Reference: NUMBERS, THE BOOK OF
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So called because the first three chapters contain the numbering of the Hebrews and Levites, which was performed separately, after the erection and consecration of he tabernacle. The rest of the book contains an account of the breaking up of the Israelites from Sinai, and their subsequent wanderings in the desert, until their arrival on the borders of Moab. It was written by Moses, B. C. 1451, and is the fourth book of the Pentateuch. See EXODUS.
Fausets
The book takes its name from the numberings (Numbers 1 and Numbers 26). The Hebrew name it from its first word waedaber, or its first distinctive word Bemidbar. It narrates Israel's stay in the desert from the law giving at Sinai (Le 27:34) to their mustering in Moab's plains before entering Canaan. The parts are four:
(1) Preparations for breaking up the camp at Sinai to march to Canaan (Numbers 1 - 10:10).
(2) March from Sinai to Canaan's border; repulse by the Amorites (Nu 10:11-14:45).
(3) Selected incidents and enactments during the 38 years' penal wandering (Nu 15-19).
(4) Last year in the desert, the 40th year after the Exodus (Nu 20;Nu 20:13).
Israel's first encampment near Kadesh was at Rithmah (from retem, the "broom") in midsummer, in the second year after the Exodus; there for 40 days they awaited the spies' report (Nu 13:20,25-26; 33:18-19, from verses 20 to 36 are the stages of penal wandering). On the first month of the 40th year they are at Kadesh once more. The tabernacle and Moses remained at Kadesh on the first occasion, while Israel attempted to occupy Canaan too late (Nu 14:44). For a long period ("many days") they stayed still here, after failure, in hope God would yet remit the sentence (De 1:45-46). Then they "compassed Mount Seir (the wilderness of Paran) many days," until that whole generation died (De 2:1). The 17 stations belong to that dreary period (Nu 33:19-36). The people spread about the ridges of Paran, while the tabernacle and camp moved among them from place to place. At the second encampment at Kadesh they stayed three or four months (Nu 20:1 with Nu 1:22-28; 33:38). Miriam died, and was buried there.
The people mustering all together exhausted the natural water supply; the smiting of the rock, and the sentence on Moses and Aaron followed (Nu 20:2 ff; Nu 20:12-13); from Kadesh Israel sent the message to Edom (Nu 20:14, etc.). On the messengers' return Israel left Kadesh for Mount Hor, where Aaron dies; then proceeded by the marches in Nu 33:41-49 round Edom to Moab. The camp and tabernacle, with the priests and chiefs, during the wanderings, were the nucleus and rallying point; and the encampments named in Nu 33:18-36 are those at which the tabernacle was pitched. Kehelathah ("assembling": Nu 33:22) and Makheloth ("assemblies") were probably stages at which special gatherings took place. During the year's stay at Sinai the people would disperse to seek food: so also during the 38 years' wandering. They bought provisions from neighbouring tribes (De 2:26-29). Fish at Ezion Geber (Nu 33:35) was obtainable.
Caravans passed over the desert of wandering as the regular route between the East and Egypt. The resources of the region sufficed in that day for a comparatively large population whose traces are found. The excessive hardships detailed De 1:19; 8:15, belong to the closing marches of the 40th year through the Arabah, not to the whole period (Nu 21:4). Between the limestone cliffs of the Tih on the W. and the granite range of Seir on the E. the Arabah is a mountain plain of loose sand and granite gravel, with little food or water, and troubled with sand storms from the gulf.
CHRONOLOGY. Numbers begins with the first day of the second month of the second year after they left Egypt (Nu 1:1). Aaron's death occurred in the first day of the fifth month of the 40th year (Nu 33:38), the first encampment in the final march to Canaan (Nu 20:22). Between these two points intervene 38 years and three months of wandering (De 2:14; Nu 14:27-35). Moses recapitulated the law after Sihon's and Og's defeat in the beginning of the eleventh month of the 40th year (De 1:3-4). Thus six months intervene between Aaron's death and Deuteronomy; in them the events of the fourth part of the Book of Numbers (Nu 20:1 to the end) occurred, excepting Arad's defeat. The first month mourning for Aaron occupies, Nu 20:29; part of the host in this month avenged Arad's attack during Israel's journey from Kadesh to Mount Hor.
Arad's attack would be while Israel was near, nor would be wait until Israel withdrew 60 miles S. to Mount Hor (Nu 20:23,25). His attack was evidently when the camp moved from Kadesh, which was immediately S. of Arad. He feared their invasion would be "by way of the spies," namely, from the same quarter as before (Nu 14:40-45; 21:1), so he took the offensive. The war with Arad precedes in time Numbers 20, Aaron's burial at Mount Hor, and is the first of the series of victories under Moses narrated from this point. (See HORMAH.) Next, from Mount Hor Israel compassed Edom by way of the Red Sea (Nu 21:4), a 220-mile journey, about four weeks, to the brook Zered (Nu 21:12), the first westward flowing brook they met, marking therefore an epoch in their march. Then follows Sihon's and Og's overthrow at Jahaz and Edrei, about the middle of the third of the six months.
Their defeat caused Balak to summon Balaam to curse Israel from "Pethor, which was on the river (Euphrates) in his native land" (so, Nu 22:5), at least 350 miles distant. Two months suffice for his ambassadors to go and return twice, and for Balaam's prophesying (Numbers 22-24). Israel probably was meanwhile securing and completing the conquest of Gilead and Bashan. Six weeks thus remain for Midian's seduction of Israel, the plague (Numbers 25), the second numbering on the plains of Moab (Numbers 26), and the attack on Midian (Numbers 31), God retributively scourging the tempters by their own victims: "beside those (kings) that fell in the battle they put to death the kings of Midian (five, namely) Evi, Rekem, Zur, Hur, and Reba" (Nu 31:8), "Balaam also they slew" judicially, not in battle. So Moses' death is foreannounced as to follow the vengeance upon Midian (Nu 31:2). Deuteronomy is his last testimony, just after the war, and before his death in the eleventh month of the 40th year.
AUTHOR AND DATE. The catalog of stages from Egypt to Moab (Nu 33:2) is expressly attributed to Moses. The living connection of special enactments with incidents which occasioned them proves that this characteristic mixture of narrative and legislation comes from a contemporary annalist. Leviticus completed the Sinai legislation, but the stay in tents in the wilderness required supplementary directions not originally provided, as Nu 19:14, also Numbers 5; Nu 9:6-14; Numbers 19 (Nu 19:11 the plague after Korah's rebellion necessitating ordinances concerning defilement by contact with the dead), Numbers 30; Numbers 36, the law of heiresses marrying in their tribe, being at the suit of the Machirite chiefs, as the law of their inheriting was issued on the suit of Zelophehad's daughters (Numbers 27), and that was due to Jehovah's command to divide the land according to the number of names, by lot (Nu 26:52-56). So the ordinances Nu 15:4, etc., Nu 15:22,24,32.
The author's intimate knowledge of Egypt appears in the trial of jealousy (Nu 5:11), the purifications of the priests (Nu 8:7, etc.), the ashes of the red heifer (Numbers 19); all having an affinity to, though certainly not borrowed from, Egyptian rites. So the people refer to their former Egyptian foods (Nu 11:5-6). The building of Hebron seven years before Zoan (Tanis: probably connected here because both had the scale builder, one of the Hyksos, shepherd kings of Egypt, who originally perhaps came from the region of the Anakim), the N.E. frontier town of Egypt (Nu 13:22). References to the Exodus from Egypt (Nu 3:13; 14:19; 15:41). The regulations for encamping and marching (Numbers 2; Nu 9:16; etc., Nu 10:1-28), and Moses' invocation (Nu 10:35-36).
The directions for removing the tabernacle (Numbers 3 and Numbers 4). The very inconsistency seeming between Nu 4:3,23,30, fixing the Levites' limit of age to 30, and Nu 8:24 appointing the age 25 (the reason being, the 30 was temporary, the number of able-bodied Levites between 30 and 50 sufficing for the conveyance of the tabernacle in the wilderness; but, when Israel was in Canaan, the larger number afforded by the earlier limit 25 to 50 was required: David enlarged the number, as the needs of the sanctuary service required, by reducing the age for entrance to 20 (1Ch 23:24-28), younger men b
See Verses Found in Dictionary
He who is eight days old will be circumcised among you, every male throughout your generations, he who is born in the house, or bought with money from any foreigner who is not of your seed. He who is born in your house, and he who is bought with your money, must be circumcised. My covenant will be in your flesh for an everlasting covenant.
Now therefore, restore the man's wife. For he is a prophet, and he will pray for you, and you will live. If you don't restore her, know for sure that you will die, you, and all who are yours."
It happened on the way at a lodging place, that Yahweh met Moses and wanted to kill him.
Yahweh said to Moses, "Behold, I have made you as God to Pharaoh; and Aaron your brother shall be your prophet.
and if the household is too little for a lamb, then he and his neighbor next to his house shall take one according to the number of the souls; according to what everyone can eat you shall make your count for the lamb.
A mixed multitude went up also with them, with flocks, herds, and even very much livestock.
Yahweh said to Moses, "Write this for a memorial in a book, and rehearse it in the ears of Joshua: that I will utterly blot out the memory of Amalek from under the sky."
He said, "Yah has sworn: 'Yahweh will have war with Amalek from generation to generation.'"
You shall keep the Sabbath therefore; for it is holy to you. Everyone who profanes it shall surely be put to death; for whoever does any work therein, that soul shall be cut off from among his people.
These are the commandments which Yahweh commanded Moses for the children of Israel on Mount Sinai.
Yahweh spoke to Moses in the wilderness of Sinai, in the Tent of Meeting, on the first day of the second month, in the second year after they had come out of the land of Egypt, saying,
Yahweh spoke to Moses in the wilderness of Sinai, in the Tent of Meeting, on the first day of the second month, in the second year after they had come out of the land of Egypt, saying,
Of the children of Simeon, their generations, by their families, by their fathers' houses, those who were numbered of it, according to the number of the names, one by one, every male from twenty years old and upward, all who were able to go out to war; those who were numbered of them, of the tribe of Simeon, were fifty-nine thousand three hundred. read more. Of the children of Gad, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war; those who were numbered of them, of the tribe of Gad, were forty-five thousand six hundred fifty. Of the children of Judah, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war; those who were numbered of them, of the tribe of Judah, were sixty-four thousand six hundred. Of the children of Issachar, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war;
even all those who were numbered were six hundred three thousand five hundred fifty.
for all the firstborn are mine. On the day that I struck down all the firstborn in the land of Egypt I made holy to me all the firstborn in Israel, both man and animal. They shall be mine. I am Yahweh."
All the firstborn males according to the number of names, from a month old and upward, of those who were numbered of them, were twenty-two thousand two hundred seventy-three.
from thirty years old and upward even until fifty years old, all who enter into the service, to do the work in the Tent of Meeting.
you shall count them from thirty years old and upward until fifty years old; all who enter in to wait on the service, to do the work in the Tent of Meeting.
you shall count them from thirty years old and upward even to fifty years old, everyone who enters on the service, to do the work of the Tent of Meeting.
You shall do this to them, to cleanse them: sprinkle the water of cleansing on them, let them shave their whole bodies with a razor, and let them wash their clothes, and cleanse themselves.
"This is that which belongs to the Levites: from twenty-five years old and upward they shall go in to wait on the service in the work of the Tent of Meeting;
Yahweh spoke to Moses in the wilderness of Sinai, in the first month of the second year after they had come out of the land of Egypt, saying,
On the fourteenth day of this month, at evening, you shall keep it in its appointed season -- according to all its statutes, and according to all its ordinances, you shall keep it."
There were certain men, who were unclean because of the dead body of a man, so that they could not keep the Passover on that day, and they came before Moses and before Aaron on that day. Those men said to him, "We are unclean because of the dead body of a man. Why are we kept back, that we may not offer the offering of Yahweh in its appointed season among the children of Israel?" read more. Moses answered them, "Wait, that I may hear what Yahweh will command concerning you." Yahweh spoke to Moses, saying, "Say to the children of Israel, 'If any man of you or of your generations is unclean by reason of a dead body, or is on a journey far away, he shall still keep the Passover to Yahweh. In the second month, on the fourteenth day at evening they shall keep it; they shall eat it with unleavened bread and bitter herbs.
In the second month, on the fourteenth day at evening they shall keep it; they shall eat it with unleavened bread and bitter herbs. They shall leave none of it until the morning, nor break a bone of it. According to all the statute of the Passover they shall keep it.
They shall leave none of it until the morning, nor break a bone of it. According to all the statute of the Passover they shall keep it. But the man who is clean, and is not on a journey, and fails to keep the Passover, that soul shall be cut off from his people. Because he didn't offer the offering of Yahweh in its appointed season, that man shall bear his sin. read more. "'If a foreigner lives among you, and desires to keep the Passover to Yahweh; according to the statute of the Passover, and according to its ordinance, so shall he do. You shall have one statute, both for the foreigner, and for him who is born in the land.'"
Yahweh spoke to Moses, saying, "Make two trumpets of silver. You shall make them of beaten work. You shall use them for the calling of the congregation, and for the journeying of the camps. read more. When they blow them, all the congregation shall gather themselves to you at the door of the Tent of Meeting. If they blow just one, then the princes, the heads of the thousands of Israel, shall gather themselves to you. When you blow an alarm, the camps that lie on the east side shall go forward. When you blow an alarm the second time, the camps that lie on the south side shall go forward. They shall blow an alarm for their journeys. But when the assembly is to be gathered together, you shall blow, but you shall not sound an alarm. "The sons of Aaron, the priests, shall blow the trumpets. This shall be to you for a statute forever throughout your generations. When you go to war in your land against the adversary who oppresses you, then you shall sound an alarm with the trumpets. Then you will be remembered before Yahweh your God, and you will be saved from your enemies. "Also in the day of your gladness, and in your set feasts, and in the beginnings of your months, you shall blow the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; and they shall be to you for a memorial before your God. I am Yahweh your God." It happened in the second year, in the second month, on the twentieth day of the month, that the cloud was taken up from over the tabernacle of the testimony.
It happened in the second year, in the second month, on the twentieth day of the month, that the cloud was taken up from over the tabernacle of the testimony. The children of Israel went forward according to their journeys out of the wilderness of Sinai; and the cloud stayed in the wilderness of Paran.
The children of Israel went forward according to their journeys out of the wilderness of Sinai; and the cloud stayed in the wilderness of Paran. They first went forward according to the commandment of Yahweh by Moses.
They first went forward according to the commandment of Yahweh by Moses. First, the standard of the camp of the children of Judah went forward according to their armies. Nahshon the son of Amminadab was over his army.
First, the standard of the camp of the children of Judah went forward according to their armies. Nahshon the son of Amminadab was over his army. Nethanel the son of Zuar was over the army of the tribe of the children of Issachar. read more. Eliab the son of Helon was over the army of the tribe of the children of Zebulun. The tabernacle was taken down; and the sons of Gershon and the sons of Merari, who bore the tabernacle, went forward. The standard of the camp of Reuben went forward according to their armies. Elizur the son of Shedeur was over his army. Shelumiel the son of Zurishaddai was over the army of the tribe of the children of Simeon. Eliasaph the son of Deuel was over the army of the tribe of the children of Gad. The Kohathites set forward, bearing the sanctuary. The others set up the tabernacle before they arrived. The standard of the camp of the children of Ephraim set forward according to their armies. Elishama the son of Ammihud was over his army. Gamaliel the son of Pedahzur was over the army of the tribe of the children of Manasseh. Abidan the son of Gideoni was over the army of the tribe of the children of Benjamin. The standard of the camp of the children of Dan, which was the rear guard of all the camps, set forward according to their armies. Ahiezer the son of Ammishaddai was over his army. Pagiel the son of Ochran was over the army of the tribe of the children of Asher. Ahira the son of Enan was over the army of the tribe of the children of Naphtali. Thus were the travels of the children of Israel according to their armies; and they went forward.
It happened, when the ark went forward, that Moses said, "Rise up, Yahweh, and let your enemies be scattered! Let those who hate you flee before you!" When it rested, he said, "Return, Yahweh, to the ten thousands of the thousands of Israel."
The mixed multitude that was among them lusted exceedingly: and the children of Israel also wept again, and said, "Who will give us flesh to eat? We remember the fish, which we ate in Egypt for nothing; the cucumbers, and the melons, and the leeks, and the onions, and the garlic; read more. but now we have lost our appetite. There is nothing at all except this manna to look at."
I will come down and talk with you there. I will take of the Spirit which is on you, and will put it on them; and they shall bear the burden of the people with you, that you not bear it yourself alone.
Moses said to him, "Are you jealous for my sake? I wish that all Yahweh's people were prophets, that Yahweh would put his Spirit on them!"
Now the man Moses was very humble, above all the men who were on the surface of the earth.
He said, "Hear now my words. If there is a prophet among you, I Yahweh will make myself known to him in a vision. I will speak with him in a dream.
"Send men, that they may spy out the land of Canaan, which I give to the children of Israel. Of every tribe of their fathers, you shall send a man, every one a prince among them."
Of the tribe of Joseph, [namely], of the tribe of Manasseh, Gaddi the son of Susi. Of the tribe of Dan, Ammiel the son of Gemalli.
and what the land is, whether it is fat or lean, whether there is wood therein, or not. Be courageous, and bring of the fruit of the land. Now the time was the time of the first-ripe grapes."
They went up by the South, and came to Hebron; and Ahiman, Sheshai, and Talmai, the children of Anak, were there. (Now Hebron was built seven years before Zoan in Egypt.)
They returned from spying out the land at the end of forty days. They went and came to Moses, and to Aaron, and to all the congregation of the children of Israel, to the wilderness of Paran, to Kadesh; and brought back word to them, and to all the congregation, and showed them the fruit of the land.
Caleb stilled the people before Moses, and said, "Let us go up at once, and possess it; for we are well able to overcome it."
Yahweh said to Moses, "How long will this people despise me? and how long will they not believe in me, for all the signs which I have worked among them?
Yahweh said to Moses, "How long will this people despise me? and how long will they not believe in me, for all the signs which I have worked among them? I will strike them with the pestilence, and disinherit them, and will make of you a nation greater and mightier than they."
I will strike them with the pestilence, and disinherit them, and will make of you a nation greater and mightier than they." Moses said to Yahweh, "Then the Egyptians will hear it; for you brought up this people in your might from among them;
Moses said to Yahweh, "Then the Egyptians will hear it; for you brought up this people in your might from among them; and they will tell it to the inhabitants of this land. They have heard that you Yahweh are in the midst of this people; for you Yahweh are seen face to face, and your cloud stands over them, and you go before them, in a pillar of cloud by day, and in a pillar of fire by night.
and they will tell it to the inhabitants of this land. They have heard that you Yahweh are in the midst of this people; for you Yahweh are seen face to face, and your cloud stands over them, and you go before them, in a pillar of cloud by day, and in a pillar of fire by night. Now if you killed this people as one man, then the nations which have heard the fame of you will speak, saying,
Now if you killed this people as one man, then the nations which have heard the fame of you will speak, saying, 'Because Yahweh was not able to bring this people into the land which he swore to them, therefore he has slain them in the wilderness.'
'Because Yahweh was not able to bring this people into the land which he swore to them, therefore he has slain them in the wilderness.' Now please let the power of the Lord be great, according as you have spoken, saying, read more. 'Yahweh is slow to anger, and abundant in loving kindness, forgiving iniquity and disobedience; and that will by no means clear [the guilty], visiting the iniquity of the fathers on the children, on the third and on the fourth generation.' Please pardon the iniquity of this people according to the greatness of your loving kindness, and according as you have forgiven this people, from Egypt even until now."
Please pardon the iniquity of this people according to the greatness of your loving kindness, and according as you have forgiven this people, from Egypt even until now." Yahweh said, "I have pardoned according to your word: read more. but in very deed, as I live, and as all the earth shall be filled with the glory of Yahweh; because all those men who have seen my glory, and my signs, which I worked in Egypt and in the wilderness, yet have tempted me these ten times, and have not listened to my voice; surely they shall not see the land which I swore to their fathers, neither shall any of those who despised me see it: but my servant Caleb, because he had another spirit with him, and has followed me fully, him will I bring into the land into which he went; and his seed shall possess it. Now the Amalekite and the Canaanite dwell in the valley: tomorrow turn, and go into the wilderness by the way to the Red Sea."
"How long [shall I bear] with this evil congregation, that murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me. Tell them, 'As I live, says Yahweh, surely as you have spoken in my ears, so will I do to you: read more. your dead bodies shall fall in this wilderness; and all who were numbered of you, according to your whole number, from twenty years old and upward, who have murmured against me, surely you shall not come into the land, concerning which I swore that I would make you dwell therein, except Caleb the son of Jephunneh, and Joshua the son of Nun. But your little ones, that you said should be a prey, them will I bring in, and they shall know the land which you have rejected. But as for you, your dead bodies shall fall in this wilderness. Your children shall be wanderers in the wilderness forty years, and shall bear your prostitution, until your dead bodies be consumed in the wilderness. After the number of the days in which you spied out the land, even forty days, for every day a year, you will bear your iniquities, even forty years, and you will know my alienation.' I, Yahweh, have spoken, surely this will I do to all this evil congregation, who are gathered together against me: in this wilderness they shall be consumed, and there they shall die."
But Joshua the son of Nun, and Caleb the son of Jephunneh, remained alive of those men who went to spy out the land. Moses told these words to all the children of Israel: and the people mourned greatly. read more. They rose up early in the morning, and went up to the top of the mountain, saying, "Behold, we are here, and will go up to the place which Yahweh has promised: for we have sinned." Moses said, "Why now do you disobey the commandment of Yahweh, since it shall not prosper? Don't go up, for Yahweh isn't among you; that you not be struck down before your enemies. For there the Amalekite and the Canaanite are before you, and you shall fall by the sword: because you are turned back from following Yahweh, therefore Yahweh will not be with you." But they presumed to go up to the top of the mountain: nevertheless the ark of the covenant of Yahweh, and Moses, didn't depart out of the camp.
But they presumed to go up to the top of the mountain: nevertheless the ark of the covenant of Yahweh, and Moses, didn't depart out of the camp. Then the Amalekite came down, and the Canaanite who lived in that mountain, and struck them and beat them down, even to Hormah.
"Speak to the children of Israel, and tell them, 'When you have come into the land of your habitations, which I give to you,
then he who offers his offering shall offer to Yahweh a meal offering of a tenth part [of an ephah] of fine flour mixed with the fourth part of a hin of oil:
"Speak to the children of Israel, and tell them, 'When you come into the land where I bring you,
"'When you shall err, and not observe all these commandments, which Yahweh has spoken to Moses,
then it shall be, if it be done unwittingly, without the knowledge of the congregation, that all the congregation shall offer one young bull for a burnt offering, for a pleasant aroma to Yahweh, with the meal offering of it, and the drink offering of it, according to the ordinance, and one male goat for a sin offering.
While the children of Israel were in the wilderness, they found a man gathering sticks on the Sabbath day.
While the children of Israel were in the wilderness, they found a man gathering sticks on the Sabbath day.
I am Yahweh your God, who brought you out of the land of Egypt, to be your God: I am Yahweh your God."
"He who touches the dead body of any man shall be unclean seven days:
"This is the law when a man dies in a tent: everyone who comes into the tent, and everyone who is in the tent, shall be unclean seven days.
The children of Israel, even the whole congregation, came into the wilderness of Zin in the first month: and the people stayed in Kadesh; and Miriam died there, and was buried there.
The children of Israel, even the whole congregation, came into the wilderness of Zin in the first month: and the people stayed in Kadesh; and Miriam died there, and was buried there. There was no water for the congregation: and they assembled themselves together against Moses and against Aaron.
Moses and Aaron gathered the assembly together before the rock, and he said to them, "Hear now, you rebels; shall we bring you water out of this rock for you?" Moses lifted up his hand, and struck the rock with his rod twice: and water came forth abundantly, and the congregation drank, and their livestock. read more. Yahweh said to Moses and Aaron, "Because you didn't believe in me, to sanctify me in the eyes of the children of Israel, therefore you shall not bring this assembly into the land which I have given them."
Yahweh said to Moses and Aaron, "Because you didn't believe in me, to sanctify me in the eyes of the children of Israel, therefore you shall not bring this assembly into the land which I have given them." These are the waters of Meribah; because the children of Israel strove with Yahweh, and he was sanctified in them.
These are the waters of Meribah; because the children of Israel strove with Yahweh, and he was sanctified in them. Moses sent messengers from Kadesh to the king of Edom, saying: "Thus says your brother Israel: You know all the travail that has happened to us:
They traveled from Kadesh: and the children of Israel, even the whole congregation, came to Mount Hor. Yahweh spoke to Moses and Aaron in Mount Hor, by the border of the land of Edom, saying,
Take Aaron and Eleazar his son, and bring them up to Mount Hor;
When all the congregation saw that Aaron was dead, they wept for Aaron thirty days, even all the house of Israel.
The Canaanite, the king of Arad, who lived in the South, heard tell that Israel came by the way of Atharim; and he fought against Israel, and took some of them captive.
They traveled from Mount Hor by the way to the Red Sea, to compass the land of Edom: and the soul of the people was much discouraged because of the way.
They traveled from Mount Hor by the way to the Red Sea, to compass the land of Edom: and the soul of the people was much discouraged because of the way.
From there they traveled, and encamped in the valley of Zered. From there they traveled, and encamped on the other side of the Arnon, which is in the wilderness, that comes out of the border of the Amorites: for the Arnon is the border of Moab, between Moab and the Amorites. read more. Therefore it is said in the book of the Wars of Yahweh, "Vaheb in Suphah, the valleys of the Arnon,
Therefore it is said in the book of the Wars of Yahweh, "Vaheb in Suphah, the valleys of the Arnon,
Therefore those who speak in proverbs say, "Come to Heshbon. Let the city of Sihon be built and established; for a fire has gone out of Heshbon, a flame from the city of Sihon. It has devoured Ar of Moab, The lords of the high places of the Arnon. read more. Woe to you, Moab! You are undone, people of Chemosh! He has given his sons as fugitives, and his daughters into captivity, to Sihon king of the Amorites. We have shot at them. Heshbon has perished even to Dibon. We have laid waste even to Nophah, Which reaches to Medeba."
He sent messengers to Balaam the son of Beor, to Pethor, which is by the River, to the land of the children of his people, to call him, saying, "Behold, there is a people who came out from Egypt. Behold, they cover the surface of the earth, and they are staying opposite me.
Behold, one of the children of Israel came and brought to his brothers a Midianite woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, while they were weeping at the door of the Tent of Meeting.
Now the name of the man of Israel that was slain, who was slain with the Midianite woman, was Zimri, the son of Salu, a prince of a fathers' house among the Simeonites.
Yahweh spoke to Moses, saying, "To these the land shall be divided for an inheritance according to the number of names. read more. To the more you shall give the more inheritance, and to the fewer you shall give the less inheritance: to everyone according to those who were numbered of him shall his inheritance be given. Notwithstanding, the land shall be divided by lot: according to the names of the tribes of their fathers they shall inherit. According to the lot shall their inheritance be divided between the more and the fewer."
"Avenge the children of Israel for the Midianites. Afterward you shall be gathered to your people."
They killed the kings of Midian with the rest of their slain: Evi, and Rekem, and Zur, and Hur, and Reba, the five kings of Midian: Balaam also the son of Beor they killed with the sword.
They killed the kings of Midian with the rest of their slain: Evi, and Rekem, and Zur, and Hur, and Reba, the five kings of Midian: Balaam also the son of Beor they killed with the sword.
Moses wrote their goings out according to their journeys by the commandment of Yahweh: and these are their journeys according to their goings out.
They traveled from Hazeroth, and encamped in Rithmah. They traveled from Rithmah, and encamped in Rimmon Perez.
They traveled from Rithmah, and encamped in Rimmon Perez. They traveled from Rimmon Perez, and encamped in Libnah.
They traveled from Rimmon Perez, and encamped in Libnah. They traveled from Libnah, and encamped in Rissah.
They traveled from Libnah, and encamped in Rissah. They traveled from Rissah, and encamped in Kehelathah.
They traveled from Rissah, and encamped in Kehelathah. They traveled from Kehelathah, and encamped in Mount Shepher.
They traveled from Kehelathah, and encamped in Mount Shepher. They traveled from Mount Shepher, and encamped in Haradah.
They traveled from Mount Shepher, and encamped in Haradah. They traveled from Haradah, and encamped in Makheloth.
They traveled from Haradah, and encamped in Makheloth. They traveled from Makheloth, and encamped in Tahath.
They traveled from Makheloth, and encamped in Tahath. They traveled from Tahath, and encamped in Terah.
They traveled from Tahath, and encamped in Terah. They traveled from Terah, and encamped in Mithkah.
They traveled from Terah, and encamped in Mithkah. They traveled from Mithkah, and encamped in Hashmonah.
They traveled from Mithkah, and encamped in Hashmonah. They traveled from Hashmonah, and encamped in Moseroth.
They traveled from Hashmonah, and encamped in Moseroth. They traveled from Moseroth, and encamped in Bene Jaakan.
They traveled from Moseroth, and encamped in Bene Jaakan. They traveled from Bene Jaakan, and encamped in Hor Haggidgad.
They traveled from Bene Jaakan, and encamped in Hor Haggidgad. They traveled from Hor Haggidgad, and encamped in Jotbathah.
They traveled from Hor Haggidgad, and encamped in Jotbathah. They traveled from Jotbathah, and encamped in Abronah.
They traveled from Jotbathah, and encamped in Abronah. They traveled from Abronah, and encamped in Ezion Geber.
They traveled from Abronah, and encamped in Ezion Geber. They traveled from Ezion Geber, and encamped in the wilderness of Zin (the same is Kadesh).
They traveled from Ezion Geber, and encamped in the wilderness of Zin (the same is Kadesh).
Aaron the priest went up into Mount Hor at the commandment of Yahweh, and died there, in the fortieth year after the children of Israel were come out of the land of Egypt, in the fifth month, on the first day of the month.
Aaron the priest went up into Mount Hor at the commandment of Yahweh, and died there, in the fortieth year after the children of Israel were come out of the land of Egypt, in the fifth month, on the first day of the month.
They traveled from Mount Hor, and encamped in Zalmonah. They traveled from Zalmonah, and encamped in Punon. read more. They traveled from Punon, and encamped in Oboth. They traveled from Oboth, and encamped in Iye Abarim, in the border of Moab. They traveled from Iyim, and encamped in Dibon Gad. They traveled from Dibon Gad, and encamped in Almon Diblathaim. They traveled from Almon Diblathaim, and encamped in the mountains of Abarim, before Nebo. They traveled from the mountains of Abarim, and encamped in the plains of Moab by the Jordan at Jericho. They encamped by the Jordan, from Beth Jeshimoth even to Abel Shittim in the plains of Moab.
It happened in the fortieth year, in the eleventh month, on the first day of the month, that Moses spoke to the children of Israel, according to all that Yahweh had given him in commandment to them; after he had struck Sihon the king of the Amorites, who lived in Heshbon, and Og the king of Bashan, who lived in Ashtaroth, at Edrei.
We traveled from Horeb, and went through all that great and terrible wilderness which you saw, by the way to the hill country of the Amorites, as Yahweh our God commanded us; and we came to Kadesh Barnea.
Also Yahweh was angry with me for your sakes, saying, "You also shall not go in there:
You returned and wept before Yahweh; but Yahweh didn't listen to your voice, nor gave ear to you. So you stayed in Kadesh many days, according to the days that you stayed [there].
Then we turned, and took our journey into the wilderness by the way to the Red Sea, as Yahweh spoke to me; and we encircled Mount Seir many days.
The days in which we came from Kadesh Barnea, until we were come over the brook Zered, were thirty-eight years; until all the generation of the men of war were consumed from the midst of the camp, as Yahweh swore to them.
I sent messengers out of the wilderness of Kedemoth to Sihon king of Heshbon with words of peace, saying, "Let me pass through your land: I will go along by the highway, I will turn neither to the right hand nor to the left. read more. You shall sell me food for money, that I may eat; and give me water for money, that I may drink: only let me pass through on my feet, as the children of Esau who dwell in Seir, and the Moabites who dwell in Ar, did to me; until I shall pass over the Jordan into the land which Yahweh our God gives us."
who led you through the great and terrible wilderness, [in which were] fiery serpents and scorpions, and thirsty ground where there was no water; who brought you forth water out of the rock of flint;
You shall not abhor an Edomite; for he is your brother: you shall not abhor an Egyptian, because you lived as a foreigner in his land. The children of the third generation who are born to them shall enter into the assembly of Yahweh.
from Aroer, that is on the edge of the valley of the Arnon, and the city that is in the middle of the valley, and all the plain of Medeba to Dibon; and all the cities of Sihon king of the Amorites, who reigned in Heshbon, to the border of the children of Ammon; read more. and Gilead, and the border of the Geshurites and Maacathites, and all Mount Hermon, and all Bashan to Salecah; all the kingdom of Og in Bashan, who reigned in Ashtaroth and in Edrei (the same was left of the remnant of the Rephaim); for Moses attacked these, and drove them out. Nevertheless the children of Israel didn't drive out the Geshurites, nor the Maacathites: but Geshur and Maacath dwell in the midst of Israel to this day. Only he gave no inheritance to the tribe of Levi. The offerings of Yahweh, the God of Israel, made by fire are his inheritance, as he spoke to him. Moses gave to the tribe of the children of Reuben according to their families.
Heshbon, and all its cities that are in the plain; Dibon, Bamoth Baal, Beth Baal Meon,
The child Samuel ministered to Yahweh before Eli. The word of Yahweh was precious in those days; there was no frequent vision.
(In earlier times in Israel, when a man went to inquire of God, thus he said, "Come, and let us go to the seer;" for he who is now called a prophet was before called a Seer.)
The king said also to Zadok the priest, "Aren't you a seer? Return into the city in peace, and your two sons with you, Ahimaaz your son, and Jonathan the son of Abiathar.
Now Sheshan had no sons, but daughters. Sheshan had a servant, an Egyptian, whose name was Jarha. Sheshan gave his daughter to Jarha his servant as wife; and she bore him Attai.
These were the sons of Levi after their fathers' houses, even the heads of the fathers' houses of those who were counted individually, in the number of names by their polls, who did the work for the service of the house of Yahweh, from twenty years old and upward. For David said, "Yahweh, the God of Israel, has given rest to his people; and he dwells in Jerusalem forever. read more. Also the Levites will no longer need to carry the tabernacle and all its vessels for its service." For by the last words of David the sons of Levi were numbered, from twenty years old and upward. For their office was to wait on the sons of Aaron for the service of the house of Yahweh, in the courts, and in the rooms, and in the purifying of all holy things, even the work of the service of the house of God;
How often is it that they are as stubble before the wind, as chaff that the storm carries away?
Take my yoke upon you, and learn from me, for I am gentle and lowly in heart; and you will find rest for your souls.