Reference: NUMBERS, THE BOOK OF
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So called because the first three chapters contain the numbering of the Hebrews and Levites, which was performed separately, after the erection and consecration of he tabernacle. The rest of the book contains an account of the breaking up of the Israelites from Sinai, and their subsequent wanderings in the desert, until their arrival on the borders of Moab. It was written by Moses, B. C. 1451, and is the fourth book of the Pentateuch. See EXODUS.
Fausets
The book takes its name from the numberings (Numbers 1 and Numbers 26). The Hebrew name it from its first word waedaber, or its first distinctive word Bemidbar. It narrates Israel's stay in the desert from the law giving at Sinai (Le 27:34) to their mustering in Moab's plains before entering Canaan. The parts are four:
(1) Preparations for breaking up the camp at Sinai to march to Canaan (Numbers 1 - 10:10).
(2) March from Sinai to Canaan's border; repulse by the Amorites (Nu 10:11-14:45).
(3) Selected incidents and enactments during the 38 years' penal wandering (Nu 15-19).
(4) Last year in the desert, the 40th year after the Exodus (Nu 20;Nu 20:13).
Israel's first encampment near Kadesh was at Rithmah (from retem, the "broom") in midsummer, in the second year after the Exodus; there for 40 days they awaited the spies' report (Nu 13:20,25-26; 33:18-19, from verses 20 to 36 are the stages of penal wandering). On the first month of the 40th year they are at Kadesh once more. The tabernacle and Moses remained at Kadesh on the first occasion, while Israel attempted to occupy Canaan too late (Nu 14:44). For a long period ("many days") they stayed still here, after failure, in hope God would yet remit the sentence (De 1:45-46). Then they "compassed Mount Seir (the wilderness of Paran) many days," until that whole generation died (De 2:1). The 17 stations belong to that dreary period (Nu 33:19-36). The people spread about the ridges of Paran, while the tabernacle and camp moved among them from place to place. At the second encampment at Kadesh they stayed three or four months (Nu 20:1 with Nu 1:22-28; 33:38). Miriam died, and was buried there.
The people mustering all together exhausted the natural water supply; the smiting of the rock, and the sentence on Moses and Aaron followed (Nu 20:2 ff; Nu 20:12-13); from Kadesh Israel sent the message to Edom (Nu 20:14, etc.). On the messengers' return Israel left Kadesh for Mount Hor, where Aaron dies; then proceeded by the marches in Nu 33:41-49 round Edom to Moab. The camp and tabernacle, with the priests and chiefs, during the wanderings, were the nucleus and rallying point; and the encampments named in Nu 33:18-36 are those at which the tabernacle was pitched. Kehelathah ("assembling": Nu 33:22) and Makheloth ("assemblies") were probably stages at which special gatherings took place. During the year's stay at Sinai the people would disperse to seek food: so also during the 38 years' wandering. They bought provisions from neighbouring tribes (De 2:26-29). Fish at Ezion Geber (Nu 33:35) was obtainable.
Caravans passed over the desert of wandering as the regular route between the East and Egypt. The resources of the region sufficed in that day for a comparatively large population whose traces are found. The excessive hardships detailed De 1:19; 8:15, belong to the closing marches of the 40th year through the Arabah, not to the whole period (Nu 21:4). Between the limestone cliffs of the Tih on the W. and the granite range of Seir on the E. the Arabah is a mountain plain of loose sand and granite gravel, with little food or water, and troubled with sand storms from the gulf.
CHRONOLOGY. Numbers begins with the first day of the second month of the second year after they left Egypt (Nu 1:1). Aaron's death occurred in the first day of the fifth month of the 40th year (Nu 33:38), the first encampment in the final march to Canaan (Nu 20:22). Between these two points intervene 38 years and three months of wandering (De 2:14; Nu 14:27-35). Moses recapitulated the law after Sihon's and Og's defeat in the beginning of the eleventh month of the 40th year (De 1:3-4). Thus six months intervene between Aaron's death and Deuteronomy; in them the events of the fourth part of the Book of Numbers (Nu 20:1 to the end) occurred, excepting Arad's defeat. The first month mourning for Aaron occupies, Nu 20:29; part of the host in this month avenged Arad's attack during Israel's journey from Kadesh to Mount Hor.
Arad's attack would be while Israel was near, nor would be wait until Israel withdrew 60 miles S. to Mount Hor (Nu 20:23,25). His attack was evidently when the camp moved from Kadesh, which was immediately S. of Arad. He feared their invasion would be "by way of the spies," namely, from the same quarter as before (Nu 14:40-45; 21:1), so he took the offensive. The war with Arad precedes in time Numbers 20, Aaron's burial at Mount Hor, and is the first of the series of victories under Moses narrated from this point. (See HORMAH.) Next, from Mount Hor Israel compassed Edom by way of the Red Sea (Nu 21:4), a 220-mile journey, about four weeks, to the brook Zered (Nu 21:12), the first westward flowing brook they met, marking therefore an epoch in their march. Then follows Sihon's and Og's overthrow at Jahaz and Edrei, about the middle of the third of the six months.
Their defeat caused Balak to summon Balaam to curse Israel from "Pethor, which was on the river (Euphrates) in his native land" (so, Nu 22:5), at least 350 miles distant. Two months suffice for his ambassadors to go and return twice, and for Balaam's prophesying (Numbers 22-24). Israel probably was meanwhile securing and completing the conquest of Gilead and Bashan. Six weeks thus remain for Midian's seduction of Israel, the plague (Numbers 25), the second numbering on the plains of Moab (Numbers 26), and the attack on Midian (Numbers 31), God retributively scourging the tempters by their own victims: "beside those (kings) that fell in the battle they put to death the kings of Midian (five, namely) Evi, Rekem, Zur, Hur, and Reba" (Nu 31:8), "Balaam also they slew" judicially, not in battle. So Moses' death is foreannounced as to follow the vengeance upon Midian (Nu 31:2). Deuteronomy is his last testimony, just after the war, and before his death in the eleventh month of the 40th year.
AUTHOR AND DATE. The catalog of stages from Egypt to Moab (Nu 33:2) is expressly attributed to Moses. The living connection of special enactments with incidents which occasioned them proves that this characteristic mixture of narrative and legislation comes from a contemporary annalist. Leviticus completed the Sinai legislation, but the stay in tents in the wilderness required supplementary directions not originally provided, as Nu 19:14, also Numbers 5; Nu 9:6-14; Numbers 19 (Nu 19:11 the plague after Korah's rebellion necessitating ordinances concerning defilement by contact with the dead), Numbers 30; Numbers 36, the law of heiresses marrying in their tribe, being at the suit of the Machirite chiefs, as the law of their inheriting was issued on the suit of Zelophehad's daughters (Numbers 27), and that was due to Jehovah's command to divide the land according to the number of names, by lot (Nu 26:52-56). So the ordinances Nu 15:4, etc., Nu 15:22,24,32.
The author's intimate knowledge of Egypt appears in the trial of jealousy (Nu 5:11), the purifications of the priests (Nu 8:7, etc.), the ashes of the red heifer (Numbers 19); all having an affinity to, though certainly not borrowed from, Egyptian rites. So the people refer to their former Egyptian foods (Nu 11:5-6). The building of Hebron seven years before Zoan (Tanis: probably connected here because both had the scale builder, one of the Hyksos, shepherd kings of Egypt, who originally perhaps came from the region of the Anakim), the N.E. frontier town of Egypt (Nu 13:22). References to the Exodus from Egypt (Nu 3:13; 14:19; 15:41). The regulations for encamping and marching (Numbers 2; Nu 9:16; etc., Nu 10:1-28), and Moses' invocation (Nu 10:35-36).
The directions for removing the tabernacle (Numbers 3 and Numbers 4). The very inconsistency seeming between Nu 4:3,23,30, fixing the Levites' limit of age to 30, and Nu 8:24 appointing the age 25 (the reason being, the 30 was temporary, the number of able-bodied Levites between 30 and 50 sufficing for the conveyance of the tabernacle in the wilderness; but, when Israel was in Canaan, the larger number afforded by the earlier limit 25 to 50 was required: David enlarged the number, as the needs of the sanctuary service required, by reducing the age for entrance to 20 (1Ch 23:24-28), younger men b
See Verses Found in Dictionary
"And every male among you who is eight days old shall be circumcised throughout your generations, a servant who is born in the house or who is bought with money from any foreigner, who is not of your descendants. "A servant who is born in your house or who is bought with your money shall surely be circumcised; thus shall My covenant be in your flesh for an everlasting covenant.
"Now therefore, restore the man's wife, for he is a prophet, and he will pray for you and you will live. But if you do not restore her, know that you shall surely die, you and all who are yours."
Now it came about at the lodging place on the way that the LORD met him and sought to put him to death.
Then the LORD said to Moses, "See, I make you as God to Pharaoh, and your brother Aaron shall be your prophet.
'Now if the household is too small for a lamb, then he and his neighbor nearest to his house are to take one according to the number of persons in them; according to what each man should eat, you are to divide the lamb.
A mixed multitude also went up with them, along with flocks and herds, a very large number of livestock.
Then the LORD said to Moses, "Write this in a book as a memorial and recite it to Joshua, that I will utterly blot out the memory of Amalek from under heaven."
and he said, "The LORD has sworn; the LORD will have war against Amalek from generation to generation."
'Therefore you are to observe the sabbath, for it is holy to you. Everyone who profanes it shall surely be put to death; for whoever does any work on it, that person shall be cut off from among his people.
These are the commandments which the LORD commanded Moses for the sons of Israel at Mount Sinai.
Then the LORD spoke to Moses in the wilderness of Sinai, in the tent of meeting, on the first of the second month, in the second year after they had come out of the land of Egypt, saying,
Then the LORD spoke to Moses in the wilderness of Sinai, in the tent of meeting, on the first of the second month, in the second year after they had come out of the land of Egypt, saying,
Of the sons of Simeon, their genealogical registration by their families, by their fathers' households, their numbered men, according to the number of names, head by head, every male from twenty years old and upward, whoever was able to go out to war, their numbered men of the tribe of Simeon were 59,300. read more. Of the sons of Gad, their genealogical registration by their families, by their fathers' households, according to the number of names, from twenty years old and upward, whoever was able to go out to war, their numbered men of the tribe of Gad were 45,650. Of the sons of Judah, their genealogical registration by their families, by their fathers' households, according to the number of names, from twenty years old and upward, whoever was able to go out to war, their numbered men of the tribe of Judah were 74,600. Of the sons of Issachar, their genealogical registration by their families, by their fathers' households, according to the number of names, from twenty years old and upward, whoever was able to go out to war,
"For all the firstborn are Mine; on the day that I struck down all the firstborn in the land of Egypt, I sanctified to Myself all the firstborn in Israel, from man to beast. They shall be Mine; I am the LORD."
and all the firstborn males by the number of names from a month old and upward, for their numbered men were 22,273.
from thirty years and upward, even to fifty years old, all who enter the service to do the work in the tent of meeting.
from thirty years and upward to fifty years old, you shall number them; all who enter to perform the service to do the work in the tent of meeting.
from thirty years and upward even to fifty years old, you shall number them, everyone who enters the service to do the work of the tent of meeting.
"Thus you shall do to them, for their cleansing: sprinkle purifying water on them, and let them use a razor over their whole body and wash their clothes, and they will be clean.
"This is what applies to the Levites: from twenty-five years old and upward they shall enter to perform service in the work of the tent of meeting.
Thus the LORD spoke to Moses in the wilderness of Sinai, in the first month of the second year after they had come out of the land of Egypt, saying,
"On the fourteenth day of this month, at twilight, you shall observe it at its appointed time; you shall observe it according to all its statutes and according to all its ordinances."
But there were some men who were unclean because of the dead person, so that they could not observe Passover on that day; so they came before Moses and Aaron on that day. Those men said to him, "Though we are unclean because of the dead person, why are we restrained from presenting the offering of the LORD at its appointed time among the sons of Israel?" read more. Moses therefore said to them, "Wait, and I will listen to what the LORD will command concerning you." Then the LORD spoke to Moses, saying, "Speak to the sons of Israel, saying, 'If any one of you or of your generations becomes unclean because of a dead person, or is on a distant journey, he may, however, observe the Passover to the LORD. 'In the second month on the fourteenth day at twilight, they shall observe it; they shall eat it with unleavened bread and bitter herbs.
'In the second month on the fourteenth day at twilight, they shall observe it; they shall eat it with unleavened bread and bitter herbs. 'They shall leave none of it until morning, nor break a bone of it; according to all the statute of the Passover they shall observe it.
'They shall leave none of it until morning, nor break a bone of it; according to all the statute of the Passover they shall observe it. 'But the man who is clean and is not on a journey, and yet neglects to observe the Passover, that person shall then be cut off from his people, for he did not present the offering of the LORD at its appointed time That man will bear his sin. read more. 'If an alien sojourns among you and observes the Passover to the LORD, according to the statute of the Passover and according to its ordinance, so he shall do; you shall have one statute, both for the alien and for the native of the land.'"
So it was continuously; the cloud would cover it by day, and the appearance of fire by night.
The LORD spoke further to Moses, saying, "Make yourself two trumpets of silver, of hammered work you shall make them; and you shall use them for summoning the congregation and for having the camps set out. read more. "When both are blown, all the congregation shall gather themselves to you at the doorway of the tent of meeting. "Yet if only one is blown, then the leaders, the heads of the divisions of Israel, shall assemble before you. "But when you blow an alarm, the camps that are pitched on the east side shall set out. "When you blow an alarm the second time, the camps that are pitched on the south side shall set out; an alarm is to be blown for them to set out. "When convening the assembly, however, you shall blow without sounding an alarm. "The priestly sons of Aaron, moreover, shall blow the trumpets; and this shall be for you a perpetual statute throughout your generations. "When you go to war in your land against the adversary who attacks you, then you shall sound an alarm with the trumpets, that you may be remembered before the LORD your God, and be saved from your enemies. "Also in the day of your gladness and in your appointed feasts, and on the first days of your months, you shall blow the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; and they shall be as a reminder of you before your God. I am the LORD your God." Now in the second year, in the second month, on the twentieth of the month, the cloud was lifted from over the tabernacle of the testimony;
Now in the second year, in the second month, on the twentieth of the month, the cloud was lifted from over the tabernacle of the testimony; and the sons of Israel set out on their journeys from the wilderness of Sinai Then the cloud settled down in the wilderness of Paran.
and the sons of Israel set out on their journeys from the wilderness of Sinai Then the cloud settled down in the wilderness of Paran. So they moved out for the first time according to the commandment of the LORD through Moses.
So they moved out for the first time according to the commandment of the LORD through Moses. The standard of the camp of the sons of Judah, according to their armies, set out first, with Nahshon the son of Amminadab, over its army,
The standard of the camp of the sons of Judah, according to their armies, set out first, with Nahshon the son of Amminadab, over its army, and Nethanel the son of Zuar, over the tribal army of the sons of Issachar; read more. and Eliab the son of Helon over the tribal army of the sons of Zebulun. Then the tabernacle was taken down; and the sons of Gershon and the sons of Merari, who were carrying the tabernacle, set out. Next the standard of the camp of Reuben, according to their armies, set out with Elizur the son of Shedeur, over its army, and Shelumiel the son of Zurishaddai over the tribal army of the sons of Simeon, and Eliasaph the son of Deuel was over the tribal army of the sons of Gad. Then the Kohathites set out, carrying the holy objects; and the tabernacle was set up before their arrival. Next the standard of the camp of the sons of Ephraim, according to their armies, was set out, with Elishama the son of Ammihud over its army, and Gamaliel the son of Pedahzur over the tribal army of the sons of Manasseh; and Abidan the son of Gideoni over the tribal army of the sons of Benjamin. Then the standard of the camp of the sons of Dan, according to their armies, which formed the rear guard for all the camps, set out, with Ahiezer the son of Ammishaddai over its army, and Pagiel the son of Ochran over the tribal army of the sons of Asher; and Ahira the son of Enan over the tribal army of the sons of Naphtali. This was the order of march of the sons of Israel by their armies as they set out.
Then it came about when the ark set out that Moses said, "Rise up, O LORD! And let Your enemies be scattered, And let those who hate You flee before You." When it came to rest, he said, "Return, O LORD, To the myriad thousands of Israel."
The rabble who were among them had greedy desires; and also the sons of Israel wept again and said, "Who will give us meat to eat? "We remember the fish which we used to eat free in Egypt, the cucumbers and the melons and the leeks and the onions and the garlic, read more. but now our appetite is gone. There is nothing at all to look at except this manna."
"Then I will come down and speak with you there, and I will take of the Spirit who is upon you, and will put Him upon them; and they shall bear the burden of the people with you, so that you will not bear it all alone.
But Moses said to him, "Are you jealous for my sake? Would that all the LORD'S people were prophets, that the LORD would put His Spirit upon them!"
(Now the man Moses was very humble, more than any man who was on the face of the earth.)
He said, "Hear now My words: If there is a prophet among you, I, the LORD, shall make Myself known to him in a vision I shall speak with him in a dream.
"Send out for yourself men so that they may spy out the land of Canaan, which I am going to give to the sons of Israel; you shall send a man from each of their fathers' tribes, every one a leader among them."
from the tribe of Joseph, from the tribe of Manasseh, Gaddi the son of Susi; from the tribe of Dan, Ammiel the son of Gemalli;
"How is the land, is it fat or lean? Are there trees in it or not? Make an effort then to get some of the fruit of the land." Now the time was the time of the first ripe grapes.
When they had gone up into the Negev, they came to Hebron where Ahiman, Sheshai and Talmai, the descendants of Anak were (Now Hebron was built seven years before Zoan in Egypt.)
When they returned from spying out the land, at the end of forty days, they proceeded to come to Moses and Aaron and to all the congregation of the sons of Israel in the wilderness of Paran, at Kadesh; and they brought back word to them and to all the congregation and showed them the fruit of the land.
Then Caleb quieted the people before Moses and said, "We should by all means go up and take possession of it, for we will surely overcome it."
The LORD said to Moses, "How long will this people spurn Me? And how long will they not believe in Me, despite all the signs which I have performed in their midst?
The LORD said to Moses, "How long will this people spurn Me? And how long will they not believe in Me, despite all the signs which I have performed in their midst? "I will smite them with pestilence and dispossess them, and I will make you into a nation greater and mightier than they."
"I will smite them with pestilence and dispossess them, and I will make you into a nation greater and mightier than they." But Moses said to the LORD, "Then the Egyptians will hear of it, for by Your strength You brought up this people from their midst,
But Moses said to the LORD, "Then the Egyptians will hear of it, for by Your strength You brought up this people from their midst, and they will tell it to the inhabitants of this land. They have heard that You, O LORD, are in the midst of this people, for You, O LORD, are seen eye to eye, while Your cloud stands over them; and You go before them in a pillar of cloud by day and in a pillar of fire by night.
and they will tell it to the inhabitants of this land. They have heard that You, O LORD, are in the midst of this people, for You, O LORD, are seen eye to eye, while Your cloud stands over them; and You go before them in a pillar of cloud by day and in a pillar of fire by night. "Now if You slay this people as one man, then the nations who have heard of Your fame will say,
"Now if You slay this people as one man, then the nations who have heard of Your fame will say, 'Because the LORD could not bring this people into the land which He promised them by oath, therefore He slaughtered them in the wilderness.'
'Because the LORD could not bring this people into the land which He promised them by oath, therefore He slaughtered them in the wilderness.' "But now, I pray, let the power of the Lord be great, just as You have declared, read more. 'The LORD is slow to anger and abundant in lovingkindness, forgiving iniquity and transgression; but He will by no means clear the guilty, visiting the iniquity of the fathers on the children to the third and the fourth generations.' "Pardon, I pray, the iniquity of this people according to the greatness of Your lovingkindness, just as You also have forgiven this people, from Egypt even until now."
"Pardon, I pray, the iniquity of this people according to the greatness of Your lovingkindness, just as You also have forgiven this people, from Egypt even until now." So the LORD said, "I have pardoned them according to your word; read more. but indeed, as I live, all the earth will be filled with the glory of the LORD. "Surely all the men who have seen My glory and My signs which I performed in Egypt and in the wilderness, yet have put Me to the test these ten times and have not listened to My voice, shall by no means see the land which I swore to their fathers, nor shall any of those who spurned Me see it. "But My servant Caleb, because he has had a different spirit and has followed Me fully, I will bring into the land which he entered, and his descendants shall take possession of it. "Now the Amalekites and the Canaanites live in the valleys; turn tomorrow and set out to the wilderness by the way of the Red Sea."
"How long shall I bear with this evil congregation who are grumbling against Me? I have heard the complaints of the sons of Israel, which they are making against Me. "Say to them, 'As I live,' says the LORD, 'just as you have spoken in My hearing, so I will surely do to you; read more. your corpses will fall in this wilderness, even all your numbered men, according to your complete number from twenty years old and upward, who have grumbled against Me. 'Surely you shall not come into the land in which I swore to settle you, except Caleb the son of Jephunneh and Joshua the son of Nun. 'Your children, however, whom you said would become a prey--I will bring them in, and they will know the land which you have rejected. 'But as for you, your corpses will fall in this wilderness. 'Your sons shall be shepherds for forty years in the wilderness, and they will suffer for your unfaithfulness, until your corpses lie in the wilderness. 'According to the number of days which you spied out the land, forty days, for every day you shall bear your guilt a year, even forty years, and you will know My opposition. 'I, the LORD, have spoken, surely this I will do to all this evil congregation who are gathered together against Me. In this wilderness they shall be destroyed, and there they will die.'"
But Joshua the son of Nun and Caleb the son of Jephunneh remained alive out of those men who went to spy out the land. When Moses spoke these words to all the sons of Israel, the people mourned greatly. read more. In the morning, however, they rose up early and went up to the ridge of the hill country, saying, "Here we are; we have indeed sinned, but we will go up to the place which the LORD has promised." But Moses said, "Why then are you transgressing the commandment of the LORD, when it will not succeed? "Do not go up, or you will be struck down before your enemies, for the LORD is not among you. "For the Amalekites and the Canaanites will be there in front of you, and you will fall by the sword, inasmuch as you have turned back from following the LORD. And the LORD will not be with you." But they went up heedlessly to the ridge of the hill country; neither the ark of the covenant of the LORD nor Moses left the camp.
But they went up heedlessly to the ridge of the hill country; neither the ark of the covenant of the LORD nor Moses left the camp. Then the Amalekites and the Canaanites who lived in that hill country came down, and struck them and beat them down as far as Hormah.
"Speak to the sons of Israel and say to them, 'When you enter the land where you are to live, which I am giving you,
'The one who presents his offering shall present to the LORD a grain offering of one-tenth of an ephah of fine flour mixed with one-fourth of a hin of oil,
"Speak to the sons of Israel and say to them, 'When you enter the land where I bring you,
'But when you unwittingly fail and do not observe all these commandments, which the LORD has spoken to Moses,
then it shall be, if it is done unintentionally, without the knowledge of the congregation, that all the congregation shall offer one bull for a burnt offering, as a soothing aroma to the LORD, with its grain offering and its drink offering, according to the ordinance, and one male goat for a sin offering.
Now while the sons of Israel were in the wilderness, they found a man gathering wood on the sabbath day.
Now while the sons of Israel were in the wilderness, they found a man gathering wood on the sabbath day.
"I am the LORD your God who brought you out from the land of Egypt to be your God; I am the LORD your God."
'The one who touches the corpse of any person shall be unclean for seven days.
'This is the law when a man dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be unclean for seven days.
Then the sons of Israel, the whole congregation, came to the wilderness of Zin in the first month; and the people stayed at Kadesh. Now Miriam died there and was buried there.
Then the sons of Israel, the whole congregation, came to the wilderness of Zin in the first month; and the people stayed at Kadesh. Now Miriam died there and was buried there. There was no water for the congregation, and they assembled themselves against Moses and Aaron.
and Moses and Aaron gathered the assembly before the rock. And he said to them, "Listen now, you rebels; shall we bring forth water for you out of this rock?" Then Moses lifted up his hand and struck the rock twice with his rod; and water came forth abundantly, and the congregation and their beasts drank. read more. But the LORD said to Moses and Aaron, "Because you have not believed Me, to treat Me as holy in the sight of the sons of Israel, therefore you shall not bring this assembly into the land which I have given them."
But the LORD said to Moses and Aaron, "Because you have not believed Me, to treat Me as holy in the sight of the sons of Israel, therefore you shall not bring this assembly into the land which I have given them." Those were the waters of Meribah, because the sons of Israel contended with the LORD, and He proved Himself holy among them.
Those were the waters of Meribah, because the sons of Israel contended with the LORD, and He proved Himself holy among them. From Kadesh Moses then sent messengers to the king of Edom: "Thus your brother Israel has said, 'You know all the hardship that has befallen us;
Now when they set out from Kadesh, the sons of Israel, the whole congregation, came to Mount Hor. Then the LORD spoke to Moses and Aaron at Mount Hor by the border of the land of Edom, saying,
"Take Aaron and his son Eleazar and bring them up to Mount Hor;
When all the congregation saw that Aaron had died, all the house of Israel wept for Aaron thirty days.
When the Canaanite, the king of Arad, who lived in the Negev, heard that Israel was coming by the way of Atharim, then he fought against Israel and took some of them captive.
Then they set out from Mount Hor by the way of the Red Sea, to go around the land of Edom; and the people became impatient because of the journey.
Then they set out from Mount Hor by the way of the Red Sea, to go around the land of Edom; and the people became impatient because of the journey.
From there they set out and camped in Wadi Zered. From there they journeyed and camped on the other side of the Arnon, which is in the wilderness that comes out of the border of the Amorites, for the Arnon is the border of Moab, between Moab and the Amorites. read more. Therefore it is said in the Book of the Wars of the LORD, "Waheb in Suphah, And the wadis of the Arnon,
Therefore it is said in the Book of the Wars of the LORD, "Waheb in Suphah, And the wadis of the Arnon,
Therefore those who use proverbs say, "Come to Heshbon! Let it be built! So let the city of Sihon be established. "For a fire went forth from Heshbon, A flame from the town of Sihon; It devoured Ar of Moab, The dominant heights of the Arnon. read more. "Woe to you, O Moab! You are ruined, O people of Chemosh! He has given his sons as fugitives, And his daughters into captivity, To an Amorite king, Sihon. "But we have cast them down, Heshbon is ruined as far as Dibon, Then we have laid waste even to Nophah, Which reaches to Medeba."
So he sent messengers to Balaam the son of Beor, at Pethor, which is near the River, in the land of the sons of his people, to call him, saying, "Behold, a people came out of Egypt; behold, they cover the surface of the land, and they are living opposite me.
Then behold, one of the sons of Israel came and brought to his relatives a Midianite woman, in the sight of Moses and in the sight of all the congregation of the sons of Israel, while they were weeping at the doorway of the tent of meeting.
Now the name of the slain man of Israel who was slain with the Midianite woman, was Zimri the son of Salu, a leader of a father's household among the Simeonites.
Then the LORD spoke to Moses, saying, "Among these the land shall be divided for an inheritance according to the number of names. read more. "To the larger group you shall increase their inheritance, and to the smaller group you shall diminish their inheritance; each shall be given their inheritance according to those who were numbered of them. "But the land shall be divided by lot. They shall receive their inheritance according to the names of the tribes of their fathers. "According to the selection by lot, their inheritance shall be divided between the larger and the smaller groups."
"Take full vengeance for the sons of Israel on the Midianites; afterward you will be gathered to your people."
They killed the kings of Midian along with the rest of their slain: Evi and Rekem and Zur and Hur and Reba, the five kings of Midian; they also killed Balaam the son of Beor with the sword.
They killed the kings of Midian along with the rest of their slain: Evi and Rekem and Zur and Hur and Reba, the five kings of Midian; they also killed Balaam the son of Beor with the sword.
Moses recorded their starting places according to their journeys by the command of the LORD, and these are their journeys according to their starting places.
They journeyed from Hazeroth and camped at Rithmah. They journeyed from Rithmah and camped at Rimmon-perez.
They journeyed from Rithmah and camped at Rimmon-perez. They journeyed from Rimmon-perez and camped at Libnah.
They journeyed from Rimmon-perez and camped at Libnah. They journeyed from Libnah and camped at Rissah.
They journeyed from Libnah and camped at Rissah. They journeyed from Rissah and camped in Kehelathah.
They journeyed from Rissah and camped in Kehelathah. They journeyed from Kehelathah and camped at Mount Shepher.
They journeyed from Kehelathah and camped at Mount Shepher. They journeyed from Mount Shepher and camped at Haradah.
They journeyed from Mount Shepher and camped at Haradah. They journeyed from Haradah and camped at Makheloth.
They journeyed from Haradah and camped at Makheloth. They journeyed from Makheloth and camped at Tahath.
They journeyed from Makheloth and camped at Tahath. They journeyed from Tahath and camped at Terah.
They journeyed from Tahath and camped at Terah. They journeyed from Terah and camped at Mithkah.
They journeyed from Terah and camped at Mithkah. They journeyed from Mithkah and camped at Hashmonah.
They journeyed from Mithkah and camped at Hashmonah. They journeyed from Hashmonah and camped at Moseroth.
They journeyed from Hashmonah and camped at Moseroth. They journeyed from Moseroth and camped at Bene-jaakan.
They journeyed from Moseroth and camped at Bene-jaakan. They journeyed from Bene-jaakan and camped at Hor-haggidgad.
They journeyed from Bene-jaakan and camped at Hor-haggidgad. They journeyed from Hor-haggidgad and camped at Jotbathah.
They journeyed from Hor-haggidgad and camped at Jotbathah. They journeyed from Jotbathah and camped at Abronah.
They journeyed from Jotbathah and camped at Abronah. They journeyed from Abronah and camped at Ezion-geber.
They journeyed from Abronah and camped at Ezion-geber. They journeyed from Ezion-geber and camped in the wilderness of Zin, that is, Kadesh.
They journeyed from Ezion-geber and camped in the wilderness of Zin, that is, Kadesh.
Then Aaron the priest went up to Mount Hor at the command of the LORD, and died there in the fortieth year after the sons of Israel had come from the land of Egypt, on the first day in the fifth month.
Then Aaron the priest went up to Mount Hor at the command of the LORD, and died there in the fortieth year after the sons of Israel had come from the land of Egypt, on the first day in the fifth month.
Then they journeyed from Mount Hor and camped at Zalmonah. They journeyed from Zalmonah and camped at Punon. read more. They journeyed from Punon and camped at Oboth. They journeyed from Oboth and camped at Iye-abarim, at the border of Moab. They journeyed from Iyim and camped at Dibon-gad. They journeyed from Dibon-gad and camped at Almon-diblathaim. They journeyed from Almon-diblathaim and camped in the mountains of Abarim, before Nebo. They journeyed from the mountains of Abarim and camped in the plains of Moab by the Jordan opposite Jericho. They camped by the Jordan, from Beth-jeshimoth as far as Abel-shittim in the plains of Moab.
In the fortieth year, on the first day of the eleventh month, Moses spoke to the children of Israel, according to all that the LORD had commanded him to give to them, after he had defeated Sihon the king of the Amorites, who lived in Heshbon, and Og the king of Bashan, who lived in Ashtaroth and Edrei.
"Then we set out from Horeb, and went through all that great and terrible wilderness which you saw on the way to the hill country of the Amorites, just as the LORD our God had commanded us; and we came to Kadesh-barnea.
"The LORD was angry with me also on your account, saying, 'Not even you shall enter there.
"Then you returned and wept before the LORD; but the LORD did not listen to your voice nor give ear to you. "So you remained in Kadesh many days, the days that you spent there.
"Then we turned and set out for the wilderness by the way to the Red Sea, as the LORD spoke to me, and circled Mount Seir for many days.
"Now the time that it took for us to come from Kadesh-barnea until we crossed over the brook Zered was thirty-eight years, until all the generation of the men of war perished from within the camp, as the LORD had sworn to them.
"So I sent messengers from the wilderness of Kedemoth to Sihon king of Heshbon with words of peace, saying, 'Let me pass through your land, I will travel only on the highway; I will not turn aside to the right or to the left. read more. 'You will sell me food for money so that I may eat, and give me water for money so that I may drink, only let me pass through on foot, just as the sons of Esau who live in Seir and the Moabites who live in Ar did for me, until I cross over the Jordan into the land which the LORD our God is giving to us.'
"He led you through the great and terrible wilderness, with its fiery serpents and scorpions and thirsty ground where there was no water; He brought water for you out of the rock of flint.
"You shall not detest an Edomite, for he is your brother; you shall not detest an Egyptian, because you were an alien in his land. "The sons of the third generation who are born to them may enter the assembly of the LORD.
from Aroer, which is on the edge of the valley of the Arnon, with the city which is in the middle of the valley, and all the plain of Medeba, as far as Dibon; and all the cities of Sihon king of the Amorites, who reigned in Heshbon, as far as the border of the sons of Ammon; read more. and Gilead, and the territory of the Geshurites and Maacathites, and all Mount Hermon, and all Bashan as far as Salecah; all the kingdom of Og in Bashan, who reigned in Ashtaroth and in Edrei (he alone was left of the remnant of the Rephaim); for Moses struck them and dispossessed them. But the sons of Israel did not dispossess the Geshurites or the Maacathites; for Geshur and Maacath live among Israel until this day. Only to the tribe of Levi he did not give an inheritance; the offerings by fire to the LORD, the God of Israel, are their inheritance, as He spoke to him. So Moses gave an inheritance to the tribe of the sons of Reuben according to their families.
Heshbon, and all its cities which are on the plain: Dibon and Bamoth-baal and Beth-baal-meon,
Now the boy Samuel was ministering to the LORD before Eli And word from the LORD was rare in those days, visions were infrequent.
(Formerly in Israel, when a man went to inquire of God, he used to say, "Come, and let us go to the seer"; for he who is called a prophet now was formerly called a seer.)
The king said also to Zadok the priest, "Are you not a seer? Return to the city in peace and your two sons with you, your son Ahimaaz and Jonathan the son of Abiathar.
Now Sheshan had no sons, only daughters. And Sheshan had an Egyptian servant whose name was Jarha. Sheshan gave his daughter to Jarha his servant in marriage, and she bore him Attai.
These were the sons of Levi according to their fathers' households, even the heads of the fathers' households of those of them who were counted, in the number of names by their census, doing the work for the service of the house of the LORD, from twenty years old and upward. For David said, "The LORD God of Israel has given rest to His people, and He dwells in Jerusalem forever. read more. "Also, the Levites will no longer need to carry the tabernacle and all its utensils for its service." For by the last words of David the sons of Levi were numbered from twenty years old and upward. For their office is to assist the sons of Aaron with the service of the house of the LORD, in the courts and in the chambers and in the purifying of all holy things, even the work of the service of the house of God,
"Are they as straw before the wind, And like chaff which the storm carries away?
"Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and YOU WILL FIND REST FOR YOUR SOULS.