Reference: Lamb
American
The young of the sheep, and also the kid of the goat, Ex 12:5, Christ is the Lamb of God, Joh 1:29, as being the accepted sacrifice for human sin. The sacrifices of the Old Testament were an ordained and perpetual foreshadowing not only of his spotless holiness and his unresisting meekness, Isa 53:4-9. He is described in Re 5:6; 12:11, as wearing the form of a sacrificial lamb in heaven itself. See PASSOVER and SACRIFICES.
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The next day John saw Jesus coming towards him, and exclaimed: "Here is the Lamb of God, who is to take away the sin of the world!
Then, within the space between the throne and the four Creatures, and in the midst of the Councillors, I saw, standing, a Lamb, which seemed to have been sacrificed. It had seven horns and seven eyes. (These eyes are the seven Spirits of God, and they are sent into all the world.)
Their victory was due to the Blood of the Lamb, and to the Message to which they bore their testimony. In their love of life they shrank not from death.
Easton
(1.) Heb kebes, a male lamb from the first to the third year. Offered daily at the morning and the evening sacrifice (Ex 29:38-42), on the Sabbath day (Nu 28:9), at the feast of the New Moon (Nu 28:11), of Trumpets (Nu 29:2), of Tabernacles (Nu 29:13-40), of Pentecost (Le 23:18-20), and of the Passover (Ex 12:5), and on many other occasions (1Ch 29:21; 2Ch 29:21; Le 9:3; 14:10-25).
(2.) Heb taleh, a young sucking lamb (1Sa 7:9; Isa 65:25). In the symbolical language of Scripture the lamb is the type of meekness and innocence (Isa 11:6; 65:25; Lu 10:3; Joh 21:15).
The lamb was a symbol of Christ (Ge 4:4; Ex 12:3; 29:38; Isa 16:1; 53:7; Joh 1:36; Re 13:8).
Christ is called the Lamb of God (Joh 1:29,36), as the great sacrifice of which the former sacrifices were only types (Nu 6:12; Le 14:12-17; Isa 53:7; 1Co 5:7).
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Now, go. Remember, I am sending you out as my Messengers like lambs among wolves.
The next day John saw Jesus coming towards him, and exclaimed: "Here is the Lamb of God, who is to take away the sin of the world!
He looked at Jesus as he passed and exclaimed: "There is the Lamb of God!"
He looked at Jesus as he passed and exclaimed: "There is the Lamb of God!"
When breakfast was over, Jesus said to Simon Peter: "Simon, son of John, do you love me more than the others?" "Yes, Master," he answered, "you know that I am your friend." "Feed my lambs," said Jesus.
All who are living on earth will worship it--all whose names have not been written in the Lamb's Book of Life, the Lamb that has been sacrificed from the foundation of the world.
Fausets
The sacrificial type of the Lamb of God, therefore the most frequent victim (Isa 53:7; Joh 1:29; taleh; Isa 65:25, "a sucking lamb," 1Sa 7:9, from whence comes the Aramaic talitha, "maid," Mr 5:41). Kebes, "a lamb from the first to the third year"; offered in the daily morning and evening sacrifice (Ex 29:38-41), on the sabbath (Nu 28:9), at the new moon feasts (Nu 28:11), that of trumpets (Nu 29:2), of tabernacles (Nu 29:13-40), Pentecost (Le 23:18-20), Passover (Ex 12:5), at the dedication of the tabernacle (Numbers 7), Aaron's consecration (Le 9:3), Solomon's. coronation (1Ch 29:21), Hezekiah's purification of the temple (2Ch 29:21), Josiah's Passover (2Ch 35:7), women's purification after childbirth (Le 12:6), at a leper's cleansing (Le 14:10-25), the Passover presentation of firstfruits (Le 23:12), for sins of ignorance (Le 4:32), in beginning and closing the Nazarite's separation (Nu 6:12,14).
Amnos is used in the Gospel of John, which describes the life and death of Jesus as the paschal, sacrificial Lamb. In Joh 21:15 alone arnia is used, so in Revelation also arnion. This arnion being a diminutive expresses "endearment", namely, the endearing relation in which Jesus, now glorified, stands to us as the consequence of His previous relation as the sacrificed amnos on earth; so also our relation to Him, He the "precious Lamb," we one with Him and His dear lambs (Isa 40:11). Kar, "the wether": Mesha of Moab paid 100,000 as tribute to Israel (Isa 16:1; 2Ki 3:4). Tsown, strictly "a flock" (Ex 12:21). Seh, each individual of a flock.
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Taking her hand, Jesus said to her: "Taleitha, koum!"--which means 'little girl, I am speaking to you--Rise!'
The next day John saw Jesus coming towards him, and exclaimed: "Here is the Lamb of God, who is to take away the sin of the world!
When breakfast was over, Jesus said to Simon Peter: "Simon, son of John, do you love me more than the others?" "Yes, Master," he answered, "you know that I am your friend." "Feed my lambs," said Jesus.
Hastings
Morish
The lamb is symbolical of meek submissiveness, and when selected for the sacrifices, must be without blemish and without spot: a very apt type of the Lord Jesus, the Lamb of God. He, the submissive and spotless One, was "like a lamb dumb before his shearer," and was proclaimed by John as "the Lamb of God which taketh away the sin of the world;" and again as 'the Lamb of God' as an object for the soul's contemplation. Joh 1:29,36. In John's vision of heaven the Lord Jesus is seen as a Lamb 'which had been slain,' to whom universal adoration is given.
The special character attached to the title of 'Lamb' in the book of Revelation is that of suffering, the earth-rejected One, but seen in the midst of the throne in heaven. He who suffered is vindicated there, and finally possesses His bride, the new Jerusalem, in which the throne of God and of the Lamb is established. He will always bear the character of the chosen One of God "that taketh away the sin of the world" on the ground of the sacrifice of Himself. Re 5:6-13; 6:1,16; 9/type/tcv'>7:9-17; 12:11; 14:1-10; 3/type/tcv'>15:3; 17:14; 9/7/type/tcv'>19:7,9; 21:9-27; 22:1,3. In all these passages in the Revelation the word is ??????, the diminutive of ?????, 'a lamb,' signifying a 'young lamb,' or 'lambkin.' The same word was used by the Lord to Peter in Joh 21:15; "Feed my lambs," applying it to the Lord's young disciples.
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The next day John saw Jesus coming towards him, and exclaimed: "Here is the Lamb of God, who is to take away the sin of the world!
He looked at Jesus as he passed and exclaimed: "There is the Lamb of God!"
When breakfast was over, Jesus said to Simon Peter: "Simon, son of John, do you love me more than the others?" "Yes, Master," he answered, "you know that I am your friend." "Feed my lambs," said Jesus.
Then, within the space between the throne and the four Creatures, and in the midst of the Councillors, I saw, standing, a Lamb, which seemed to have been sacrificed. It had seven horns and seven eyes. (These eyes are the seven Spirits of God, and they are sent into all the world.) The Lamb came forward; and he has taken the book from the right hand of him who was seated on the throne. read more. And, when he had taken the book, the four Creatures and the twenty-four Councillors prostrated themselves before the Lamb, each of them holding a harp and golden bowls full of incense. (These are the prayers of Christ's People.) And they are singing a new song--'Thou art worthy to take the book and break its seals, for thou wast sacrificed, and with thy blood thou didst buy for God men of every tribe, and language, and people, and nation, and didst make them a Kingdom of Priests in the service of our God, and they are reigning upon the earth.' Then, in my vision, I heard the voices of many angels round the throne, and of the Creatures, and of the Councillors. In number they were 'ten thousand times ten thousand and thousands of thousands,' and they cried in a loud voice--'Worthy is the Lamb that was sacrificed to receive all power, and wealth, and wisdom, and might, and honour, and praise, and blessing.' And I heard every created thing in the air, and on the earth, and under the earth, and on the sea, and all that is in them crying--'To him who is seated on the throne and to the Lamb be ascribed all blessing, and honour, and praise, and dominion for ever and ever.'
Then I saw the Lamb break one of the seven seals, and I heard one of the four Creatures crying with a voice like thunder--'Come.'
and they are crying to the mountains and the rocks-- 'Fall upon us, and hide us from the eyes of him who is seated on the throne, and from the Wrath of the Lamb,
After this, in my vision, I saw a vast throng which no man could number, of men from every nation and of all tribes, and peoples, and languages. They stood in front of the throne and in front of the Lamb, robed in white, holding palm branches in their hands. And they are crying in a loud voice-- ' Salvation be ascribed to our God who is seated on his throne and to the Lamb.' read more. And all the angels were standing round the throne and the Councillors and the four Creatures, and they prostrated themselves on their faces in front of the throne and worshiped God, saying-- 'Amen. Blessing and praise, and wisdom, and thanksgiving, and honour, and power, and might be ascribed to our God for ever and ever. Amen.' Then one of the Councillors turned to me and said 'Who are these who are robed in white? and whence did they come?' 'My Lord,' I answered, 'it is you who know.' 'These,' he said, 'are they who come through the Great Persecution; they washed their robes white in the blood of the Lamb. And therefore it is that they are before the throne of God, and are serving him day and night in his Temple; and he who is seated on the throne will shelter them. Never again shall they be hungry, never again shall they be thirsty, nor shall the sun smite upon them, nor any scorching heat; for the Lamb that stands in the space before the throne will be their shepherd, and will lead them to life-giving springs of water; and God will wipe away all tears from their eyes.'
Their victory was due to the Blood of the Lamb, and to the Message to which they bore their testimony. In their love of life they shrank not from death.
Then, in my vision, I saw the Lamb standing on Mount Zion. With him were a hundred and forty-four thousand men, with his name and the name of his Father written on their foreheads. And I heard a sound from Heaven, 'like the sound of many waters,' and like the sound of a loud peal of thunder; the sound that I heard was like the music of harpers playing on their harps. read more. They are singing what seems to be a new song, before the throne, and before the four Creatures and the Councillors; and no one was able to learn that song except the hundred and forty-four thousand who had been redeemed from earth. These are the men who never defiled themselves in their intercourse with women; they are as pure as virgins. These are the men who follow the Lamb wherever he goes. They were redeemed as the first-fruits of mankind for God and for the Lamb. 'No lie was ever heard upon their lips.' They are beyond reach of blame. Then I saw another angel, flying in mid-heaven. He had the Good News, decreed from eternity, to announce to those who dwell on the earth--to men of every nation, and tribe, and language, and people; and he cried in a loud voice-- 'Reverence God, and give him praise (for the hour of his Judgment has come) and worship him who made the heaven and the earth and the sea and all springs of water.' Then a second angel followed, crying-- 'She has fallen! She has fallen--Babylon the Great, who has made all the nations drink the maddening wine of her licentiousness!' Then a third angel followed them, crying in a loud voice-- 'Whoever worships the Beast and its image, and receives its brand on his forehead or on his hand, that man shall drink the maddening wine of God that has been poured unmixed into the cup of his Wrath, and he shall be tortured with fire and sulphur before the eyes of the holy angels and before the eyes of the Lamb.
They are singing the song of Moses, the Servant of God, and the song of the Lamb-- 'Great and marvelous are thy deeds, O Lord, our God, the Almighty. Righteous and true are thy ways, Eternal King.
They will fight with the Lamb, but the Lamb will conquer them, for he is Lord of lords and King of kings; so, too, will those with him who have received the Call and are chosen and faithful.
Let us rejoice and exalt; and we will pay him honour, for the hour for the Marriage of the Lamb has come, and his Bride has made herself ready.
Then a voice said to me 'Write-- "Blessed are those who have been summoned to the marriage feast of the Lamb."' And the voice said-- 'These words of God are true.'
Then one of the seven angels who had the seven bowls, and were laden with the seven last Curses, came and spoke to me. 'Come here,' he said, 'and I will show you the Bride, the Wife of the Lamb.' He carried me away in a trance to a great high mountain, and showed me Jerusalem, the Holy City, descending out of Heaven from God, filled with the glory of God. read more. Its brilliance was like that of some very precious stone, like a jasper, transparent as crystal. It had a great high wall, in which were twelve gates; and at these gates there were twelve angels, and there were names inscribed on the gates, the names of the twelve tribes of the Israelites. 'There were three gates on the east, three gates on the north, three gates on the south, and three gates on the west.' The wall of the City had twelve foundation stones, on which were the twelve names of the twelve Apostles of the Lamb. And the angel who was speaking to me had as a measure a gold rod, with which to measure the City and its gates and its wall. The City is square; the length and the breadth are the same. The angel measured with his rod; it was twelve hundred miles; its length, and breadth, and height are equal. Then he measured the wall; it was two hundred and eighty-eight feet, as men measure, that is as the angel measured. The material of the wall of the City was jasper, and the City was built of pure gold, which shone like clear glass. The foundations of the wall of the City were ornamented with every kind of precious stone. The first foundation stone was a jasper; the second a sapphire; the third a chalcedony; the fourth an emerald; the fifth a sardonyx; the sixth a carnelian; the seventh a chrysolite; the eighth a beryl; the ninth a topaz; the tenth a chrysoprase; the eleventh a hyacinth; and the twelfth an amethyst. The twelve gates were made of twelve pearls, each gate of one pearl. The street of the City was of pure gold, transparent as glass. And I saw no Temple there, for the Lord, our God, the Almighty, and the Lamb are its Temple. The City has no need of 'the sun or the moon to shine upon it, for the Glory of God illuminated it,' and its Lamp was the Lamb. 'The nations walk by the light of it; and the kings of the earth bring their glory into it. Its gates will never be shut by day,' and there will be no night there. And men will bring the glory and honour of the nations into it. 'Never shall any unhallowed thing enter it,' nor he whose life is shameful and false, but only 'those whose names have been written in the Lamb's Book of Life.'
And the angel showed me 'a river of the Water of Life,' as clear as crystal, issuing from the throne of God and of the Lamb,
'Every thing that is accursed will cease to be.' The throne of God and of the Lamb will be within it, and his servants will worship him;