Reference: Moon
American
This beautiful and stately ruler of the night, Ge 1:16, is one of the chief witnesses to mankind of the goodness, wisdom, and power of the Creator, Ps 8:3; and as receiving all its light from the sun, and reflecting it on all around, it is a striking image of the church of Christ. In the clear sky of the East, the moon shines with peculiar brilliancy; and it was worshipped by most nations of antiquity, either directly, or as an idol-goddess under the name of Ashtoreth, Artemis, Diana, Hecate, Meni, Mylitta, Maja, etc. The Hebrews were specially cautioned against this form of idolatry, De 4:19; 17:3; and yet fell into it; 2Ki 21:3; Isa 65:11; Jer 7:18; 8:2; 19:13; 44:17-25. See LUNATIC and NEW MOON.
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And God made the two great lights: the greater light to be the ruler of the day, and the smaller light to be the ruler of the night: and he made the stars.
And when your eyes are lifted up to heaven, and you see the sun and the moon and the stars, all the army of heaven, do not let yourselves be moved to give them worship, or become the servants of what the Lord has given equally to all peoples under heaven.
By becoming a servant of other gods and worshipping them or the sun or the moon or all the stars of heaven, against my orders;
He put up again the high places which had been pulled down by Hezekiah his father; he made altars for Baal, and an Asherah, as Ahab, king of Israel, had done; he was a worshipper and servant of all the stars of heaven.
When I see your heavens, the work of your fingers, the moon and the stars, which you have put in their places;
But as for you who have given up the Lord, who have no care for my holy mountain, who get ready a table for Chance, and make offerings of mixed wine to Fate;
The children go for wood, the fathers get the fire burning, the women are working the paste to make cakes for the queen of heaven, and drink offerings are drained out to other gods, moving me to wrath.
And they will put them out before the sun and the moon and all the stars of heaven, whose lovers and servants they have been, after whom they have gone, to whom they have made prayers, and to whom they have given worship: they will not be put together or placed in the earth; they will be waste on the face of the earth.
And the houses of Jerusalem, and the houses of the kings of Judah, which they have made unclean, will be like the place of Topheth, even all the houses on whose roofs perfumes have been burned to all the army of heaven, and drink offerings drained out to other gods.
But we will certainly do every word which has gone out of our mouths, burning perfumes to the queen of heaven and draining out drink offerings to her as we did, we and our fathers and our kings and our rulers, in the towns of Judah and in the streets of Jerusalem: for then we had food enough and did well and saw no evil. But from the time when we gave up burning perfumes to the queen of heaven and draining out drink offerings to her, we have been in need of all things, and have been wasted by the sword and by need of food. read more. And the women said, When we were burning perfumes to the queen of heaven and draining out drink offerings to her, did we make cakes in her image and give her our drink offerings without the knowledge of our husbands? Then Jeremiah said to all the people, to the men and women and all the people who had given him that answer, The perfumes which you have been burning in the towns of Judah and in the streets of Jerusalem, you and your fathers and your kings and your rulers and the people of the land, had the Lord no memory of them, and did he not keep them in mind? And the Lord was no longer able to put up with the evil of your doings and the disgusting things you did; and because of this your land has become a waste and a cause of wonder and a curse, with no one living in it, as at this day. Because you have been burning perfumes, and sinning against the Lord, and have not given ear to the voice of the Lord, or gone in the way of his law or his rules or his orders; for this reason this evil has come on you, as it is today. Further, Jeremiah said to all the people and all the women, Give ear to the word of the Lord, all those of Judah who are living in Egypt: This is what the Lord of armies, the God of Israel, has said: You women have said with your mouths, and with your hands you have done what you said, We will certainly give effect to the oaths we have made, to have perfumes burned to the queen of heaven and drink offerings drained out to her: then give effect to your oaths and do them.
Easton
heb. yareah, from its paleness (Ezr 6:15), and lebanah, the "white" (Song 6:10; Isa 24:23), was appointed by the Creator to be with the sun "for signs, and for seasons, and for days, and years" (Ge 1:14-16). A lunation was among the Jews the period of a month, and several of their festivals were held on the day of the new moon. It is frequently referred to along with the sun (Jos 10:12; 72/5/type/bbe'>Ps 72:5,7,17; 89:36-37; Ec 12:2; Isa 24:23, etc.), and also by itself (Ps 8:3; 121:6).
The great brilliance of the moon in Eastern countries led to its being early an object of idolatrous worship (De 4:19; 17:3; Job 31:26), a form of idolatry against which the Jews were warned (De 4:19; 17:3). They, however, fell into this idolatry, and offered incense (2Ki 23:5; Jer 8:2), and also cakes of honey, to the moon (Jer 7:18; 44:17-19,25).
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And God said, Let there be lights in the arch of heaven, for a division between the day and the night, and let them be for signs, and for marking the changes of the year, and for days and for years: And let them be for lights in the arch of heaven to give light on the earth: and it was so. read more. And God made the two great lights: the greater light to be the ruler of the day, and the smaller light to be the ruler of the night: and he made the stars.
And when your eyes are lifted up to heaven, and you see the sun and the moon and the stars, all the army of heaven, do not let yourselves be moved to give them worship, or become the servants of what the Lord has given equally to all peoples under heaven.
And when your eyes are lifted up to heaven, and you see the sun and the moon and the stars, all the army of heaven, do not let yourselves be moved to give them worship, or become the servants of what the Lord has given equally to all peoples under heaven.
By becoming a servant of other gods and worshipping them or the sun or the moon or all the stars of heaven, against my orders;
By becoming a servant of other gods and worshipping them or the sun or the moon or all the stars of heaven, against my orders;
It was on the day when the Lord gave up the Amorites into the hands of the children of Israel that Joshua said to the Lord, before the eyes of Israel, Sun, be at rest over Gibeon; and you, O moon, in the valley of Aijalon.
And he put an end to the false priests, who had been put in their positions by the kings of Judah to see to the burning of offerings in the high places in the towns of Judah and the outskirts of Jerusalem, and all those who made offerings to Baal and to the sun and the moon and the twelve signs and all the stars of heaven.
And the building of this house was complete on the third day of the month Adar, in the sixth year of the rule of Darius the king.
If, when I saw the sun shining, and the moon moving on its bright way,
When I see your heavens, the work of your fingers, the moon and the stars, which you have put in their places;
May his life go on as long as the sun and moon, through all generations.
In his days may the upright do well, living in peace as long as there is a moon in heaven.
May his name go on for ever, as long as the sun: may men be blessing themselves by him; may all nations be blessing his name.
His seed will not come to an end for ever; the seat of his kingdom will be like the sun before me. It will be fixed for ever like the moon; and the witness in heaven is true. (Selah.)
While the sun, or the light, or the moon, or the stars, are not dark, and the clouds come not back after the rain;
Who is she, looking down as the morning light, fair as the moon, clear as the sun, who is to be feared like an army with flags?
Then the moon will be veiled, and the sun put to shame; for the Lord of armies will be ruling in Mount Zion and in Jerusalem, and before his judges he will let his glory be seen.
Then the moon will be veiled, and the sun put to shame; for the Lord of armies will be ruling in Mount Zion and in Jerusalem, and before his judges he will let his glory be seen.
The children go for wood, the fathers get the fire burning, the women are working the paste to make cakes for the queen of heaven, and drink offerings are drained out to other gods, moving me to wrath.
And they will put them out before the sun and the moon and all the stars of heaven, whose lovers and servants they have been, after whom they have gone, to whom they have made prayers, and to whom they have given worship: they will not be put together or placed in the earth; they will be waste on the face of the earth.
But we will certainly do every word which has gone out of our mouths, burning perfumes to the queen of heaven and draining out drink offerings to her as we did, we and our fathers and our kings and our rulers, in the towns of Judah and in the streets of Jerusalem: for then we had food enough and did well and saw no evil. But from the time when we gave up burning perfumes to the queen of heaven and draining out drink offerings to her, we have been in need of all things, and have been wasted by the sword and by need of food. read more. And the women said, When we were burning perfumes to the queen of heaven and draining out drink offerings to her, did we make cakes in her image and give her our drink offerings without the knowledge of our husbands?
This is what the Lord of armies, the God of Israel, has said: You women have said with your mouths, and with your hands you have done what you said, We will certainly give effect to the oaths we have made, to have perfumes burned to the queen of heaven and drink offerings drained out to her: then give effect to your oaths and do them.
Fausets
yareach "yellow," and lebanah; "white" (Ge 1:14-16, "the lesser light".) Instead of being regarded as a person and worshipped, as it was by the surrounding nations, in Scripture it is God's creature "made for signs, seasons, days, and years" (Ps 104:19). The brightness of the moon in the East, guiding the traveler by night when the heat of day is past, gives it a prominence which it has not with us (Ps 8:3). In Ps 89:37 however the moon is not the "faithful witness," but God is witness to His own oath; translated "and the witness in heaven is faithful," so Ps 89:35. So Job 16:19, "my witness is in heaven," namely, God knows my innocence. The church is "fair as the moon, clear as the sun" (Song 6:10). As the moon shines in the night, reflecting the sun's light, so the church in this world's night (Ro 13:12) reflects the light of "the Sun of righteousness" (2Co 3:18).
Her justification in Him is perfect (1Jo 4:17 ff); in herself sanctification is yet imperfect, as the moon has less light than the sun on the illuminated part, and is but half illuminated. At His coming she "shall shine forth as the sun" (Mt 13:43). It influences vegetable growth; De 33:14, "moons," namely, its phases, others explain "months" as the times of ripening fruits. The cold night dews (Ge 31:40) and moonlight hurt the eyes and health of those sleeping under it; so Ps 121:6, "the moon shall not smite thee by night"; moon blindness is common in the East. The moon was worshipped as Isis in Egypt; as Karnaim, "two horns," of Ashtoreth, wife of Baal the king of heaven (the male and female symbolizing the generative powers of nature), in Syria; as Sin, "lord of the month," in Babylon.
Sabaism (from tsaabaa' "the heavenly hosts") was the earliest of false worships; it appears in our pagan names Sun day, Mon (moon) day; and in Job 31:26, "if I beheld the sun ... or the moon walking in brightness, and my heart hath been secretly enticed, or my mouth hath kissed my hand" in adoration. Josiah put down those who burned incense to the moon (2Ki 23:5). She was called "queen of heaven" (Jer 7:18), though that may mean Venus Urania. "Cakes" (cawanim) round like her disc were offered to her. So far from being an object of worship, it unconsciously worships its Maker (Ps 148:3; 8:3).
The moon in Re 12:1 is the Jewish dispensation, borrowing its former light from the Christian but now become worldly, and therefore under the church's feet (Ga 4:3 end; Heb 2:1). The sea, earth, and its satellite the moon, represent the worldly element in opposition to the sun, the kingdom of heaven. Before Jehovah the moon has no brightness (Job 25:5; Isa 24:23; 60:19-20). He shall be His people's everlasting light when sun and moon shall have ceased to shine.
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And God said, Let there be lights in the arch of heaven, for a division between the day and the night, and let them be for signs, and for marking the changes of the year, and for days and for years: And let them be for lights in the arch of heaven to give light on the earth: and it was so. read more. And God made the two great lights: the greater light to be the ruler of the day, and the smaller light to be the ruler of the night: and he made the stars.
This was my condition, wasted by heat in the day and by the bitter cold at night; and sleep went from my eyes.
And the good things of the fruits of the sun, and the good things of the growth of the moons,
And he put an end to the false priests, who had been put in their positions by the kings of Judah to see to the burning of offerings in the high places in the towns of Judah and the outskirts of Jerusalem, and all those who made offerings to Baal and to the sun and the moon and the twelve signs and all the stars of heaven.
Even now my witness is in heaven, and the supporter of my cause is on high.
See, even the moon is not bright, and the stars are not clean in his eyes:
If, when I saw the sun shining, and the moon moving on its bright way,
When I see your heavens, the work of your fingers, the moon and the stars, which you have put in their places;
When I see your heavens, the work of your fingers, the moon and the stars, which you have put in their places;
I have made an oath once by my holy name, that I will not be false to David.
It will be fixed for ever like the moon; and the witness in heaven is true. (Selah.)
He made the moon for a sign of the divisions of the year; teaching the sun the time of its going down.
Give praise to him, you sun and moon: give praise to him, all you stars of light.
Who is she, looking down as the morning light, fair as the moon, clear as the sun, who is to be feared like an army with flags?
Then the moon will be veiled, and the sun put to shame; for the Lord of armies will be ruling in Mount Zion and in Jerusalem, and before his judges he will let his glory be seen.
The sun will not be your light by day, and the moon will no longer be bright for you by night: but the Lord will be to you an eternal light, and your God your glory. Your sun will never again go down, or your moon keep back her light: for the Lord will be your eternal light, and the days of your sorrow will be ended.
The children go for wood, the fathers get the fire burning, the women are working the paste to make cakes for the queen of heaven, and drink offerings are drained out to other gods, moving me to wrath.
Then will the upright be shining as the sun in the kingdom of their Father. He who has ears, let him give ear.
The night is far gone, and the day is near: so let us put off the works of the dark, arming ourselves with light,
But we all, with unveiled face giving back as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as from the Lord who is the Spirit.
So we, when we were young, were kept under the first rules of the world;
For this reason there is the more need for us to give attention to the things which have come to our ears, for fear that by chance we might be slipping away.
In this way love is made complete in us, so that we may be without fear on the day of judging, because as he is, so are we in this world.
And a great sign was seen in heaven: a A woman clothed with the sun, and with the moon under her feet, and on her head a crown of twelve stars.
Hastings
The moon is 'the lesser light to rule the night' of the cosmogony of Genesis (Ge 1:16). Its importance was in part due to the recurrence of its phases, which formed a measure for time. Each new moon, as it appeared, marked the commencement of a new period, and so in Hebrew the word for 'moon' and 'month' is the same. Sun and moon occur side by side in passages of Scripture, and to the moon as well as to the sun is ascribed a fertilizing power over and above the gift of light which comes from them to the earth. Just as we have in De 33:14 'the precious things of the fruits of the sun,' so we have there 'the precious things of the growth of the moons.' As a consequence of this, the re-appearance of the new moon was eagerly looked for, and trumpets were blown and sacrifices offered on the day of the new moon. We gather also from Ps 81:3 (RV) that something of a similar kind took place at the full moon. The moon took its part with the sun in one of Joseph's dreams when it 'made obeisance' to him (Ge 37:9); and it stood still, 'in the valley of Aijalon,' at the command of Joshua, at the battle of Gibeon (Jos 10:12-13; cf. Hab 3:11). Language which must have been derived from the appearance of the moon during eclipses is used by the prophets. The moon is to be darkened or turned into blood (Joe 2:10,31) before 'the day of the Lord'; and similar language is used by our Lord (e.g. Mr 13:24). We are told of the redeemed Zion that the light of the moon is to be as the light of the sun (Isa 30:26), and that there is to be no need of the moon, because the glory of God is to be the light of His people (Isa 60:19; cf. Re 21:23). Cautions against the worship of the moon, and punishment by death for the convicted worshippers, are to be found in De 4:19; 17:3; whilst a superstitious salutation of the moon by kissing the hand, not quite unheard of even in our own day, is mentioned in Job 31:26-27. Moon-worship by the burning of incense was offered in Jerusalem, and put down by Josiah (2Ki 23:5).
Mount Sinai is supposed to have derived its name from the moon-god Sin, to whom worship was paid there.
For the worship of the 'queen of heaven,' see under Stars.
In the OT we meet more than once with crescent-shaped ornaments (Jg 8:21; Isa 3:18); whether these are an indication of the worship of the moon is uncertain.
It has been always considered baneful in the bright clear atmosphere of the warmer regions of the earth to sleep exposed to the rays of the moon (Ps 121:6). The influence of the earth's satellite has long been considered burtful. Our word 'lunatic' reproduces the idea of the Western world of our Lord's time, that lunacy was due to the influence of the moon: the Greek word used in Mt 4:24; 17:15 shows this. In the RV the word is translated 'epileptic.' There are many still to be found who believe that the violence and recurrence of epileptic fits vary with the phases of the moon.
H. A. Redpath.
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And God made the two great lights: the greater light to be the ruler of the day, and the smaller light to be the ruler of the night: and he made the stars.
Then he had another dream, and gave his brothers an account of it, saying, I have had another dream: the sun and the moon and eleven stars gave honour to me.
And when your eyes are lifted up to heaven, and you see the sun and the moon and the stars, all the army of heaven, do not let yourselves be moved to give them worship, or become the servants of what the Lord has given equally to all peoples under heaven.
By becoming a servant of other gods and worshipping them or the sun or the moon or all the stars of heaven, against my orders;
And the good things of the fruits of the sun, and the good things of the growth of the moons,
It was on the day when the Lord gave up the Amorites into the hands of the children of Israel that Joshua said to the Lord, before the eyes of Israel, Sun, be at rest over Gibeon; and you, O moon, in the valley of Aijalon. And the sun was at rest and the moon kept its place till the nation had given punishment to their attackers. (Is it not recorded in the book of Jashar?) So the sun kept its place in the middle of the heavens, and was waiting, and did not go down, for the space of a day.
Then Zebah and Zalmunna said, Up! Put an end to us yourself: for you have a man's strength. Then Gideon got up and put Zebah and Zalmunna to death and took the ornaments which were on their camels' necks.
And he put an end to the false priests, who had been put in their positions by the kings of Judah to see to the burning of offerings in the high places in the towns of Judah and the outskirts of Jerusalem, and all those who made offerings to Baal and to the sun and the moon and the twelve signs and all the stars of heaven.
If, when I saw the sun shining, and the moon moving on its bright way, A secret feeling of worship came into my heart, and my hand gave kisses from my mouth;
Let the horn be sounded in the time of the new moon, at the full moon, on our holy feast-day:
In that day the Lord will take away the glory of their foot-rings, and their sun-jewels, and their moon-ornaments,
And the light of the moon will be as the light of the sun, and the light of the sun will be seven times greater, as the light of seven days, in the day when the Lord puts oil on the wounds of his people, and makes them well from the blows they have undergone.
The sun will not be your light by day, and the moon will no longer be bright for you by night: but the Lord will be to you an eternal light, and your God your glory.
The earth is troubled before them and the heavens are shaking: the sun and the moon have become dark, and the stars keep back their shining:
The sun will be made dark and the moon turned to blood, before the great day of the Lord comes, a day to be feared.
At the light of your arrows they went away, at the shining of your polished spear.
And news of him went out through all Syria; and they took to him all who were ill with different diseases and pains, those having evil spirits and those who were off their heads, and those who had no power of moving. And he made them well.
Lord have mercy on my son: for he is off his head, and is in great pain; and frequently he goes falling into the fire, and frequently into the water.
But in those days, after that time of trouble, the sun will be made dark and the moon will not give her light,
And the town has no need of the sun, or of the moon, to give it light: for the glory of God did make it light, and the light of it is the Lamb.
Morish
At the creation the 'lesser light' was to rule the night. Its brilliancy is seen much more in the east than in the west, and its light is more appreciated in the former, especially when the heat of the day necessitates travelling by night. The NEW MOON among the Israelites was a festival: it was watched for on the hills, and as soon as it was seen, it was ushered in by sound of trumpet. Nu 10:10; 1Ch 23:31; Ps 81:3; Eze 45:17; Col 2:16: cf. 1Sa 20:5,18,24.
The Israelites were warned against worshipping the moon as well as the sun and stars. De 4:19; 17:3: cf. Job 31:26-28. Of Israel, in the time of Hoshea and of Manasseh it is said they worshipped 'all the host of heaven.' 2Ki 17:16; 21:3,5. Jeremiah also states that in Judah and Jerusalem cakes were made to the QUEEN OF HEAVEN, which is commonly supposed to refer to the moon, worshipped as Astarte. Then when the residue of the people had gone into Egypt, they declared that in spite of the prophet's warning they would burn incense to the Queen of Heaven, and pour out drink offerings unto her. Jer 7:18; 44:17-19,25.
There will be SIGNS IN THE MOON as well as in the sun when the time of God's dire judgement has arrived. Joe 2:10,31; Lu 21:25; Re 6:12. As a symbol the moon is used in prophecy to signify derivative authority, the sun being the supreme source of heavenly rule.
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And on days of joy and on your regular feasts and on the first day of every month, let the horns be sounded over your burned offerings and your peace-offerings; and they will put the Lord in mind of you: I am the Lord your God.
And when your eyes are lifted up to heaven, and you see the sun and the moon and the stars, all the army of heaven, do not let yourselves be moved to give them worship, or become the servants of what the Lord has given equally to all peoples under heaven.
By becoming a servant of other gods and worshipping them or the sun or the moon or all the stars of heaven, against my orders;
And David said to Jonathan, Tomorrow is the new moon, and I will not be seated with the king at his table: but let me go to a safe place in the country till the evening.
Then Jonathan said to him, Tomorrow is the new moon: and it will be seen that you are not present, for there will be no one in your seat.
So David went to a secret place in the country: and when the new moon came, the king took his place at the feast.
And turning their backs on all the orders which the Lord had given them, they made for themselves images of metal, and the image of Asherah, worshipping all the stars of heaven and becoming servants to Baal.
He put up again the high places which had been pulled down by Hezekiah his father; he made altars for Baal, and an Asherah, as Ahab, king of Israel, had done; he was a worshipper and servant of all the stars of heaven.
And he put up altars for all the stars of heaven in the two outer squares of the house of the Lord.
If, when I saw the sun shining, and the moon moving on its bright way, A secret feeling of worship came into my heart, and my hand gave kisses from my mouth; read more. That would have been another sin to be rewarded with punishment by the judges; for I would have been false to God on high.
Let the horn be sounded in the time of the new moon, at the full moon, on our holy feast-day:
The children go for wood, the fathers get the fire burning, the women are working the paste to make cakes for the queen of heaven, and drink offerings are drained out to other gods, moving me to wrath.
But we will certainly do every word which has gone out of our mouths, burning perfumes to the queen of heaven and draining out drink offerings to her as we did, we and our fathers and our kings and our rulers, in the towns of Judah and in the streets of Jerusalem: for then we had food enough and did well and saw no evil. But from the time when we gave up burning perfumes to the queen of heaven and draining out drink offerings to her, we have been in need of all things, and have been wasted by the sword and by need of food. read more. And the women said, When we were burning perfumes to the queen of heaven and draining out drink offerings to her, did we make cakes in her image and give her our drink offerings without the knowledge of our husbands?
This is what the Lord of armies, the God of Israel, has said: You women have said with your mouths, and with your hands you have done what you said, We will certainly give effect to the oaths we have made, to have perfumes burned to the queen of heaven and drink offerings drained out to her: then give effect to your oaths and do them.
And the ruler will be responsible for the burned offering and the meal offering and the drink offering, at the feasts and the new moons and the Sabbaths, at all the fixed feasts of the children of Israel: he will give the sin-offering and meal offering and burned offering and the peace-offerings, to take away the sin of the children of Israel.
The earth is troubled before them and the heavens are shaking: the sun and the moon have become dark, and the stars keep back their shining:
The sun will be made dark and the moon turned to blood, before the great day of the Lord comes, a day to be feared.
And there will be signs in the sun and moon and stars; and on the earth, fear among the nations and doubt because of the loud noise of the sea and the waves;
For this reason let no man be your judge in any question of food or drink or feast days or new moons or Sabbaths:
And I saw when the sixth stamp was undone, and there was a great earth-shock; and the sun became black as haircloth, and all the moon became as blood;
Smith
Moon.
The moon held an important place in the kingdom of nature, as known to the Hebrews. Conjointly with the sun, it was appointed "for signs and for seasons, and for days and years;" though in this respect it exercised a more important influence, if by the "seasons" we understand the great religious festivals of the Jews, as is particularly stated in
and more at length in Ecclus 43:6,7. The worship of the moon prevailed extensively among the nations of the East, and under a variety of aspects. It was one of the only two deities which commanded the reverence of all the Egyptians. The worship of the heavenly bodies is referred to in
and Moses directly warns the Jews against it.
De 4:19
In the figurative language of Scripture, the moon is frequently noticed as presaging events of the greatest importance through the temporary or permanent withdrawal of its light.
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And when your eyes are lifted up to heaven, and you see the sun and the moon and the stars, all the army of heaven, do not let yourselves be moved to give them worship, or become the servants of what the Lord has given equally to all peoples under heaven.
If, when I saw the sun shining, and the moon moving on its bright way, A secret feeling of worship came into my heart, and my hand gave kisses from my mouth;
He made the moon for a sign of the divisions of the year; teaching the sun the time of its going down.
For the stars of heaven and its bright armies will not give their light: the sun will be made dark in his journey through the heaven, and the moon will keep back her light.
The sun will be made dark and the moon turned to blood, before the great day of the Lord comes, a day to be feared.
But straight away, after the trouble of those days, the sun will be made dark and the moon will not give her light and the stars will come down from heaven and the powers of heaven will be moved:
But in those days, after that time of trouble, the sun will be made dark and the moon will not give her light,
Watsons
MOON. Particular sacrifices were enjoined by Moses at every new moon, which day was also celebrated as a feast. It is promised in Ps 121:6, "The sun shall not smite thee by day, nor the moon by night." The effect of a coup de soleil, or stroke of the sun, is well known; and in some climates the beams of the moon are reputed hurtful. Anderson, in his "Description of the East," says, "One must here (in Batavia) take great care not to sleep in the beams of the moon uncovered. I have seen many people whose neck has become crooked, so that they looked more to the side than forward. I will not decide whether it is to be ascribed to the moon, as people imagine here." In some of the southern parts of Europe the same opinions are entertained of the pernicious influence of the moon beams. An English gentleman walking in the evening in the garden of a Portuguese nobleman at Lisbon, was most seriously admonished by the owner to put on his hat, to protect him from the moon beams. The fishermen in Sicily are said to cover, during the night, the fish which they expose to dry on the sea shore, alleging that the beams of the moon cause them to putrefy.