Reference: Lamb
American
The young of the sheep, and also the kid of the goat, Ex 12:5, Christ is the Lamb of God, Joh 1:29, as being the accepted sacrifice for human sin. The sacrifices of the Old Testament were an ordained and perpetual foreshadowing not only of his spotless holiness and his unresisting meekness, Isa 53:4-9. He is described in Re 5:6; 12:11, as wearing the form of a sacrificial lamb in heaven itself. See PASSOVER and SACRIFICES.
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The next day John seeth Jesus coming to him, and saith, Behold the Lamb of God, who taketh away the sin of the world,
And I beheld, and lo! in the midst of the throne, and of the four living beings, and in the midst of the presbyters, stood a lamb as just slaughtered, having seven horns and seven eyes, which are the seven spirits of God that are sent forth into all the world:
And they have vanquished him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto death.
Easton
(1.) Heb kebes, a male lamb from the first to the third year. Offered daily at the morning and the evening sacrifice (Ex 29:38-42), on the Sabbath day (Nu 28:9), at the feast of the New Moon (Nu 28:11), of Trumpets (Nu 29:2), of Tabernacles (Nu 29:13-40), of Pentecost (Le 23:18-20), and of the Passover (Ex 12:5), and on many other occasions (1Ch 29:21; 2Ch 29:21; Le 9:3; 14:10-25).
(2.) Heb taleh, a young sucking lamb (1Sa 7:9; Isa 65:25). In the symbolical language of Scripture the lamb is the type of meekness and innocence (Isa 11:6; 65:25; Lu 10:3; Joh 21:15).
The lamb was a symbol of Christ (Ge 4:4; Ex 12:3; 29:38; Isa 16:1; 53:7; Joh 1:36; Re 13:8).
Christ is called the Lamb of God (Joh 1:29,36), as the great sacrifice of which the former sacrifices were only types (Nu 6:12; Le 14:12-17; Isa 53:7; 1Co 5:7).
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The next day John seeth Jesus coming to him, and saith, Behold the Lamb of God, who taketh away the sin of the world,
When therefore they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith to him, Yes, Lord! thou knowest that I love thee. He saith to him, Feed my lambs.
And all the inhabitants who dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.
Fausets
The sacrificial type of the Lamb of God, therefore the most frequent victim (Isa 53:7; Joh 1:29; taleh; Isa 65:25, "a sucking lamb," 1Sa 7:9, from whence comes the Aramaic talitha, "maid," Mr 5:41). Kebes, "a lamb from the first to the third year"; offered in the daily morning and evening sacrifice (Ex 29:38-41), on the sabbath (Nu 28:9), at the new moon feasts (Nu 28:11), that of trumpets (Nu 29:2), of tabernacles (Nu 29:13-40), Pentecost (Le 23:18-20), Passover (Ex 12:5), at the dedication of the tabernacle (Numbers 7), Aaron's consecration (Le 9:3), Solomon's. coronation (1Ch 29:21), Hezekiah's purification of the temple (2Ch 29:21), Josiah's Passover (2Ch 35:7), women's purification after childbirth (Le 12:6), at a leper's cleansing (Le 14:10-25), the Passover presentation of firstfruits (Le 23:12), for sins of ignorance (Le 4:32), in beginning and closing the Nazarite's separation (Nu 6:12,14).
Amnos is used in the Gospel of John, which describes the life and death of Jesus as the paschal, sacrificial Lamb. In Joh 21:15 alone arnia is used, so in Revelation also arnion. This arnion being a diminutive expresses "endearment", namely, the endearing relation in which Jesus, now glorified, stands to us as the consequence of His previous relation as the sacrificed amnos on earth; so also our relation to Him, He the "precious Lamb," we one with Him and His dear lambs (Isa 40:11). Kar, "the wether": Mesha of Moab paid 100,000 as tribute to Israel (Isa 16:1; 2Ki 3:4). Tsown, strictly "a flock" (Ex 12:21). Seh, each individual of a flock.
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And taking the hand of the damsel, he saith unto her, Talitha cumi! which is, being interpreted, Damsel, I say unto thee, arise!
The next day John seeth Jesus coming to him, and saith, Behold the Lamb of God, who taketh away the sin of the world,
When therefore they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith to him, Yes, Lord! thou knowest that I love thee. He saith to him, Feed my lambs.
Hastings
Morish
The lamb is symbolical of meek submissiveness, and when selected for the sacrifices, must be without blemish and without spot: a very apt type of the Lord Jesus, the Lamb of God. He, the submissive and spotless One, was "like a lamb dumb before his shearer," and was proclaimed by John as "the Lamb of God which taketh away the sin of the world;" and again as 'the Lamb of God' as an object for the soul's contemplation. Joh 1:29,36. In John's vision of heaven the Lord Jesus is seen as a Lamb 'which had been slain,' to whom universal adoration is given.
The special character attached to the title of 'Lamb' in the book of Revelation is that of suffering, the earth-rejected One, but seen in the midst of the throne in heaven. He who suffered is vindicated there, and finally possesses His bride, the new Jerusalem, in which the throne of God and of the Lamb is established. He will always bear the character of the chosen One of God "that taketh away the sin of the world" on the ground of the sacrifice of Himself. Re 5:6-13; 6:1,16; 9/type/haweis'>7:9-17; 12:11; 14:1-10; 3/type/haweis'>15:3; 17:14; 9/7/type/haweis'>19:7,9; 21:9-27; 22:1,3. In all these passages in the Revelation the word is ??????, the diminutive of ?????, 'a lamb,' signifying a 'young lamb,' or 'lambkin.' The same word was used by the Lord to Peter in Joh 21:15; "Feed my lambs," applying it to the Lord's young disciples.
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The next day John seeth Jesus coming to him, and saith, Behold the Lamb of God, who taketh away the sin of the world,
When therefore they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith to him, Yes, Lord! thou knowest that I love thee. He saith to him, Feed my lambs.
And I beheld, and lo! in the midst of the throne, and of the four living beings, and in the midst of the presbyters, stood a lamb as just slaughtered, having seven horns and seven eyes, which are the seven spirits of God that are sent forth into all the world: and he came and took the book out of the right hand of him that was seated upon the throne. read more. And when he had taken the book, the four living beings and the four and twenty presbyters prostrated themselves before the lamb, having each harps, and vases of gold, full of perfumes smoaking, which are the prayers of the saints. And they sung a new song, saying, Worthy art thou to take the book, and to open the seals thereon; because thou hast been slaughtered, and hast redeemed us for God by thy blood, out of every tribe, and tongue, and people, and nation; and hast made us for our God kings and priests, and we shall reign upon the earth. And I looked, and heard the voice of many angels around the throne, and the living beings, and the presbyters, and their number was myriads of myriads and thousands of thousands, crying with a loud voice, Worthy is the slaughtered lamb to receive power, and riches, and wisdom, and might, and honour, and glory, and blessing. And every creature which is in heaven, and on the earth, and under the earth, and those who are on the sea, and all things which are therein, heard I, saying, To him who is seated on the throne, and to the lamb, be blessing, and honour, and glory, and might for ever and ever.
AND I saw when the lamb opened one of the seals, and I heard one of the four living beings, saying, as with a voice of thunder, Come, and see.
and said to the mountains and to the rocks, Fall on us, and hide us from the face of him who sitteth on the throne, and from the wrath of the Lamb:
After these things I looked, and beheld a great multitude, which no man could number, out of every nation, and tribe, and people, and tongue, standing before the throne, and before the Lamb, clothed in white robes, and palm branches in their hands and crying with a loud voice, saying, Salvation to our God that sitteth on the throne, and to the Lamb. read more. And all the angels stood in a circle about the throne, and the presbyters and the four living beings, and fell on their faces before the throne, and worshipped God, saying, Amen: blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might be to our God for ever and ever. Amen. And one of the presbyters addressed me, saying, Who are these persons who are clothed in white robes? and from whence came they? And I said to him, Sir, thou knowest. And he said to me, These are persons who are come out of great tribulation, and have washed their robes, and made their robes white in the blood of the Lamb. Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them. They shall hunger no more, neither thirst any more; neither shall the sun scorch them, nor any burning heat. Because the Lamb who is in the midst of the throne will feed them, as a shepherd, and lead them unto living fountains of waters; and God shall wipe away every tear from their eyes.
And they have vanquished him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto death.
AND I saw, and lo, a lamb stood upon the mount Zion, and with him an hundred forty-four thousand, having the name of his Father inscribed on their foreheads. And I heard a voice from heaven, as the sound of many waters, and as the roar of loud thunder; and I heard the sound of harpers harping on their harps: read more. and they sang as it were a new song before the throne, and before the four living beings, and the presbyters: and no person could learn that song, but the hundred forty-four thousand, who were redeemed from the earth. These are they who have not defiled themselves with women; for they are virgins: these are they who follow the Lamb whithersoever he goeth: these have been redeemed among men, as first-fruits to God, and to the Lamb. And in their mouth no guile is found; for they are blameless before the throne of God. And I saw another angel flying in the midst of heaven, having the everlasting gospel to preach the glad tidings to the inhabitants of the earth, to every nation, and tribe, and tongue, and people, saying with a loud voice, Fear God, and give him glory; for the hour of his judgment is come; and worship him that made the heaven and the earth, and the sea, and the fountains of waters. And another angel followed, saying, Babylon is fallen, is fallen, that great city, because all nations have been made to drink of the wine of the wrath of her whoredom. And a third angel followed them, saying with a loud voice, If any person worship the beast, and his image, and receive the brand upon his forehead, and upon his right hand, he also shall drink of the wine of the fury of God, which is mixed undiluted with water in the cup of his wrath; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:
And they sung the sacred ode of Moses the servant of the Lord, and the song of the Lamb, saying, Great and marvellous are thy works, O Lord God Almighty; righteous and true are thy ways, O King of saints.
They shall make war against the Lamb, and the Lamb shall overcome them: because he is Lord of lords, and King of kings and they that are with him, are called, and elect, and faithful.
Let us rejoice and exult, and give him glory: because the marriage of the Lamb is come, and his bride hath made herself ready.
And he said to me, Write, Blessed are they that are invited to the marriage supper of the Lamb. And he said to me, These are the true sayings of God.
And there came to me one of the seven angels who held the seven vases full of the seven last plagues, and he talked with me, saying, Come hither, I will shew thee the bride, the Lamb's wife. And he bore me away in spirit unto a great and exceeding high mountain, and shewed me the great city, the holy Jerusalem, coming down out of heaven from God, read more. having the glory of God: and her brilliance was like the most precious gem, as a jasper stone, transparent as crystal; and she had a great wall and lofty, having twelve gates, and at the gates twelve angels, and names inscribed on them, which are those of the twelve tribes of the children of Israel. From the east three gates; from the north three gates; from the south three gates; from the west three gates. And the wall of the city had twelve foundations, and on them the names of the twelve apostles of the Lamb. And he that talked with me held a golden cane to measure the city, and the gates thereof, and the wall thereof. And the city is a quadrangle, and the breadth of it is just as much as the length of it; and he measured the city with the cane, twelve thousand furlongs: the breadth, and the length, and the height of it, are exactly proportioned. He measured also the wall of it a hundred and forty-four cubits, according to the measure of a man, for such is that of an angel. The structure of the wall of it was jasper, and the city pure gold, like clear glass. And the foundations of the walls of the city were adorned with every precious stone: the first foundation a jasper; the second a sapphire; the third a chalcedony; the fourth an emerald; the fifth a sardonyx; the sixth a sardius; the seventh a chrysolite; the eighth a beryl; the ninth a topaz; the tenth a chrysoprasus; the eleventh a jacinth; the twelfth an amethyst. And the twelve gates were twelve several pearls; every one of the gates was of one pearl; and the street of the city was pure gold, as transparent glass. And I saw no temple therein; for the Lord God Almighty is the temple thereof, even the Lamb. And the city had no need of the sun, neither of the moon to shine upon it: for the glory of God illuminates it, and the Lamb is the lamp thereof. And the nations of those that are saved shall walk about in the light thereof; and the kings of the earth shall bring their glory and their honour into it; and her gates shall be never shut by day (for there is no night there); and they shall bring the glory and the honour of the nations into it. And there shall no more enter into it any thing unclean, or that practises abomination and lying; but only those who are written in the book of life of the Lamb.
AND he shewed me a clear river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb.
And no accursed thing is there any more; and the throne of God and of the Lamb are in it, and his servants will pay divine worship to him.