Reference: Lamb
American
The young of the sheep, and also the kid of the goat, Ex 12:5, Christ is the Lamb of God, Joh 1:29, as being the accepted sacrifice for human sin. The sacrifices of the Old Testament were an ordained and perpetual foreshadowing not only of his spotless holiness and his unresisting meekness, Isa 53:4-9. He is described in Re 5:6; 12:11, as wearing the form of a sacrificial lamb in heaven itself. See PASSOVER and SACRIFICES.
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The next day John saw Jesus coming to him, and said, "behold the lamb of God, who taketh away the sin of the world."
And I beheld, and saw before the throne, in the midst of the four animals, and in the midst of the elders, a lamb which seem'd to have been slain, having seven horns, and seven eyes, which are the seven spirits of God sent forth into all the earth.
they overcame him by the blood of the lamb, and by the word to which they gave testimony; for their lives they expos'd to the last.
Easton
(1.) Heb kebes, a male lamb from the first to the third year. Offered daily at the morning and the evening sacrifice (Ex 29:38-42), on the Sabbath day (Nu 28:9), at the feast of the New Moon (Nu 28:11), of Trumpets (Nu 29:2), of Tabernacles (Nu 29:13-40), of Pentecost (Le 23:18-20), and of the Passover (Ex 12:5), and on many other occasions (1Ch 29:21; 2Ch 29:21; Le 9:3; 14:10-25).
(2.) Heb taleh, a young sucking lamb (1Sa 7:9; Isa 65:25). In the symbolical language of Scripture the lamb is the type of meekness and innocence (Isa 11:6; 65:25; Lu 10:3; Joh 21:15).
The lamb was a symbol of Christ (Ge 4:4; Ex 12:3; 29:38; Isa 16:1; 53:7; Joh 1:36; Re 13:8).
Christ is called the Lamb of God (Joh 1:29,36), as the great sacrifice of which the former sacrifices were only types (Nu 6:12; Le 14:12-17; Isa 53:7; 1Co 5:7).
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The next day John saw Jesus coming to him, and said, "behold the lamb of God, who taketh away the sin of the world."
and seeing Jesus as he walked, he said, "behold the lamb of God."
and seeing Jesus as he walked, he said, "behold the lamb of God."
So when they had dined, Jesus said to Simon Peter, Simon son of Jonas, do you love me more than these do? yes, Lord, said he, you know that I love you. Jesus reply'd, feed my lambs.
all that dwell upon the earth will worship him, whose names are not written from the foundation of the world in the book of life of the lamb, that was slain.
Fausets
The sacrificial type of the Lamb of God, therefore the most frequent victim (Isa 53:7; Joh 1:29; taleh; Isa 65:25, "a sucking lamb," 1Sa 7:9, from whence comes the Aramaic talitha, "maid," Mr 5:41). Kebes, "a lamb from the first to the third year"; offered in the daily morning and evening sacrifice (Ex 29:38-41), on the sabbath (Nu 28:9), at the new moon feasts (Nu 28:11), that of trumpets (Nu 29:2), of tabernacles (Nu 29:13-40), Pentecost (Le 23:18-20), Passover (Ex 12:5), at the dedication of the tabernacle (Numbers 7), Aaron's consecration (Le 9:3), Solomon's. coronation (1Ch 29:21), Hezekiah's purification of the temple (2Ch 29:21), Josiah's Passover (2Ch 35:7), women's purification after childbirth (Le 12:6), at a leper's cleansing (Le 14:10-25), the Passover presentation of firstfruits (Le 23:12), for sins of ignorance (Le 4:32), in beginning and closing the Nazarite's separation (Nu 6:12,14).
Amnos is used in the Gospel of John, which describes the life and death of Jesus as the paschal, sacrificial Lamb. In Joh 21:15 alone arnia is used, so in Revelation also arnion. This arnion being a diminutive expresses "endearment", namely, the endearing relation in which Jesus, now glorified, stands to us as the consequence of His previous relation as the sacrificed amnos on earth; so also our relation to Him, He the "precious Lamb," we one with Him and His dear lambs (Isa 40:11). Kar, "the wether": Mesha of Moab paid 100,000 as tribute to Israel (Isa 16:1; 2Ki 3:4). Tsown, strictly "a flock" (Ex 12:21). Seh, each individual of a flock.
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then taking her hand, he said to her, Talitha cumi, that is to say, damsel, arise, 'tis I command you.
The next day John saw Jesus coming to him, and said, "behold the lamb of God, who taketh away the sin of the world."
So when they had dined, Jesus said to Simon Peter, Simon son of Jonas, do you love me more than these do? yes, Lord, said he, you know that I love you. Jesus reply'd, feed my lambs.
Hastings
Morish
The lamb is symbolical of meek submissiveness, and when selected for the sacrifices, must be without blemish and without spot: a very apt type of the Lord Jesus, the Lamb of God. He, the submissive and spotless One, was "like a lamb dumb before his shearer," and was proclaimed by John as "the Lamb of God which taketh away the sin of the world;" and again as 'the Lamb of God' as an object for the soul's contemplation. Joh 1:29,36. In John's vision of heaven the Lord Jesus is seen as a Lamb 'which had been slain,' to whom universal adoration is given.
The special character attached to the title of 'Lamb' in the book of Revelation is that of suffering, the earth-rejected One, but seen in the midst of the throne in heaven. He who suffered is vindicated there, and finally possesses His bride, the new Jerusalem, in which the throne of God and of the Lamb is established. He will always bear the character of the chosen One of God "that taketh away the sin of the world" on the ground of the sacrifice of Himself. Re 5:6-13; 6:1,16; 9/type/mace'>7:9-17; 12:11; 14:1-10; 3/type/mace'>15:3; 17:14; 9/7/type/mace'>19:7,9; 21:9-27; 22:1,3. In all these passages in the Revelation the word is ??????, the diminutive of ?????, 'a lamb,' signifying a 'young lamb,' or 'lambkin.' The same word was used by the Lord to Peter in Joh 21:15; "Feed my lambs," applying it to the Lord's young disciples.
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The next day John saw Jesus coming to him, and said, "behold the lamb of God, who taketh away the sin of the world."
and seeing Jesus as he walked, he said, "behold the lamb of God."
So when they had dined, Jesus said to Simon Peter, Simon son of Jonas, do you love me more than these do? yes, Lord, said he, you know that I love you. Jesus reply'd, feed my lambs.
And I beheld, and saw before the throne, in the midst of the four animals, and in the midst of the elders, a lamb which seem'd to have been slain, having seven horns, and seven eyes, which are the seven spirits of God sent forth into all the earth. and he came and took the book out of the right hand of him that sate upon the throne. read more. when he had taken the book, the four animals, and the four and twenty elders fell down before the lamb, every one of them having harps, and golden vials full of odours, which are the prayers of the saints. and they sung a new song, saying, "thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood, out of every tribe, and language, and people, and nation; and hast made us kings and priests unto our God: and we shall reign on the earth." Then in my vision I heard the voice of many angels which surrounded the throne, the animals, and the elders: to the number of ten thousand times ten thousand, and thousands of thousands; saying with a loud voice, "worthy is the lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing." and every creature which is in heaven, on the earth, under the earth, and such as are in the sea, and all that are in them, heard I, saying, "blessing, and honour, and glory, and power be unto him that sitteth upon the throne, and unto the lamb for ever and ever."
Then I saw the lamb open one of the seals, when I heard one of the four animals with a voice like thunder, say, "come, and see."
"fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the lamb:
After this I beheld, and there was a great multitude, which no man could number, of every nation, tribe, people, and language, who stood before the throne, and before the lamb cloathed in white robes, having palms in their hands. They cried with a loud voice, "salvation from our God who sits upon the throne, and unto the lamb.' read more. and all the angels who stood round about the throne, and about the elders, and the four animals fell before the throne on their faces, and worshipped God, saying, amen: praise, and glory, and wisdom, and thanksgiving, and honour, and power, and might be to our God for ever and ever. amen. Then one of the elders spake, and said to me, who are those that are arrayed in white robes? and whence do they come? my Lord, answer'd I, you can tell. and he said to me, these are they who came out of great tribulation, and have washed their robes, and made them white in the blood of the lamb. therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall cover them, as a pavillion. they shall no more suffer hunger or thirst, neither shall the sun dart on them, nor any heat molest them. for the lamb who is in the midst before the throne, shall feed them, and shall lead them to living fountains of waters: and God shall wipe away all tears from their eyes.
they overcame him by the blood of the lamb, and by the word to which they gave testimony; for their lives they expos'd to the last.
THEN I looked, and I saw a lamb on mount Sion, and with him an hundred forty and four thousand, having his name and his father's name writ on their foreheads. and I heard a voice from heaven, which was like the noise of many waters, or like a great thunder-clap: I heard too a sound like that of a harp, when touch'd by the hand of a musician. read more. and a new song was sung before the throne, and before the four animals, and the elders: and no one could learn that song, but the hundred forty four thousand, who were ransom'd from the earth. these are they who were not defiled with women: for they are virgins: these are they who follow the lamb wherever he goes: these were ransom'd from among men, being the first fruits unto God, and to the lamb. in their mouth was found no guile: for they are without defect. Then I saw another angel fly in the mid-heaven, having the everlasting gospel to preach to those that dwell on the earth, to every nation, tribe, province, and people, crying with a loud voice, "fear the Lord, and give glory to him, for the hour of his judgment is come: adore therefore him that made the heaven, the earth, the sea, and the fountains." And a second angel followed, saying, "Babylon the great is fallen, is fallen, because she has made all nations drink of the deadly wine of her fornication." And a third angel followed them, crying with a loud voice, "if any man worship the beast, or his image, or receive his mark on his forehead, or in his hand, he shall drink of the wine of the divine vengeance, the strongest wine that can be poured out of the cup of his indignation; He shall be tormented with fire and brimstone, in the presence of the holy angels, and in the presence of the lamb:
and they sung the song of Moses, the servant of God, and the song of the lamb, saying, "great and marvellous are thy works, Lord God almighty; just and true are thy ways, thou king of ages.
they will make war with the lamb, but the lamb, who is lord of lords, and king of kings, together with those that are called, chosen, and faithful, shall overcome them.
let us rejoyce, and triumph, and give honour to him: for the marriage of the lamb is come, and his spouse is already adorn'd.
and he said unto me, "write, happy are they who are invited to the marriage-supper of the lamb." and he said to me, "thus I have delivered the real oracles of God."
Then there came to me one of the seven angels, who had the seven vials full of the seven last plagues, and talked with me, saying, "come hither, I will shew thee the bride, the lamb's wife." and he carried me away in an extacy to a great and high mountain, and shewed me the city, the holy Jerusalem, descending out of heaven from God. read more. it blaz'd with the glory of God: her luminary was like that of a brilliant, even like a jasper, as transparent as crystal. her walls were large and high; the gates were twelve; and at the gates twelve angels, with the names of the twelve tribes of the children of Israel inscrib'd thereon. on the east were three gates; on the north, three gates; on the south, three gates; and three gates on the west. the wall of the city had twelve foundations, and on them the names of the twelve apostles of the lamb. he that talked with me, had a golden reed to measure the city, its gates, and its walls. the city was a square, the length being as large as the breadth: he measured the city with the reed, and found it twelve thousand furlongs: the length, the breadth, and the height of it were equal. he measured the wall, and it was an hundred and forty four cubits, according to the common measure, which was what the angel employed. the wall was built of jasper; and the city was of pure gold, as pure as glass. the foundations of the citywall were embellished with all manner of precious stones. the first foundation was of jasper; the second, of sapphire; the third, of chalcedony; the fourth, of an emerald; the fifth, of sardonyx; the sixth, of sardius; the seventh, of chrysolite; the eighth, of beryl; the ninth, of a topaz; the tenth, of a chrysoprasus; the elventh, of a jacinth; the twelfth, of an amethyst. the twelve gates were twelve pearls; each single gate was of one pearl: and the street of the city was pure gold, as splendid as glass. I did not see any temple there: for the Lord God almighty, and the lamb are its temple. the city had no need either of the sun, or of the moon to shine in it: for the glory of God did lighten it, and the lamb is the luminary thereof. the nations shall walk by its light, and the kings of the earth bring all their glory and magnificence into it. the gates of it shall never be shut by day: for no night shall be there. the glory and magnificence of the nations shall be brought into it. and nothing that is impure, no one that is guilty of any abomination, or a lye, shall ever enter there: but they alone who are written in the lamb's book of life.
Then he shewed me a pure river of living water, clear as crystal, proceeding out of the throne of God, and of the lamb.
There shall be nothing obnoxious to a curse: but the throne of God and of the lamb shall be in it; and his servants shall serve him.