Reference: Lord
American
This name belongs to God by preeminence; and in this sense ought never to be given to any creature. Jesus Christ, as the Messiah, the Son of God, and equal with the Father, is often called Lord in Scripture, especially in the writing of Paul. The word LORD, in the English Bible, when printed in small capitals, stands always for JEHOVAH in the Hebrew. See JEHOVAH.
Easton
There are various Hebrew and Greek words so rendered.
(1.) Heb Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in Ex 6:3; Ps 83:18; Isa 12:2; 26:4, both in the Authorized and the Revised Version.
(2.) Heb 'adon, means one possessed of absolute control. It denotes a master, as of slaves (Ge 24:14,27), or a ruler of his subjects (Ge 45:8), or a husband, as lord of his wife (Ge 18:12).
The old plural form of this Hebrew word is 'adonai. From a superstitious reverence for the name "Jehovah," the Jews, in reading their Scriptures, whenever that name occurred, always pronounced it 'Adonai.
(3.) Greek kurios, a supreme master, etc. In the LXX. this is invariably used for "Jehovah" and "'Adonai."
(4.) Heb ba'al, a master, as having domination. This word is applied to human relations, as that of husband, to persons skilled in some art or profession, and to heathen deities. "The men of Shechem," literally "the baals of Shechem" (Jg 9:2-3). These were the Israelite inhabitants who had reduced the Canaanites to a condition of vassalage (Jos 16:10; 17:13).
(5.) Heb seren, applied exclusively to the "lords of the Philistines" (Jg 3:3). The LXX. render it by satrapies. At this period the Philistines were not, as at a later period (1Sa 21:10), under a kingly government. (See Jos 13:3; 1Sa 6:18.) There were five such lordships, viz., Gath, Ashdod, Gaza, Ashkelon, and Ekron.
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Sarah laughed within herself, saying, "After I have grown old will I have pleasure, my lord being old also?"
Let it happen, that the young lady to whom I will say, 'Please let down your pitcher, that I may drink,' and she will say, 'Drink, and I will also give your camels a drink,' -- let her be the one you have appointed for your servant Isaac. By this I will know that you have shown kindness to my master."
He said, "Blessed be Yahweh, the God of my master Abraham, who has not forsaken his loving kindness and his truth toward my master. As for me, Yahweh has led me in the way to the house of my master's relatives."
So now it wasn't you who sent me here, but God, and he has made me a father to Pharaoh, lord of all his house, and ruler over all the land of Egypt.
and I appeared to Abraham, to Isaac, and to Jacob, as God Almighty; but by my name Yahweh I was not known to them.
from the Shihor, which is before Egypt, even to the border of Ekron northward, which is counted as Canaanite; the five lords of the Philistines; the Gazites, and the Ashdodites, the Ashkelonites, the Gittites, and the Ekronites; also the Avvim,
They didn't drive out the Canaanites who lived in Gezer; but the Canaanites dwell in the midst of Ephraim to this day, and have become servants to do forced labor.
It happened, when the children of Israel had grown strong, that they put the Canaanites to forced labor, and didn't utterly drive them out.
[namely], the five lords of the Philistines, and all the Canaanites, and the Sidonians, and the Hivites who lived on Mount Lebanon, from Mount Baal Hermon to the entrance of Hamath.
"Please speak in the ears of all the men of Shechem, 'Is it better for you that all the sons of Jerubbaal, who are seventy persons, rule over you, or that one rule over you?' Remember also that I am your bone and your flesh." His mother's brothers spoke of him in the ears of all the men of Shechem all these words: and their hearts inclined to follow Abimelech; for they said, "He is our brother."
David arose, and fled that day for fear of Saul, and went to Achish the king of Gath.
that they may know that you alone, whose name is Yahweh, are the Most High over all the earth. For the Chief Musician. On an instrument of Gath. A Psalm by the sons of Korah.
Behold, God is my salvation. I will trust, and will not be afraid; for Yah, Yahweh, is my strength and song; and he has become my salvation."
Trust in Yahweh forever; for in Yah, Yahweh, is an everlasting Rock.
Fausets
(See JEHOVAH.) In small letters and with initial capital "Lord" represents Adonai in KJV of Old Testament. In capitals "LORD" represents Jehovah, except Ex 23:17. The "LORD God", Adonai Jehovah, where it ought to be "the Lord Jehovah," and Ex 34:23. "GOD" in capitals also represents Jehovah ('/Genesis/15/2/type/web'>Ge 15:2, 'Adonay Yahweh). "God" in small letters, with initial capital, represents 'Elohiym. (See GOD.)
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Abram said, "Lord Yahweh, what will you give me, since I go childless, and he who will inherit my estate is Eliezer of Damascus?"
Hastings
The Heb. OT has three leading names for God: (1) 'the name of four letters' (lelragrammaton) JHWH (familiar to us in the incorrect form 'Jehovah'; the real vocalization is almost certainly 'Jahweh' [see God, p. 299]); (2) Adonai; (3) Elohim. By a misinterpretation of Le 24:15 the Jews shrank from uttering the first of these, and added to its four consonants, in their reading of the OT, the vowels of either Adonai or Elohim. When the vowels of the former were added, the AV and RV generally translate the word by 'Lord'; when those of the latter, by 'God'; using small capitals in each case. If, however, Adonai is originally in the text, they represent it by 'Lord,' using an initial capital only. Thus in the OT 'Lord 'represents Jahweh when it was read as Adonai; and 'Lord' represents Adonai when it stands in the original text. This distinctive printing is not observed in the NT. There are several other Hebrew words in the OT expressing the general Idea of lordship, which are rendered by 'lord' (Ge 45:8; Jos 13:3; Ezr 8:25 etc.).
In the NT 'Lord' is used once as tr of Rabboni (Mr 10:51), and five times of despot
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So now it wasn't you who sent me here, but God, and he has made me a father to Pharaoh, lord of all his house, and ruler over all the land of Egypt.
You shall speak to the children of Israel, saying, 'Whoever curses his God shall bear his sin.
from the Shihor, which is before Egypt, even to the border of Ekron northward, which is counted as Canaanite; the five lords of the Philistines; the Gazites, and the Ashdodites, the Ashkelonites, the Gittites, and the Ekronites; also the Avvim,
and weighed to them the silver, and the gold, and the vessels, even the offering for the house of our God, which the king, and his counselors, and his princes, and all Israel there present, had offered:
But when he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, don't be afraid to take to yourself Mary, your wife, for that which is conceived in her is of the Holy Spirit.
But because he couldn't pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made.
Jesus asked him, "What do you want me to do for you?" The blind man said to him, "Rabboni, that I may see again."
"Now you are releasing your servant, Master, according to your word, in peace;
"His lord commended the dishonest manager because he had done wisely, for the children of this world are, in their own generation, wiser than the children of the light.
Thomas answered him, "My Lord and my God!"
When they heard it, they lifted up their voice to God with one accord, and said, "O Lord, you are God, who made the heaven, the earth, the sea, and all that is in them;
But an angel of the Lord opened the prison doors by night, and brought them out, and said,
that if you will confess with your mouth that Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved.
Therefore I make known to you that no man speaking by God's Spirit says, "Jesus is accursed." No one can say, "Jesus is Lord," but by the Holy Spirit.
For there are certain men who crept in secretly, even those who were long ago written about for this condemnation: ungodly men, turning the grace of our God into indecency, and denying our only Master, God, and Lord, Jesus Christ.
They cried with a loud voice, saying, "How long, Master, the holy and true, until you judge and avenge our blood on those who dwell on the earth?"
He has on his garment and on his thigh a name written, "KING OF KINGS, AND LORD OF LORDS."
Morish
1. adon, ??????. These words are commonly translated 'lord.' They are used as a term of respect as between man and man, as seen in the children of Heth to Abraham. Ge 23:6; between servants and masters, and once by a wife to her husband. Ge 18:12; Lu 16:3,5; 1Pe 3:6. The title 'Lord' is applied to God ( Ps 90:1, Adonai), and in the N.T. to the Lord Jesus, not only as a term of respect, but as owning His constituted lordship. Ac 2:36; Php 2:11 He is emphatically the Lord as eclipsing every other for the Christian, who delights to appropriate Him as 'My Lord.' Lu 1:43; Joh 20:13; Php 3:8. To believers collectively He is 'Our Lord Jesus Christ.'
There is also in this title the idea of administration which it is of great consequence to observe. As Man the Lord Jesus is mediator between God and men, and receives blessings for men which are administered through Him as Lord. "To us there is . . . . one Lord, Jesus Christ, through whom are all things, and we through him." 1Co 8:6. See Ro 5:1-2,11,17,21 and other scriptures.
The same Greek word is often used in the LXX for the Hebrew name Jehovah, and is transferred to the N.T. without the article. It stands as a proper name in the sense of Jehovah, as in Mt 1:20,22,24, etc., though the English requires it to be translated 'the Lord.' See GOD.
2. ????????, signifying 'owner, master,' as a man who owns slaves. It is applied to God and to the Lord Jesus, Lu 2:29; Ac 4:24; 2Pe 2:1; Jude 1:4; Re 6:10; and in 2Ti 2:21 is translated 'master.'
3. ???????, a word similar to Rabbi, a term of respect among the Jews, signifying 'teacher.' It is applied to the Lord by the blind man in Mr 10:51; and by Mary in Joh 20:16, where it is untranslated.
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Sarah laughed within herself, saying, "After I have grown old will I have pleasure, my lord being old also?"
"Hear us, my lord. You are a prince of God among us. Bury your dead in the best of our tombs. None of us will withhold from you his tomb. Bury your dead."
But when he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, don't be afraid to take to yourself Mary, your wife, for that which is conceived in her is of the Holy Spirit.
Now all this has happened, that it might be fulfilled which was spoken by the Lord through the prophet, saying,
Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took his wife to himself;
Jesus asked him, "What do you want me to do for you?" The blind man said to him, "Rabboni, that I may see again."
"Now you are releasing your servant, Master, according to your word, in peace;
"The manager said within himself, 'What will I do, seeing that my lord is taking away the management position from me? I don't have strength to dig. I am ashamed to beg.
Calling each one of his lord's debtors to him, he said to the first, 'How much do you owe to my lord?'
They told her, "Woman, why are you weeping?" She said to them, "Because they have taken away my Lord, and I don't know where they have laid him."
Jesus said to her, "Mary." She turned and said to him, "Rabboni!" which is to say, "Teacher!"
"Let all the house of Israel therefore know certainly that God has made him both Lord and Christ, this Jesus whom you crucified."
When they heard it, they lifted up their voice to God with one accord, and said, "O Lord, you are God, who made the heaven, the earth, the sea, and all that is in them;
Being therefore justified by faith, we have peace with God through our Lord Jesus Christ; through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.
Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.
that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.
yet to us there is one God, the Father, of whom are all things, and we for him; and one Lord, Jesus Christ, through whom are all things, and we live through him.
and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
Yes most certainly, and I count all things to be loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ
If anyone therefore purges himself from these, he will be a vessel for honor, sanctified, and suitable for the master's use, prepared for every good work.
For there are certain men who crept in secretly, even those who were long ago written about for this condemnation: ungodly men, turning the grace of our God into indecency, and denying our only Master, God, and Lord, Jesus Christ.
They cried with a loud voice, saying, "How long, Master, the holy and true, until you judge and avenge our blood on those who dwell on the earth?"
Smith
Lord.
[GOD]
See God