Strife,

1. A station of the Israelites between the Red Sea and Mount Sinai, where they murmured against the Lord, and a fountain gushed from the rock for their use, Ex 17:1-7. It was also named Massah, temptation, when they tempted God there, De 33:8; Heb 3:8.

2. A similar miraculous fountain in the desert of Zin, near Kadesh, which see, Nu 20:13-14. This was the scene of the transgression of Moses and Aaron, for which they were precluded from crossing the Jordan. It is called "the waters of Meribah," De 33:8; Ps 81:7; 106:32, and also Meribah-kadesh, Nu 27:14; De 32:51; Eze 47:19.

quarrel or strife. (1.) One of the names given by Moses to the fountain in the desert of Sin, near Rephidim, which issued from the rock in Horeb, which he smote by the divine command, "because of the chiding of the children of Israel" (Ex 17:1-7). It was also called Massah (q.v.). It was probably in Wady Feiran, near Mount Serbal.

(2.) Another fountain having a similar origin in the desert of Zin, near to Kadesh (Nu 27:14). The two places are mentioned together in De 33:8. Some think the one place is called by the two names (Ps 81:7). In smiting the rock at this place Moses showed the same impatience as the people (Nu 20:10-12). This took place near the close of the wanderings in the desert (Nu 20:1-24; De 32:51).

("chiding".) The designation which Moses gave the place at Rephidim where Israel, just before they reached Sinai in the second year after leaving Egypt, did chide with Moses, "give us water that we may drink," and tempted (from whence came the other name Massah) Jehovah, saying "is Jehovah among us or not?" (Ex 17:7; compare as to the sin, Mt 4:7.) The severity of Israel's trial, however, is to be remembered; our Lord's own only expression of bodily suffering on the cross was "I thirst." Thirty-eight years afterward at Kadesh, bordering on the promised laud, again, untaught by the severe discipline of the wilderness (Isa 9:13), Israel in want of water cried, "would God we had died when our brethren died before the Lord!"

God's glory appeared, and the Lord said to Moses and Aaron, "take the rod, and speak unto the rock before their eyes, and it shall give forth his water." But here Moses' old hastiness of spirit, which he had showed in the beginning of his career (Exodus 2), returned; "they provoked his spirit so that he spoke unadvisedly with his lips" (Ps 106:32-33): "ye rebels, must we (forgetting that the power was that of God alone) fetch you water out of this rock?" Then lifting up his hand he smote twice, whereas God had told him, "speak unto the rock." So Jehovah excluded Moses and Aaron from entering Canaan, for not "sanctifying" Him (Nu 20:1-13). This repetition of the miracle disproves the notion from 1Co 10:4 that the stream literally "followed" them from Rephidim (Exodus 17) to Canaan; all that is meant is a supply of water from time to time was provided naturally or miraculously, so that they never perished from thirst (so Ex 15:24-25; Nu 21:16).

Christ is the Rock (Joh 7:38); the water flowed, and the people drank, at Meribah Kadesh. Moses and Aaron typify ministers. The Rock Christ was smitten once for all, never to be so again (Heb 9:25-28; 10:10,14). If Moses was so severely chastised for smiting again in violation of the type, what peril ministers run who pretend to offer Christ the Antitype in the Eucharist again! Ps 95:8, "provocation ... temptation," alludes to Meribah Massah. Also Nu 27:14; De 32:51. The Hebrew for "rock" in Exodus 17 at Rephidim is tsur, but in Numbers 20 cela' at Kadesh, marking undesignedly the distinctness of the miracles.

Mer'ibah Meribahkadesh. Mer'ibah-ka'desh

See KADESH.

Mer'ibah

(strife, contention). In

Ex 17:7

we read, "he called the name of the place Massah and Meribah," where the people murmured and the rock was smitten. [For the situation see REPHIDIM] The name is also given to Kadesh,

See Rephidim

Nu 20:13,24; 27:14; De 32:51

(Meribah-kadesh), because there also the people, when in want of water, strove with God.