Reference: Mizpah
Easton
or Miz'peh, watch-tower; the look-out. (1.) A place in Gilead, so named by Laban, who overtook Jacob at this spot (Ge 31:49) on his return to Palestine from Padan-aram. Here Jacob and Laban set up their memorial cairn of stones. It is the same as Ramath-mizpeh (Jos 13:26).
(2.) A town in Gilead, where Jephthah resided, and where he assumed the command of the Israelites in a time of national danger. Here he made his rash vow; and here his daughter submitted to her mysterious fate (Jg 10:17; 11:11,34). It may be the same as Ramoth-Gilead (Jos 20:8), but it is more likely that it is identical with the foregoing, the Mizpeh of Ge 31:23,25,48-49.
(3.) Another place in Gilead, at the foot of Mount Hermon, inhabited by Hivites (Jos 11:3,8). The name in Hebrew here has the article before it, "the Mizpeh," "the watch-tower." The modern village of Metullah, meaning also "the look-out," probably occupies the site so called.
(4.) A town of Moab to which David removed his parents for safety during his persecution by Saul (1Sa 22:3). This was probably the citadel known as Kir-Moab, now Kerak. While David resided here he was visited by the prophet Gad, here mentioned for the first time, who was probably sent by Samuel to bid him leave the land of Moab and betake himself to the land of Judah. He accordingly removed to the forest of Hareth (q.v.), on the edge of the mountain chain of Hebron.
(5.) A city of Benjamin, "the watch-tower", where the people were accustomed to meet in great national emergencies (Jos 18:26; Jg 20:1,3; 21:1,5; 1Sa 7:5-16). It has been supposed to be the same as Nob (1Sa 21:1; 22:9-19). It was some 4 miles north-west of Jerusalem, and was situated on the loftiest hill in the neighbourhood, some 600 feet above the plain of Gibeon. This village has the modern name of Neby Samwil (Illustration: Neby Samwil), i.e., the prophet Samuel, from a tradition that Samuel's tomb is here. (See Nob.)
Samuel inaugurated the reformation that characterized his time by convening a great assembly of all Israel at Mizpeh, now the politico-religious centre of the nation. There, in deep humiliation on account of their sins, they renewed their vows and entered again into covenant with the God of their fathers. It was a period of great religious awakening and of revived national life. The Philistines heard of this assembly, and came up against Israel. The Hebrews charged the Philistine host with great fury, and they were totally routed. Samuel commemorated this signal victory by erecting a memorial-stone, which he called "Ebenezer" (q.v.), saying, "Hitherto hath the Lord helped us" (1Sa 7:7-12).
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And he took his brothers with him, and pursued after him seven days' journey. And they overtook him in Mount Gilead.
Then Laban overtook Jacob. And Jacob had pitched his tent in the mount. And Laban with his brothers pitched in Mount Gilead.
And Laban said, This heap is a witness between you and me this day. Therefore the name of it was called Heap of Testimony, and Watchtower, for he said, Jehovah watch between you and me when we are absent from one another.
and Watchtower, for he said, Jehovah watch between you and me when we are absent from one another.
and to the Canaanite on the east and on the west, and the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the mountains, and to the Hivite under Hermon, in the land of Mizpeh.
And Jehovah delivered them into the hand of Israel, who struck them and chased them to great Sidon, and to the salt pits, and to the valley of Mizpeh eastward. And they struck them until they left them none remaining.
and from Heshbon to Ramoth-mizpeh, and Betonim, and from Mahanaim to the border of Debir.
And beyond the Jordan, at Jericho eastward, they gave Bezer in the wilderness, on the tableland out of the tribe of Reuben; and Ramoth in Gilead out of the tribe of Gad; and Golan in Bashan out of the tribe of Manasseh.
Then the sons of Ammon were gathered and camped in Gilead. And the sons of Israel assembled themselves together and camped in Mizpeh.
And Jephthah went with the elders of Gilead, and the people made him head and commander over them. And Jephthah uttered all his words before Jehovah in Mizpeh.
And Jephthah came to Mizpeh to his house, and, behold, his daughter came out to meet him with timbrels and with dances. And she was his only child. Besides her he had neither son nor daughter.
Then all the sons of Israel went out, and the congregation was gathered together as one man, from Dan even to Beer-sheba, with the land of Gilead, to Jehovah in Mizpeh.
And the sons of Benjamin heard that the sons of Israel had gone up to Mizpeh. And the sons of Israel said, Speak. How did this evil happen?
And the men of Israel had sworn in Mizpeh, saying, Not one of us shall give his daughter to Benjamin for a wife.
And the sons of Israel said, Who is there among all the tribes of Israel that did not come up with the congregation to Jehovah? For they had made a great oath concerning him who did not come up to Jehovah to Mizpeh, saying, He shall surely be put to death.
And the Philistines heard that the sons of Israel had come together to Mizpeh. And the lords of the Philistines went up against Israel. And the sons of Israel heard, and they were afraid of the Philistines. And the sons of Israel said to Samuel, Do not cease from crying to Jehovah our God for us, so that He will save us out of the hand of the Philistines. read more. And Samuel took a suckling lamb, and offered a whole burnt offering to Jehovah. And Samuel cried to Jehovah for Israel, and Jehovah answered him. And it happened as Samuel was offering up the burnt offering, the Philistines drew near to battle against Israel. But Jehovah thundered with a great noise on that day on the Philistines, and troubled them. And they were beaten before Israel. And the men of Israel went out of Mizpeh, and pursued the Philistines, and struck them as far as below Beth-car. And Samuel took a stone and set it between Mizpeh and Shen, and called the name of it Ebenezer, saying, Jehovah has helped us until now.
And David came to Nob, to Ahimelech the priest. And Ahimelech was afraid at the meeting of David, and said to him, Why are you alone, and no man with you?
And David went from there to Mizpeh of Moab. And he said to the king of Moab, Please let my father and my mother come forth and be with you until I know what God will do for me.
And answered Doeg the Edomite, who was set over the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub. And he asked of Jehovah for him and gave him food and gave him the sword of Goliath the Philistine. read more. And the king sent to call Ahimelech the priest, the son of Ahitub, and all his father's house, the priests in Nob. And they came, all of them, to the king. And Saul said, Hear now, you son of Ahitub. And he answered, Here I am, my lord. And Saul said to him, Why have you conspired against me, you and the son of Jesse, in that you have given him bread and a sword, and have asked of God for him, that he should rise against me to lie in wait, as at this day? And Ahimelech answered the king and said, And who is so faithful among all your servants as David, who is the king's son-in-law, and who goes at your bidding, and who is honorable in your house? Have I today begun to ask of God for him? Be it far from me. Do not let the king charge a thing to his servant, nor to all the house of my father. For your servant knew nothing of all this, more or less. And the king said, Ahimelech, you shall surely die, you and all your father's house. And the king said to the guard that stood around him, Turn and kill the priests of Jehovah, because their hand also is with David, and because they knew when he fled, and did not reveal it to me. But the servants of the king would not put forth their hand to fall on the priests of Jehovah. And the king said to Doeg, You turn and fall on the priests. And Doeg the Edomite turned and fell on the priests. And on that day he killed eighty-five persons who wore a linen ephod. And he struck Nob, the city of the priests, with the edge of the sword, both men and women, children and babes, and oxen, and asses, and sheep, with the edge of the sword.
Fausets
Hebrew "the Mizpah," generally a "watchtower". Mizpeh (masculine) expresses rather the town; Mizpah (feminine) the district (Jos 11:8,8).
1. In Gilead E. of Jordan. The name Laban gave to Galeed, the "heap of witness," the memorial of his covenant with Jacob, and the boundary landmark between them (Ge 31:48-49,52), "for he said, Jehovah watch between me and thee when we are absent one from another." (See GALEED.) Herein he adopts Jacoh's language (Hebrew) and religion (Jehovah's worship). In Ho 5:1, "ye house of the king, ye have been a snare on Mizpah and a net spread upon Tabor," the sense is, Ye ought to have been "watchers" guarding Israel from evil, but ye have been as hunters entrapping them into it. Mizpah in the E. and Tabor in the W. include the high places of the whole kingdom in which the rulers set up idol altars. Here Israel assembled to choose a leader in its "misery" when Ammon, having oppressed eastern Palestine, was threatening also to attack Judah and Ephraim W. of Jordan.
Jephthah passed Mizpah on his way from Gilead to fight Ammon (Jg 10:16-17; 11:29). Here on the hallowed ground he "uttered all his words before Jehovah in the Mizpah." Thenceforth his home was there; and at Mizpah the sad meeting with his daughter took place (Jg 11:34). Seemingly identical with Ramoth Gilead, or Ramath ("high place") Mizpeh (Jos 13:26); now es Salt, or else Mizpah is the Mount Jebel Osha, to the N.W. Here too Israel met, as being the ancient sanctuary, to determine what was to be done after the outrage perpetrated at Gibeah (Jg 20:1,3; 21:1,5,8).
2. Mizpeh Moab, where the Moabite king lived when David entrusted his parents to him (1Sa 22:3). Possibly Kir Moab, now Kerak, S.E. of the Dead Sea. More probably a mountain fastness on the high land bounding the Arboth Moab on the E. of the Dead Sea; on the mountains Abarim or Pisgah (De 34:1), which David could easily reach from Bethlehem by crossing the Jordan near its entrance into the Dead Sea. Mount Pisgah was the most commanding eminence in Moab, and contained the sanctuary Nebo, of which part was called Zophim (derived from the same root as Mizpeh).
3. The land of Mizpah, the abode of the Hivites, "under Hermon," who joined Jabin against Joshua (Jos 11:8). To "the valley of Mizpah eastward" Joshua chased Jabin's conquered hosts (Jos 11:8). The valley is probably part of the great hollow, Coelo-Syria, now Buka'a (Am 1:5, margin), containing Baalbek; near which on the N. is the hill Haush tell Safiyeh.
4. Mizpah of Benjamin (Jos 18:26). Fortified by Asa against the invasions of northern Israel (1Ki 15:22). The residence and scene of Gedaliah's murder (Jer 40:7-10; 41:1-2), At Mizpah Israel repented at Samuel's call (1Sa 7:5-6), and "drew water and poured it out before the Lord," pleading symbolically their misery, powerlessness, and prostration by the Philistines, that so God might strengthen them. An act of deepest humiliation and confession of misery, the result of sin. (Ps 22:14; 58:7; 2Sa 14:14; Isa 40:29-30; 2Co 12:9-10; La 2:19, "pour out thine heart like water before the face of Jehovah.") Here Samuel appointed Saul king (1Ki 10:17-25). Mizpah with Bethel and Gilgal were the three cities which Samuel as judge visited on circuit.
Men of Mizpah on the return from Babylon helped in rebuilding the wall; "the ruler of the district of Mizpah" and "the ruler of Mizpah" took part in it (Ne 3:7,15,19). Judas Maccabeus (1Ma 3:44) assembled the Jews at Maspha, as being "aforetime a place of prayer over against (implying Mizpah was in full sight of) Jerusalem." Josephus (Ant. 11:8, section 5; B. J. v. 2-3; 2:19, section 4; 5:2-3) mentions Sapha (a corruption of Maspha, Mizpah) as the place of Alexander's meeting Jaddua the high priest; and elsewhere calls it Scopus, i.e. the look-out place, from whence on the broad ridge (the continuation of Olivet), seven stadia N. of the city, one gains the first view of Jerusalem. The Septuagint twice renders Mizpah skopia. Nebi Samwil, on the W. bound of Benjamin toward the Philistines, with whom Israel was about to war (1Sa 7:5-6), Robinson identifies with Mizpah.
But it is five miles off, though in view of the Sakhrah of the temple and the Church of the Sepulchre; and this is at variance with 1 Maccabees, "over against Jerusalem." Moreover it is out of the way of the pilgrims from Samaria to Jerusalem, murdered by Ishmael; whereas Scopus is in the direct road (Jer 41:7). Sennacherib at Nob first caught the full view of "the house of Zion and hill of Jerusalem"; Nob therefore is probably Mizpah. Condor (Palestine Exploration Quarterly Statement, January, 1875) identifies Nob with Nebi Samwil, the Arabs mistaking Nob "high place" for Nebi "prophet." Nebi Samwil is so near Gibeon that it must have been the high place visited by Solomon; the view from it is splendid. Traces of the outer court of the tabernacle are yet discoverable, and a curious rock cut approach. (but, see NOB.)
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And Laban said, This heap is a witness between you and me this day. Therefore the name of it was called Heap of Testimony, and Watchtower, for he said, Jehovah watch between you and me when we are absent from one another.
This heap is a witness, and the pillar is a witness, that I will not pass over this heap to you, and that you shall not pass over this heap and this pillar to me, for harm.
And Moses went up from the plains of Moab to the mountain of Nebo, to the top of Pisgah that is opposite Jericho. And Jehovah showed him all the land of Gilead, to Dan,
And Jehovah delivered them into the hand of Israel, who struck them and chased them to great Sidon, and to the salt pits, and to the valley of Mizpeh eastward. And they struck them until they left them none remaining.
And Jehovah delivered them into the hand of Israel, who struck them and chased them to great Sidon, and to the salt pits, and to the valley of Mizpeh eastward. And they struck them until they left them none remaining.
And Jehovah delivered them into the hand of Israel, who struck them and chased them to great Sidon, and to the salt pits, and to the valley of Mizpeh eastward. And they struck them until they left them none remaining.
And Jehovah delivered them into the hand of Israel, who struck them and chased them to great Sidon, and to the salt pits, and to the valley of Mizpeh eastward. And they struck them until they left them none remaining.
and from Heshbon to Ramoth-mizpeh, and Betonim, and from Mahanaim to the border of Debir.
And they put away the strange gods from among them, and served Jehovah. And His soul was moved by the misery of Israel. Then the sons of Ammon were gathered and camped in Gilead. And the sons of Israel assembled themselves together and camped in Mizpeh.
Then the Spirit of Jehovah came on Jephthah, and he passed over Gilead and Manasseh, and passed over Mizpeh of Gilead, and from Mizpeh of Gilead passed over to the sons of Ammon.
And Jephthah came to Mizpeh to his house, and, behold, his daughter came out to meet him with timbrels and with dances. And she was his only child. Besides her he had neither son nor daughter.
Then all the sons of Israel went out, and the congregation was gathered together as one man, from Dan even to Beer-sheba, with the land of Gilead, to Jehovah in Mizpeh.
And the sons of Benjamin heard that the sons of Israel had gone up to Mizpeh. And the sons of Israel said, Speak. How did this evil happen?
And the men of Israel had sworn in Mizpeh, saying, Not one of us shall give his daughter to Benjamin for a wife.
And the sons of Israel said, Who is there among all the tribes of Israel that did not come up with the congregation to Jehovah? For they had made a great oath concerning him who did not come up to Jehovah to Mizpeh, saying, He shall surely be put to death.
And they said, What one is there of the tribes of Israel that did not come up to Mizpeh to Jehovah? And, behold, there came none to the camp from Jabesh-gilead to the assembly.
And Samuel said, Gather all Israel to Mizpeh, and I will pray for you to Jehovah.
And Samuel said, Gather all Israel to Mizpeh, and I will pray for you to Jehovah. And they were gathered to Mizpeh, and drew water, and poured out before Jehovah, and fasted on that day, and said there, We have sinned against Jehovah. And Samuel judged the sons of Israel in Mizpeh.
And they were gathered to Mizpeh, and drew water, and poured out before Jehovah, and fasted on that day, and said there, We have sinned against Jehovah. And Samuel judged the sons of Israel in Mizpeh.
And David went from there to Mizpeh of Moab. And he said to the king of Moab, Please let my father and my mother come forth and be with you until I know what God will do for me.
And he made three hundred shields of beaten gold; three minas of gold went into one shield. And the king put them in the house of the forest of Lebanon. And the king made a great throne of ivory, and overlaid it with the best gold. read more. The throne had six steps, and the top of the throne was round in the back part. And there were stays on either side on the place of the seat, and two lions stood beside the stays; and two lions were standing on the six steps, on this and on that side. There was not the like made in any kingdom. And all King Solomon's drinking vessels were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold. None were of silver; it was counted nothing in the days of Solomon. For the king had at sea a navy of Tarshish with the navy of Hiram. Once in three years the navy of Tarshish came bringing gold and silver, ivory, and apes, and peacocks. And King Solomon was greater than all the kings of the earth in riches and in wisdom. And all the earth sought Solomon, to hear his wisdom which God had put in his heart. And every man brought his presents, vessels of silver and vessels of gold, and clothing and armor, and spices, horses and mules, so much year by year.
And King Asa made a proclamation throughout all Judah. None was free from it. And they took away the stones of Ramah, and its timber with which Baasha had built. And King Asa built Geba of Benjamin and Mizpah with them.
And next to them Melatiah of Gibeon repaired, and Jadon of Meron, the men of Gibeon and of Mizpah, to the throne of the governor Beyond the River.
And the Fountain Gate was repaired by Shallum the son of Colhozeh, the ruler of part of Mizpah. He built it and covered it, and set up its doors, its locks, and its bars, and the wall of the Pool of Shelah by the King's Garden, and to the stairs that go down from the City of David.
And next to him, Ezer the son of Jeshua, the ruler of Mizpah, repaired another piece across from the ascent to the armory at the corner.
I am poured out like water, and all My bones are spread apart; My heart is like wax; it is melted in the midst of My bowels.
Let them melt away like waters; they run off to them; he bends his arrows, let them be as though they were cut off.
He gives power to the weary; and to him with no vigor; He increases strength. Even the young shall faint and be weary, and the young men shall utterly fall;
And when all the commanders of the forces who were in the fields, they and their men, heard that the king of Babylon had made Gedaliah the son of Ahikam governor in the land, and had entrusted to him men, and women, and children, and many of the poor of the land, of those who were not exiled to Babylon; then they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan and Jonathan the sons of Kareah, and Seraiah the son of Tanhumeth, and the sons of Ephai of Netopha, and Jezaniah the son of a Maachathite, they and their men. read more. And Gedaliah the son of Ahikam the son of Shaphan swore to them and to their men, saying, Do not fear to serve the Chaldeans. Live in the land and serve the king of Babylon, and it shall be well with you. As for me, behold, I will live at Mizpah to serve the Chaldeans, who have come to us. But you go gather wine, and summer fruits, and oil, and put them in your vessels, and live in your cities that you have taken.
And it happened in the seventh month, Ishmael the son of Nethaniah and the son of Elishama, of the royal seed, and the rulers of the king, and ten men with him, came to Gedaliah the son of Ahikam to Mizpah. And there they ate bread together in Mizpah. Then Ishmael the son of Nethaniah arose, and the ten men who were with him, and struck Gedaliah the son of Ahikam the son of Shaphan with the sword, and killed him whom the king of Babylon had made governor over the land.
And it happened when they came into the middle of the city, Ishmael the son of Nethaniah killed them, he and the men with him, and they threw them into the middle of the pit.
Arise, cry out in the night. At the beginning of the watches, pour out your heart like water before the face of Jehovah. Lift up your hands toward Him for the life of your children who are faint for hunger in the head of every street.
Hear this, O priests, and listen, house of Israel. And give ear, house of the king. For judgment is toward you, because you have been a snare on Mizpah and a net spread on Tabor.
I will also break the bar of Damascus, and cut off the dweller from the Valley of Aven, and from him who holds the scepter from the house of Eden. And the people of Syria shall go into captivity to Kir, says Jehovah.
Morish
Miz'pah Mizpeh. Miz'peh
1. The place where Jacob and Laban parted, after making a covenant and raising a heap of stones as a witness of the covenant and as a landmark between them. It was on the east of the Jordan, somewhere in Gilead. Ge 31:49; Jg 10:17; 11:11,29,34. It is probably the place mentioned in Jg 20:1,3; 21:1,5,8. Some suppose it to be identical with RAMATH-MIZPEH in Jos 13:26; and this to be the same as RAMOTH-GILEAD. Others judge these to be all different places and that No. 1 is identified with Suf, 32 18' N, 35 50' E.
2. LAND OF MIZPEH, the resort of the Hivites, who joined with Jabin to attack Joshua. It was 'under Hermon,' and therefore in the north of Palestine, Jos 11:3; this is possibly the same as
3. VALLEY OF MIZPEH to which Joshua chased the allies. Jos 11:8. Probably the extensive valley on the east of Mount Lebanon.
4. Town in the lowlands of Judah. Jos 15:38. Not identified.
5. City of Moab, where David placed his parents for safety. 1Sa 22:3. Not identified.
6. City of Benjamin, in the vicinity of Ramah and Gibeon. Jos 18:26. It was the city to which Samuel gathered the people, as 'to the Lord,' and where he judged Israel, and where also he presented Saul to them as their king. 1Sa 7:5-16; 10:17. The city was rebuilt by Asa king of Judah, and, after the destruction of Jerusalem, Gedaliah the governor established himself there. 1Ki 15:22; 25/23/type/mkjv'>2Ki 25:23,25; 2Ch 16:6; Jer 40:6-15; 41:1-16; Ho 5:1. Probably the same place is alluded to in Ne 3:7,15,19. Identified by some with Neby Samwil, 31 50' N, 35 10' E.
See Verses Found in Dictionary
and Watchtower, for he said, Jehovah watch between you and me when we are absent from one another.
and to the Canaanite on the east and on the west, and the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the mountains, and to the Hivite under Hermon, in the land of Mizpeh.
And Jehovah delivered them into the hand of Israel, who struck them and chased them to great Sidon, and to the salt pits, and to the valley of Mizpeh eastward. And they struck them until they left them none remaining.
and from Heshbon to Ramoth-mizpeh, and Betonim, and from Mahanaim to the border of Debir.
Then the sons of Ammon were gathered and camped in Gilead. And the sons of Israel assembled themselves together and camped in Mizpeh.
And Jephthah went with the elders of Gilead, and the people made him head and commander over them. And Jephthah uttered all his words before Jehovah in Mizpeh.
Then the Spirit of Jehovah came on Jephthah, and he passed over Gilead and Manasseh, and passed over Mizpeh of Gilead, and from Mizpeh of Gilead passed over to the sons of Ammon.
And Jephthah came to Mizpeh to his house, and, behold, his daughter came out to meet him with timbrels and with dances. And she was his only child. Besides her he had neither son nor daughter.
Then all the sons of Israel went out, and the congregation was gathered together as one man, from Dan even to Beer-sheba, with the land of Gilead, to Jehovah in Mizpeh.
And the sons of Benjamin heard that the sons of Israel had gone up to Mizpeh. And the sons of Israel said, Speak. How did this evil happen?
And the men of Israel had sworn in Mizpeh, saying, Not one of us shall give his daughter to Benjamin for a wife.
And the sons of Israel said, Who is there among all the tribes of Israel that did not come up with the congregation to Jehovah? For they had made a great oath concerning him who did not come up to Jehovah to Mizpeh, saying, He shall surely be put to death.
And they said, What one is there of the tribes of Israel that did not come up to Mizpeh to Jehovah? And, behold, there came none to the camp from Jabesh-gilead to the assembly.
And Samuel said, Gather all Israel to Mizpeh, and I will pray for you to Jehovah. And they were gathered to Mizpeh, and drew water, and poured out before Jehovah, and fasted on that day, and said there, We have sinned against Jehovah. And Samuel judged the sons of Israel in Mizpeh. read more. And the Philistines heard that the sons of Israel had come together to Mizpeh. And the lords of the Philistines went up against Israel. And the sons of Israel heard, and they were afraid of the Philistines. And the sons of Israel said to Samuel, Do not cease from crying to Jehovah our God for us, so that He will save us out of the hand of the Philistines. And Samuel took a suckling lamb, and offered a whole burnt offering to Jehovah. And Samuel cried to Jehovah for Israel, and Jehovah answered him. And it happened as Samuel was offering up the burnt offering, the Philistines drew near to battle against Israel. But Jehovah thundered with a great noise on that day on the Philistines, and troubled them. And they were beaten before Israel. And the men of Israel went out of Mizpeh, and pursued the Philistines, and struck them as far as below Beth-car. And Samuel took a stone and set it between Mizpeh and Shen, and called the name of it Ebenezer, saying, Jehovah has helped us until now. And the Philistines were beaten, and they did not come any more into the border of Israel. And the hand of Jehovah was against the Philistines all the days of Samuel. And the cities which the Philistines had taken from Israel were given back to Israel, from Ekron even to Gath. And Israel delivered its borders out of the hand of the Philistines. And there was peace between Israel and the Amorites. And Samuel judged Israel all the days of his life. And he went from year to year in a circuit to Bethel and Gilgal and Mizpeh, and judged Israel in all those places.
And Samuel called the people together to Jehovah to Mizpeh.
And David went from there to Mizpeh of Moab. And he said to the king of Moab, Please let my father and my mother come forth and be with you until I know what God will do for me.
And King Asa made a proclamation throughout all Judah. None was free from it. And they took away the stones of Ramah, and its timber with which Baasha had built. And King Asa built Geba of Benjamin and Mizpah with them.
And next to them Melatiah of Gibeon repaired, and Jadon of Meron, the men of Gibeon and of Mizpah, to the throne of the governor Beyond the River.
And the Fountain Gate was repaired by Shallum the son of Colhozeh, the ruler of part of Mizpah. He built it and covered it, and set up its doors, its locks, and its bars, and the wall of the Pool of Shelah by the King's Garden, and to the stairs that go down from the City of David.
And next to him, Ezer the son of Jeshua, the ruler of Mizpah, repaired another piece across from the ascent to the armory at the corner.
Then Jeremiah went to Gedaliah the son of Ahikam at Mizpah. And he lived with him among the people who were left in the land. And when all the commanders of the forces who were in the fields, they and their men, heard that the king of Babylon had made Gedaliah the son of Ahikam governor in the land, and had entrusted to him men, and women, and children, and many of the poor of the land, of those who were not exiled to Babylon; read more. then they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan and Jonathan the sons of Kareah, and Seraiah the son of Tanhumeth, and the sons of Ephai of Netopha, and Jezaniah the son of a Maachathite, they and their men. And Gedaliah the son of Ahikam the son of Shaphan swore to them and to their men, saying, Do not fear to serve the Chaldeans. Live in the land and serve the king of Babylon, and it shall be well with you. As for me, behold, I will live at Mizpah to serve the Chaldeans, who have come to us. But you go gather wine, and summer fruits, and oil, and put them in your vessels, and live in your cities that you have taken. Also when all the Jews in Moab, and among the Ammonites, and in Edom, and in all the countries, heard that the king of Babylon had left a remnant of Judah, and that he had set over them Gedaliah the son of Ahikam, the son of Shaphan; even all the Jews returned out of all places where they were driven, and came to the land of Judah, to Gedaliah, to Mizpah, and gathered wine and summer fruits in abundance. And Johanan the son of Kareah, and all the commanders of the forces that were in the fields, came to Gedaliah to Mizpah. And they said to him, You certainly know that Baalis the king of the Ammonites has sent Ishmael the son of Nethaniah to kill you. But Gedaliah the son of Ahikam did not believe them. Then Johanan the son of Kareah spoke to Gedaliah in Mizpah secretly, saying, Please let me go. And I will kill Ishmael the son of Nethaniah, and no man shall know. Why should he kill you so that all the Jews who are gathered to you should be scattered, and the remnant in Judah perish?
And it happened in the seventh month, Ishmael the son of Nethaniah and the son of Elishama, of the royal seed, and the rulers of the king, and ten men with him, came to Gedaliah the son of Ahikam to Mizpah. And there they ate bread together in Mizpah. Then Ishmael the son of Nethaniah arose, and the ten men who were with him, and struck Gedaliah the son of Ahikam the son of Shaphan with the sword, and killed him whom the king of Babylon had made governor over the land. read more. Ishmael also killed all the Jews who were with him, with Gedaliah, at Mizpah, and the Chaldeans who were found there, the men of war. And it happened the second day after he had killed Gedaliah (and no one knew it), some men from Shechem came from Shiloh, and from Samaria, even eighty men, with their beards shaved, and their clothes torn, and having cut themselves, with offerings and incense in their hand, to bring them to the house of Jehovah. And Ishmael the son of Nethaniah went out from Mizpah to meet them, weeping as he walked. And it happened as he met them, he said to them, Come to Gedaliah the son of Ahikam. And it happened when they came into the middle of the city, Ishmael the son of Nethaniah killed them, he and the men with him, and they threw them into the middle of the pit. But ten men were found among them who said to Ishmael, Do not kill us, for we have treasures in the field, of wheat, and of barley, and of oil, and of honey. So he held back and did not kill them among their brothers. And the pit in which Ishmael had thrown all the dead bodies of the men, whom he had killed because of Gedaliah, was the one which Asa the king had made for fear of Baasha king of Israel. And Ishmael the son of Nethaniah filled it with the slain. Then Ishmael took captive all the rest of the people who were in Mizpah, even the king's daughters and all the people who remained in Mizpah, whom Nebuzaradan the chief of the executioners had entrusted to Gedaliah the son of Ahikam, even Ishmael the son of Nethaniah took captive and left to go over to the Ammonites. But when Johanan the son of Kareah, and all the commanders of the forces with him, heard of all the evil that Ishmael the son of Nethaniah had done, then they took all the men and went to fight with Ishmael the son of Nethaniah. And they found him by the great waters that are in Gibeon. And it happened when all the people with Ishmael saw Johanan the son of Kareah, and all the commanders of the forces with him, then they were glad. So all the people that Ishmael had taken captive from Mizpah turned around and came back, and went to Johanan the son of Kareah. But Ishmael the son of Nethaniah escaped from Johanan with eight men, and went to the Ammonites. Then Johanan the son of Kareah and all the commanders of the forces with him took all the remnant of the people whom he had recovered from Ishmael the son of Nethaniah, from Mizpah, after he had killed Gedaliah the son of Ahikam. They took mighty men of war, and the women, and the children, and the eunuchs, whom he had brought again from Gibeon.
Hear this, O priests, and listen, house of Israel. And give ear, house of the king. For judgment is toward you, because you have been a snare on Mizpah and a net spread on Tabor.
Smith
Miz'pah
and Miz'peh (a watch-tower), the name of several places in Palestine.
1. The earliest of all, in order of the narrative, is the heap of stones piled up by Jacob and Laban,
on Mount Gilead, ver.
to serve both as a witness to the covenant then entered into and as a landmark of the boundary between them. ver.
On this natural watch-tower did the children of Israel assemble for the choice of a leader to resist the children of Ammon.
There the fatal meeting took place between Jephthah and his daughter on his return from the war. ch.
It seems most probable that the "Mizpeh-gilead" which is mentioned here, and here only, is the same as the "ham-Mizpah" of the other parts of the narrative; and both are probably identical with the Ramath-mizpeh and Ramoth-gilead, so famous in the later history.
2. A second Mizpeh, on the east of Jordan, was the Mizpeh-moab, where the king of that nation was living when David committed his parents to his care.
3. A third was "the land of Mizpeh," or more accurately "of Mizpah," the residence of the Hivites who joined the northern confederacy against Israel, headed by Jabin king of Hazor.
No other mention is found of this district in the Bible, unless it be identical with --
4. The valley of Mizpeh, to which the discomfited hosts of the same confederacy were chased by Joshua,
perhaps identical with the great country of Coele-Syria.
5. Mizpeh, a city of Judah,
in the district of the Shefelah or maritime lowland.
6. Mizpeh, in Joshua and Samuel; elsewhere Mizpah, a "city" of Benjamin, not far from Jerusalem.
Jos 18:26; 1Ki 15:22; 2Ch 16:6; Ne 3:7
It was one of the places fortified by Asa against the incursions of the kings of northern Israel,
1Ki 15:22; 2Ch 16:6; Jer 41:10
and after the destruction of Jerusalem it became the residence of the superintendent appointed by the king of Babylon,
etc., and the scene of his murder and of the romantic incidents connected with the name of Ishmael the son of Nethaniah. It was one of the three holy cities which Samuel visited in turn as judge of the people,
the other two being Bethel and Gilgal. With the conquest of Jerusalem and the establishment there of the ark, the sanctity of Mizpah, or at least its reputation, seems to have declined. From Mizpah the city or the temple was visible. These conditions are satisfied by the position of Scopus, the broad ridge which forms the continuation of the Mount of Olives to the north and cast, from which the traveller gains, like Titus, his first view, and takes his last farewell, of the domes, walls and towers of the holy city.
See Verses Found in Dictionary
Then Laban overtook Jacob. And Jacob had pitched his tent in the mount. And Laban with his brothers pitched in Mount Gilead.
And Laban said, This heap is a witness between you and me this day. Therefore the name of it was called Heap of Testimony,
This heap is a witness, and the pillar is a witness, that I will not pass over this heap to you, and that you shall not pass over this heap and this pillar to me, for harm.
and to the Canaanite on the east and on the west, and the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the mountains, and to the Hivite under Hermon, in the land of Mizpeh.
And Jehovah delivered them into the hand of Israel, who struck them and chased them to great Sidon, and to the salt pits, and to the valley of Mizpeh eastward. And they struck them until they left them none remaining.
Then the sons of Ammon were gathered and camped in Gilead. And the sons of Israel assembled themselves together and camped in Mizpeh.
And Jephthah came to Mizpeh to his house, and, behold, his daughter came out to meet him with timbrels and with dances. And she was his only child. Besides her he had neither son nor daughter.
And they were gathered to Mizpeh, and drew water, and poured out before Jehovah, and fasted on that day, and said there, We have sinned against Jehovah. And Samuel judged the sons of Israel in Mizpeh.
And he went from year to year in a circuit to Bethel and Gilgal and Mizpeh, and judged Israel in all those places.
And King Asa made a proclamation throughout all Judah. None was free from it. And they took away the stones of Ramah, and its timber with which Baasha had built. And King Asa built Geba of Benjamin and Mizpah with them.
And next to them Melatiah of Gibeon repaired, and Jadon of Meron, the men of Gibeon and of Mizpah, to the throne of the governor Beyond the River.
And when all the commanders of the forces who were in the fields, they and their men, heard that the king of Babylon had made Gedaliah the son of Ahikam governor in the land, and had entrusted to him men, and women, and children, and many of the poor of the land, of those who were not exiled to Babylon;
Then Ishmael took captive all the rest of the people who were in Mizpah, even the king's daughters and all the people who remained in Mizpah, whom Nebuzaradan the chief of the executioners had entrusted to Gedaliah the son of Ahikam, even Ishmael the son of Nethaniah took captive and left to go over to the Ammonites.
Watsons
MIZPAH, or MIZPEH, a city of the tribe of Benjamin, situated in a plain, about eighteen miles west of Jerusalem. Here Samuel dwelt; and here he called Israel together, to observe a solemn fast for their sins, and to supplicate God for his assistance against the Philistines; after which they sallied out on their enemies, already discomfited by the thunders of heaven, and gave them a total defeat, 1 Samuel 7. Here, also, Saul was anointed king, 1Sa 10:17-25. It appears that between this and the time of Asa, king of Judah, Mizpeh had suffered probably in some of the intervening wars, as we are told that Asa built it with the stones and timber of Ramah, 1Ki 15:22. There was another Mizpeh in Gilead; on the spot where Jacob set up the pillar or heap of stones, to commemorate the covenant there made between him and Laban, Ge 31:49. (See Gilead.) There was also a third Mizpeh, in the land of Moab, where David placed his father and mother, while he remained in his retreat at Adullam, 1Sa 22:3. It is to be observed, that Mizpeh implies a beacon or watch tower, a pillar or heap of commemoration; and at all the places bearing this name, it is probable that a single pillar, or a rude pile, was erected as the witness and the record of some particular event. These, subsequently, became altars and places of convocation on public occasions, religious and civil.
See Verses Found in Dictionary
and Watchtower, for he said, Jehovah watch between you and me when we are absent from one another.
And Samuel called the people together to Jehovah to Mizpeh. And he said to the sons of Israel, So says Jehovah, the God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, of those who oppressed you. read more. And you have this day rejected your God who Himself saved you out of all your calamities and your tribulations. And you have said to Him, But set a king over us. And now present yourselves before Jehovah by your tribes and by your thousands. And when Samuel had caused all the tribes of Israel to come near, the tribe of Benjamin was taken. When he had caused the tribe of Benjamin to come near by their families, the family of Matri was taken, and Saul the son of Kish was taken. And they looked for him, but he could not be found. And they inquired of Jehovah further, Has the man yet come here? And Jehovah answered, Behold, he is hiding himself among the baggage. And they ran and brought him from there. And when he stood among the people, he was taller than all of the people from the shoulders and upward. And Samuel said to all the people, Do you see him whom Jehovah has chosen, that there is none like him among all the people? And all the people shouted, and said, Let the king live! Then Samuel told the people the duties of the kingdom, and wrote in a book and laid it up before Jehovah. And Samuel sent all the people away, each to his house.
And David went from there to Mizpeh of Moab. And he said to the king of Moab, Please let my father and my mother come forth and be with you until I know what God will do for me.
And King Asa made a proclamation throughout all Judah. None was free from it. And they took away the stones of Ramah, and its timber with which Baasha had built. And King Asa built Geba of Benjamin and Mizpah with them.