jephthah out of the land of Tob:
And Jephthah came to Mizpeh to his house, and behold, his daughter came out to meet him with timbrels and with dances: and she was his only child; beside her he had neither son nor daughter.
That we also may be like all the nations; and that our king may judge us, and go out before us, and fight our battles.
But the children of Belial said, How shall this man save us? And they despised him, and brought him no presents. But he held his peace.
And the king said to the footmen that stood about him, Turn, and slay the priests of the LORD: because their hand also is with David, and because they knew when he fled, and did not show it to me. But the servants of the king would not put forth their hand to fall upon the priests of the LORD.
And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud was recorder;
And it came to pass in the morning, that David wrote a letter to Joab, and sent it by the hand of Uriah.
And Absalom rose early, and stood beside the way of the gate: and it was so, that when any man that had a controversy came to the king for judgment, then Absalom called to him, and said, Of what city art thou? And he said, Thy servant is one of the tribes of Israel.
And king David sent to Zadok and to Abiathar the priests, saying, Speak to the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, even to his house.
And king Solomon raised a levy out of all Israel; and the levy was thirty thousand men.
Besides what he had of the merchants, and of the traffic of the spice-merchants, and of all the kings of Arabia, and of the governors of the country.
And Solomon had horses brought from Egypt, and linen yarn: the king's merchants received the linen yarn at a price. And a chariot came up and went out of Egypt for six hundred shekels of silver, and a horse for a hundred and fifty: and so for all the kings of the Hittites, and for the kings of Syria, did they bring them out by their means.
And king Rehoboam consulted with the old men that stood before Solomon his father while he yet lived, and said, How do ye advise that I may answer this people?
So she wrote letters in Ahab's name, and sealed them with his seal, and sent the letters to the elders and to the nobles that were in his city, dwelling with Naboth.
And the men of his city, even the elders and the nobles who were the inhabitants in his city, did as Jezebel had sent to them, and as it was written in the letters which she had sent to them.
And the king said to Hazael, Take a present in thy hand, and go, meet the man of God, and inquire of the LORD by him, saying, Shall I recover of this disease?
And in the seventh year Jehoiada sent and took the rulers over hundreds, with the captains and the guard, and brought them to him into the house of the LORD, and made a covenant with them, and took an oath of them in the house of the LORD, and showed them the king's son.
And Jehoiada made a covenant between the LORD and the king and the people, that they should be the LORD'S people; between the king also and the people.
And all the people of Judah took Azariah, who was sixteen years old, and made him king instead of his father Amaziah.
And Hezekiah gave him all the silver that was found in the house of the LORD, and in the treasures of the king's house.
And the people of the land slew all them that had conspired against king Amon; and the people of the land made Josiah his son king in his stead.
Of which, twenty and four thousand were to oversee the work of the house of the LORD; and six thousand were officers and judges:
Of the Izharites, Chenaniah and his sons were for the outward business over Israel, for officers and judges.
And he set judges in the land throughout all the fortified cities of Judah, city by city, And said to the judges, Take heed what ye do: for ye judge not for man, but for the LORD, who is with you in the judgment. read more. Wherefore now let the fear of the LORD be upon you; take heed and do it: for there is no iniquity with the LORD our God, nor respect of persons, nor taking of gifts. Moreover, in Jerusalem did Jehoshaphat set of the Levites, and of the priests, and of the chief of the fathers of Israel, for the judgment of the LORD, and for controversies, when they returned to Jerusalem. And he charged them, saying, Thus shall ye do in the fear of the LORD, faithfully, and with a perfect heart. And whatever cause shall come to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and judgments, ye shall even warn them that they trespass not against the LORD, and so wrath come upon you, and upon your brethren: this do, and ye shall not trespass. And behold, Amariah the chief priest is over you in all matters of the LORD; and Zebadiah the son of Ishmael, the ruler of the house of Judah, for all the king's matters: also the Levites shall be officers before you. Deal courageously, and the LORD will be with the good.
At the same time came to them Tatnai, governor on this side of the river, and Shethar-boznai, and their companions, and said thus to them, Who hath commanded you to build this house, and to make up this wall?
Then we asked those elders, and said to them thus, Who commanded you to build this house, and to erect these walls?
Let the work of this house of God alone; let the governor of the Jews, and the elders of the Jews, build this house of God in its place.
And that whoever would not come within three days, according to the counsel of the princes and the elders, all his substance should be forfeited, and himself separated from the congregation of those that had been carried away.
Let now our rulers of all the congregation stand, and let all them who have taken foreign wives in our cities come at appointed times, and with them the elders of every city, and its judges, until the fierce wrath of our God for this matter shall be turned from us.
And the rulers knew not whither I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.
Moreover, from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even to the two and thirtieth year of Artaxerxes the king, that is, twelve years, I and my brethren have not eaten the bread of the governor.
And Pethahiah the son of Meshezabeel, of the children of Zerah the son of Judah was at the king's hand in all matters concerning the people.
But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are overwhelmed with wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.
Nevertheless Elnathan and Delaiah and Gemariah had made intercession to the king that he would not burn the roll: but he would not hear them.
And it came to pass in the sixth year, in the sixth month, in the fifth day of the month, as I sat in my house, and the elders of Judah sat before me, that the hand of the Lord GOD fell there upon me.
Then came certain of the elders of Israel to me, and sat before me.
And it came to pass in the seventh year, in the fifth month, the tenth day of the month, that certain of the elders of Israel came to inquire of the LORD, and sat before me.
And in controversy they shall stand in judgment; and they shall judge it according to my judgments: and they shall keep my laws and my statutes in all my assemblies; and they shall hallow my sabbaths.
The lion hath roared, who will not fear? the Lord GOD hath spoken, who can but prophesy?
Hear this word, ye heifers of Bashan, that are in the mountain of Samaria, which oppress the poor, which crush the needy, which say to their masters, Bring, and let us drink.
And I also have given you cleanness of teeth in all your cities, and want of bread in all your places: yet have ye not returned to me, saith the LORD.
Thus hath the Lord GOD shown to me; and behold, he formed grasshoppers in the beginning of the shooting up of the latter growth; and lo, it was the latter growth after the king's mowings.
But I say to you, That whoever is angry with his brother without a cause, shall be in danger of the judgment: and whoever shall say to his brother, Raca, shall be in danger of the council: but whoever shall say, Thou fool, shall be in danger of hell-fire.
And God hath set some in the church, first apostles, secondly prophets, thirdly teachers, next miracles, then gifts of healings, helps, governments, diversities of languages.