Reference: Judges, The Book of
Fausets
The time comprised extends from Joshua to Eli. Divisions:
(1) Introduction (Judges 1 - 3:6). Judges 1, Israel's relations to Canaan, geographical and political, what the several tribes and houses achieved, or otherwise, in conquering the land; Judges 2 - 3:6, Israel's relations religiously to the Lord, this second portion tells us the reason of Israel's failure to drive out the Canaanite remnant and of their falling under oppressors, namely, apostasy; Jehovah leaving those nations in order to prove Israel whether they would obey Him. Hengstenberg suggests that Judges 1 presents the events before Joshua's death, Judges 2 the death itself and the events following it. The general lessons of the book are summed up in Jg 2:11 ff, namely, Israel's high calling and yet apostasy, Jehovah's chastening, and then raising up of judges because of His own pity for their groanings; then Israel's relapse into idolatry upon each judge's death.
(2) Jg 3:7-16. The opening formula (Jg 3:7) is resumed from Jg 2:11, "the children of Israel did evil in the sight of the Lord," etc. Political events are subordinated to spiritual. Of the 13 judges, the account of six (Ehud, Deborah and Barak, Gideon, Abimelech, Jephthah, Samson) is full, that of the remaining seven very brief. In Gideon's case alone his sons' history is detailed, because it illustrates the great lesson of the book. His sin in making the ephod issued in his family's slaughter by Abimelech with the men of Shechem's aid, these in turn mutually punishing one another. Abimelech's was the first effort to substitute an earthly king for the Lord of the theocracy, Samson's history illustrates Israel's, whom he represents, strength and weakness, strength in separation to Jehovah, utter weakness when the consecration became severed, as Samson's locks, by lust. Othniel is the only representative of Judah; the greater number of judges belonged to northern and eastern Israel.
(3) Judges 17-21. The appendix. It records:
(1) Micah's idolatry in Mount Ephraim, and the Danite adoption of it in Laish, the conquest of which is narrated. A time "when there was no king in Israel" (Jg 19:1), before Samson's days (compare Jg 13:25 margin with Jg 18:12); also before Jabin, 150 years after Joshua, had established a strong Canaanite kingdom in the N., when Dan could not have taken Laish; perhaps shortly after Joshua's death (Jg 18:30). A comparison of Jg 18:1 with Jg 1:34; Jos 19:47, implies that this history occurred at the earliest part of the judges' period. The Danites set up Micah's graven image, and Jonathan's sons were its "priests until the day of the captivity of the land," i.e. the removal of the ark by the Philistines (compare Ps 78:59-64; Jer 7:12-14; 1Ch 16:34-35). Jehovah's giving up His glory (the ark) into captivity was a virtual giving over of Israel to captivity, i.e. to their enemy's power; for the sanctuary was the land's "kernel and essence" (Hengstenberg), and the completeness of Israel's prostration under the Philistines appears in 1Sa 13:19-23. No mention of the judges occurs in this appendix. The appendix records
(2) Gibeah's awful wickedness and Benjamin's countenancing it, and Israel's unitedly punishing almost to extermination the sinning tribe. The unanimity of the tribes implies an early date; also the mention of Aaron's grandson Phinehas (compare Jg 20:28 with Jos 22:13; 24:33). These two histories appended depict the spirit of the age morally and religiously.
HISTORIC TRUTH. The comparison with the heroic age of Greece is unwarrantable. Though the judges were heroes, it was an age preceded by the Mosaic legislation and the due settlement of the people by Joshua in their inheritance; not an age of lawless semi barbarism. Jahn (Hebrew Commonwealth) truly says the Book of Judges is a record of the exceptional diseases of the body politic, while the years of health are passed over in silence. The ability to write a description of the Succoth elders, 77 men, on the part of a young man taken at random implies it was no age of ignorance; contrast the Homeric age, in which only dubious traces of the existence of writing occur (Jg 8:14, margin). Israel's servitudes occupy 111 years, the time of peaceful independence 319 years (i.e. taking the whole period as 430). Hence, the oft recurring phrase, "the land had rest ... years" (Jg 3:11,30; 5:31; 8:28). Hence too in the millennial future restoration of Israel Isaiah (Isa 1:26) announces from God, "I will restore thy judges as at the first," as in Israel's most peaceable days: Joshua, the judges, and Samuel (compare Isa 32:1; Mt 19:28).
The chequered history of Israel at this period is too modest to be the work of a forger to glorify Israel. The mention of the Canaanite chariots accords with the Egyptian accounts which make the Cheta chariots their main strength. A hieroglyphic inscription of Rameses II mentions Astert as the Cheta or Hittite divinity, so Jg 2:11-13. The Shasous in Egyptian monuments resemble in habits the Midianites and Amalekites (Judges 6-8). Philistine power increases in Judges and 1 Samuel parallel with Egypt's decline in the monuments. The usages, mutilation (Jg 1:6-7), blood feuds (Jg 8:19), the intermixture of ruling people and subject tribes (Jg 1:19-36), the hiding of the oppressed in caves (Jg 6:2), earrings worn by men (Jg 8:24-26), women peeping through the lattice (Jg 5:28), fables (Jg 9:7), riddles (Jg 14:12) to be solved at a forfeit, all accord with oriental usage, and occur so naturally and incidentally as to exclude suspicion of design.
DESIGN. The aim is not to give a continuous history of the period between Joshua and Samuel, but to illustrate in striking particular deliverances the divine principle of dealing with Israel laid down in Jg 2:16-19. The judges imperfectly realize the ideal. Each only delivered one part of Israel: Shamgar the region toward Philistia; Deborah and Barak northern Israel (Jg 4:10); so Gideon (Jg 6:35), Jephthah, eastern Israel; Samson, Judah, Dan and the region adjoining Philistia. Gideon corrupted the worship of God, Samson yielded to lust, Jephthah made a rash vow and took revenge upon Ephraim. The possession of inspired gifts did not always ensure the right use of them, just as the miraculous gifts at Corinth were abused (1 Corinthians 14). This is analogous to God's mode of dealing as to natural gifts; we are not judges of what God does, but learners from what He has done when He was pleased to create free agents. The time was one of transition before the kingly era.
As yet Israel developed itself freely under the Mosaic law and theocracy, which are taken for granted; each did what was "right in his own eyes" (Jg 17:6), thus giving scope, as a common central government could less do, to the operation of that particular providence which gave prosperity or adversity according to the obedience or disobedience, not only of the nation but of each tribe and family (Jg 1:1-19,21-33). The judges were God's vice-gerents in carrying out part of that particular providence which distinguished Israel's God from the idols of the pagan around. Historical facts not subserving the Spirit's design are passed by, as Ephraim's victory over Oreb and Zeeb (Jg 8:3; Isa 10:26). Eli and Samuel are not included, because Eli was high priest, and as such was officially judge, not, as the rest, especially called to be judges. Samuel was the Lord's prophet, delivering Israel, not by the sword, but by the word and by prayer (1Sa 7:3-10). Samson was the last extraordinary judge.
Samson was born during Eli's high priesthood, for before his birth the Philistines ruled Israel (Jg 13:5); "he shall begin to deliver Israel out of the hand of the Philistines." Samuel completed Israel's deliverance from them which Samson began. Throughout the inspired writer views Israel's history in the light of God's law. Israel's unfaithfulness punished by the foe's oppression, and Jehovah's faithfulness in raising up judges to deliver them at their cry, are the two hinges upon which the history turns (Keil). Only the tribes oppressed at a particular time are noticed; the rest walking according to the law, and therefore at peace, do not come under considera
See Verses Found in Dictionary
Now Moses was keeping the flock of Jethro, his father-in-law, the priest of Midian, and he led the flock to the back of the wilderness, and came to God's mountain, to Horeb. The angel of Yahweh appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush burned with fire, and the bush was not consumed. read more. Moses said, "I will turn aside now, and see this great sight, why the bush is not burnt." When Yahweh saw that he turned aside to see, God called to him out of the midst of the bush, and said, "Moses! Moses!" He said, "Here I am." He said, "Don't come close. Take your sandals off of your feet, for the place you are standing on is holy ground." Moreover he said, "I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob." Moses hid his face; for he was afraid to look at God.
Yahweh went before them by day in a pillar of cloud, to lead them on their way, and by night in a pillar of fire, to give them light, that they might go by day and by night:
Jair the son of Manasseh went and took its towns, and called them Havvoth Jair.
You shall not do after all the things that we do here this day, every man whatever is right in his own eyes;
About forty thousand men, ready and armed for war passed over before Yahweh to battle, to the plains of Jericho.
To Caleb the son of Jephunneh he gave a portion among the children of Judah, according to the commandment of Yahweh to Joshua, even Kiriath Arba, named after the father of Anak (the same is Hebron). Caleb drove out the three sons of Anak: Sheshai, and Ahiman, and Talmai, the children of Anak. read more. He went up against the inhabitants of Debir: now the name of Debir before was Kiriath Sepher. Caleb said, "He who strikes Kiriath Sepher, and takes it, to him will I give Achsah my daughter as wife." Othniel the son of Kenaz, the brother of Caleb, took it: and he gave him Achsah his daughter as wife. It happened, when she came, that she had him ask her father fore a field. She got off of her donkey, and Caleb said, "What do you want?" She said, "Give me a blessing. Because you have set me in the land of the South, give me also springs of water." He gave her the upper springs and the lower springs.
As for the Jebusites, the inhabitants of Jerusalem, the children of Judah couldn't drive them out; but the Jebusites live with the children of Judah at Jerusalem to this day.
They didn't drive out the Canaanites who lived in Gezer; but the Canaanites dwell in the midst of Ephraim to this day, and have become servants to do forced labor.
Yet the children of Manasseh couldn't drive out the inhabitants of those cities; but the Canaanites would dwell in that land.
The border of the children of Dan went out beyond them; for the children of Dan went up and fought against Leshem, and took it, and struck it with the edge of the sword, and possessed it, and lived therein, and called Leshem, Dan, after the name of Dan their father.
The border of the children of Dan went out beyond them; for the children of Dan went up and fought against Leshem, and took it, and struck it with the edge of the sword, and possessed it, and lived therein, and called Leshem, Dan, after the name of Dan their father.
The children of Israel sent to the children of Reuben, and to the children of Gad, and to the half-tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest,
So Joshua sent the people away, every man to his inheritance. It happened after these things, that Joshua the son of Nun, the servant of Yahweh, died, being one hundred and ten years old. read more. They buried him in the border of his inheritance in Timnathserah, which is in the hill country of Ephraim, on the north of the mountain of Gaash. Israel served Yahweh all the days of Joshua, and all the days of the elders who outlived Joshua, and had known all the work of Yahweh, that he had worked for Israel.
Eleazar the son of Aaron died. They buried him in the hill of Phinehas his son, which was given him in the hill country of Ephraim.
It happened after the death of Joshua, the children of Israel asked of Yahweh, saying, "Who should go up for us first against the Canaanites, to fight against them?"
It happened after the death of Joshua, the children of Israel asked of Yahweh, saying, "Who should go up for us first against the Canaanites, to fight against them?" Yahweh said, "Judah shall go up. Behold, I have delivered the land into his hand." read more. Judah said to Simeon his brother, "Come up with me into my lot, that we may fight against the Canaanites; and I likewise will go with you into your lot." So Simeon went with him. Judah went up; and Yahweh delivered the Canaanites and the Perizzites into their hand: and they struck of them in Bezek ten thousand men. They found Adoni-Bezek in Bezek; and they fought against him, and they struck the Canaanites and the Perizzites. But Adoni-Bezek fled; and they pursued after him, and caught him, and cut off his thumbs and his great toes.
But Adoni-Bezek fled; and they pursued after him, and caught him, and cut off his thumbs and his great toes. Adoni-Bezek said, "Seventy kings, having their thumbs and their great toes cut off, gathered [their food] under my table: as I have done, so God has requited me." They brought him to Jerusalem, and he died there.
Adoni-Bezek said, "Seventy kings, having their thumbs and their great toes cut off, gathered [their food] under my table: as I have done, so God has requited me." They brought him to Jerusalem, and he died there. The children of Judah fought against Jerusalem, and took it, and struck it with the edge of the sword, and set the city on fire. read more. Afterward the children of Judah went down to fight against the Canaanites who lived in the hill country, and in the South, and in the lowland. Judah went against the Canaanites who lived in Hebron (now the name of Hebron before was Kiriath Arba); and they struck Sheshai, and Ahiman, and Talmai.
Judah went against the Canaanites who lived in Hebron (now the name of Hebron before was Kiriath Arba); and they struck Sheshai, and Ahiman, and Talmai. From there he went against the inhabitants of Debir. (Now the name of Debir before was Kiriath Sepher.)
From there he went against the inhabitants of Debir. (Now the name of Debir before was Kiriath Sepher.) Caleb said, "He who strikes Kiriath Sepher, and takes it, to him will I give Achsah my daughter as wife."
Caleb said, "He who strikes Kiriath Sepher, and takes it, to him will I give Achsah my daughter as wife." Othniel the son of Kenaz, Caleb's younger brother, took it: and he gave him Achsah his daughter as wife.
Othniel the son of Kenaz, Caleb's younger brother, took it: and he gave him Achsah his daughter as wife. It happened, when she came [to him], that she moved him to ask of her father a field: and she alighted from off her donkey; and Caleb said to her, "What would you like?"
It happened, when she came [to him], that she moved him to ask of her father a field: and she alighted from off her donkey; and Caleb said to her, "What would you like?" She said to him, "Give me a blessing; for that you have set me in the land of the South, give me also springs of water." Then Caleb gave her the upper springs and the lower springs.
She said to him, "Give me a blessing; for that you have set me in the land of the South, give me also springs of water." Then Caleb gave her the upper springs and the lower springs. The children of the Kenite, Moses' brother-in-law, went up out of the city of palm trees with the children of Judah into the wilderness of Judah, which is in the south of Arad; and they went and lived with the people.
The children of the Kenite, Moses' brother-in-law, went up out of the city of palm trees with the children of Judah into the wilderness of Judah, which is in the south of Arad; and they went and lived with the people. Judah went with Simeon his brother, and they struck the Canaanites who inhabited Zephath, and utterly destroyed it. The name of the city was called Hormah. read more. Also Judah took Gaza with its border, and Ashkelon with its border, and Ekron with its border. Yahweh was with Judah; and drove out [the inhabitants of] the hill country; for he could not drive out the inhabitants of the valley, because they had chariots of iron.
Yahweh was with Judah; and drove out [the inhabitants of] the hill country; for he could not drive out the inhabitants of the valley, because they had chariots of iron. They gave Hebron to Caleb, as Moses had spoken: and he drove out there the three sons of Anak.
They gave Hebron to Caleb, as Moses had spoken: and he drove out there the three sons of Anak. The children of Benjamin did not drive out the Jebusites who inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem to this day.
The children of Benjamin did not drive out the Jebusites who inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem to this day.
The children of Benjamin did not drive out the Jebusites who inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem to this day.
The children of Benjamin did not drive out the Jebusites who inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem to this day. The house of Joseph, they also went up against Bethel; and Yahweh was with them.
The house of Joseph, they also went up against Bethel; and Yahweh was with them. The house of Joseph sent to spy out Bethel. (Now the name of the city before was Luz.)
The house of Joseph sent to spy out Bethel. (Now the name of the city before was Luz.) The watchers saw a man come forth out of the city, and they said to him, "Please show us the entrance into the city, and we will deal kindly with you."
The watchers saw a man come forth out of the city, and they said to him, "Please show us the entrance into the city, and we will deal kindly with you." He showed them the entrance into the city; and they struck the city with the edge of the sword; but they let the man go and all his family.
He showed them the entrance into the city; and they struck the city with the edge of the sword; but they let the man go and all his family. The man went into the land of the Hittites, and built a city, and called its name Luz, which is its name to this day.
The man went into the land of the Hittites, and built a city, and called its name Luz, which is its name to this day. Manasseh did not drive out [the inhabitants of] Beth Shean and its towns, nor [of] Taanach and its towns, nor the inhabitants of Dor and its towns, nor the inhabitants of Ibleam and its towns, nor the inhabitants of Megiddo and its towns; but the Canaanites would dwell in that land.
Manasseh did not drive out [the inhabitants of] Beth Shean and its towns, nor [of] Taanach and its towns, nor the inhabitants of Dor and its towns, nor the inhabitants of Ibleam and its towns, nor the inhabitants of Megiddo and its towns; but the Canaanites would dwell in that land.
Manasseh did not drive out [the inhabitants of] Beth Shean and its towns, nor [of] Taanach and its towns, nor the inhabitants of Dor and its towns, nor the inhabitants of Ibleam and its towns, nor the inhabitants of Megiddo and its towns; but the Canaanites would dwell in that land. It happened, when Israel had grown strong, that they put the Canaanites to forced labor, and did not utterly drive them out.
It happened, when Israel had grown strong, that they put the Canaanites to forced labor, and did not utterly drive them out.
It happened, when Israel had grown strong, that they put the Canaanites to forced labor, and did not utterly drive them out. Ephraim didn't drive out the Canaanites who lived in Gezer; but the Canaanites lived in Gezer among them.
Ephraim didn't drive out the Canaanites who lived in Gezer; but the Canaanites lived in Gezer among them.
Ephraim didn't drive out the Canaanites who lived in Gezer; but the Canaanites lived in Gezer among them. Zebulun didn't drive out the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites lived among them, and became subject to forced labor.
Zebulun didn't drive out the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites lived among them, and became subject to forced labor.
Zebulun didn't drive out the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites lived among them, and became subject to forced labor. Asher didn't drive out the inhabitants of Acco, nor the inhabitants of Sidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob;
Asher didn't drive out the inhabitants of Acco, nor the inhabitants of Sidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob; but the Asherites lived among the Canaanites, the inhabitants of the land; for they did not drive them out.
but the Asherites lived among the Canaanites, the inhabitants of the land; for they did not drive them out. Naphtali didn't drive out the inhabitants of Beth Shemesh, nor the inhabitants of Beth Anath; but he lived among the Canaanites, the inhabitants of the land: nevertheless the inhabitants of Beth Shemesh and of Beth Anath became subject to forced labor.
Naphtali didn't drive out the inhabitants of Beth Shemesh, nor the inhabitants of Beth Anath; but he lived among the Canaanites, the inhabitants of the land: nevertheless the inhabitants of Beth Shemesh and of Beth Anath became subject to forced labor.
Naphtali didn't drive out the inhabitants of Beth Shemesh, nor the inhabitants of Beth Anath; but he lived among the Canaanites, the inhabitants of the land: nevertheless the inhabitants of Beth Shemesh and of Beth Anath became subject to forced labor. The Amorites forced the children of Dan into the hill country; for they would not allow them to come down to the valley;
The Amorites forced the children of Dan into the hill country; for they would not allow them to come down to the valley; but the Amorites would dwell in Mount Heres, in Aijalon, and in Shaalbim: yet the hand of the house of Joseph prevailed, so that they became subject to forced labor.
but the Amorites would dwell in Mount Heres, in Aijalon, and in Shaalbim: yet the hand of the house of Joseph prevailed, so that they became subject to forced labor. The border of the Amorites was from the ascent of Akrabbim, from the rock, and upward.
The angel of Yahweh came up from Gilgal to Bochim. He said, "I made you to go up out of Egypt, and have brought you to the land which I swore to your fathers; and I said, 'I will never break my covenant with you:
The angel of Yahweh came up from Gilgal to Bochim. He said, "I made you to go up out of Egypt, and have brought you to the land which I swore to your fathers; and I said, 'I will never break my covenant with you: and you shall make no covenant with the inhabitants of this land; you shall break down their altars.' But you have not listened to my voice: why have you done this?
and you shall make no covenant with the inhabitants of this land; you shall break down their altars.' But you have not listened to my voice: why have you done this? Therefore I also said, I will not drive them out from before you; but they shall be [as thorns] in your sides, and their gods shall be a snare to you."
Therefore I also said, I will not drive them out from before you; but they shall be [as thorns] in your sides, and their gods shall be a snare to you." It happened, when the angel of Yahweh spoke these words to all the children of Israel, that the people lifted up their voice, and wept.
It happened, when the angel of Yahweh spoke these words to all the children of Israel, that the people lifted up their voice, and wept. They called the name of that place Bochim: and they sacrificed there to Yahweh. read more. Now when Joshua had sent the people away, the children of Israel went every man to his inheritance to possess the land. The people served Yahweh all the days of Joshua, and all the days of the elders who outlived Joshua, who had seen all the great work of Yahweh that he had worked for Israel. Joshua the son of Nun, the servant of Yahweh, died, being one hundred ten years old. They buried him in the border of his inheritance in Timnath Heres, in the hill country of Ephraim, on the north of the mountain of Gaash.
The children of Israel did that which was evil in the sight of Yahweh, and served the Baals;
The children of Israel did that which was evil in the sight of Yahweh, and served the Baals;
The children of Israel did that which was evil in the sight of Yahweh, and served the Baals; and they forsook Yahweh, the God of their fathers, who brought them out of the land of Egypt, and followed other gods, of the gods of the peoples who were around them, and bowed themselves down to them: and they provoked Yahweh to anger. read more. They forsook Yahweh, and served Baal and the Ashtaroth.
Yahweh raised up judges, who saved them out of the hand of those who despoiled them. Yet they didn't listen to their judges; for they played the prostitute after other gods, and bowed themselves down to them: they turned aside quickly out of the way in which their fathers walked, obeying the commandments of Yahweh; [but] they didn't do so. read more. When Yahweh raised them up judges, then Yahweh was with the judge, and saved them out of the hand of their enemies all the days of the judge: for it grieved Yahweh because of their groaning by reason of those who oppressed them and troubled them. But it happened, when the judge was dead, that they turned back, and dealt more corruptly than their fathers, in following other gods to serve them, and to bow down to them; they didn't cease from their doings, nor from their stubborn way.
The children of Israel did that which was evil in the sight of Yahweh, and forgot Yahweh their God, and served the Baals and the Asheroth.
The children of Israel did that which was evil in the sight of Yahweh, and forgot Yahweh their God, and served the Baals and the Asheroth. Therefore the anger of Yahweh was kindled against Israel, and he sold them into the hand of Cushan Rishathaim king of Mesopotamia: and the children of Israel served Cushan Rishathaim eight years. read more. When the children of Israel cried to Yahweh, Yahweh raised up a savior to the children of Israel, who saved them, even Othniel the son of Kenaz, Caleb's younger brother. The Spirit of Yahweh came on him, and he judged Israel; and he went out to war, and Yahweh delivered Cushan Rishathaim king of Mesopotamia into his hand: and his hand prevailed against Cushan Rishathaim.
The Spirit of Yahweh came on him, and he judged Israel; and he went out to war, and Yahweh delivered Cushan Rishathaim king of Mesopotamia into his hand: and his hand prevailed against Cushan Rishathaim. The land had rest forty years. Othniel the son of Kenaz died.
The land had rest forty years. Othniel the son of Kenaz died. The children of Israel again did that which was evil in the sight of Yahweh: and Yahweh strengthened Eglon the king of Moab against Israel, because they had done that which was evil in the sight of Yahweh. read more. He gathered to him the children of Ammon and Amalek; and he went and struck Israel, and they possessed the city of palm trees. The children of Israel served Eglon the king of Moab eighteen years. But when the children of Israel cried to Yahweh, Yahweh raised them up a savior, Ehud the son of Gera, the Benjamite, a man left-handed. The children of Israel sent tribute by him to Eglon the king of Moab. Ehud made him a sword which had two edges, a cubit in length; and he wore it under his clothing on his right thigh.
So Moab was subdued that day under the hand of Israel. The land had rest eighty years.
The children of Israel cried to Yahweh: for he had nine hundred chariots of iron; and twenty years he mightily oppressed the children of Israel.
Barak called Zebulun and Naphtali together to Kedesh; and there went up ten thousand men at his feet: and Deborah went up with him.
They chose new gods. Then war was in the gates. Was there a shield or spear seen among forty thousand in Israel?
The princes of Issachar were with Deborah. As was Issachar, so was Barak. They rushed into the valley at his feet. By the watercourses of Reuben, there were great resolves of heart. Why did you sit among the sheepfolds, To hear the whistling for the flocks? At the watercourses of Reuben There were great searchings of heart. read more. Gilead lived beyond the Jordan. Why did Dan remain in ships? Asher sat still at the haven of the sea, and lived by his creeks.
"Through the window she looked out, and cried: Sisera's mother looked through the lattice. 'Why is his chariot so long in coming? Why do the wheels of his chariots wait?'
"So let all your enemies perish, Yahweh, but let those who love him be as the sun when it rises forth in its strength." Then the land had rest forty years.
The hand of Midian prevailed against Israel; and because of Midian the children of Israel made them the dens which are in the mountains, and the caves, and the strongholds.
It happened, when the children of Israel cried to Yahweh because of Midian, that Yahweh sent a prophet to the children of Israel: and he said to them, "Thus says Yahweh, the God of Israel, 'I brought you up from Egypt, and brought you forth out of the house of bondage; read more. and I delivered you out of the hand of the Egyptians, and out of the hand of all who oppressed you, and drove them out from before you, and gave you their land; and I said to you, "I am Yahweh your God; you shall not fear the gods of the Amorites, in whose land you dwell." But you have not listened to my voice.'" The angel of Yahweh came, and sat under the oak which was in Ophrah, that pertained to Joash the Abiezrite: and his son Gideon was beating out wheat in the winepress, to hide it from the Midianites.
But the Spirit of Yahweh came on Gideon; and he blew a trumpet; and Abiezer was gathered together after him. He sent messengers throughout all Manasseh; and they also were gathered together after him: and he sent messengers to Asher, and to Zebulun, and to Naphtali; and they came up to meet them.
God has delivered into your hand the princes of Midian, Oreb and Zeeb! What was I able to do in comparison with you?" Then their anger was abated toward him, when he had said that.
He caught a young man of the men of Succoth, and inquired of him: and he described for him the princes of Succoth, and its elders, seventy-seven men.
He said, "They were my brothers, the sons of my mother. As Yahweh lives, if you had saved them alive, I would not kill you."
Gideon said to them, "I would make a request of you, that you would give me every man the earrings of his spoil." (For they had golden earrings, because they were Ishmaelites.) They answered, "We will willingly give them." They spread a garment, and every man threw the earrings of his spoil into it. read more. The weight of the golden earrings that he requested was one thousand and seven hundred [shekels] of gold, besides the crescents, and the pendants, and the purple clothing that was on the kings of Midian, and besides the chains that were about their camels' necks.
So Midian was subdued before the children of Israel, and they lifted up their heads no more. The land had rest forty years in the days of Gideon.
When they told it to Jotham, he went and stood on the top of Mount Gerizim, and lifted up his voice, and cried, and said to them, "Listen to me, you men of Shechem, that God may listen to you.
"But the olive tree said to them, 'Should I leave my fatness, with which by me they honor God and man, and go to wave back and forth over the trees?'
He had thirty sons who rode on thirty donkey colts, and they had thirty cities, which are called Havvoth Jair to this day, which are in the land of Gilead.
The children of Ammon passed over the Jordan to fight also against Judah, and against Benjamin, and against the house of Ephraim; so that Israel was very distressed. The children of Israel cried to Yahweh, saying, "We have sinned against you, even because we have forsaken our God, and have served the Baals."
The children of Israel cried to Yahweh, saying, "We have sinned against you, even because we have forsaken our God, and have served the Baals." Yahweh said to the children of Israel, "Didn't I save you from the Egyptians, and from the Amorites, from the children of Ammon, and from the Philistines?
Yahweh said to the children of Israel, "Didn't I save you from the Egyptians, and from the Amorites, from the children of Ammon, and from the Philistines? The Sidonians also, and the Amalekites, and the Maonites, did oppress you; and you cried to me, and I saved you out of their hand.
The Sidonians also, and the Amalekites, and the Maonites, did oppress you; and you cried to me, and I saved you out of their hand.
The Sidonians also, and the Amalekites, and the Maonites, did oppress you; and you cried to me, and I saved you out of their hand. Yet you have forsaken me, and served other gods: therefore I will save you no more.
Yet you have forsaken me, and served other gods: therefore I will save you no more. Go and cry to the gods which you have chosen. Let them save you in the time of your distress!"
Go and cry to the gods which you have chosen. Let them save you in the time of your distress!" The children of Israel said to Yahweh, "We have sinned: do you to us whatever seems good to you; only deliver us, please, this day." read more. They put away the foreign gods from among them, and served Yahweh; and his soul was grieved for the misery of Israel.
While Israel lived in Heshbon and its towns, and in Aroer and its towns, and in all the cities that are along by the side of the Arnon, three hundred years; why didn't you recover them within that time?
Then the Spirit of Yahweh came on Jephthah, and he passed over Gilead and Manasseh, and passed over Mizpeh of Gilead, and from Mizpeh of Gilead he passed over to the children of Ammon.
The angel of Yahweh appeared to the woman, and said to her, "See now, you are barren, and don't bear; but you shall conceive, and bear a son. Now therefore please beware and drink no wine nor strong drink, and don't eat any unclean thing: read more. for, behold, you shall conceive, and bear a son; and no razor shall come on his head; for the child shall be a Nazirite to God from the womb: and he shall begin to save Israel out of the hand of the Philistines."
for, behold, you shall conceive, and bear a son; and no razor shall come on his head; for the child shall be a Nazirite to God from the womb: and he shall begin to save Israel out of the hand of the Philistines."
for, behold, you shall conceive, and bear a son; and no razor shall come on his head; for the child shall be a Nazirite to God from the womb: and he shall begin to save Israel out of the hand of the Philistines." Then the woman came and told her husband, saying, "A man of God came to me, and his face was like the face of the angel of God, very awesome; and I didn't ask him where he was from, neither did he tell me his name: read more. but he said to me, 'Behold, you shall conceive, and bear a son; and now drink no wine nor strong drink, and eat not any unclean thing; for the child shall be a Nazirite to God from the womb to the day of his death.'" Then Manoah entreated Yahweh, and said, "Oh, Lord, please let the man of God whom you did send come again to us, and teach us what we shall do to the child who shall be born." God listened to the voice of Manoah; and the angel of God came again to the woman as she sat in the field: but Manoah, her husband, wasn't with her. The woman made haste, and ran, and told her husband, and said to him, "Behold, the man has appeared to me, who came to me the [other] day." Manoah arose, and went after his wife, and came to the man, and said to him, "Are you the man who spoke to the woman?" He said, "I am." Manoah said, "Now let your words happen. What shall be the ordering of the child, and [how] shall we do to him?" The angel of Yahweh said to Manoah, "Of all that I said to the woman let her beware. She may not eat of anything that comes of the vine, neither let her drink wine or strong drink, nor eat any unclean thing; all that I commanded her let her observe." Manoah said to the angel of Yahweh, "Please, let us detain you, that we may make a young goat ready for you." The angel of Yahweh said to Manoah, "Though you detain me, I won't eat of your bread; and if you will prepare a burnt offering, you must offer it to Yahweh." For Manoah didn't know that he was the angel of Yahweh. Manoah said to the angel of Yahweh, "What is your name, that when your words happen, we may honor you?" The angel of Yahweh said to him, "Why do you ask about my name, since it is wonderful?" So Manoah took the young goat with the meal offering, and offered it on the rock to Yahweh: and [the angel] did wondrously, and Manoah and his wife looked on. For it happened, when the flame went up toward the sky from off the altar, that the angel of Yahweh ascended in the flame of the altar: and Manoah and his wife looked on; and they fell on their faces to the ground. But the angel of Yahweh did no more appear to Manoah or to his wife. Then Manoah knew that he was the angel of Yahweh. Manoah said to his wife, "We shall surely die, because we have seen God." But his wife said to him, "If Yahweh were pleased to kill us, he wouldn't have received a burnt offering and a meal offering at our hand, neither would he have shown us all these things, nor would at this time have told such things as these." The woman bore a son, and named him Samson: and the child grew, and Yahweh blessed him. The Spirit of Yahweh began to move him in Mahaneh Dan, between Zorah and Eshtaol.
The Spirit of Yahweh began to move him in Mahaneh Dan, between Zorah and Eshtaol.
Samson said to them, "Let me tell you a riddle now. If you can declare it to me within the seven days of the feast, and find it out, then I will give you thirty linen garments and thirty changes of clothing;
Then the Philistines went up, and encamped in Judah, and spread themselves in Lehi. The men of Judah said, "Why have you come up against us?" They said, "We have come up to bind Samson, to do to him as he has done to us." read more. Then three thousand men of Judah went down to the cleft of the rock of Etam, and said to Samson, "Don't you know that the Philistines are rulers over us? What then is this that you have done to us?" He said to them, "As they did to me, so have I done to them." They said to him, "We have come down to bind you, that we may deliver you into the hand of the Philistines." Samson said to them, "Swear to me that you will not fall on me yourselves." They spoke to him, saying, "No; but we will bind you fast, and deliver you into their hand; but surely we will not kill you." They bound him with two new ropes, and brought him up from the rock. When he came to Lehi, the Philistines shouted as they met him: and the Spirit of Yahweh came mightily on him, and the ropes that were on his arms became as flax that was burnt with fire, and his bands dropped from off his hands.
In those days there was no king in Israel: every man did that which was right in his own eyes.
In those days there was no king in Israel: every man did that which was right in his own eyes.
In those days there was no king in Israel: and in those days the tribe of the Danites sought them an inheritance to dwell in; for to that day [their] inheritance had not fallen to them among the tribes of Israel.
In those days there was no king in Israel: and in those days the tribe of the Danites sought them an inheritance to dwell in; for to that day [their] inheritance had not fallen to them among the tribes of Israel.
In those days there was no king in Israel: and in those days the tribe of the Danites sought them an inheritance to dwell in; for to that day [their] inheritance had not fallen to them among the tribes of Israel.
Then the five men departed, and came to Laish, and saw the people who were therein, how they lived in security, in the way of the Sidonians, quiet and secure; for there was none in the land, possessing authority, that might put [them] to shame in anything, and they were far from the Sidonians, and had no dealings with any man.
They went up, and encamped in Kiriath Jearim, in Judah: therefore they called that place Mahaneh Dan, to this day; behold, it is behind Kiriath Jearim.
The children of Dan set up for themselves the engraved image: and Jonathan, the son of Gershom, the son of Moses, he and his sons were priests to the tribe of the Danites until the day of the captivity of the land.
The children of Dan set up for themselves the engraved image: and Jonathan, the son of Gershom, the son of Moses, he and his sons were priests to the tribe of the Danites until the day of the captivity of the land.
The children of Dan set up for themselves the engraved image: and Jonathan, the son of Gershom, the son of Moses, he and his sons were priests to the tribe of the Danites until the day of the captivity of the land. So they set them up Micah's engraved image which he made, all the time that the house of God was in Shiloh.
So they set them up Micah's engraved image which he made, all the time that the house of God was in Shiloh.
It happened in those days, when there was no king in Israel, that there was a certain Levite living on the farther side of the hill country of Ephraim, who took to him a concubine out of Bethlehem Judah.
It happened in those days, when there was no king in Israel, that there was a certain Levite living on the farther side of the hill country of Ephraim, who took to him a concubine out of Bethlehem Judah.
and Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days), saying, "Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease?" Yahweh said, "Go up; for tomorrow I will deliver him into your hand."
This man went up out of his city from year to year to worship and to sacrifice to Yahweh of Armies in Shiloh. The two sons of Eli, Hophni and Phinehas, priests to Yahweh, were there.
Yahweh appeared again in Shiloh; for Yahweh revealed himself to Samuel in Shiloh by the word of Yahweh.
When the people were come into the camp, the elders of Israel said, "Why has Yahweh struck us today before the Philistines? Let us get the ark of the covenant of Yahweh out of Shiloh to us, that it may come among us, and save us out of the hand of our enemies."
Samuel spoke to all the house of Israel, saying, "If you do return to Yahweh with all your heart, then put away the foreign gods and the Ashtaroth from among you, and direct your hearts to Yahweh, and serve him only; and he will deliver you out of the hand of the Philistines." Then the children of Israel did put away the Baals and the Ashtaroth, and served Yahweh only. read more. Samuel said, "Gather all Israel to Mizpah, and I will pray for you to Yahweh." They gathered together to Mizpah, and drew water, and poured it out before Yahweh, and fasted on that day, and said there, "We have sinned against Yahweh." Samuel judged the children of Israel in Mizpah. When the Philistines heard that the children of Israel were gathered together at Mizpah, the lords of the Philistines went up against Israel. When the children of Israel heard it, they were afraid of the Philistines. The children of Israel said to Samuel, "Don't cease to cry to Yahweh our God for us, that he will save us out of the hand of the Philistines." Samuel took a suckling lamb, and offered it for a whole burnt offering to Yahweh: and Samuel cried to Yahweh for Israel; and Yahweh answered him.
Samuel took a suckling lamb, and offered it for a whole burnt offering to Yahweh: and Samuel cried to Yahweh for Israel; and Yahweh answered him. As Samuel was offering up the burnt offering, the Philistines drew near to battle against Israel; but Yahweh thundered with a great thunder on that day on the Philistines, and confused them; and they were struck down before Israel.
As Samuel was offering up the burnt offering, the Philistines drew near to battle against Israel; but Yahweh thundered with a great thunder on that day on the Philistines, and confused them; and they were struck down before Israel. The men of Israel went out of Mizpah, and pursued the Philistines, and struck them, until they came under Beth Kar. read more. Then Samuel took a stone, and set it between Mizpah and Shen, and called its name Ebenezer, saying, "Yahweh helped us until now." So the Philistines were subdued, and they came no more within the border of Israel. The hand of Yahweh was against the Philistines all the days of Samuel. The cities which the Philistines had taken from Israel were restored to Israel, from Ekron even to Gath; and its border did Israel deliver out of the hand of the Philistines. There was peace between Israel and the Amorites.
Now there was no smith found throughout all the land of Israel; for the Philistines said, "Lest the Hebrews make them swords or spears;" but all the Israelites went down to the Philistines, to sharpen every man his plowshare, mattock, axe, and sickle; read more. yet they had a file for the mattocks, and for the plowshares, and for the forks, and for the axes, and to set the goads. So it came to pass in the day of battle, that there was neither sword nor spear found in the hand of any of the people who were with Saul and Jonathan: but with Saul and with Jonathan his son was there found.
So it came to pass in the day of battle, that there was neither sword nor spear found in the hand of any of the people who were with Saul and Jonathan: but with Saul and with Jonathan his son was there found. The garrison of the Philistines went out to the pass of Michmash.
Saul said to the Kenites, "Go, depart, go down from among the Amalekites, lest I destroy you with them; for you showed kindness to all the children of Israel, when they came up out of Egypt." So the Kenites departed from among the Amalekites.
and to those who were in Racal, and to those who were in the cities of the Jerahmeelites, and to those who were in the cities of the Kenites,
The king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who spoke to David, saying, "Unless you take away the blind and the lame, you shall not come in here;" thinking, "David can't come in here."
who struck Abimelech the son of Jerubbesheth? Didn't a woman cast an upper millstone on him from the wall, so that he died at Thebez? Why did you go so near the wall?' then you shall say, 'Your servant Uriah the Hittite is dead also.'"
and Baalath, and Tamar in the wilderness, in the land, and all the storage cities that Solomon had, and the cities for his chariots, and the cities for his horsemen, and that which Solomon desired to build for his pleasure in Jerusalem, and in Lebanon, and in all the land of his dominion. read more. As for all the people who were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not of the children of Israel; their children who were left after them in the land, whom the children of Israel were not able utterly to destroy, of them did Solomon raise a levy of bondservants to this day. But of the children of Israel did Solomon make no bondservants; but they were the men of war, and his servants, and his princes, and his captains, and rulers of his chariots and of his horsemen.
and Zadok the priest, and his brothers the priests, before the tabernacle of Yahweh in the high place that was at Gibeon,
For the tabernacle of Yahweh, which Moses made in the wilderness, and the altar of burnt offering, were at that time in the high place at Gibeon.
When God heard this, he was angry, and greatly abhorred Israel; So that he forsook the tent of Shiloh, the tent which he placed among men; read more. and delivered his strength into captivity, his glory into the adversary's hand. He also gave his people over to the sword, and was angry with his inheritance. Fire devoured their young men. Their virgins had no wedding song. Their priests fell by the sword, and their widows couldn't weep.
I will restore your judges as at the first, and your counselors as at the beginning. Afterward you shall be called 'The city of righteousness, a faithful town.'
Yahweh of Armies will stir up a scourge against him, as in the slaughter of Midian at the rock of Oreb. His rod will be over the sea, and he will lift it up like he did against Egypt.
Behold, a king shall reign in righteousness, and princes shall rule in justice.
For he said, "Surely, they are my people, children who will not deal falsely:" so he was their Savior. In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bore them, and carried them all the days of old.
But go now to my place which was in Shiloh, where I caused my name to dwell at the first, and see what I did to it for the wickedness of my people Israel. Now, because you have done all these works, says Yahweh, and I spoke to you, rising up early and speaking, but you didn't hear; and I called you, but you didn't answer: read more. therefore will I do to the house which is called by my name, in which you trust, and to the place which I gave to you and to your fathers, as I did to Shiloh.
Jesus said to them, "Most certainly I tell you that you who have followed me, in the regeneration when the Son of Man will sit on the throne of his glory, you also will sit on twelve thrones, judging the twelve tribes of Israel.