Reference: Palmtree
Fausets
tamar. The Phoenix dactylifera, the date palm; for which Palestine was famous, as appears from the many names derived from it. Grows best at "fountains" (Ex 15:27; Nu 33:9 (See ELIM.), De 2:8 (See ELATH.) Jericho was "the city of palmtrees" (De 34:3; Jg 1:16; 3:13; 2Ch 28:15). (See JERICHO; HAZEZON TAMAR; ENGEDI; BAAL TAMAR.) (Jg 20:33). TAMAR the last town of Judaea, by the Dead Sea (Eze 47:19); Robinson makes its site El-Milh between Hebron and wady Muse. For TADMOR (2Ch 8:4) in 1Ki 9:18 the best reading is Tamar, "the palm city," Roman "Palmyra," on an oasis of the Syrian desert, in the caravan route between Damascus and the Euphrates. BETHANY means "house of dates"; thence the multitude took the palm branches to honor Christ (Joh 12:13), and from Olivet the people under Nehemiah (Ne 8:15) took palms, the tree named in instituting the feast of tabernacles (Le 23:40).
Phoenicia (Ac 11:19) takes its name from the palm; compare Phenice in Crete, Ac 27:12. From the uprightness and beauty of the palm the name Tamar was applied to women (Song 7:7; Ge 38:6; 2Sa 13:1; 14:27). The walls, doors, bases and posts of the temples of Solomon and Ezekiel (Eze 40:16,22,26,31,34,37; 41:18-20,25-26; 1Ki 6:29,32-35; 7:36) were decorated with palmtrees in relief. Rigid motionless uprightness is the point of comparison to the pagan idols in Jer 10:4-5. "The righteous shall flourish like the palmtree" (Ps 92:12); full of the "oil" of grace ever "fresh" (Ps 92:10), looking calmly down on the world below and bearing its precious fruit for generations. The psalm refers to the church in holy convocation on the Sabbath (title). The tabernacle is alluded to, the meeting place between God and His people; the oil-fed candlestick had the form of a tree with flowers and fruits.
The palm denotes the saint's spiritual beauty, ever fresh joy, and fruitfulness; his orderly upright aspect, perpetual verdure, rising from earth toward heaven. Also the elastic fibber sending it upward, however loaded with weights and agitated by winds, symbolizes the believer sitting already in heavenly places, in spite of earthly burdens (Col 3:1-2; Eph 2:6; Php 3:20; 4:6; Ac 20:23-24). Rough to the touch, encased below in dry bark, but fruitful and green above; so the saint despised below, beautiful above, straitened with many trials here, but there bearing fruit before God unto everlasting life (2Co 4:8-18). The "great multitude of all nations before the Lamb with palms in their hands" are antitypical to that which escorted Christ at His triumphal entry (Re 7:9, etc.). The palm symbolizes their joyful triumph after having come out of "the great tribulation."
The palm was carried with willows and thick trees (rabbinically called lulab) in the hand at the feast of tabernacles, the thanksgiving for the ingathered fruits, and the commemoration of Israel's 40 years' sojourn in tabernacles in the wilderness. The earthly feast shall be renewed in commemoration of Israel's wilderness-like dispersion and sojourn among the nations (Zec 14:16). The final and heavenly antitype is Re 7:9, etc. The palm is dioecious, i.e. the male stamens and female pistils are on different trees. Fertilization, or impregnating the female plant with the pollen of the male, is effected by insects or artificially. In Song 7:8 the "daughters of Jerusalem," no longer content with admiring, resolve, in spite of the height of the fruit at the utmost top of the palm, and the difficulty of climbing the stem, bore for a great height, to "take hold of the boughs" with their crown of fruit (Ps 34:8).
The palm grows from 30 to 80 feet, does not bear fruit for the first six or seven years, but will bear for a hundred (Ps 92:14). Slowly, but steadily and enduringly, the average crop is 100 pounds a year. The Arabs are said to have 360 designations for the palm and to enumerate 360 uses of it. The abortive fruit and date stones ground the camels eat. Of the leaves they make couches, baskets, bags, mats, brushes, fly flaps; from the trunk cages and fences; from the fibber of the leaves, thread for cordage; from the sap collected by cutting the head off, and scooping a hollow in the stem, a spirituous liquor. The pilgrims to Palestine used to bring home palms, from whence they were called "palmers." Vespasian's coin bore the palm and Zion as a woman sitting sadly beneath, and the legend "Judaea captive" (see p. 405). Once the prevalent fruit tree, it now is nowhere in Palestine except in the Philistine plain.
See Verses Found in Dictionary
And Judah took a wife for Er his firstborn, and her name was Tamar.
And they came to Elim; and twelve springs of water were there, and seventy palm trees; and they encamped there by the waters.
And ye shall take on the first day the fruit of beautiful trees, palm branches and the boughs of leafy trees, and willows of the brook; and ye shall rejoice before Jehovah your God seven days.
And they removed from Marah, and came to Elim; and in Elim were twelve springs of water, and seventy palm-trees, and they encamped there.
And we passed by from our brethren the children of Esau, who dwelt in Seir, by the plain, by Elath, and by Ezion-geber, and we turned and passed by the way of the wilderness of Moab.
and the south, and the plain of the valley of Jericho, the city of palm-trees, to Zoar.
And the descendants of the Ken'ite, Moses' father-in-law, went up with the people of Judah from the city of palms into the wilderness of Judah, which lies in the Negeb near Arad; and they went and settled with the people.
He gathered to himself the Ammonites and the Amal'ekites, and went and defeated Israel; and they took possession of the city of palms.
And all the men of Israel rose up out of their place, and set themselves in array at Ba'al-ta'mar; and the men of Israel who were in ambush rushed out of their place west of Geba.
And he built Tadmor, in the wilderness, and all the store-cities, which he built in Hamath.
and that they should publish and proclaim through all their cities, and at Jerusalem, saying, Go forth to the mount, and fetch olive-branches, and wild olive-branches, and myrtle-branches, and palm-branches, and branches of thick trees, to make booths, as it is written.
Taste and see that Jehovah is good: blessed is the man that trusteth in him!
But my horn shalt thou exalt like a buffalo's: I shall be anointed with fresh oil.
The righteous shall shoot forth like a palm-tree; he shall grow like a cedar on Lebanon.
They are still vigorous in old age, they are full of sap and green;
This thy stature is like to a palm-tree, And thy breasts to grape clusters. I said, I will go up to the palm-tree, I will take hold of the boughs thereof; And thy breasts shall indeed be like clusters of the vine, And the fragrance of thy nose like apples,
they deck it with silver and with gold; they fasten it with nails and with hammers, that it move not. They are as a palm-column of turned work, and they speak not; they are carried, for they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.
And there were closed windows to the chambers, and to their posts within the gate round about, and likewise to the projections; and the windows round about were inward; and upon each post were palm-trees.
And its windows, and its projections, and its palm-trees were according to the measure of the gate that looked toward the east; and they went up to it by seven steps; and the projections thereof were before them.
And there were seven steps to go up to it; and its projections were before them; and it had palm-trees, one on this side and one on that side, upon its posts.
And its projections were toward the outer court; and there were palm-trees upon its posts: and its ascent was by eight steps.
And its projections were toward the outer court; and there were palm-trees upon its posts on this side and on that side: and its ascent was by eight steps.
And its posts were toward the outer court; and there were palm-trees upon its posts, on this side and on that side: and its ascent was by eight steps.
And it was made with cherubim and palm-trees, and a palm-tree was between cherub and cherub; and the cherub had two faces: the face of a man was toward the palm-tree on the one side, and the face of a young lion toward the palm-tree on the other side: so was it made upon all the house round about. read more. From the ground unto above the entry were the cherubim and the palm-trees made, and on the wall of the temple.
And there were made on them, on the doors of the temple, cherubim and palm-trees, as there were made upon the walls; and there was a wooden portal in front of the porch without, and closed windows and palm-trees on the one side and on the other side, on the sides of the porch and the side chambers of the house and the portals.
And the south side southward, from Tamar to the waters of Meribah-Kadesh, by the torrent, unto the great sea: This is the south side southward.
And it shall come to pass, that all that are left of all the nations which came against Jerusalem shall go up from year to year to worship the King, Jehovah of hosts, and to celebrate the feast of tabernacles.
took branches of palms and went out to meet him, and cried, Hosanna, blessed is he that comes in the name of the Lord, the King of Israel.
They then who had been scattered abroad through the tribulation that took place on the occasion of Stephen, passed through the country to Phoenicia and Cyprus and Antioch, speaking the word to no one but to Jews alone.
only that the Holy Spirit testifies to me in every city, saying that bonds and tribulations await me. But I make no account of my life as dear to myself, so that I finish my course, and the ministry which I have received of the Lord Jesus, to testify the glad tidings of the grace of God.
And the harbour being ill adapted to winter in, the most counselled to set sail thence, if perhaps they might reach Phoenice to winter in, a port of Crete looking north-east and south-east.
every way afflicted, but not straitened; seeing no apparent issue, but our way not entirely shut up; persecuted, but not abandoned; cast down, but not destroyed; read more. always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body; for we who live are always delivered unto death on account of Jesus, that the life also of Jesus may be manifested in our mortal flesh; so that death works in us, but life in you. And having the same spirit of faith, according to what is written, I have believed, therefore have I spoken; we also believe, therefore also we speak; knowing that he who has raised the Lord Jesus shall raise us also with Jesus, and shall present us with you. For all things are for your sakes, that the grace abounding through the many may cause thanksgiving to abound to the glory of God. Wherefore we faint not; but if indeed our outward man is consumed, yet the inward is renewed day by day. For our momentary and light affliction works for us in surpassing measure an eternal weight of glory; while we look not at the things that are seen, but at the things that are not seen; for the things that are seen are for a time, but those that are not seen eternal.
and has raised us up together, and has made us sit down together in the heavenlies in Christ Jesus,
for our commonwealth has its existence in the heavens, from which also we await the Lord Jesus Christ as Saviour,
Be careful about nothing; but in everything, by prayer and supplication with thanksgiving, let your requests be made known to God;
If therefore ye have been raised with the Christ, seek the things which are above, where the Christ is, sitting at the right hand of God: have your mind on the things that are above, not on the things that are on the earth;
After these things I saw, and lo, a great crowd, which no one could number, out of every nation and tribes and peoples and tongues, standing before the throne, and before the Lamb, clothed with white robes, and palm branches in their hands.
After these things I saw, and lo, a great crowd, which no one could number, out of every nation and tribes and peoples and tongues, standing before the throne, and before the Lamb, clothed with white robes, and palm branches in their hands.