58 Bible Verses about Paul, Teaching Of

God displayed Christ publicly as propitiation (atonement) by his blood through faith. It demonstrated his righteousness. It was through the forbearance of God that he passed by the sins that had taken place before.

God did what the Law could not do, because human nature was weak. He sent his own son in the likeness of sinful man to be a sin offering and do away with sin. So he condemned sin in sinful human nature. God did this so that the righteous requirements of the Law might be fully satisfied in us who live according to the Spirit, and not according to human nature.

All things are from God who reconciled us to himself through Christ. He gave the ministry of reconciliation to us. God was reconciling the world to himself through Christ. He was not imputing their trespasses against them, for he had committed the word of reconciliation to us.

You were in the past alienated and enemies because your minds were on your evil works. But he (Christ) reconciled you in the body of his flesh through death, to present you holy and without blemish and without accusation before Him (God).

He made the one who knew no sin to be sin on our behalf. That way we might become the righteousness of God in him.

Christ redeemed us from the curse of the law by becoming a curse for us. It is written; Cursed is everyone who is hung on a stake. This way the blessing of Abraham might come upon the nations through Christ Jesus and we might receive the promise of the Spirit through faith.

When the full time came, God sent his Son, born of a woman, born under the law, that he might redeem those who were under the law, that we might receive the adoption as sons.

Death came because of what one man did. The resurrection of the dead also comes because of what one man did. In Adam all die, even so in Christ all shall be made alive.

Therefore, through one-man sin entered into the world, and death through sin. So death passed to all men, for all have sinned. Until the law sin was in the world. Sin is not imputed (put on account) when there is no law. Nevertheless death reigned from Adam until Moses, even for those who had not sinned after the likeness of Adam's transgression. Adam is in some ways like Christ who came later.read more.
But the two are not the same, because God's gift (spiritual endowment) is not like Adam's sin. It is true that many people died because of the sin of that one man. But God's grace is much greater, and so is his gift to so many people through the loving-kindness of the one man, Jesus Christ. And there is a difference between God's gift (spiritual endowment) and the sin of one man. After the one sin, came the guilty judgment; but after so many sins, comes the undeserved gift of righteousness. It was by the transgression of the one that death ruled as king through that one. Even more so shall those who receive the abundance of grace, and of the gift of righteousness, rule as kings in life by the one, Jesus Christ. The result of one trespass was condemnation for all men. The result of righteousness was justification (acquittal), which brings life for all men. Through the disobedience of one man many have been made sinners. Yet through the obedience of one man many will be made righteous.

I have been impaled with Christ. It is no longer I that live, but Christ lives in me. The life that I now live in the flesh (physical body) I live by faith. This is the faith that is in the Son of God. He loved me and gave himself up for me.

From now on we know no man according to the flesh: even though we have known Christ according to the flesh, yet now we know him so no longer. If any man is in Christ, he is a new creature: the old things have passed away. Behold, they have become new.

But God, being rich in mercy, because of his great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ. For by grace (loving-kindness) you have been saved. God raised us up with him and made us to sit with him in the heavenly places, with Christ Jesus.read more.
So in the ages to come he, with Christ Jesus, might show the exceeding (surpassing) (exceptional) riches of his grace with kindness toward us.

You were dead through your trespasses and the uncircumcision of your flesh. He made you alive together with him, having forgiven us all our trespasses.

Consider yourselves to be dead with reference to sin, but alive with reference to God through Christ Jesus. Let no sin rule in your mortal body, that you should obey the lustful desires. Also do not present your members to sin as instruments of unrighteousness. Present yourselves to God, as alive from the dead, and your members as instruments of righteousness for God.

What shall we say then? Shall we continue in sin, that grace may abound? God forbid. We died to sin! How could we any longer live in it? Or are you ignorant to the fact that all we who were baptized into Christ Jesus were baptized into his death?read more.
We were buried therefore with him through baptism into death. Christ was raised from the dead through the glory of the Father, that we might walk in the newness of life. If we have become united with him in the likeness of his death, we shall be in the likeness of his resurrection. We know this that our old self was impaled with him that the body of sin might be destroyed, that we should no longer be in bondage to sin. He who has died is freed from sin.

He died for all that those who live should no longer live for themselves, but for him who died for their sakes and rose again.

It is because of him you are united with Christ Jesus, who became wisdom to us from God, and righteousness, and sanctification, and redemption.

Those who live through (in union with) (because of) Jesus Christ have no condemnation. [They do not walk according to the flesh but according to the Spirit.] The law of the Spirit gives us life through (with) (because of) Christ Jesus. It has set me free from the law of sin and death.

Blessed be the God and Father of our Lord Jesus Christ. He has blessed us with every spiritual blessing in the heavenly places through Christ. He chose us through him before the foundation of the world, that we should be holy and without blemish before him in love. He predetermined (ordained) us to adoption, as sons to himself through Jesus Christ, according to the kind intention of his will.read more.
This is to the praise of the glory of his kindness, with which he freely honored us, the loved ones. In him we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace. He made this undeserved kindness abound toward us in all wisdom and prudence (insight). He made known to us the secret of his will, according to his good pleasure and purpose. It was for an administration at the appointed time. This administration is to gather up all things in Christ, the things in heaven, and the things upon the earth. Yes in him! We were assigned as heirs predetermined according to his purpose. He works all things according to his direction and will. We who were first to hope in Christ should serve to the praise of his glory. You have heard the word of the truth in Christ. It is the good news about your salvation. You also believed and were sealed with the promised Holy Spirit. The Holy Spirit is a guarantee that we will receive our inheritance. This assures us that God will set us free to the praise of his glory.

By grace (Greek: charis, divine favor, loving-kindness) you have been saved through faith. It is not from you. It is the gift from God! It is not the result of works. So no man should boast.

But now apart from the Law the righteousness of God has been revealed, being witnessed by the Law and the Prophets. God makes people righteous through their active faith in Jesus Christ. God does this to all who believe in Christ, because there is no difference at all. For all have sinned, and fall short of the glory of Godread more.
being justified freely by his grace (as a gift) through the redemption that is in Christ Jesus. God displayed Christ publicly as propitiation (atonement) by his blood through faith. It demonstrated his righteousness. It was through the forbearance of God that he passed by the sins that had taken place before. It showed his righteousness at this present season that he might himself be righteous, and the justifier of he who has faith in Jesus.

For this reason it is by faith that it may be according to grace (divine influence) (loving-kindness). The promise may be sure to all descendants! This is not only to that which is of the law, but to that also which is by the faith of Abraham, who is the father of us all.

We are justified (acquitted) (made righteous) by faith. And we have peace with God through our Lord Jesus Christ. We have access to grace (God's favor) by faith through him. This is where we stand. We rejoice in the hope of the glory of God.

We are Jews by birth, and not sinners from the nations. Yet we know that a man is not righteous by the works of the law, but through faith in Jesus Christ. We believed on Christ Jesus, that we might be righteous by faith in Christ, and not by the works of the law. The works of the law justify no one.

The promise to Abraham or to his seed that he should be heir of the world was not through the law but through righteousness by faith. If those who are of the law are heirs, faith is made void, and the promise is made of no effect. The law produces wrath (violent passion) (indignation). But where there is no law there is no sin.

Abraham believed God and Jehovah considered his faith as his righteousness. (Genesis 15:6) You know that those who have faith are sons of Abraham. The Scripture revealed ahead of time, that God justified the people of the nations by faith. He preached the good news beforehand to Abraham. He said: In you will all the nations be blessed.read more.
So then those who have faith are blessed with the faithful Abraham. Those who are of the works of the Law are under a curse. For it is written, Cursed is everyone who does not abide by all things written in the book of the Law, by obeying them. The fact that the Law justifies no man before God is evident. The righteous will live by faith. The Law is not based on faith. He that does them will live by them. Christ redeemed us from the curse of the law by becoming a curse for us. It is written; Cursed is everyone who is hung on a stake. This way the blessing of Abraham might come upon the nations through Christ Jesus and we might receive the promise of the Spirit through faith.

I count all things to be loss for the excellence of the knowledge of Christ Jesus my Lord. I suffered the loss of all things. Yet I count them as refuse (garbage) (dung) that I may gain Christ. I want to be united with him. I no longer want a righteousness of my own that is gained by obeying the law. The righteousness from God is by faith in Christ.

For by one Spirit we are all baptized into one body, whether we are Jews or people of the nations, whether we are bond or free; we were all made to drink of one Spirit.

You are all sons of God through faith in Christ Jesus. For as many of you who were baptized into Christ put on (clothed yourselves with) Christ. There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female, for you are all one (united) in Christ Jesus. (John 17:21) (Ephesians 4:4-6)

For he is our peace, who made both (Jews and Gentiles) one, and broke down the middle barrier of partition. Christ abolished in his flesh the enmity (ill will), which the law of commandments contained in ordinances. That [way] he might create one new man, out of the two, with himself establishing peace. So he reconciled them both in one body to God through the stake. He put to death the enmity (antagonism) (hostility).read more.
He came and preached peace to you who were far off, and peace to those who were near. We both have access to the Father by one Spirit through him.

The Gentiles are fellow-heirs, and fellow-members of the body, and fellow-partakers of the promise in Christ Jesus through the good news.

But you are not in flesh but in Spirit, if indeed God's Spirit dwells in you. If any one does not have the Spirit of Christ he does not belong to him.

While Apollos was at Corinth, Paul passed through the upper country to Ephesus, and found some disciples. He said to them: Did you receive the Holy Spirit when you believed? They said: We have never even heard of a Holy Spirit. Paul asked: What kind of baptism did you get? They replied: It was the baptism John taught.read more.
Paul said: John baptized with the baptism of repentance. He told the people they should believe in Jesus, the one who came after John. When they heard this, they were baptized in the name of the Lord Jesus. Paul laid his hands on them and Holy Spirit came upon them. They spoke with tongues and prophesied. There were twelve men in all.

I want to learn this from you. Did you receive the Spirit by doing the works of the law, or by having faith in what you heard? Are you so foolish? After starting in the Spirit, are you now made perfect (mature) in the flesh? Did you suffer so many things in vain? Does it have no purpose?read more.
He that provides the Spirit, and works miracles among you, does he do it by the works of the Law, or by hearing with faith?

Concerning spiritual gifts, brothers, I do not want you to be without knowledge. You know that you were of the nations, carried away and led by mute idols. I want you to understand that no man speaking by the Spirit of God calls Jesus accursed. And no person can say, Jesus is the Lord, except by the Holy Spirit.read more.
There are different gifts, but the same Spirit. There are differences of administrations, but the same Lord. And there are different operations, but it is the same God who works in all. The manifestation (expression) of the Spirit is given to everyone for a beneficial purpose. For to one is given the word of wisdom through the Spirit; to another the word of knowledge by the same Spirit; To another faith by the same Spirit; to another the gifts of healing by the one Spirit; To another the workings of miracles and to another prophesy. To another discerning of spirits; to another different kinds of tongues; to another the interpretation of tongues. But in all these the same Spirit works, making a distribution to each one as he (God) wills.

Pursue love, yet zealously desire spiritual gifts, especially prophesy (proclaiming God's Word). For the person who speaks in an unknown tongue does not speak to men, but to God. No man understands him. He speaks secrets by the spirit. But the person who prophesies (proclaims God's Word openly) speaks to men to build up, encourage and comfort.read more.
The person who speaks in an unknown tongue enlightens himself; but he who declares God's Word enlightens the entire congregation! I would like it that you all speak with tongues, but I prefer that you prophesy. The person who announces (teaches) (preaches) God's Word is greater than the person who speaks with tongues. The person who speaks with tongues should have an interpreter so the congregation may receive understanding and knowledge. Now, brothers, if I come to you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine? Inanimate objects that make a sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped? If the trumpet gives an unclear sound, who will prepare himself for the battle? The same for you unless you utter by the tongue words easy to understand, how will it be known what is spoken? For you will speak into the air. There are many kinds of languages in the world, and none of them is without meaning. Therefore if I do not know the meaning of what someone is saying I will be a foreigner to him that speaks. And he that speaks will be a foreigner to me too. As much as you are zealous for spiritual gifts, strive to build-up (increase) the enlightenment (understanding) of the congregation. Let the one who speaks in an unknown tongue pray that he may interpret what he says. For if I pray in an unknown tongue, my spirit prays, but my understanding (mind) is unfruitful. What is it then? I will pray with the spirit, and I will pray with the understanding (Greek: nous: mind) also. I will sing with the spirit, and I will sing with the understanding (mind) also. When you bless with the spirit, how will the audience of the unlearned say Amen at your giving of thanks, seeing he does not understand what you said? For you give thanks well, but the other is not given understanding. I thank God that I speak with tongues more then all of you. Yet in the congregation I would rather speak five words with my understanding than ten thousand words in an unknown tongue. Brothers, do not be like children in understanding. When it comes to evil be innocent children but in your thinking be mature adults. It is written in the law: With men of other tongues and lips of foreigners I will speak to this people. Even then they will not listen to me, said Jehovah. Therefore speaking in tongues is a sign not for believers, but for those who do not believe. Prophesying (proclaiming God's Word) serves the believer and not the unbeliever. If therefore the whole congregation comes together in one place, and all speak with tongues, and the unlearned, or unbelievers, come there will they not say that you are out of your mind? But if all proclaim God's Word and an unbeliever comes there he is convinced by all. The secrets of his heart are made known. So falling down on his face he will worship God, and report, God is truly among you. How is it then, brothers? When you come together, every one of you has a psalm, has a doctrine, has a tongue, has a revelation, and has an interpretation. Let all things be done to clarify and offer understanding! If anyone speaks in an unknown tongue, let it be by two, or at the most by three. It should be orderly by plan and someone must interpret. But if there is no interpreter, let the speaker keep silence in the congregation and speak to himself and to God. Let two or three prophets speak and let the others listen. If there is a revelation to another while sitting there, let the others keep quiet. You may all prophesy one by one (in turn) that all may learn, and all may be comforted. Let the prophets control the spirits (minds) (mental disposition) of the prophets. For God is not the author of confusion, but of peace, as in all the congregations of the holy ones.

Because you are sons, God sent the spirit of his Son into our hearts, crying, Abba, Father. So you are no longer slaves but a son. And as a son God has made you an heir.

All who are led by the Spirit of God are sons of God. For you have not received a spirit of bondage again causing fear, but you have received a spirit of adoption, whereby we cry, Father, Father! (Chaldee: Abba, meaning father). The Spirit itself (Greek:autos ho pneuma) (itself the Spirit) bears witness with our spirit (mind and heart), that we are children of God.read more.
If children, then heirs of God, and joint heirs with Christ. If indeed we suffer with him we may also be glorified with him.

We both have access to the Father by one Spirit through him.

We have been discharged (released) from the law. We have died to that by which we were held. So we serve in newness of the Spirit, and not in oldness of the letter.

But he is a Jew who is so on the inside with circumcision of the heart, in spirit, not in letter; whose praise is not of men, but of God.

It is known that you are a letter of Christ, ministered by us, written not with ink, but with the Spirit of the living God. It is not written on tablets of stone, but on tablets of flesh that are of the heart.

for if you live according to flesh, you are about to die. If by the Spirit, you put to death the deeds of the body, you will live.

They who live according to flesh set their minds on the things of the flesh. They who live according to the Spirit set their minds on the things of the Spirit. The mind of sinful flesh (fleshly thought) means death; but the mind influenced by the Spirit gives life and peace. This is because the mind of the flesh is hostile toward God. It is not subject to the law of God for it cannot be.read more.
Those influenced by the sinful flesh cannot please God.

I say, walk by the Spirit, and you will not fulfill the lust of the flesh. For the flesh lusts against the Spirit, and the Spirit against the flesh. These are in opposition to one another that you may not do the things that you would. But if the Spirit leads you, you are not under the Law.read more.
Now the works of the flesh (sinful human nature) are apparent. They are: fornication, uncleanness, loose conduct, idolatry, sorcery, enmities, strife, jealousy, wrath, contentions, divisions, sects, envies, drunkenness, revelries, and things like these. I forewarn you, even as I did forewarn you, that those who practice such things would not inherit the kingdom of God. The fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faith, meekness (mildness), self-control; against such there is no law. Those who belong to Christ Jesus have impaled the flesh with its passions and lusts. If we live by the Spirit, let us also walk by the Spirit.

He that sows to his own flesh will harvest corruption of the flesh. But he that sows to the Spirit will harvest everlasting life from the Spirit.

If the Spirit of him that raised up Jesus from among the dead dwells with you, he who raised Christ from among the dead shall also make your mortal bodies alive. This is on account of his Spirit that dwells with you.

We also, who have the first fruits of the Spirit, even we groan within ourselves, waiting for the adoption and the release from our bodies by ransom.

While in this tabernacle we groan and sigh with prayer. We are concerned that we would be clothed with what is mortal and be swallowed up (devoured) by this life. He that prepared us for this very purpose is God. He gave the Spirit to us as a guarantee (pledge) (security).

You have heard the word of the truth in Christ. It is the good news about your salvation. You also believed and were sealed with the promised Holy Spirit. The Holy Spirit is a guarantee that we will receive our inheritance. This assures us that God will set us free to the praise of his glory.

However, our citizenship is in heaven. We also eagerly wait for the Savior, the Lord Jesus Christ. Christ will, through his power, bring everything under his authority. He will change our humble bodies and make them like his glorified (glorious) body (literally and figuratively: body of his glory). He is able to subject all things to himself.

In Adam all die, even so in Christ all shall be made alive. Everyone will be raised to life in the right order: Christ the first fruits and afterward those who belong to Christ at the time of his coming. In the end Christ will deliver the kingdom to God the Father. Christ will destroy every ruler and all authority and all power.read more.
For he (Christ) must rule as king until he (God) puts all enemies under his feet (his control). (Psalm 2; 110) (Daniel 2:44) (Revelation 5:10; 20:6) The last enemy to be destroyed will be death. (Revelation 20:14) According to the Scriptures: God has placed all things under his control (subjection). (Ephesians 1:22) But when he said all things are placed under him, it is with the exception of [God]. For [God] is the one who placed all things under him (Christ). (1 Peter 3:22) (John 3:35) When all things shall be subdued under the Son, then the Son will also be subjected to God who put all things under him, that God may be all in all (ruler over everything).

If we believe that Jesus died and rose again, God will bring with him those who sleep in Jesus. We tell you this by God's Word, that we who are alive and remain unto the coming of the Lord shall not precede those who are asleep. For the Lord will descend from heaven with a shout, with the voice of the archangel, and with the trumpet of God: and the dead in Christ will rise first.read more.
We that are alive and remain will be caught up together with them in the clouds to meet the Lord in the air; and so will we ever be with the Lord.

It is a righteous thing for God to repay with affliction (great suffering and distress) those who afflict you. You who are afflicted rest with us at the revelation of the Lord Jesus from heaven with the angels of his power in flaming fire. They will render vengeance to those who do not know God, and to those who do not obey the good news of our Lord Jesus.read more.
They will suffer punishment, even eternal destruction from the Lord and from the glory of his might. He will then come to be glorified in his holy ones, and to be marveled at by all those who believed, because our testimony to you was believed.

If we believe that Jesus died and rose again, God will bring with him those who sleep in Jesus.

If we preached that Christ was raised from the dead, how can some among you say there is no resurrection of the dead? If there is no resurrection of the dead, then Christ has not risen. And if Christ has not been raised, then our preaching is worth nothing, and your faith is also without value.read more.
We are found to be false witnesses of God because we have testified that God raised Christ from the dead. If he did not raise him up from the dead then the dead are not raised up. For if the dead are not raised up then Christ has not been raised. And if Christ is not resurrected, your faith is worth nothing, and you are still in your sins. Then they also who have fallen asleep in Christ have perished. If in this life only we have hope in Christ, we are of all men most miserable (pitiable). Christ has risen from the dead, and has become the first fruits of those who slept [in death]. Death came because of what one man did. The resurrection of the dead also comes because of what one man did. In Adam all die, even so in Christ all shall be made alive. Everyone will be raised to life in the right order: Christ the first fruits and afterward those who belong to Christ at the time of his coming.

For the earnest expectation of the creation is waiting for the manifestation (revelation) (disclosure) of the sons of God. For the creation was subject to corruption, not by it's own will but by reason of the one who subjected it on the basis of hope. The creation will also be delivered from the bondage of corruption into the glorious liberty of the children of God.

He made known to us the secret of his will, according to his good pleasure and purpose. It was for an administration at the appointed time. This administration is to gather up all things in Christ, the things in heaven, and the things upon the earth. Yes in him!