Reference: Natural
Hastings
The contrast between 'natural' (Gr. psychikos) and 'spiritual' (pneumatikos) is drawn out by St. Paul in 1Co 15:44-46. The natural body is derived from the first Adam, and is our body in so far as it is accommodated to, and limited by, the needs of the animal side of the human nature. In such a sense it is especially true that 'the natural man receiveth not the things of the Spirit of God' (1Co 2:14). Man derives his spiritual life from union with Christ ('the last Adam'), but his present body is not adapted to the needs of this spiritual existence; hence the distinction made by St. Paul between the natural body (called the 'body of death,' Ro 7:24) and the spiritual body of the resurrection. The transference from the one to the other begins in this life, and the two beings are identical in so far as continuity creates an identity, but otherwise, owing to the operation of the union with Christ, distinct.
T. A. Moxon.
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Wretched man [that] I [am]! Who will rescue me from this body of death?
But the natural man does not accept the things of the Spirit of God, for they are foolishness to him, and he is not able to understand [them], because they are spiritually discerned.
It is sown a natural body, it is raised a spiritual body. If [there] is a natural body, [there] is also a spiritual [body]. Thus also it is written, "The first man, Adam, became a living soul"; the last Adam [became] a life-giving spirit. read more. But the spiritual [is] not first, but the natural; then the spiritual.
Morish
That which is according to nature.
1. ???????, 'origin, birth.' Man beholds his natural face in a glass. Jas 1:23.
2. ???? ?????, 'according to nature.' The Israelites are called the natural branches of the olive tree which God planted on earth. Ro 11:21,24. ???????, 'that which belongs to nature.' Ro 1:26-27; 2Pe 2:12; Jude 1:10.
3. ???????, from 'life, soul.' "The natural man that is, a man characterised by the natural life of the soul, without the teaching and power of the Holy Spirit receiveth not the things of the Spirit of God." 1Co 2:14. The body of the Christian is sown 'a natural body' (having had natural life through the living soul); it will be raised 'a spiritual body.' 1Co 15:44-46.
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Because of this, God gave them over to degrading passions, for their females exchanged the natural relations for those contrary to nature, and likewise also the males, abandoning the natural relations with the female, were inflamed in their desire toward one another, males with males committing the shameless deed, and receiving in themselves the penalty that was necessary for their error.
For if God did not spare the {natural} branches, neither will he spare you.
For if you were cut off from what is by nature a wild olive tree, and contrary to nature were grafted into a cultivated olive tree, how much more will these who are {natural branches} be grafted into their own olive tree?
But the natural man does not accept the things of the Spirit of God, for they are foolishness to him, and he is not able to understand [them], because they are spiritually discerned.
It is sown a natural body, it is raised a spiritual body. If [there] is a natural body, [there] is also a spiritual [body]. Thus also it is written, "The first man, Adam, became a living soul"; the last Adam [became] a life-giving spirit. read more. But the spiritual [is] not first, but the natural; then the spiritual.
because if anyone is a hearer of the message and not a doer, this one is like someone staring at {his own face} in a mirror,
But these persons blaspheme all that they do not understand, and all that they understand by instinct like the irrational animals, by these [things] they are being destroyed.
Watsons
NATURAL, ???????, is a term that frequently occurs in the apostolic writings: "The natural man receiveth not the things of the Spirit of God, neither can he know them, because they are spiritually discerned," 1Co 2:14. Here it is plain that by "the natural man," is not meant a person, devoid of natural judgment, reason, or conscience, in which sense the expression is often used among men. Nor does it signify one who is entirely governed by his fleshly appetites, or what the world calls a voluptuary, or sensualist. Neither does it signify merely a man in the rude state of nature, whose faculties have not been cultivated by learning and study, and polished by an intercourse with society. The Apostle manifestly takes his "natural man" from among such as the world hold in the highest repute for their natural parts, their learning, and their religion. He selects him from among the philosophers of Greece, who sought after wisdom, and from among the Jewish scribes, who were instructed in the revealed law of God, 1Co 1:22-23. These are the persons whom he terms the wise, the scribes, the disputers of this world
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Jesus answered and said to him, "Truly, truly I say to you, unless someone is born from above, he is not able to see the kingdom of God."
Jesus answered, "Truly, truly I say to you, unless someone is born of water and spirit, he is not able to enter into the kingdom of God.
But you are not in the flesh but in the Spirit, if indeed the Spirit of God lives in you. But if anyone does not have the Spirit of Christ, this person {does not belong to him}.
Where [is] the wise person? Where [is] the scribe? Where [is] the debater of this age? Has not God made foolish the wisdom of the world?
For indeed, Jews ask for sign miracles and Greeks seek wisdom, but we preach Christ crucified, to the Jews a cause for stumbling, but to the Gentiles foolishness,
but we preach Christ crucified, to the Jews a cause for stumbling, but to the Gentiles foolishness,
But the natural man does not accept the things of the Spirit of God, for they are foolishness to him, and he is not able to understand [them], because they are spiritually discerned. Now the spiritual [person] discerns all [things], but he himself is judged by no one.
If I speak with the tongues of men and of angels, but do not have love, I have become a ringing brass gong or a clashing cymbal. And if I have [the gift of] prophecy and I know all mysteries and all knowledge, and if I have all faith so that [I can] remove mountains, but do not have love, I am nothing. read more. And if I parcel out all my possessions, and if I hand over my body in order that I will be burned, but do not have love, it benefits [me] nothing. Love is patient, love is kind, love is not jealous, [it] does not boast, [it] does not become conceited,
It is sown a natural body, it is raised a spiritual body. If [there] is a natural body, [there] is also a spiritual [body]. Thus also it is written, "The first man, Adam, became a living soul"; the last Adam [became] a life-giving spirit.
For [it is] impossible [concerning] those who have once been enlightened, and have tasted the heavenly gift, and become sharers of the Holy Spirit, and have tasted the good word of God and the powers of the coming age, read more. and having fallen away, to renew [them] again to repentance, [because they] have crucified again for themselves the Son of God and held him up to contempt. For ground that drinks the rain that comes often upon it, and brings forth vegetation usable to those [people] {for whose sake} [it is] also cultivated, shares a blessing from God.