Reference: JUSTIFICIATION
American
The being regarded and treated as if innocent; or acquittal from the consequences of guilt before the tribunal of God. "Justification by faith" means that a person, on account of true and living faith in Christ as manifested by good works, will be delivered from condemnation on account of his sins; that is, his sins will be forgiven, and he be regarded and treated as if innocent and holy. Thus, besides the remission of sins and their penalty, it includes the restoration and everlasting enjoyment of the favor of God.
We obtain justification by faith in Christ. Yet neither this nor any other act of ours, as a work, is any ground of our justification. In acquitting us before his bar, God regards not our works, in whole or in part, but the atoning work and merits of Christ. He was treated as a sinner, that we might be treated as righteous. "There is therefore now no condemnation to them which are in Christ Jesus;" the moment we believe, our justification is as perfect as the infinite worthiness of our Redeemer. Its validity does not depend on the measure of our assurance of hope, nor on spotless holiness of life. Sanctification, indeed, or progressive growth in holiness, commences simultaneously with justification, and must in the end reach the same perfectness. Yet it is important to distinguish between the two, and to observe that, could the believer's holiness become as perfect as an angel's, it could not share with the atoning merits of Christ in entitling him to admission to heaven.
The best obedience of my hands
Dares not appear before thy throne;
But faith can answer thy demands,
By pleading what my Lord hath done."
True justification, by the gratuitous gift of the Savior, furnishes the most powerful motive to a holy life. It is followed by adoption, peace of conscience, and the fruits of the Spirit in this life; and by final sanctification, acquittal in the day of judgment, and admittance to heaven, Ro 3:20-31; 5; 8:1-4; 10:4-10; Ga 2:16-21; Eph 2:4-10.
See Verses Found in Dictionary
No flesh will be justified before God by works of the law. Knowledge of sin comes from the law. But now apart from the Law the righteousness of God has been revealed, being witnessed by the Law and the Prophets. read more. God makes people righteous through their active faith in Jesus Christ. God does this to all who believe in Christ, because there is no difference at all. For all have sinned, and fall short of the glory of God being justified freely by his grace (as a gift) through the redemption that is in Christ Jesus. God displayed Christ publicly as propitiation (atonement) by his blood through faith. It demonstrated his righteousness. It was through the forbearance of God that he passed by the sins that had taken place before. It showed his righteousness at this present season that he might himself be righteous, and the justifier of he who has faith in Jesus. Where is the boasting? It is excluded. Is it by law? Is it by works? No, it is by a principle of faith. We reason therefore that a man is justified by faith apart from the works of the law. Or is God the God of the Jews only? Is he not the God of the nations also? Yes, of the nations also. If God is one he will justify the circumcised by faith, and the uncircumcised through faith. Do we nullify the law through faith? No we do not! In fact, we establish (continue) (stand by) (uphold) the law.
Those who live through (in union with) (because of) Jesus Christ have no condemnation. [They do not walk according to the flesh but according to the Spirit.] The law of the Spirit gives us life through (with) (because of) Christ Jesus. It has set me free from the law of sin and death. read more. God did what the Law could not do, because human nature was weak. He sent his own son in the likeness of sinful man to be a sin offering and do away with sin. So he condemned sin in sinful human nature. God did this so that the righteous requirements of the Law might be fully satisfied in us who live according to the Spirit, and not according to human nature.
Christ is the end of the law for righteousness to everyone who exerts active faith. Moses writes down the righteousness that is of the law. The man who has practiced those things shall live by them. read more. But the righteousness of faith speaks this way: Do not say in your heart: 'who will ascend to heaven? That is, to bring Christ down; or 'who will descend into the abyss? That is, to bring up Christ from among the dead.' But what does it say? The word is near you, in your mouth and in your heart. It is the word of faith, which we preach. (Deuteronomy 30:8-20) If you confess with your mouth Jesus as Lord, and have active faith in your heart that God raised him from the dead, you will be saved. For with the heart one believes for righteousness. And with the mouth one declares for salvation.
Yet we know that a man is not righteous by the works of the law, but through faith in Jesus Christ. We believed on Christ Jesus, that we might be righteous by faith in Christ, and not by the works of the law. The works of the law justify no one. We sought to be righteous in Christ. And we were found to be sinners. Is Christ a minister of sin? God forbid. read more. If I build up again the things that I destroyed, I prove myself a transgressor. I, through the law, died to the law that I might live to (for) God. I have been impaled with Christ. It is no longer I that live, but Christ lives in me. The life that I now live in the flesh (physical body) I live by faith. This is the faith that is in the Son of God. He loved me and gave himself up for me. I do not reject the grace (totally undeserved gift) of God: for if righteousness is [gained] through the law, then Christ died for nothing.
But God, being rich in mercy, because of his great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ. For by grace (loving-kindness) you have been saved. read more. God raised us up with him and made us to sit with him in the heavenly places, with Christ Jesus. So in the ages to come he, with Christ Jesus, might show the exceeding (surpassing) (exceptional) riches of his grace with kindness toward us. By grace (Greek: charis, divine favor, loving-kindness) you have been saved through faith. It is not from you. It is the gift from God! It is not the result of works. So no man should boast. For we are his workmanship created with Christ Jesus for good works. God prepared these works in advance that we should walk in them.