Reference: Jealousy
American
See under ADULTERY. The idol of jealousy, Eze 8:3,5, is the same with Thammuz in Eze 8:14. See THAMMUZ.
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He stretched out the form of a hand and grabbed me by a lock of hair on my head. Then a wind lifted me up between the earth and sky and brought me to Jerusalem by means of divine visions, to the door of the inner gate which faces north where the statue which provokes to jealousy was located.
He said to me, "Son of man, look up toward the north." So I looked up toward the north, and I noticed to the north of the altar gate was this statue of jealousy at the entrance.
Then he brought me to the entrance of the north gate of the Lord's house. I noticed women sitting there weeping for Tammuz.
Easton
suspicion of a wife's purity, one of the strongest passions (Nu 5:14; Pr 6:34; Song 8:6); also an intense interest for another's honour or prosperity (Ps 79:5; 1Co 10:22; Zec 1:14).
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and if jealous feelings come over him and he becomes suspicious of his wife, when she is defiled; or if jealous feelings come over him and he becomes suspicious of his wife, when she is not defiled --
How long will this go on, O Lord? Will you stay angry forever? How long will your rage burn like fire?
for jealousy kindles a husband's rage, and he will not show mercy when he takes revenge.
The Beloved to Her Lover: Set me like a cylinder seal over your heart, like a signet on your arm. For love is as strong as death, passion is as unrelenting as Sheol. Its flames burst forth, it is a blazing flame.
Turning to me, the messenger then said, "Cry out that the Lord who rules over all says, 'I am very much moved for Jerusalem and for Zion.
Hastings
The law of the 'jealousy ordeal' (in which a wife suspected of unfaithfulness had to prove her innocence by drinking the water of bitterness ['holy water' mixed with dust from the floor of the Tabernacle]) is found in Nu 5:11-31. The conception of idolatry as adultery and of Jehovah as the Husband of Israel led the OT writers frequently to speak of Him as a jealous God (Ex 20:5; De 5:9; Jos 24:19; 1Ki 14:22; Ps 78:58; Eze 36:6; Na 1:2). This jealousy is the indication of Jehovah's desire to maintain the purity of the spiritual relation between Himself and His people. Extraordinary zeal for this same end is characteristic of the servants of Jehovah, and is sometimes called jealousy with them (2Co 11:2; Nu 25:11,13; 1Ki 19:10). A few times the word is used in a bad sense (Ro 13:13; 1Co 3:3; 2Co 12:20; Ga 5:20; Jas 3:14,16).
D. A. Hayes.
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You shall not bow down to them or serve them, for I, the Lord, your God, am a jealous God, responding to the transgression of fathers by dealing with children to the third and fourth generations of those who reject me,
The Lord spoke to Moses: "Speak to the Israelites and tell them, 'If any man's wife goes astray and behaves unfaithfully toward him, read more. and a man has sexual relations with her without her husband knowing it, and it is hidden that she has defiled herself, since there was no witness against her, nor was she caught -- and if jealous feelings come over him and he becomes suspicious of his wife, when she is defiled; or if jealous feelings come over him and he becomes suspicious of his wife, when she is not defiled -- then the man must bring his wife to the priest, and he must bring the offering required for her, one tenth of an ephah of barley meal; he must not pour olive oil on it or put frankincense on it, because it is a grain offering of suspicion, a grain offering for remembering, for bringing iniquity to remembrance. "'Then the priest will bring her near and have her stand before the Lord. The priest will then take holy water in a pottery jar, and take some of the dust that is on the floor of the tabernacle, and put it into the water. Then the priest will have the woman stand before the Lord, uncover the woman's head, and put the grain offering for remembering in her hands, which is the grain offering of suspicion. The priest will hold in his hand the bitter water that brings a curse. Then the priest will put the woman under oath and say to the her, "If no other man has had sexual relations with you, and if you have not gone astray and become defiled while under your husband's authority, may you be free from this bitter water that brings a curse. But if you have gone astray while under your husband's authority, and if you have defiled yourself and some man other than your husband has had sexual relations with you." Then the priest will put the woman under the oath of the curse and will say to the her, "The Lord make you an attested curse among your people, if the Lord makes your thigh fall away and your abdomen swell; and this water that causes the curse will go into your stomach, and make your abdomen swell and your thigh rot." Then the woman must say, "Amen, amen." "'Then the priest will write these curses on a scroll and then scrape them off into the bitter water. He will make the woman drink the bitter water that brings a curse, and the water that brings a curse will enter her to produce bitterness. The priest will take the grain offering of suspicion from the woman's hand, wave the grain offering before the Lord, and bring it to the altar. Then the priest will take a handful of the grain offering as its memorial portion, burn it on the altar, and afterward make the woman drink the water. When he has made her drink the water, then, if she has defiled herself and behaved unfaithfully toward her husband, the water that brings a curse will enter her to produce bitterness -- her abdomen will swell, her thigh will fall away, and the woman will become a curse among her people. But if the woman has not defiled herself, and is clean, then she will be free of ill effects and will be able to bear children. "'This is the law for cases of jealousy, when a wife, while under her husband's authority, goes astray and defiles herself, or when jealous feelings come over a man and he becomes suspicious of his wife; then he must have the woman stand before the Lord, and the priest will carry out all this law upon her. Then the man will be free from iniquity, but that woman will bear the consequences of her iniquity.'"
"Phinehas son of Eleazar, the son of Aaron the priest, has turned my anger away from the Israelites, when he manifested such zeal for my sake among them, so that I did not consume the Israelites in my zeal.
So it will be to him and his descendants after him a covenant of a permanent priesthood, because he has been zealous for his God, and has made atonement for the Israelites.'"
You must not worship or serve them, for I, the Lord your God, am a jealous God. I punish the sons, grandsons, and great-grandsons for the sin of the fathers who reject me,
Joshua warned the people, "You will not keep worshiping the Lord, for he is a holy God. He is a jealous God who will not forgive your rebellion or your sins.
They made him angry with their pagan shrines, and made him jealous with their idols.
"Therefore prophesy concerning the land of Israel, and say to the mountains and hills, the ravines and valleys, 'This is what the sovereign Lord says: Look, I have spoken in my zeal and in my anger, because you have endured the insults of the nations.
The Lord is a zealous and avenging God; the Lord is avenging and very angry. The Lord takes vengeance against his foes; he sustains his rage against his enemies.
Let us live decently as in the daytime, not in carousing and drunkenness, not in sexual immorality and sensuality, not in discord and jealousy.
For I am jealous for you with godly jealousy, because I promised you in marriage to one husband, to present you as a pure virgin to Christ.
idolatry, sorcery, hostilities, strife, jealousy, outbursts of anger, selfish rivalries, dissensions, factions,
for you have died and your life is hidden with Christ in God.
But if you have bitter jealousy and selfishness in your hearts, do not boast and tell lies against the truth.
For where there is jealousy and selfishness, there is disorder and every evil practice.
Morish
qana, 'to be inflamed.' The warm affection that cannot bear to see its loved one enticed by another, as a man is jealous of his wife, Nu 5:14; as Paul felt for the Corinthian saints, 2Co 11:2; and as God regarded the people and the land which He had chosen, and upon which He had placed His name. Ps 79:5; Eze 39:25; Joe 2:18; Zec 1:14; 8:2. "Jehovah, whose name is jealous, is a jealous God." Ex 34:14.
Moses speaks of Jehovah provoking Israel to jealousy by their seeing Gentiles coming into blessing. Paul also sought to do the same that they might be saved. De 32:21; Ro 10:19; 11:11,14.
THE IMAGE OF JEALOUSY, which provoketh to jealousy, was seen in a vision by the prophet, set up in the temple (Eze 8:3-5), as when Manasseh set up the graven image in the house of Jehovah, 2Ki 11:7; though doubtless by the scope of the prophecy reference is made to secret idolatry in connection with the service of the temple, and to secret idols in the hearts of those who were professedly the worshippers of God: such would assuredly provoke the jealousy of Jehovah.
THE LAW OF JEALOUSY, when a man suspected his wife of being unfaithful to him, is given in Nu 5:11-31. The woman was required to drink bitter water, composed of 'holy water,' in which was placed dust from the floor of the tabernacle (type of the Holy Spirit applying what death is, as God's judgement of sin, by the word to the conscience). If she had been unfaithful it would be a curse to her. It pointed figuratively to the question of Israel's unfaithfulness to Jehovah.
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For you must not worship any other god, for the Lord, whose name is Jealous, is a jealous God.
The Lord spoke to Moses: "Speak to the Israelites and tell them, 'If any man's wife goes astray and behaves unfaithfully toward him, read more. and a man has sexual relations with her without her husband knowing it, and it is hidden that she has defiled herself, since there was no witness against her, nor was she caught -- and if jealous feelings come over him and he becomes suspicious of his wife, when she is defiled; or if jealous feelings come over him and he becomes suspicious of his wife, when she is not defiled --
and if jealous feelings come over him and he becomes suspicious of his wife, when she is defiled; or if jealous feelings come over him and he becomes suspicious of his wife, when she is not defiled -- then the man must bring his wife to the priest, and he must bring the offering required for her, one tenth of an ephah of barley meal; he must not pour olive oil on it or put frankincense on it, because it is a grain offering of suspicion, a grain offering for remembering, for bringing iniquity to remembrance. read more. "'Then the priest will bring her near and have her stand before the Lord. The priest will then take holy water in a pottery jar, and take some of the dust that is on the floor of the tabernacle, and put it into the water. Then the priest will have the woman stand before the Lord, uncover the woman's head, and put the grain offering for remembering in her hands, which is the grain offering of suspicion. The priest will hold in his hand the bitter water that brings a curse. Then the priest will put the woman under oath and say to the her, "If no other man has had sexual relations with you, and if you have not gone astray and become defiled while under your husband's authority, may you be free from this bitter water that brings a curse. But if you have gone astray while under your husband's authority, and if you have defiled yourself and some man other than your husband has had sexual relations with you." Then the priest will put the woman under the oath of the curse and will say to the her, "The Lord make you an attested curse among your people, if the Lord makes your thigh fall away and your abdomen swell; and this water that causes the curse will go into your stomach, and make your abdomen swell and your thigh rot." Then the woman must say, "Amen, amen." "'Then the priest will write these curses on a scroll and then scrape them off into the bitter water. He will make the woman drink the bitter water that brings a curse, and the water that brings a curse will enter her to produce bitterness. The priest will take the grain offering of suspicion from the woman's hand, wave the grain offering before the Lord, and bring it to the altar. Then the priest will take a handful of the grain offering as its memorial portion, burn it on the altar, and afterward make the woman drink the water. When he has made her drink the water, then, if she has defiled herself and behaved unfaithfully toward her husband, the water that brings a curse will enter her to produce bitterness -- her abdomen will swell, her thigh will fall away, and the woman will become a curse among her people. But if the woman has not defiled herself, and is clean, then she will be free of ill effects and will be able to bear children. "'This is the law for cases of jealousy, when a wife, while under her husband's authority, goes astray and defiles herself, or when jealous feelings come over a man and he becomes suspicious of his wife; then he must have the woman stand before the Lord, and the priest will carry out all this law upon her. Then the man will be free from iniquity, but that woman will bear the consequences of her iniquity.'"
They have made me jealous with false gods, enraging me with their worthless gods; so I will make them jealous with a people they do not recognize, with a nation slow to learn I will enrage them.
The two units who are off duty on the Sabbath will guard the Lord's temple and protect the king.
How long will this go on, O Lord? Will you stay angry forever? How long will your rage burn like fire?
He stretched out the form of a hand and grabbed me by a lock of hair on my head. Then a wind lifted me up between the earth and sky and brought me to Jerusalem by means of divine visions, to the door of the inner gate which faces north where the statue which provokes to jealousy was located. Then I perceived that the glory of the God of Israel was there, as in the vision I had seen earlier in the valley. read more. He said to me, "Son of man, look up toward the north." So I looked up toward the north, and I noticed to the north of the altar gate was this statue of jealousy at the entrance.
"Therefore this is what the sovereign Lord says: Now I will restore the fortunes of Jacob, and I will have mercy on the entire house of Israel. I will be zealous for my holy name.
Then the Lord became zealous for his land; he had compassion on his people.
Turning to me, the messenger then said, "Cry out that the Lord who rules over all says, 'I am very much moved for Jerusalem and for Zion.
"The Lord who rules over all says, 'I am very much concerned for Zion; indeed, I am so concerned for her that my rage will fall on those who hurt her.'
But again I ask, didn't Israel understand? First Moses says, "I will make you jealous by those who are not a nation; with a senseless nation I will provoke you to anger."
I ask then, they did not stumble into an irrevocable fall, did they? Absolutely not! But by their transgression salvation has come to the Gentiles, to make Israel jealous.
if somehow I could provoke my people to jealousy and save some of them.
For I am jealous for you with godly jealousy, because I promised you in marriage to one husband, to present you as a pure virgin to Christ.
Watsons
JEALOUSY, WATERS OF. See ADULTERY.