Reference: Nathan
American
1. A Hebrew prophet, Zec 12:12; a friend and counselor of David. He approved the king's purpose of building a temple to the lord, but by divine direction transferred this accomplishment to Solomon, 2Sa 7:1-17. By a fine parable, pointedly applied, he convicted David of his guilt in respect to Uriah and Bathsheba, 2Sa 12; Ps 51; and his bold fidelity here seems to have been appreciated by David, see NATHAN 2, and is worthy of everlasting remembrance. Solomon was probably educated under his care, 2Sa 12:25; and was effectually aided by him in his peaceful succession to the throne, 1Ki 1.1-53. He wrote some memorials, long since lost, of both David and Solomon, 1Ch 29:29; 2Ch 9:29. How long he lived under the reign of Solomon is unknown; but tow of his sons were high officers at court, 1Ki 4:5.
2. A son of David, by Bathsheba, 1Ch 3:5; 14:4; an ancestor of Christ, Lu 3:21. See GENEALOGY.
See Verses Found in Dictionary
And it happened when the king dwelt in his house, and when Jehovah had given him rest round about from all his enemies, the king said to Nathan the prophet, See now, I live in a house of cedar, but the ark of God dwells within curtains. read more. And Nathan said to the king, Go, do all that is in your heart, for Jehovah is with you. And that night the Word of Jehovah came to Nathan saying, Go and tell My servant David, So says Jehovah, Shall you build Me a house for My dwelling? For I have not dwelt in a house since the day that I brought up the sons of Israel out of Egypt until this day, but have walked in a tent, even in a tabernacle. In all places in which I have walked with all the sons of Israel, did I speak a word with any of the tribes of Israel, those I commanded to feed My people Israel, saying, Why do you not build Me a house of cedars? And now so shall you say to My servant David, So says Jehovah of Hosts: I took you from the sheepcote, from following the sheep, to be ruler over My people, over Israel. And I was with you wherever you went, and have cut off all your enemies out of your sight, and have made you a great name like the name of the great ones in the earth. And I will appoint a place for My people Israel, and will plant them so that they may dwell in a place of their own, and move no more. Neither shall the sons of wickedness afflict them any more, as before. And even from the time that I commanded judges to be over My people of Israel, so will I cause you to rest from all your enemies. Also Jehovah tells you that He will make you a house. And when your days are fulfilled, and you shall sleep with your fathers, I will set up your seed after you, who shall come out of your bowels. And I will make his kingdom sure. He shall build a house for My name, and I will establish the throne of his kingdom forever. I will be his Father, and he shall be My son. If he commits iniquity, I will chasten him with the rod of men, and with the stripes of the sons of men. But My mercy shall not leave him, as I took it from Saul, whom I put away before you. And your house and your kingdom shall be made sure forever before you. Your throne shall be established forever. According to all these words, and according to all this vision, so Nathan spoke to David.
And he sent by the hand of Nathan the prophet, and he called his name Jedidiah, because of Jehovah.
And Azariah the son of Nathan was over the officers, and Zabud the son of Nathan was the minister and the king's friend.
And these were born to him in Jerusalem Shimea, and Shobab, and Nathan, and Solomon, four of Bathsheba the daughter of Ammiel
And these were the names of the children whom he had in Jerusalem: Shammua, and Shobab, Nathan, and Solomon,
And the acts of David the king, first and last, behold, they are written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer,
And the land shall mourn, each family apart; the family of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart
And it happened in the baptizing of all the people, Jesus also being baptized, and praying, and the heaven was opened.
Easton
given. (1.) A prophet in the reigns of David and Solomon (2Ch 9:29). He is first spoken of in connection with the arrangements David made for the building of the temple (2Sa 7:2-3,17), and next appears as the reprover of David on account of his sin with Bathsheba (2Sa 12:1-14). He was charged with the education of Solomon (2Sa 12:25), at whose inauguration to the throne he took a prominent part (1Ki 1:8,10-11,22-45). His two sons, Zabad (1Ch 2:36) and Azariah (1Ki 4:5) occupied places of honour at the king's court. He last appears in assisting David in reorganizing the public worship (2Ch 29:25). He seems to have written a life of David, and also a life of Solomon (1Ch 29:29; 2Ch 9:29).
(2.) A son of David, by Bathsheba (2Sa 5:14), whose name appears in the genealogy of Mary, the mother of our Lord (Lu 3:31).
(3.) Ezr 8:16.
See Verses Found in Dictionary
These are the names of those to him in Jerusalem: Shammua, and Shobab, and Nathan, and Solomon,
the king said to Nathan the prophet, See now, I live in a house of cedar, but the ark of God dwells within curtains. And Nathan said to the king, Go, do all that is in your heart, for Jehovah is with you.
According to all these words, and according to all this vision, so Nathan spoke to David.
And Jehovah sent Nathan to David. And he came to him and said to him, There were two men in one city, one rich and one poor. The rich one had exceeding many flocks and herds, read more. but the poor one had nothing except one little ewe lamb which he had bought and nourished up. And it grew up together with him and with his sons. It ate of his own food and drank from his own cup, and lay in his bosom, and was to him like a daughter. And there came a traveler to the rich man, and he spared to take of his own flock and of his own herd to dress for the traveler that had come to him. But he took the poor man's lamb and dressed it for the man who had come to him. And David's anger was greatly kindled against the man. And he said to Nathan, As the Lord lives, the man who has done this shall surely die. And he shall restore the lamb fourfold, because he did this thing, and because he had no pity. And Nathan said to David, You are the man! So says Jehovah, the God of Israel, I anointed you king over Israel, and I delivered you out of the hand of Saul. And I gave you your master's house and your master's wives into your bosom, and gave you the house of Israel and of Judah. And if that was too little, I would have given to you such and such things besides. Why have you despised the Word of Jehovah, to do evil in His sight? You have stricken Uriah the Hittite with the sword, and have taken his wife to be your wife, and have killed him with the sword of the sons of Ammon. And therefore, the sword shall never depart from your house, because you have despised Me and have taken the wife of Uriah the Hittite to be your wife. So says Jehovah, Behold, I will raise up evil against you out of your own house, and I will take your wives before your eyes and give them to your neighbor. And he shall lie with your wives in the sight of this sun. For you did it secretly, but I will do this thing before all Israel and before the sun. And David said to Nathan, I have sinned against Jehovah. And Nathan said to David, Jehovah also has put away your sin; you shall not die. Only, because by this deed you have given great occasion to the enemies of Jehovah to blaspheme, this child born to you shall surely die.
And he sent by the hand of Nathan the prophet, and he called his name Jedidiah, because of Jehovah.
But Zadok the priest, and Benaiah the son of Jehoiada, and Nathan the prophet, and Shimei, and Rei, and David's mighty men, were not with Adonijah.
But he did not call Nathan the prophet and Benaiah and the mighty men, and Solomon his brother. And Nathan spoke to Bathsheba the mother of Solomon, saying, Have you not heard that Adonijah the son of Haggith reigns, and David our lord does not know?
And lo, she was still talking with the king, and Nathan the prophet came in. And they told the king, saying, Behold, Nathan the prophet. And he came in before the king, and bowed before the king with his face to the ground. read more. And Nathan said, My lord, O king, have you said, Adonijah shall reign after me, and he shall sit upon my throne? For he has gone down this day, and has killed a great many of oxen and fat cattle and sheep, and has called all the king's sons and the commanders of the army, and Abiathar the priest. And behold, they eat and drink before him, and say, Let King Adonijah live. But he has not called me, your servant, and Zadok the priest, and Benaiah the son of Jehoiada, and your servant Solomon. Is this thing done by my lord the king, and have you not shown your servant who should sit on the throne of my lord the king after him? And David answered and said, Call Bathsheba. And she came into the king's presence, and stood before the king. And the king swore, and said, As Jehovah lives, who has redeemed my soul out of all distress, surely as I swore to you by Jehovah, the God of Israel, saying, Surely Solomon your son shall reign after me, and he shall sit on my throne in my place, even so I will do today. And Bathsheba bowed her face to the earth, even kneeling to the king, and said, Let my lord King David live forever. And King David said, Call Zadok the priest to me, and Nathan the prophet, and Benaiah the son of Jehoiada. And they came before the king. The king also said to them, Take with you the servants of your lord, and cause Solomon my son to ride on my own mule, and bring him down to Gihon. And let Zadok the priest and Nathan the prophet anoint him king over Israel there. And blow with the ram's horn, and say, Let King Solomon live. And you shall come up after him, and let him come and sit upon my throne. For he shall reign in my place. And I have appointed him to be ruler over Israel and over Judah. And Benaiah the son of Jehoiada answered the king, and said, Amen. May Jehovah, the God of my lord the king say so. As Jehovah has been with my lord the king, even so may He be with Solomon, and make his throne greater than the throne of my lord king David. And Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites and the Pelethites, went down and caused Solomon to ride upon King David's mule, and brought him to Gihon. And Zadok the priest took a horn of oil out of the Tabernacle and anointed Solomon. And they blew the ram's horn, and all the people said, Let King Solomon live! And all the people came up after him, and the people piped with pipes, and rejoiced with great joy, so that the earth was torn with their sound. And Adonijah heard, and all the invited guests with him. And they stopped eating. And Joab heard the sound of the ram's horn, and said, What is this noise roaring from the city? And he was still speaking, and behold, Jonathan the son of Abiathar the priest came. And Adonijah said to him, Come in, for you are a mighty man and you bring good news. And Jonathan answered and said to Adonijah, Truly our lord King David has made Solomon king. And the king has sent with him Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites, and the Pelethites, and they have caused him to ride upon the king's mule. And Zadok the priest and Nathan the prophet have anointed him king in Gihon. And they have come up from there rejoicing, so that the city is roaring. This is the noise that you heard.
And Azariah the son of Nathan was over the officers, and Zabud the son of Nathan was the minister and the king's friend.
And the acts of David the king, first and last, behold, they are written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer,
And the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, and in the prophecy of Ahijah of Shiloh, and in the visions of Iddo the seer against Jeroboam the son of Nebat?
And he set the Levites in the house of Jehovah with cymbals, with harps, and with lyres, according to the command of David, and of Gad the king's seer and Nathan the prophet. For the commandment was by the hand of Jehovah by His prophets.
Then I sent for Eliezer, for Ariel, for Shemaiah, and for Elnathan, and for Jarib, and for Elnathan, and for Nathan, and for Zechariah, and for Meshullam, chief men; also for Joiarib, and for Elnathan, men of understanding.
son of of Melea, the son of Menan, son of of Mattatha, son of of Nathan, son of of David,
Fausets
("given by God".)
1. The prophet who gave David God's assurance of the perpetuity of his seed and throne (notwithstanding temporary chastening for iniquity). God by Nathan commended David's desire to build the temple, but reserved the accomplishment for his son Solomon, the type of Him who should build the true temple (2 Samuel 7; 1 Chronicles 17). Nathan speaking first of himself had said, "do all that is in thine heart" (compare 1Ki 8:18). God sometimes grants His children's requests in a form real, but not as they had proposed. His glory proves in the end to be their truest good, though their wishes for the time be crossed. Nathan convicted David of his sin in the case of Uriah by the beautiful parable of the poor man's lamb (2Sa 12:1-15,25; Psalm 51).
Nathan conveyed Jehovah's command to David, to name Solomon" Jedidiah," not as a mere appellation, but an assurance that Jehovah loved him. Nathan was younger than David, as he wrote with Ahijah the Shilonite and Iddo the seer" the acts of Solomon first and last" (2Ch 9:29). To Nathan David refers as having forbidden his building the temple on account of his having had "great wars" (2Ch 22:1-10; 28:2). Nathan secured the succession of Solomon by advising Bathsheba to remind David of his promise (1Ch 22:9, etc.), and to inform him of Adonijah's plot, and by himself venturing into the king's presence to follow up Bathsheba's statement. Nathan by David's direction with Zadok the priest brought Solomon to Gihon on the king's own mule, and anointed him king (1Ki 1:10-38).
Azariah son of Nathan was over the officers, and Zabud son of Nathan was the king's friend under Solomon (1Ki 4:5; 1Ch 27:33; 2Sa 15:37). A similarity between the apologue style of Solomon in Ec 9:14-16 and Nathan's in 2Sa 12:1-4 may be due to Nathan's influence. Nathan along with Gad wrote "the acts of David first and last" (1Ch 29:29). Nathan is designated by the later and higher title "the prophet," but" Gad and Samuel the seer" (compare 1Sa 9:9). His histories were doubtless among the materials from which the books of Samuel, Kings, and Chronicles were compiled. His grave is shown at Halhul near Hebron.
2. Son of David and Bathsheba (1Ch 3:5; 14:4; 2Sa 5:14). Luke traces Christ's genealogy to David through Nathan (2Sa 3:31); as Matthew gives the succession to the throne, so Luke the parentage of Joseph, Jeconiah's line having failed as he died childless. (See GENEALOGY.) "The family of the house of David and the family of the house of Nathan" represent the highest and lowest of the royal order; as "the family of the house of Levi and the family of Shimei" represent the highest and lowest of the priestly order (Zec 12:12-13).
3. Father of Igal, one of David's heroes, of Zobah, 2Sa 23:36, but in 1Ch 11:38 "Joel, brother of Nathan" Kennicott prefers "brother."
4. A head man who returned with Ezra on his second expedition, and whom Ezra despatched from his encampment at the river Ahava to the Jews at Casiphia, to get Levites and Nethinim for the temple (Ezr 8:16). Perhaps the same as the son of Bani who gave up his foreign wife (Ezr 10:39).
5. Son of Attai of Judah (1Ch 2:36).
See Verses Found in Dictionary
(In the old days in Israel, when a man went to inquire of God, he said this: Come, let us go to the seer, for the prophet of today was before called a seer.)
And David said to Joab and to all the people with him, Tear your clothes and gird yourselves with sackcloth, and mourn before Abner. And King David followed the bier.
And Jehovah sent Nathan to David. And he came to him and said to him, There were two men in one city, one rich and one poor.
And Jehovah sent Nathan to David. And he came to him and said to him, There were two men in one city, one rich and one poor. The rich one had exceeding many flocks and herds,
The rich one had exceeding many flocks and herds, but the poor one had nothing except one little ewe lamb which he had bought and nourished up. And it grew up together with him and with his sons. It ate of his own food and drank from his own cup, and lay in his bosom, and was to him like a daughter.
but the poor one had nothing except one little ewe lamb which he had bought and nourished up. And it grew up together with him and with his sons. It ate of his own food and drank from his own cup, and lay in his bosom, and was to him like a daughter. And there came a traveler to the rich man, and he spared to take of his own flock and of his own herd to dress for the traveler that had come to him. But he took the poor man's lamb and dressed it for the man who had come to him.
And there came a traveler to the rich man, and he spared to take of his own flock and of his own herd to dress for the traveler that had come to him. But he took the poor man's lamb and dressed it for the man who had come to him. And David's anger was greatly kindled against the man. And he said to Nathan, As the Lord lives, the man who has done this shall surely die. read more. And he shall restore the lamb fourfold, because he did this thing, and because he had no pity. And Nathan said to David, You are the man! So says Jehovah, the God of Israel, I anointed you king over Israel, and I delivered you out of the hand of Saul. And I gave you your master's house and your master's wives into your bosom, and gave you the house of Israel and of Judah. And if that was too little, I would have given to you such and such things besides. Why have you despised the Word of Jehovah, to do evil in His sight? You have stricken Uriah the Hittite with the sword, and have taken his wife to be your wife, and have killed him with the sword of the sons of Ammon. And therefore, the sword shall never depart from your house, because you have despised Me and have taken the wife of Uriah the Hittite to be your wife. So says Jehovah, Behold, I will raise up evil against you out of your own house, and I will take your wives before your eyes and give them to your neighbor. And he shall lie with your wives in the sight of this sun. For you did it secretly, but I will do this thing before all Israel and before the sun. And David said to Nathan, I have sinned against Jehovah. And Nathan said to David, Jehovah also has put away your sin; you shall not die. Only, because by this deed you have given great occasion to the enemies of Jehovah to blaspheme, this child born to you shall surely die. And Nathan left to go to his house. And Jehovah struck the child that Uriah's wife bore to David, and it was very sick.
And he sent by the hand of Nathan the prophet, and he called his name Jedidiah, because of Jehovah.
But he did not call Nathan the prophet and Benaiah and the mighty men, and Solomon his brother. And Nathan spoke to Bathsheba the mother of Solomon, saying, Have you not heard that Adonijah the son of Haggith reigns, and David our lord does not know? read more. And now come, please let me give you counsel, and save your own life and the life of your son Solomon. Go up and go in to King David, and say to him, My lord, O king, did you not swear to your handmaid, saying, Surely your son Solomon shall reign after me, and he shall sit upon my throne? Why then does Adonijah reign? Behold, while you are still talking with the king, I also will come in after you and confirm your words. And Bathsheba went in to the king into the room. And the king was very old, and Abishag the Shunammite served the king. And Bathsheba bowed and knelt before the king. And the king said, What shall I do for you? And she said to him, My lord, you swore by Jehovah your God to your handmaid, saying, Surely your son Solomon shall reign after me, and he shall sit upon my throne. And now, behold, Adonijah reigns. And now, my lord, you do not know. And he has slain oxen and fat cattle and sheep in abundance, and has called all the sons of the king, and Abiathar the priest, and Joab the commander of the army. But he has not called your servant Solomon. And you, my lord, O king, the eyes of all Israel are upon you, that you should tell them who shall sit upon the throne of my lord the king after him. And it will be, when my lord the king shall sleep with his fathers, my son Solomon and I shall be offenders. And lo, she was still talking with the king, and Nathan the prophet came in. And they told the king, saying, Behold, Nathan the prophet. And he came in before the king, and bowed before the king with his face to the ground. And Nathan said, My lord, O king, have you said, Adonijah shall reign after me, and he shall sit upon my throne? For he has gone down this day, and has killed a great many of oxen and fat cattle and sheep, and has called all the king's sons and the commanders of the army, and Abiathar the priest. And behold, they eat and drink before him, and say, Let King Adonijah live. But he has not called me, your servant, and Zadok the priest, and Benaiah the son of Jehoiada, and your servant Solomon. Is this thing done by my lord the king, and have you not shown your servant who should sit on the throne of my lord the king after him? And David answered and said, Call Bathsheba. And she came into the king's presence, and stood before the king. And the king swore, and said, As Jehovah lives, who has redeemed my soul out of all distress, surely as I swore to you by Jehovah, the God of Israel, saying, Surely Solomon your son shall reign after me, and he shall sit on my throne in my place, even so I will do today. And Bathsheba bowed her face to the earth, even kneeling to the king, and said, Let my lord King David live forever. And King David said, Call Zadok the priest to me, and Nathan the prophet, and Benaiah the son of Jehoiada. And they came before the king. The king also said to them, Take with you the servants of your lord, and cause Solomon my son to ride on my own mule, and bring him down to Gihon. And let Zadok the priest and Nathan the prophet anoint him king over Israel there. And blow with the ram's horn, and say, Let King Solomon live. And you shall come up after him, and let him come and sit upon my throne. For he shall reign in my place. And I have appointed him to be ruler over Israel and over Judah. And Benaiah the son of Jehoiada answered the king, and said, Amen. May Jehovah, the God of my lord the king say so. As Jehovah has been with my lord the king, even so may He be with Solomon, and make his throne greater than the throne of my lord king David. And Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites and the Pelethites, went down and caused Solomon to ride upon King David's mule, and brought him to Gihon.
And Azariah the son of Nathan was over the officers, and Zabud the son of Nathan was the minister and the king's friend.
And Jehovah said to my father David, Because it was in your heart to build a house to My name, you did well that it was in your heart.
And these were born to him in Jerusalem Shimea, and Shobab, and Nathan, and Solomon, four of Bathsheba the daughter of Ammiel
And these were the names of the children whom he had in Jerusalem: Shammua, and Shobab, Nathan, and Solomon,
Behold, a son shall be born to you who shall be a man of rest. And I will give him rest from all his enemies all around. For his name shall be Solomon, and I will give peace and quietness to Israel in his days.
And the acts of David the king, first and last, behold, they are written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer,
And the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, and in the prophecy of Ahijah of Shiloh, and in the visions of Iddo the seer against Jeroboam the son of Nebat?
And the people of Jerusalem made Ahaziah his youngest son king in his place. For the band of men that came with the Arabians to the camp had killed all the older ones. And Ahaziah the son of Jehoram king of Judah reigned. Ahaziah's age was forty-two years old when he began to reign, and he reigned one year in Jerusalem. His mother's name was Athaliah the daughter of Omri. read more. He also walked in the ways of the house of Ahab. For his mother was his counselor to do wickedly. And he did evil in the sight of Jehovah like the house of Ahab. For they were his counselors after the death of his father, to his ruin. He also walked after their advice and went with Jehoram the son of Ahab king of Israel to war against Hazael king of Syria at Ramoth-gilead. And the Syrians struck Jehoram. And he returned to be healed in Jezreel, because of the wounds which were given him at Ramah, when he fought with Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab at Jezreel, because he was sick. And by coming to Jehoram, the destruction of Ahaziah was of God. He went out with Jehoram against Jehu the son of Nimshi, whom Jehovah had anointed to cut off the house of Ahab. And it happened when Jehu was executing judgment on the house of Ahab, and found the rulers of Judah and the sons of the brothers of Ahaziah, the servants of Ahaziah, he killed them. And he looked for Ahaziah. And they caught him (for he was hidden in Samaria), and brought him to Jehu. And when they had killed him, they buried him because they said, He is the son of Jehoshaphat who looked to Jehovah with all his heart. And the house of Ahaziah had no power still to keep the kingdom. And Athaliah the mother of Ahaziah saw that her son was dead, and she arose and spoke to destroy all the royal seed of the house of Judah.
For he walked in the ways of the kings of Israel, and also made molded images for Baals.
Then I sent for Eliezer, for Ariel, for Shemaiah, and for Elnathan, and for Jarib, and for Elnathan, and for Nathan, and for Zechariah, and for Meshullam, chief men; also for Joiarib, and for Elnathan, men of understanding.
There was a little city, and few men in it; and a great king came against it and besieged it, and built huge bulwarks against it. And a poor wise man was found in it, and he by his wisdom delivered the city; yet no man remembered that poor man. read more. And I said, Wisdom is better than strength; but the poor man's wisdom is despised, and his words are not heard.
And the land shall mourn, each family apart; the family of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart the family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart;
Hastings
1. Third son of David by Bath-sheba (2Sa 5:14, but note 2Sa 12:24). In Zec 12:12 the Nathan who is recognized as head of a house is probably David's son. In Lu 3:31 the genealogy of Jesus is traced through Nathan to David. 2. The prophet, a confidential adviser of David. The king desired to build the Temple, and Nathan at first agreed, but later received a revelation forbidding the enterprise (2Sa 7). The next appearance of Nathan is in connexion with the parable of the ewe lamb, by which David was self-convicted of his sin with Bath-sheba (2Sa 12:1-15). Later, in token that an atonement has been made, he adds to Solomon's name the significant title Jedidiah ('beloved of Jah'). The third service was rendered alike to David and to Solomon. Adonijab had planned a coup by which to grasp the sceptre, now falling from the hands of his aged father. It was Nathan's watchfulness that discovered the plot, and his ingenuity that saved the kingdom for Solomon (1Ki 1). It was fitting that a Life of David should come from this friendly hand (1Ch 29:29). His service to Solomon was recognized by the king, who appointed his sons, Azariab and Zabud, to important offices (1Ki 4:5). 3. Father of Igal, one of David's heroes (2Sa 23:36). The text of 1Ch 11:38 reads, 'Joel brother of Nathan.' 4. One of the cbief men who returned with Ezra (Ezr 8:15,1Es 8:44). 5. One of the Bani family, who had taken strange wives (Ezr 10:39); called in 1Es 9:34 Nathanias. 6. A Judahite (1Ch 2:36).
J. H. Stevenson.
See Verses Found in Dictionary
These are the names of those to him in Jerusalem: Shammua, and Shobab, and Nathan, and Solomon,
And Jehovah sent Nathan to David. And he came to him and said to him, There were two men in one city, one rich and one poor. The rich one had exceeding many flocks and herds, read more. but the poor one had nothing except one little ewe lamb which he had bought and nourished up. And it grew up together with him and with his sons. It ate of his own food and drank from his own cup, and lay in his bosom, and was to him like a daughter. And there came a traveler to the rich man, and he spared to take of his own flock and of his own herd to dress for the traveler that had come to him. But he took the poor man's lamb and dressed it for the man who had come to him. And David's anger was greatly kindled against the man. And he said to Nathan, As the Lord lives, the man who has done this shall surely die. And he shall restore the lamb fourfold, because he did this thing, and because he had no pity. And Nathan said to David, You are the man! So says Jehovah, the God of Israel, I anointed you king over Israel, and I delivered you out of the hand of Saul. And I gave you your master's house and your master's wives into your bosom, and gave you the house of Israel and of Judah. And if that was too little, I would have given to you such and such things besides. Why have you despised the Word of Jehovah, to do evil in His sight? You have stricken Uriah the Hittite with the sword, and have taken his wife to be your wife, and have killed him with the sword of the sons of Ammon. And therefore, the sword shall never depart from your house, because you have despised Me and have taken the wife of Uriah the Hittite to be your wife. So says Jehovah, Behold, I will raise up evil against you out of your own house, and I will take your wives before your eyes and give them to your neighbor. And he shall lie with your wives in the sight of this sun. For you did it secretly, but I will do this thing before all Israel and before the sun. And David said to Nathan, I have sinned against Jehovah. And Nathan said to David, Jehovah also has put away your sin; you shall not die. Only, because by this deed you have given great occasion to the enemies of Jehovah to blaspheme, this child born to you shall surely die. And Nathan left to go to his house. And Jehovah struck the child that Uriah's wife bore to David, and it was very sick.
And David comforted his wife Bathsheba. And he went in to her and lay with her. And she bore a son. And he called his name Solomon. And Jehovah loved him.
And Azariah the son of Nathan was over the officers, and Zabud the son of Nathan was the minister and the king's friend.
And the acts of David the king, first and last, behold, they are written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer,
These are now the chief of their fathers, and the genealogy of those who went up with me from Babylon, in the reign of Artaxerxes the king.
And I gathered them to the river which runs to Ahava. And we stayed there in tents three days. And I looked over the people and the priests, and did not find there any of the sons of Levi.
And the land shall mourn, each family apart; the family of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart
son of of Melea, the son of Menan, son of of Mattatha, son of of Nathan, son of of David,
Morish
Na'than
1. Son of David and Bathsheba. 2Sa 5:14; 1Ch 3:5; 14:4; Lu 3:31.
2. The prophet, who held an influential position during the reigns of David and Solomon. He is first mentioned when David had in his heart to build a house to Jehovah. Nathan at first encouraged the proposition, but afterwards had a special message from God to direct David otherwise. It was Nathan who had to condemn David's conduct with respect to Bathsheba and her husband; he delicately brought the sin home to his conscience by means of a suited parable. He also took a prominent part in securing the throne for Solomon, 2Sa 7:2-17; 12:1-25; 1Ki 1:8-45; 1Ch 17:1-15; 2Ch 29:25; Ps. 51: title. He wrote a 'book' containing the Acts of David the king and of Solomon, which does not form a part of scripture. 1Ch 29:29; 2Ch 9:29.
3. Man of Zobah, father of Igal. 2Sa 23:36.
4. Father of Azariah and Zabud. 1Ki 4:5.
5. Son of Attai, and father of Zabad. 1Ch 2:36.
6. Brother of Joel, one of David's mighty men. 1Ch 11:38.
7. One who returned from exile. Ezr 8:16.
8. One who had married a strange wife. Ezr 10:39.
9. A chief man in Israel, whose family will mourn apart. Zec 12:12. Perhaps a reference to the family of No. 2.
See Verses Found in Dictionary
These are the names of those to him in Jerusalem: Shammua, and Shobab, and Nathan, and Solomon,
the king said to Nathan the prophet, See now, I live in a house of cedar, but the ark of God dwells within curtains. And Nathan said to the king, Go, do all that is in your heart, for Jehovah is with you. read more. And that night the Word of Jehovah came to Nathan saying, Go and tell My servant David, So says Jehovah, Shall you build Me a house for My dwelling? For I have not dwelt in a house since the day that I brought up the sons of Israel out of Egypt until this day, but have walked in a tent, even in a tabernacle. In all places in which I have walked with all the sons of Israel, did I speak a word with any of the tribes of Israel, those I commanded to feed My people Israel, saying, Why do you not build Me a house of cedars? And now so shall you say to My servant David, So says Jehovah of Hosts: I took you from the sheepcote, from following the sheep, to be ruler over My people, over Israel. And I was with you wherever you went, and have cut off all your enemies out of your sight, and have made you a great name like the name of the great ones in the earth. And I will appoint a place for My people Israel, and will plant them so that they may dwell in a place of their own, and move no more. Neither shall the sons of wickedness afflict them any more, as before. And even from the time that I commanded judges to be over My people of Israel, so will I cause you to rest from all your enemies. Also Jehovah tells you that He will make you a house. And when your days are fulfilled, and you shall sleep with your fathers, I will set up your seed after you, who shall come out of your bowels. And I will make his kingdom sure. He shall build a house for My name, and I will establish the throne of his kingdom forever. I will be his Father, and he shall be My son. If he commits iniquity, I will chasten him with the rod of men, and with the stripes of the sons of men. But My mercy shall not leave him, as I took it from Saul, whom I put away before you. And your house and your kingdom shall be made sure forever before you. Your throne shall be established forever. According to all these words, and according to all this vision, so Nathan spoke to David.
And Jehovah sent Nathan to David. And he came to him and said to him, There were two men in one city, one rich and one poor. The rich one had exceeding many flocks and herds, read more. but the poor one had nothing except one little ewe lamb which he had bought and nourished up. And it grew up together with him and with his sons. It ate of his own food and drank from his own cup, and lay in his bosom, and was to him like a daughter. And there came a traveler to the rich man, and he spared to take of his own flock and of his own herd to dress for the traveler that had come to him. But he took the poor man's lamb and dressed it for the man who had come to him. And David's anger was greatly kindled against the man. And he said to Nathan, As the Lord lives, the man who has done this shall surely die. And he shall restore the lamb fourfold, because he did this thing, and because he had no pity. And Nathan said to David, You are the man! So says Jehovah, the God of Israel, I anointed you king over Israel, and I delivered you out of the hand of Saul. And I gave you your master's house and your master's wives into your bosom, and gave you the house of Israel and of Judah. And if that was too little, I would have given to you such and such things besides. Why have you despised the Word of Jehovah, to do evil in His sight? You have stricken Uriah the Hittite with the sword, and have taken his wife to be your wife, and have killed him with the sword of the sons of Ammon. And therefore, the sword shall never depart from your house, because you have despised Me and have taken the wife of Uriah the Hittite to be your wife. So says Jehovah, Behold, I will raise up evil against you out of your own house, and I will take your wives before your eyes and give them to your neighbor. And he shall lie with your wives in the sight of this sun. For you did it secretly, but I will do this thing before all Israel and before the sun. And David said to Nathan, I have sinned against Jehovah. And Nathan said to David, Jehovah also has put away your sin; you shall not die. Only, because by this deed you have given great occasion to the enemies of Jehovah to blaspheme, this child born to you shall surely die. And Nathan left to go to his house. And Jehovah struck the child that Uriah's wife bore to David, and it was very sick. And David prayed to God for the child. And David fasted, and went in and lay all night upon the earth. And the elders of his house rose up toward him, to raise him up from the earth. But he would not, neither did he eat bread with them. And it happened on the seventh day, the child died. And the servants of David feared to tell him that the child was dead. For they said, Behold, while the child was still alive we spoke to him, and he would not listen to our voice. How then will he trouble himself if we tell him that the child is dead? But David saw that his servants whispered. And David understood that the child was dead. And David said to his servants, Is the boy dead? And they said, He is dead. And David arose from the earth and washed, and anointed himself, and changed his clothing, and came into the house of Jehovah and worshiped. And he came to his house, and commanded, and they brought bread before him and he ate. Then his servants said to him, What is this that you have done? You fasted and wept for the living boy, but when the child was dead you arose and ate bread! And he said, While the child was still alive, I fasted and wept; for I said, Who can tell if God will be gracious to me so that the child may live? But now he is dead; why should I fast? Can I bring him back again? I shall go to him, but he shall not return to me. And David comforted his wife Bathsheba. And he went in to her and lay with her. And she bore a son. And he called his name Solomon. And Jehovah loved him. And he sent by the hand of Nathan the prophet, and he called his name Jedidiah, because of Jehovah.
And Azariah the son of Nathan was over the officers, and Zabud the son of Nathan was the minister and the king's friend.
And the acts of David the king, first and last, behold, they are written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer,
Then I sent for Eliezer, for Ariel, for Shemaiah, and for Elnathan, and for Jarib, and for Elnathan, and for Nathan, and for Zechariah, and for Meshullam, chief men; also for Joiarib, and for Elnathan, men of understanding.
And the land shall mourn, each family apart; the family of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart
son of of Melea, the son of Menan, son of of Mattatha, son of of Nathan, son of of David,
Smith
Na'than
(a giver).
1. An eminent Hebrew prophet in the reigns of David and Solomon. (B.C. 1015.) He first appears in the consultation with David about the building of the temple.
He next comes forward as the reprover of David for the sin with Bathsheba; and his famous apologue on the rich man and the ewe lamb, which is the only direct example of his prophetic power, shows it to have been of a very high order.
2. A son of David; one of the four who were borne to him by Bathsheba.
3. Son or brother of one of the members of David's guard.
4. One of the head men who returned from Babylon with Ezra on his second expedition.
1 Esdr. 8:44. It is not impossible that he may be the same with the "son of Bani."
See Verses Found in Dictionary
These are the names of those to him in Jerusalem: Shammua, and Shobab, and Nathan, and Solomon,
the king said to Nathan the prophet, See now, I live in a house of cedar, but the ark of God dwells within curtains. And Nathan said to the king, Go, do all that is in your heart, for Jehovah is with you.
According to all these words, and according to all this vision, so Nathan spoke to David.
And Jehovah sent Nathan to David. And he came to him and said to him, There were two men in one city, one rich and one poor. The rich one had exceeding many flocks and herds, read more. but the poor one had nothing except one little ewe lamb which he had bought and nourished up. And it grew up together with him and with his sons. It ate of his own food and drank from his own cup, and lay in his bosom, and was to him like a daughter. And there came a traveler to the rich man, and he spared to take of his own flock and of his own herd to dress for the traveler that had come to him. But he took the poor man's lamb and dressed it for the man who had come to him. And David's anger was greatly kindled against the man. And he said to Nathan, As the Lord lives, the man who has done this shall surely die. And he shall restore the lamb fourfold, because he did this thing, and because he had no pity. And Nathan said to David, You are the man! So says Jehovah, the God of Israel, I anointed you king over Israel, and I delivered you out of the hand of Saul. And I gave you your master's house and your master's wives into your bosom, and gave you the house of Israel and of Judah. And if that was too little, I would have given to you such and such things besides. Why have you despised the Word of Jehovah, to do evil in His sight? You have stricken Uriah the Hittite with the sword, and have taken his wife to be your wife, and have killed him with the sword of the sons of Ammon. And therefore, the sword shall never depart from your house, because you have despised Me and have taken the wife of Uriah the Hittite to be your wife. So says Jehovah, Behold, I will raise up evil against you out of your own house, and I will take your wives before your eyes and give them to your neighbor. And he shall lie with your wives in the sight of this sun. For you did it secretly, but I will do this thing before all Israel and before the sun.
And these were born to him in Jerusalem Shimea, and Shobab, and Nathan, and Solomon, four of Bathsheba the daughter of Ammiel
And these were the names of the children whom he had in Jerusalem: Shammua, and Shobab, Nathan, and Solomon,
Then I sent for Eliezer, for Ariel, for Shemaiah, and for Elnathan, and for Jarib, and for Elnathan, and for Nathan, and for Zechariah, and for Meshullam, chief men; also for Joiarib, and for Elnathan, men of understanding.
Watsons
NATHAN, a prophet of the Lord, who appeared in Israel in the time of King David, and had a great share in the confidence of this prince. His country is unknown, as also the time in which he began to prophesy. The first time we find him mentioned, is when David designed to build the temple, 2Sa 7:3, &c. We find him mentioned again in the affair of David and Bathsheba, when he faithfully reproved the king for his wicked conduct, 2Sa 12:1-14. And when Adonijah began to take upon him the state, and to assume the dignity of a sovereign, and to form a party in opposition to his brother Solomon, Nathan repaired to Bathsheba, and sent her immediately to the king with instructions what to say and while she was yet discoursing with the king, Nathan came in, reminded David of his promise, that Solomon should be his successor, and procured Solomon to be immediately anointed king of Israel.
See Verses Found in Dictionary
And Nathan said to the king, Go, do all that is in your heart, for Jehovah is with you.
And Jehovah sent Nathan to David. And he came to him and said to him, There were two men in one city, one rich and one poor. The rich one had exceeding many flocks and herds, read more. but the poor one had nothing except one little ewe lamb which he had bought and nourished up. And it grew up together with him and with his sons. It ate of his own food and drank from his own cup, and lay in his bosom, and was to him like a daughter. And there came a traveler to the rich man, and he spared to take of his own flock and of his own herd to dress for the traveler that had come to him. But he took the poor man's lamb and dressed it for the man who had come to him. And David's anger was greatly kindled against the man. And he said to Nathan, As the Lord lives, the man who has done this shall surely die. And he shall restore the lamb fourfold, because he did this thing, and because he had no pity. And Nathan said to David, You are the man! So says Jehovah, the God of Israel, I anointed you king over Israel, and I delivered you out of the hand of Saul. And I gave you your master's house and your master's wives into your bosom, and gave you the house of Israel and of Judah. And if that was too little, I would have given to you such and such things besides. Why have you despised the Word of Jehovah, to do evil in His sight? You have stricken Uriah the Hittite with the sword, and have taken his wife to be your wife, and have killed him with the sword of the sons of Ammon. And therefore, the sword shall never depart from your house, because you have despised Me and have taken the wife of Uriah the Hittite to be your wife. So says Jehovah, Behold, I will raise up evil against you out of your own house, and I will take your wives before your eyes and give them to your neighbor. And he shall lie with your wives in the sight of this sun. For you did it secretly, but I will do this thing before all Israel and before the sun. And David said to Nathan, I have sinned against Jehovah. And Nathan said to David, Jehovah also has put away your sin; you shall not die. Only, because by this deed you have given great occasion to the enemies of Jehovah to blaspheme, this child born to you shall surely die.