Reference: Grass
American
Sometimes means any green herbage, Isa 15:6, and sometimes the usual food of cattle, Ps 104:14. The quick growth of grass, its tenderness, and its rapid combustion when dry, have furnished the sacred writers with some of their most appropriate illustrations, Ps 90:5-6; 92:7; 103:15-16; Isa 40:6-8; 51:12; Jas 1:10; 1Pe 1:24. All sorts of grass and small shrubs are still used in Syria for fuel, on account of the scarcity of wood, Mt 6:28-30. Travelers in that country often see grass growing on the housetops, the roofs being flat and coated with earth trodden hard. Such grass quickly withers when the rainy season is over, Ps 129:6-7; Isa 37:27.
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Thou dost cause them to pass by as the waters of a river; they are as a dream, which is strong in the morning like grass. In the morning it blossoms and grows up; in the evening it is cut down and withers.
The wicked spring forth as the grass, and all the workers of iniquity blossom, so that they shall be destroyed for ever:
As for man, his days are as grass; as an open flower of the field, so he blossoms. For the wind passes over it, and it is gone, and its place shall know it no more.
He causes the hay to grow for the cattle and grass for the service of man, that he may bring forth bread out of the earth
They shall be as the grass upon the housetops, which withers before it grows up, with which the reaper does not fill his hand nor he that binds sheaves his bosom.
For the waters of Nimrim have run out: for the grass of the courtyard is withered away, the herb fails, there is no green thing.
And their inhabitants, of little strength, dismayed and confounded shall be as the grass of the field and as the green shrub as the grass on the housetops, that before it comes to maturity it is dried up.
The voice that said, Cry. And I said, What shall I cry? All flesh is grass, and all the mercy thereof is as the open flower of the field: The grass withers, the flower fades because the spirit of the LORD blows upon it; surely the people is grass. read more. The grass withers, the open flower fades; but the word of our God shall stand for ever.
I, even I, am he that comforts you. Who art thou that thou should be afraid of man that is mortal and of the son of man which shall be counted as stubble?
And why take ye thought for raiment? Consider the lilies of the field, how they grow: they toil not, neither do they spin; and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. read more. Therefore, if God so clothes the grass of the field, which today is and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
and he who is rich, in his low status, because as the flower of the grass he shall pass away.
Easton
(3.) (1.) Heb hatsir, ripe grass fit for mowing (1Ki 18:5; Job 40:15; Ps 104:14). As the herbage rapidly fades under the scorching sun, it is used as an image of the brevity of human life (Isa 40:6-7; Ps 90:5). In Nu 11:5 this word is rendered "leeks."
(4.) (2.) Heb deshe', green grass (Ge 1:11-12; Isa 66:14; De 32:2). "The sickly and forced blades of grass which spring up on the flat plastered roofs of houses in the East are used as an emblem of speedy destruction, because they are small and weak, and because, under the scorching rays of the sun, they soon wither away" (2Ki 19:26; Ps 129:6; Isa 37:27).
(5.) The dry stalks of grass were often used as fuel for the oven (Mt 6:30; 13:30; Lu 12:28).
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And God said, Let the earth bring forth green grass, herb yielding seed, and the fruit tree yielding fruit after its nature, whose seed is in itself upon the earth; and it was so. And the earth brought forth green grass and herb yielding seed after its kind and the tree yielding fruit whose seed was in itself, according to its nature; and God saw that it was good.
We remember the fish, which we freely ate in Egypt, the cucumbers and the melons and the leeks and the onions and the garlic,
My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb and as the showers upon the grass.
And Ahab said unto Obadiah, Go through the land to all the fountains of water and to all the brooks; peradventure we may find herbage to save the horses and mules alive that we not lose all the beasts.
Therefore their inhabitants' hands were too short; dismayed and confounded, they shall be as the grass of the field and as the green herb, as the hay on the housetops, that is dried up before it comes to maturity.
Behold now behemoth, which I made with thee; he eats grass as an ox.
Thou dost cause them to pass by as the waters of a river; they are as a dream, which is strong in the morning like grass.
He causes the hay to grow for the cattle and grass for the service of man, that he may bring forth bread out of the earth
They shall be as the grass upon the housetops, which withers before it grows up,
And their inhabitants, of little strength, dismayed and confounded shall be as the grass of the field and as the green shrub as the grass on the housetops, that before it comes to maturity it is dried up.
The voice that said, Cry. And I said, What shall I cry? All flesh is grass, and all the mercy thereof is as the open flower of the field: The grass withers, the flower fades because the spirit of the LORD blows upon it; surely the people is grass.
And ye shall see, your heart shall rejoice, and your bones shall flourish like grass; and the hand of the LORD shall be known toward his slaves and his indignation toward his enemies.
Therefore, if God so clothes the grass of the field, which today is and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
Let both grow together until the harvest, and in the time of harvest I will say to the reapers, Gather ye together first the tares and bind them in bundles to burn them, but gather the wheat into my barn.
If then God so clothes the grass, which is today in the field and tomorrow is cast into the oven, how much more will he clothe you, O ye of little faith?
Fausets
Its rapid fading in the heat of Palestine is a frequent image of man's frailty (Ps 103:14-15; 90:5-6; Isa 40:6-7). In Jer 50:11 for "the heifer at grass" (i.e., fat and frisky), since the gender of "at grass" dasha, confounded with desha "grass") does not agree with eglah "a heifer," translated "a heifer threshing (treading out) grain." The strongest were used for threshing, and as the law did not allow their mouth to be muzzled in threshing (De 25:4) they waxed wanton with superabundant food, an image of Judea's insolent destroyers.
It is a coincidence undesigned, and therefore a mark of genuineness, that by three evangelists the "grass" is noticed in the miraculous feeding of the 5,000; John (Joh 6:10) saying, "there was much grass in the place" (a notable circumstance in Palestine, where grass is neither perennial nor universal; the latter rain and sunshine stimulate its rapid growth, but the scorching summer soon withers it and leaves the hills bare); Mark (Mr 6:39), with his usual graphic vividness, mentioning "the green grass"; Matthew (Mt 14:19) simply stating Christ's command to "sit down on the grass." But in the feeding of the 4,000 the multitude in both Gospels (Mt 15:35; Mr 8:6) are commanded to "sit down on the ground."
This delicate distinction disproves the notion that the two miracles are really different versions of the same miracle, as also that of the 12 (small) baskets (kofinoi) in the miracle of the 5,000, and the seven (larger) baskets (spurides) in that of the 4,000. Compare Mt 16:9-10 with Mt 14:20; Lu 9:17; kofinoi) being uniformly applied to the former miracle, spurides) to the latter (Blunt, Undesigned Coincidences). In Mt 6:30 "the lily" is classed with "the grass of the field." "Grass" must here be used for all that grows in the field, wild flowers as well as grasses, herbage.
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Thou shalt not muzzle the ox when he treads out the grain.
Thou dost cause them to pass by as the waters of a river; they are as a dream, which is strong in the morning like grass. In the morning it blossoms and grows up; in the evening it is cut down and withers.
For he knows our frame; he remembers that we are dust. As for man, his days are as grass; as an open flower of the field, so he blossoms.
The voice that said, Cry. And I said, What shall I cry? All flesh is grass, and all the mercy thereof is as the open flower of the field: The grass withers, the flower fades because the spirit of the LORD blows upon it; surely the people is grass.
Because ye were glad, because ye rejoiced destroying my heritage, because ye filled yourselves as a heifer on grass and neighed like horses;
Therefore, if God so clothes the grass of the field, which today is and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
And he commanded the multitude to sit down on the grass and took the five loaves and the two fishes; and looking up to heaven, he blessed and broke and gave the loaves to his disciples, and the disciples to the multitude. And they all ate and were filled, and they took up of the fragments that remained, twelve baskets full.
Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up? Neither the seven loaves of the four thousand, and how many baskets ye took up?
And he commanded them to make all sit down by companies upon the green grass.
And he commanded the multitude to sit down on the ground; and taking the seven loaves and having given thanks, he broke them and gave to his disciples to set before them; and they set them before the multitude.
And they ate and were all filled, and there was taken up of fragments that remained to them twelve baskets.
Then Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.
Hastings
(1) chats
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We remember the fish, which we freely ate in Egypt, the cucumbers and the melons and the leeks and the onions and the garlic,
And Moab said unto the elders of Midian, Now shall this company lick up all that are round about us, as the ox licks up the herbs of the field. And Balak, the son of Zippor, was king of the Moabites at that time.
And I will send grass in thy fields for thy beasts, and thou shalt eat and be full.
My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb and as the showers upon the grass.
So they divided the land between them to pass throughout it; Ahab went one way by himself, and Obadiah went another way by himself.
to satisfy the desolate and waste ground and to cause the bud of the tender herb to spring forth?
Thou dost cause them to pass by as the waters of a river; they are as a dream, which is strong in the morning like grass. In the morning it blossoms and grows up; in the evening it is cut down and withers. read more. For we are consumed by thine anger, and by thy wrath we are troubled.
As for man, his days are as grass; as an open flower of the field, so he blossoms.
They shall be as the grass upon the housetops, which withers before it grows up,
The tender grass shows itself, and the hay appears, and the herbs of the mountains are reaped.
The tender grass shows itself, and the hay appears, and the herbs of the mountains are reaped.
For the waters of Nimrim have run out: for the grass of the courtyard is withered away, the herb fails, there is no green thing.
The voice that said, Cry. And I said, What shall I cry? All flesh is grass, and all the mercy thereof is as the open flower of the field:
And ye shall see, your heart shall rejoice, and your bones shall flourish like grass; and the hand of the LORD shall be known toward his slaves and his indignation toward his enemies.
Even the hind calved in the field and forsook it, because there was no grass.
nevertheless leave the stump of his roots in the earth, even with a band of iron and of brass shall he be bound in the green grass of the field; and let him be wet with the dew of heaven, and let his portion be with the beasts in the grass of the earth:
And regarding that which the king saw, one who was a watchman and holy who came down from heaven and said, Hew the tree down and destroy it; yet leave the stump of its roots in the earth, and with a band of iron and of brass let it remain bound in the green grass of the field, and let it be wet with the dew of heaven, and let his portion be with the beasts of the field until seven times pass over him:
Therefore, if God so clothes the grass of the field, which today is and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
And he commanded them to make all sit down by companies upon the green grass.
For all flesh is as grass, and all the glory of man as the flower of grass. The grass withers, and its flower falls away,
Morish
This word is often used in scripture for any kind of small herb or fodder. It is frequently referred to metaphorically to represent human frailty. "Surely the people is grass: the grass withereth, the flower fadeth." Isa 40:7. 8. It is growing one day, and the next it is cast into the oven as fuel. Mt 6:30.
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The grass withers, the flower fades because the spirit of the LORD blows upon it; surely the people is grass.
Therefore, if God so clothes the grass of the field, which today is and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
Watsons
GRASS, ???, Ge 1:11, the well known vegetable upon which flocks and herds feed, and which decks our fields, and refreshes our sight with its grateful verdure. Its feeble frame and transitory duration are mentioned in Scripture as emblematic of the frail condition and fleeting existence of man. The inspired poets draw this picture with such inimitable beauty as the laboured elegies on mortality of ancient and modern times have never surpassed. See Ps 90:6, and particularly Isa 40:6-8: "The voice said, Cry! And he said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field. The grass withereth, the flower fadeth, because the Spirit of the Lord bloweth upon it, Verily this people is grass. The grass withereth, the flower fadeth; but the word of our God shall stand for ever." As, in their decay, the herbs of the fields strikingly illustrate the shortness of human life, so, in the order of their growth, from seeds dead and buried, they give a natural testimony to the doctrine of a resurrection. The Prophet Isaiah, and the Apostle Peter, both speak of bodies rising from the dead, as of so many seeds springing from the ground to renovated existence and beauty, although they do not, as some have absurdly supposed, consider the resurrection as in any sense analogous to the process of vegetation, Isa 26:19; 1Pe 1:24-25.
It is a just remark of Grotius, that the Hebrews ranked the whole vegetable system under two classes, ??, and ???. The first is rendered ?????, or ???????, tree: to express the second, the LXX have adopted ??????, as their common way to translate one Hebrew word by one Greek word, though not quite proper, rather than by a circumlocution. It is accordingly used in their version of Ge 1:11, where the distinction first occurs, and in most other places. Nor is it with greater propriety rendered grass in English than ?????? in Greek. The same division occurs in Mt 6:30, and Re 8:7, where our translators have in like manner had recourse to the term grass. Dr. Campbell prefers and uses the word herbage, as coming nearer the meaning of the sacred writer. Under the name herb is comprehended every sort of plant which has not, like trees and shrubs, a perennial stalk. That many, if not all, sorts of shrubs were included by the Hebrews under the denomination, tree, is evident from Jotham's apologue of the trees choosing a king, Jg 9:7, where the bramble is mentioned as one. See HAY.
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And God said, Let the earth bring forth green grass, herb yielding seed, and the fruit tree yielding fruit after its nature, whose seed is in itself upon the earth; and it was so.
And God said, Let the earth bring forth green grass, herb yielding seed, and the fruit tree yielding fruit after its nature, whose seed is in itself upon the earth; and it was so.
And when they told it to Jotham, he went and stood in the top of Mount Gerizim and lifted up his voice and cried and said unto them, Hearken unto me, ye men of Shechem, that God may hearken unto you.
In the morning it blossoms and grows up; in the evening it is cut down and withers.
Thy dead shall live, and together with my body they shall arise. Awake and sing, ye that dwell in dust: for thy dew is as the covering of light, and the earth shall cast out the dead.
The voice that said, Cry. And I said, What shall I cry? All flesh is grass, and all the mercy thereof is as the open flower of the field: The grass withers, the flower fades because the spirit of the LORD blows upon it; surely the people is grass. read more. The grass withers, the open flower fades; but the word of our God shall stand for ever.
Therefore, if God so clothes the grass of the field, which today is and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
The first angel sounded the trumpet, and there followed hail and fire mingled with blood, and they were cast upon the land; and the third part of the trees was burnt up, and all green grass was burnt up.