Reference: Lamb
American
The young of the sheep, and also the kid of the goat, Ex 12:5, Christ is the Lamb of God, Joh 1:29, as being the accepted sacrifice for human sin. The sacrifices of the Old Testament were an ordained and perpetual foreshadowing not only of his spotless holiness and his unresisting meekness, Isa 53:4-9. He is described in Re 5:6; 12:11, as wearing the form of a sacrificial lamb in heaven itself. See PASSOVER and SACRIFICES.
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Next day he observed Jesus coming towards him and exclaimed, "Look, there is the lamb of God, who is to remove the sin of the world!
Then I noticed a Lamb standing in the midst of the throne and the four living Creatures and the Presbyters; it seemed to have been slain, but it had seven horns and seven eyes (they are the seven Spirits of God sent out into all the earth),
But they have conquered him by the blood of the Lamb and by the word of their testimony; they had to die for it, but they did not cling to life.
Easton
(1.) Heb kebes, a male lamb from the first to the third year. Offered daily at the morning and the evening sacrifice (Ex 29:38-42), on the Sabbath day (Nu 28:9), at the feast of the New Moon (Nu 28:11), of Trumpets (Nu 29:2), of Tabernacles (Nu 29:13-40), of Pentecost (Le 23:18-20), and of the Passover (Ex 12:5), and on many other occasions (1Ch 29:21; 2Ch 29:21; Le 9:3; 14:10-25).
(2.) Heb taleh, a young sucking lamb (1Sa 7:9; Isa 65:25). In the symbolical language of Scripture the lamb is the type of meekness and innocence (Isa 11:6; 65:25; Lu 10:3; Joh 21:15).
The lamb was a symbol of Christ (Ge 4:4; Ex 12:3; 29:38; Isa 16:1; 53:7; Joh 1:36; Re 13:8).
Christ is called the Lamb of God (Joh 1:29,36), as the great sacrifice of which the former sacrifices were only types (Nu 6:12; Le 14:12-17; Isa 53:7; 1Co 5:7).
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Go your way; I am sending you out like lambs among wolves.
Next day he observed Jesus coming towards him and exclaimed, "Look, there is the lamb of God, who is to remove the sin of the world!
he gazed at Jesus as he walked about, and said, "Look, there is the lamb of God!"
he gazed at Jesus as he walked about, and said, "Look, there is the lamb of God!"
Then after breakfast Jesus said to Simon Peter, "Simon, son of John, do you love me more than the others do?" "Why, Lord," he said, "you know I love you." "Then feed my lambs," said Jesus.
and all the dwellers on earth will be his worshippers, everyone whose name has not been written from the foundation of the world in the book of Life.
Fausets
The sacrificial type of the Lamb of God, therefore the most frequent victim (Isa 53:7; Joh 1:29; taleh; Isa 65:25, "a sucking lamb," 1Sa 7:9, from whence comes the Aramaic talitha, "maid," Mr 5:41). Kebes, "a lamb from the first to the third year"; offered in the daily morning and evening sacrifice (Ex 29:38-41), on the sabbath (Nu 28:9), at the new moon feasts (Nu 28:11), that of trumpets (Nu 29:2), of tabernacles (Nu 29:13-40), Pentecost (Le 23:18-20), Passover (Ex 12:5), at the dedication of the tabernacle (Numbers 7), Aaron's consecration (Le 9:3), Solomon's. coronation (1Ch 29:21), Hezekiah's purification of the temple (2Ch 29:21), Josiah's Passover (2Ch 35:7), women's purification after childbirth (Le 12:6), at a leper's cleansing (Le 14:10-25), the Passover presentation of firstfruits (Le 23:12), for sins of ignorance (Le 4:32), in beginning and closing the Nazarite's separation (Nu 6:12,14).
Amnos is used in the Gospel of John, which describes the life and death of Jesus as the paschal, sacrificial Lamb. In Joh 21:15 alone arnia is used, so in Revelation also arnion. This arnion being a diminutive expresses "endearment", namely, the endearing relation in which Jesus, now glorified, stands to us as the consequence of His previous relation as the sacrificed amnos on earth; so also our relation to Him, He the "precious Lamb," we one with Him and His dear lambs (Isa 40:11). Kar, "the wether": Mesha of Moab paid 100,000 as tribute to Israel (Isa 16:1; 2Ki 3:4). Tsown, strictly "a flock" (Ex 12:21). Seh, each individual of a flock.
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then he took the child's hand and said to her, "Talitha koum" ??which may be translated, "Little girl, I am telling you to rise."
Next day he observed Jesus coming towards him and exclaimed, "Look, there is the lamb of God, who is to remove the sin of the world!
Then after breakfast Jesus said to Simon Peter, "Simon, son of John, do you love me more than the others do?" "Why, Lord," he said, "you know I love you." "Then feed my lambs," said Jesus.
Hastings
Morish
The lamb is symbolical of meek submissiveness, and when selected for the sacrifices, must be without blemish and without spot: a very apt type of the Lord Jesus, the Lamb of God. He, the submissive and spotless One, was "like a lamb dumb before his shearer," and was proclaimed by John as "the Lamb of God which taketh away the sin of the world;" and again as 'the Lamb of God' as an object for the soul's contemplation. Joh 1:29,36. In John's vision of heaven the Lord Jesus is seen as a Lamb 'which had been slain,' to whom universal adoration is given.
The special character attached to the title of 'Lamb' in the book of Revelation is that of suffering, the earth-rejected One, but seen in the midst of the throne in heaven. He who suffered is vindicated there, and finally possesses His bride, the new Jerusalem, in which the throne of God and of the Lamb is established. He will always bear the character of the chosen One of God "that taketh away the sin of the world" on the ground of the sacrifice of Himself. Re 5:6-13; 6:1,16; 9/type/moffatt'>7:9-17; 12:11; 14:1-10; 3/type/moffatt'>15:3; 17:14; 9/7/type/moffatt'>19:7,9; 21:9-27; 22:1,3. In all these passages in the Revelation the word is ??????, the diminutive of ?????, 'a lamb,' signifying a 'young lamb,' or 'lambkin.' The same word was used by the Lord to Peter in Joh 21:15; "Feed my lambs," applying it to the Lord's young disciples.
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Next day he observed Jesus coming towards him and exclaimed, "Look, there is the lamb of God, who is to remove the sin of the world!
he gazed at Jesus as he walked about, and said, "Look, there is the lamb of God!"
Then after breakfast Jesus said to Simon Peter, "Simon, son of John, do you love me more than the others do?" "Why, Lord," he said, "you know I love you." "Then feed my lambs," said Jesus.
Then I noticed a Lamb standing in the midst of the throne and the four living Creatures and the Presbyters; it seemed to have been slain, but it had seven horns and seven eyes (they are the seven Spirits of God sent out into all the earth), and it went and took the scroll out of the right hand of him who was seated on the throne. read more. And when it took the scroll, the four living Creatures and the four and twenty Presbyters fell down before the Lamb, each with his harp and with golden bowls full of incense (that is, full of the prayers of the saints), singing a new song: "Thou deservest to take the scroll and open its seals, for thou wast slain and by shedding thy blood hast ransomed for God men from every tribe and tongue and people and nation; thou hast made them kings and priests for our God, and they shall reign on earth." Then I looked, and I heard the voice of many angels round the throne and of the living Creatures and of the Presbyters, numbering myriads of myriads and thousands of thousands, crying aloud, "The slain Lamb deserves to receive power and wealth and wisdom and might and honour and glory and blessing." And I heard every creature in heaven and on earth and under the earth crying, "Blessing and honour and glory and dominion for ever and ever, to him who is seated on the throne and to the Lamb!"
And when the Lamb opened one of the seven seals, I looked, and I heard one of the four living Creatures calling like thunder, "Come."
calling to the mountains and the rocks, "Fall upon us and hide us from the face of him who is seated on the throne and from the anger of the Lamb;
After that I looked, and there was a great host whom no one could count, from every nation and tribe and people and tongue, standing before the throne and before the Lamb, clad in white robes, with palm-branches in their hands; and they cried with a loud voice, "Saved by our God who is seated on the throne, and by the Lamb!" read more. And all the angels surrounded the throne and the Presbyters and the four living Creatures, and fell on their faces before the throne, worshipping God and crying, "Even so! Blessing and glory and wisdom and thanksgiving and honour and power and might be to our God for ever and ever: Amen!" Then one of the Presbyters addressed me, saying, "Who are these, clad in white robes? where have they come from?" I said to him, "You know, my lord." So he told me, "These are the people who have come out of the great Distress, who washed their robes and made them white in the blood of the Lamb. For this they are now before the throne of God, serving him day and night within his temple. and he who is seated on the throne shall overshadow them. Never again will they hunger, never again will they thirst, never shall the sun strike them, nor any scorching heat;" for the Lamb in the midst of the throne will be their shepherd, guiding them to fountains of living water; and God will wipe every tear from their eyes."
But they have conquered him by the blood of the Lamb and by the word of their testimony; they had to die for it, but they did not cling to life.
Then I looked, and there was the Lamb standing on mount Sion, and along with him a hundred and forty-four thousand bearing his name and the name of his Father written on their foreheads! And I heard a voice from heaven like the sound of many waves and the sound of loud thunder; the voice I heard was like harpists playing on their harps; read more. they were singing a new song before the throne and before the four living Creatures and the Presbyters, and no one could learn that song except the hundred and forty-four thousand who had been ransomed from earth. They have not been defiled by intercourse with women ??they are celibates; they follow the Lamb wherever he goes; they have been ransomed from among men, as the first to be reaped for God and the Lamb. And on their lips no lie was ever detected; they are stainless. Then I saw another angel flying in mid-heaven with an eternal gospel for the inhabitants of the earth, for every nation and tribe and tongue and people; he cried aloud, "Fear God and give him glory, for the hour of his judgment has come; worship him who made heaven and earth, the sea and the fountains of water." And another, a second angel followed, crying, "Fallen, fallen is Babylon the great, who made all nations drink the wine of the passion of her vice!" They were followed by another, a third angel, crying aloud, "Whoever worships the Beast and his statue, and lets his forehead or hand be marked, he shall drink the wine of God's passion, poured out untempered in the cup of his anger, and shall be tortured with fire and brimstone before the holy angels and before the Lamb:
and they were singing the song of Moses the servant of God and the song of the Lamb ??"Great and marvellous are thy deeds, Lord God almighty! Just and true thy ways, O King of nations!
They will wage war on the Lamb, but the Lamb will conquer them because he is Lord of lords and King of kings ??the Lamb and the elect, the chosen, the faithful who are with him."
Let us rejoice and triumph, let us give him the glory! For now comes the marriage of the Lamb; his bride has arrayed herself,
Then I was told, "Write this: ??'Blessed are those who have been called to the marriage-banquet of the Lamb!'" The angel also told me, "These are genuine words of God."
Then came one of the seven angels who had the seven bowls filled with the seven last plagues; and he spoke to me thus, "Come, and I will show you the Bride, the wife of the Lamb." So he carried me off, rapt in the Spirit, to a huge, high mountain, where he showed me the City, the holy Jerusalem, descending from God out of heaven, read more. with the glory of God. The sheen of it resembled some rare jewel like jasper, clear as crystal; it has a huge, high wall with twelve gates, twelve angels at the twelve gates, and names inscribed thereon which are the names of the twelve tribes of the sons of Israel, three gates on the east, three gates on the north, three gates on the south, and three gates on the west. And the wall of the City has twelve foundation-stones, bearing the twelve names of the twelve apostles of the Lamb. He who talked to me had a golden wand by way of a measuring-rod, to measure the City and its gates and wall; the City lies foursquare, the length the same as the breadth, and he measured fifteen hundred miles with his rod for the City, for its breadth and length and height alike; he made the measure of the wall seventy-two yards, by human, that is, by angelic reckoning. The material of the wall is jasper, but the City is made of pure gold, transparent like glass. The foundation-stones of the city-wall are adorned with all sorts of precious stones, the first foundation-stone being of jasper, the second of sapphire, the third of agate, the fourth of emerald, the fifth of onyx, the sixth of sardius, the seventh of chrysolite, the eighth of beryl, the ninth of topaz, the tenth of chrysoprase, the eleventh of jacinth, the twelfth of amethyst. The twelve gates are twelve pearls, each gate made of a single pearl; and the streets of the City are pure gold, clear as crystal. But I saw no temple in the City, for its temple is the Lord God almighty and the Lamb. And the City needs no sun or moon to shine upon it, for the glory of God illumines it, and the Lamb lights it up. By its light will the nations walk; and into it will the kings of earth bring their glories (the gates of it will never be shut by day, and night there shall be none), they will bring to it the glories and treasures of the nations. Nothing profane, none who practises abomination or falsehood shall enter, but those alone whose names are written in the Lamb's book of Life.
Then he showed me the river of the water of Life, bright as crystal, flowing from the throne of God and of the Lamb
None who is accursed will be there; but the throne of God and the Lamb will be within it, his servants will serve and worship him,