Reference: Phinehas
American
1. Son of Elezar, and grandson of Aaron the high priest. His zealous an decided character was shown in the prompt execution of he profligate prince of Judah, and his companion a woman of Midian, in the plains of Moab, Nu 25:1-17. For this bold and timely service, the high priesthood was secured to his family, also remaining faithful; and except during an interval from Eli to Zadok, his posterity were at the head of the priesthood till the destruction of the temple. Phinehas led the host of Israel in the subsequent battle with the Midianites, Nu 31:6; Ps 106:30-31. He was at the head of the deputation sent to remonstrate with the tribes beyond the Jordan respecting the altar they had erected, Jos 22:5-34. During the life of his father, he was superintendent of the Levites, Nu 3:32; and afterwards became the high priest, the will of God, as to the punishment of the men of Gibeash, Jg 20:28.
2. A son of Eli the high priest. See HOPHNI.
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The leader of the Levites was Eleazar son of Aaron the priest. He was in charge of those who carried out the duties in the Holy Place.
While Israel remained at Shittim, the people indulged in sexual immorality with the Moabite women. The Moabites invited the people to the sacrifices of their gods. The people ate and bowed down to their gods. read more. So Israel joined itself to Baal of Peor. Jehovah was angry against Israel. Jehovah said to Moses: Take all the leaders of the people and execute them in broad daylight before Jehovah so that the fierce anger of Jehovah may turn away from Israel. Moses said to the judges of Israel: Each of you put to death those men who have joined in worshiping Baal of Peor. One of the Israelite men brought a Midianite woman to his brothers. He did this right in front of Moses and the entire congregation of Israel while they were crying at the entrance to the tent of meeting. Phinehas, son of Eleazar and grandson of the priest Aaron, saw this. He left the assembly and grabbed a spear in his hand. He went into the tent after the Israelite man. He drove the spear through the man and into the woman's body. Because of this, the plague that the Israelites were experiencing stopped. Twenty-four thousand people died from that plague. Jehovah continued speaking to Moses: Jehovah said to Moses: Phinehas, son of Eleazar and grandson of the priest Aaron, turned my fury away from the Israelites. Since he stood up for me, I did not have to stand up for myself and destroy them. Tell Phinehas that I now make a promise of peace to him. My promise is that he and his descendants will be priests for a very long time because he stood up for his God. He made peace with Jehovah for the Israelites. The name of the Israelite man who was killed with the Midianite woman was Zimri, son of Salu. Salu was the leader of a family from Simeon. The name of the Midianite woman who was killed was Cozbi, daughter of Zur. Zur was the head of a family from the Midianite tribes. Jehovah said to Moses: Treat the Midianites as your enemies, and kill them!
Moses sent them off to war. There were one thousand men from each tribe along with Phinehas, son of the priest Eleazar. Phinehas took with him the holy articles and the trumpets for the fanfare.
Be sure you obey the Law that Moses commanded you. Love Jehovah your God. Do his will. Obey his commandments and be faithful to him. Serve him with all your heart and with all your being (Nephesh: living being). Joshua blessed them and sent them on their way. read more. To the one half tribe of Manasseh Moses had given possession in Bashan: but he gave the other half to Joshua among their brothers on this side Jordan westward. Joshua sent them a way to their tents and he blessed them. He said: Return with much riches to your tents, and with very much cattle, with silver, and with gold, and with brass, and with iron, and with very much raiment: divide the spoil of your enemies with your brothers. So the people of the tribes of Reuben, Gad, and Manasseh went back home. They left the rest of the people of Israel at Shiloh in the land of Canaan and started out for their own land, the land of Gilead, which they had taken as Jehovah commanded them through Moses. The children of Reuben and Gad and the half tribe of Manassah built a large altar by the borders of Jordan in the land of Canaan. The children of Israel heard that the half tribe of Manasseh built an altar in the land of Canaan on the side belonging to the sons of Israel, at the Jordan when they passed by. When the people of Israel heard this, the whole community came together at Shiloh to go to war against the eastern tribes. Then the people of Israel sent Phinehas, the son of Eleazar the priest, to the people of the tribes of Reuben, Gad, and East Manasseh in the land of Gilead. Ten leading men went with Phinehas, one from each of the western tribes and each one the head of a family among the clans. They came to the land of Gilead, to the people of Reuben, Gad, and East Manasseh, Speaking for the whole assembly of Jehovah's people they said: Why have you done this evil thing against the God of Israel? You have rebelled against Jehovah by building this altar for yourselves! You are no longer following him! Do you remember our sin at Peor, when Jehovah punished his own people with an epidemic? We are still suffering because of that. Was that not enough sin? Are you going to refuse to follow him now? If you rebel against Jehovah now, he will be angry with everyone in Israel. If your land is not fit to worship in, come over into Jehovah's land, where his Tabernacle is. Claim some land among us. But do not rebel against Jehovah or make rebels out of us by building an altar in addition to the altar of Jehovah our God. Remember how Achan son of Zerah would not obey the command about the things condemned to destruction. The whole assembly of Israel was punished for that. Achan was not the only one who died because of his sin. The people of the tribes of Reuben, Gad, and East Manasseh answered the heads of the families of the western tribes: The Mighty, Divine One is God of Gods! He is Jehovah! The Mighty, Divine One is God of Gods! He is Jehovah! He knows why we did this, and we want you to know too! If we rebelled and did not keep faith with Jehovah, do not allow us to live any longer! If we disobeyed Jehovah and built our own altar to burn sacrifices on or to use for grain offerings or fellowship offerings, let Jehovah himself punish us. No! We did it because we were afraid that in the future your descendants would say to ours: What do you have to do with Jehovah, the God of Israel? He made the Jordan a boundary between the people of Reuben and Gad and us. You have nothing to do with Jehovah. Then your descendants might make our descendants stop worshiping Jehovah. We did not built an altar to burn sacrifices or make offerings, but instead, as a sign for our people and yours, and for the generations after us, that we do indeed worship Jehovah. We do this before his sacred Tabernacle with our offerings to be burned and with sacrifices and fellowship offerings. This was to keep your descendants from saying that ours have nothing to do with Jehovah. We thought that if this should ever happen, our descendants could say: 'You see our ancestors made an altar just like Jehovah's altar. It was not for burning offerings or for sacrifice, but as a sign for our people and yours.' We would certainly not rebel against Jehovah or stop following him now by building an altar to burn offerings on or for grain offerings or sacrifices. We would not build any other altar than the altar of Jehovah our God that stands in front of the Tabernacle of his presence. Phinehas the priest and the ten leading men of the community with him, the heads of families of the western tribes, heard what the people of the tribes of Reuben, Gad, and East Manasseh had to say, and they were satisfied. Phinehas, the son of Eleazar the priest, said to them: We know that Jehovah is with us. You have not rebelled against him. So you have saved the people of Israel from Jehovah's punishment. Phinehas and the leaders left the people of Reuben and Gad in the land of Gilead and went back to Canaan, to the people of Israel, and reported to them. The Israelites were satisfied and praised God. They no longer talked about going to war to devastate the land where the people of Reuben and Gad had settled. The people of Reuben and Gad said: This altar is a witness to all of us that Jehovah is God. Therefore they named it witness.
The people asked Jehovah: Should we go to battle against our brothers the Benjaminites again, or should we cease? Jehovah answered: Fight. Tomorrow I will give you victory over them.
Phinehas stood between God and the people, and the plague was stopped. Because of this, Phinehas was considered righteous forever, throughout every generation.
Easton
mouth of brass, or from old Egypt, the negro. (1.) Son of Eleazar, the high priest (Ex 6:25). While yet a youth he distinguished himself at Shittim by his zeal against the immorality into which the Moabites had tempted the people (Nu 25:1-9), and thus "stayed the plague" that had broken out among the people, and by which twenty-four thousand of them perished. For his faithfulness on that occasion he received the divine approbation (10-13). He afterwards commanded the army that went out against the Midianites (Nu 31:6-8). When representatives of the people were sent to expostulate with the two and a half tribes who, just after crossing Jordan, built an altar and departed without giving any explanation, Phinehas was their leader, and addressed them in the words recorded in Jos 22:16-20. Their explanation follows. This great altar was intended to be all ages only a witness that they still formed a part of Israel. Phinehas was afterwards the chief adviser in the war with the Benjamites. He is commemorated in Ps 106:30-31. (See Ed.)
(2.) One of the sons of Eli, the high priest (1Sa 1:3; 2:12). He and his brother Hophni were guilty of great crimes, for which destruction came on the house of Eli (31). He died in battle with the Philistines (1Sa 4:4,11); and his wife, on hearing of his death, gave birth to a son, whom she called "Ichabod," and then she died (19-22).
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Aaron's son Eleazar married one of the daughters of Putiel, and she bore him Phinehas. These are the heads of the fathers' households of the Levites according to their families.
While Israel remained at Shittim, the people indulged in sexual immorality with the Moabite women. The Moabites invited the people to the sacrifices of their gods. The people ate and bowed down to their gods. read more. So Israel joined itself to Baal of Peor. Jehovah was angry against Israel. Jehovah said to Moses: Take all the leaders of the people and execute them in broad daylight before Jehovah so that the fierce anger of Jehovah may turn away from Israel. Moses said to the judges of Israel: Each of you put to death those men who have joined in worshiping Baal of Peor. One of the Israelite men brought a Midianite woman to his brothers. He did this right in front of Moses and the entire congregation of Israel while they were crying at the entrance to the tent of meeting. Phinehas, son of Eleazar and grandson of the priest Aaron, saw this. He left the assembly and grabbed a spear in his hand. He went into the tent after the Israelite man. He drove the spear through the man and into the woman's body. Because of this, the plague that the Israelites were experiencing stopped. Twenty-four thousand people died from that plague.
Moses sent them off to war. There were one thousand men from each tribe along with Phinehas, son of the priest Eleazar. Phinehas took with him the holy articles and the trumpets for the fanfare. They went to war against Midian, as Jehovah commanded Moses, and killed every man. read more. Included in those killed were the five kings of Midian-Evi, Rekem, Zur, Hur, and Reba. They also killed Balaam, son of Beor, in battle.
Speaking for the whole assembly of Jehovah's people they said: Why have you done this evil thing against the God of Israel? You have rebelled against Jehovah by building this altar for yourselves! You are no longer following him! Do you remember our sin at Peor, when Jehovah punished his own people with an epidemic? We are still suffering because of that. Was that not enough sin? read more. Are you going to refuse to follow him now? If you rebel against Jehovah now, he will be angry with everyone in Israel. If your land is not fit to worship in, come over into Jehovah's land, where his Tabernacle is. Claim some land among us. But do not rebel against Jehovah or make rebels out of us by building an altar in addition to the altar of Jehovah our God. Remember how Achan son of Zerah would not obey the command about the things condemned to destruction. The whole assembly of Israel was punished for that. Achan was not the only one who died because of his sin.
This man went to Shiloh every year to worship and to make offerings to Jehovah (YHWH) of Hosts. The two sons of Eli, Hophni and Phinehas were the priests of Jehovah at Shiloh.
The sons of Eli were corrupt. They did not know Jehovah.
They sent men to Shiloh to bring back the Ark of the Covenant of Jehovah of Hosts who is enthroned over the angels. Eli's two sons, Hophni and Phinehas came along with God's ark.
The Ark of the Covenant was captured. Eli's two sons, Hophni and Phinehas, died.
Phinehas stood between God and the people, and the plague was stopped. Because of this, Phinehas was considered righteous forever, throughout every generation.
Fausets
An Egyptian name in the time of Rameses II.
1. Eleazar's son; Aaron's grandson (Ex 6:25). His mother was of Putiel's daughters. By his zeal in avenging the Lord's cause on the Simeonitc prince Zimri, and Cosbi his Midianite paramour, Phinehas turned away Jehovah's wrath, making an atonement for Israel, and was given Jehovah's covenant of peace, an everlasting priesthood (Numbers 25; Ps 106:30-31). Phinehas, with the holy instruments and trumpets to blow, accompanied the expedition which avenged Jehovah and Israel on Midian (Nu 31:6, etc.). Phinehas, as ambassador with ten princes, was delegated by Israel to remonstrate with the two and a half tribes as to the altar the latter built at Jordan; these satisfied the delegates and Israel as to their intentions. Thus was Phinehas a mediator of Israel's brotherly unity, as before he had vindicated Israel's purity (Jos 22:13-34).
Lastly Phinehas stood before the ark inquiring of Jehovah for Israel, "shall I go yet again ... against Benjamin my brother?" (Jg 20:23,28.) The same zeal for the purity yet brotherhood of Israel characterized him now in old age as in his youth. His zeal, i.e. the faith that prompted it, "was counted unto him for righteousness unto all generations for evermore" (compare Ge 15:6; Ro 4:3). Phinehas had an allotment in Mount Ephraim; here on a hill bearing his name his father Eleazar was buried (Jos 24:33). The closing verses, concerning Joshua's death, etc., are ascribed to Phinehas (Baba barbra, in Fabricius, 893.) Eli of Ithamar's line interrupted the succession of the line of Phinehas; Zadok resumed it under Solomon. The tomb of Phinehas is shown at Awertah, four miles S.E. of Nablus, in the center of the village, within an area overshadowed by an old vine.
2. Second son of Eli, killed with Hophni, in battle with the Philistines (1Sa 1:3); according to the prophecy: 1Sa 2:34; 4:4,11,17,19; 14:3. (See ELI; HOPHNI.)
3. A Levite (Ezr 8:33).
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He believed in Jehovah. Jehovah considered Abram's faith as his righteousness.
Aaron's son Eleazar married one of the daughters of Putiel, and she bore him Phinehas. These are the heads of the fathers' households of the Levites according to their families.
Moses sent them off to war. There were one thousand men from each tribe along with Phinehas, son of the priest Eleazar. Phinehas took with him the holy articles and the trumpets for the fanfare.
Then the people of Israel sent Phinehas, the son of Eleazar the priest, to the people of the tribes of Reuben, Gad, and East Manasseh in the land of Gilead. Ten leading men went with Phinehas, one from each of the western tribes and each one the head of a family among the clans. read more. They came to the land of Gilead, to the people of Reuben, Gad, and East Manasseh, Speaking for the whole assembly of Jehovah's people they said: Why have you done this evil thing against the God of Israel? You have rebelled against Jehovah by building this altar for yourselves! You are no longer following him! Do you remember our sin at Peor, when Jehovah punished his own people with an epidemic? We are still suffering because of that. Was that not enough sin? Are you going to refuse to follow him now? If you rebel against Jehovah now, he will be angry with everyone in Israel. If your land is not fit to worship in, come over into Jehovah's land, where his Tabernacle is. Claim some land among us. But do not rebel against Jehovah or make rebels out of us by building an altar in addition to the altar of Jehovah our God. Remember how Achan son of Zerah would not obey the command about the things condemned to destruction. The whole assembly of Israel was punished for that. Achan was not the only one who died because of his sin. The people of the tribes of Reuben, Gad, and East Manasseh answered the heads of the families of the western tribes: The Mighty, Divine One is God of Gods! He is Jehovah! The Mighty, Divine One is God of Gods! He is Jehovah! He knows why we did this, and we want you to know too! If we rebelled and did not keep faith with Jehovah, do not allow us to live any longer! If we disobeyed Jehovah and built our own altar to burn sacrifices on or to use for grain offerings or fellowship offerings, let Jehovah himself punish us. No! We did it because we were afraid that in the future your descendants would say to ours: What do you have to do with Jehovah, the God of Israel? He made the Jordan a boundary between the people of Reuben and Gad and us. You have nothing to do with Jehovah. Then your descendants might make our descendants stop worshiping Jehovah. We did not built an altar to burn sacrifices or make offerings, but instead, as a sign for our people and yours, and for the generations after us, that we do indeed worship Jehovah. We do this before his sacred Tabernacle with our offerings to be burned and with sacrifices and fellowship offerings. This was to keep your descendants from saying that ours have nothing to do with Jehovah. We thought that if this should ever happen, our descendants could say: 'You see our ancestors made an altar just like Jehovah's altar. It was not for burning offerings or for sacrifice, but as a sign for our people and yours.' We would certainly not rebel against Jehovah or stop following him now by building an altar to burn offerings on or for grain offerings or sacrifices. We would not build any other altar than the altar of Jehovah our God that stands in front of the Tabernacle of his presence. Phinehas the priest and the ten leading men of the community with him, the heads of families of the western tribes, heard what the people of the tribes of Reuben, Gad, and East Manasseh had to say, and they were satisfied. Phinehas, the son of Eleazar the priest, said to them: We know that Jehovah is with us. You have not rebelled against him. So you have saved the people of Israel from Jehovah's punishment. Phinehas and the leaders left the people of Reuben and Gad in the land of Gilead and went back to Canaan, to the people of Israel, and reported to them. The Israelites were satisfied and praised God. They no longer talked about going to war to devastate the land where the people of Reuben and Gad had settled. The people of Reuben and Gad said: This altar is a witness to all of us that Jehovah is God. Therefore they named it witness.
Eleazar son of Aaron died and was buried at Gibeah, the town in the hill country of Ephraim that had been given to his son Phinehas.
They mourned in the presence of Jehovah until evening. They asked him if they should go again in battle against their brothers the Benjaminites? Jehovah's answer was: Yes.
The people asked Jehovah: Should we go to battle against our brothers the Benjaminites again, or should we cease? Jehovah answered: Fight. Tomorrow I will give you victory over them.
This man went to Shiloh every year to worship and to make offerings to Jehovah (YHWH) of Hosts. The two sons of Eli, Hophni and Phinehas were the priests of Jehovah at Shiloh.
Your two sons Hophni and Phinehas will both die on the same day. This will show you a sign that everything I have said will come true.
They sent men to Shiloh to bring back the Ark of the Covenant of Jehovah of Hosts who is enthroned over the angels. Eli's two sons, Hophni and Phinehas came along with God's ark.
The Ark of the Covenant was captured. Eli's two sons, Hophni and Phinehas, died.
The messenger answered: Israel ran away from the Philistines. It was a great slaughter and a terrible defeat for us! Besides that, your sons Hophni and Phinehas were killed, and God's Ark of the Covenant was captured!
Eli's daughter-in-law the wife of Phinehas was pregnant. It was almost time for her baby to be born. When she heard that God's Ark of the Covenant was captured and that her father-in-law and her husband were dead, she suddenly went into labor and gave birth.
Ahiah son of Ahitub, Ichabod's brother, son of Phinehas, son of Eli, Jehovah's priest in Shiloh, who was wearing an ephod were with him. The people did not know that Jonathan was gone.
On the fourth day, the silver and the gold and the vessels were measured out by weight in the house of our God into the hands of Meremoth, the son of Uriah, the priest; and with him was Eleazar, the son of Phinehas; and with them were Jozabad, the son of Jeshua, and Obadiah, the son of Binnui, the Levites.
Phinehas stood between God and the people, and the plague was stopped. Because of this, Phinehas was considered righteous forever, throughout every generation.
For what does the scriptures say? Abraham believed Jehovah, and it was counted to him as righteousness. (Genesis 15:6)
Hastings
1. The son of Eleazar, who was the third son of Aaron. Both his name and that of his mother Putiel are perhaps of Egyptian origin. The only certain occurrence of the name in a pre-exilic writing is in Jos 24:33; a hill (Gibeath Pinhas) in Ephraim was named after him, where his father and (Septuagint) he himself was buried. In Priestly Narrative and the Chronicler he rises into great prominence. He succeeded Eleazar as chief priest (Ex 6:25; 1Ch 6:4,50; Ezr 7:5,1Es 8:2, 2Es 1:2), and was the superintendent of the Korahite Levites (1Ch 9:20). The succession of the priesthood in his line was assured to him when he showed his zeal at Shittim in Moab, when Israel 'joined themselves unto Baal-peor.' An Israelite brought into the camp a woman from the Midianites who had beguiled the people into foreign worship. Phinehas slew the man and the woman (Nu 25). This is referred to in Ps 106:30 f., Sir 45:23-25, 1Ma 2:25; 1Ma 2:54. As priest he accompanied the expedition to punish the Midianites (Nu 10:8 f.). He was the spokesman of the western tribes concerning the altar which the eastern tribes had erected (Jos 22:13,30-32, See Ed.). The war between Benjamin and the other tribes occurred in his high priesthood (Jg 20:28). After the Exile a clan of priests, 'the sons of Phinehas,' claimed descent from him (Ezr 8:2 [1Es 5:5; 1Es 8:29, 2Es 1:2 k Phinees]). 2. The younger son of Eli (1Sa 1:3 [2Es 1:2 b Phinees]). See Hophni and Phinehas. 3. Ezr 8:33 father of a priest named Eleazar; = 1Es 8:62 Peterhinees.
A. H. M'Neile.
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Aaron's son Eleazar married one of the daughters of Putiel, and she bore him Phinehas. These are the heads of the fathers' households of the Levites according to their families.
Aaron's sons the priests are to blow the trumpets. The following rule is to be observed for all time to come.
Then the people of Israel sent Phinehas, the son of Eleazar the priest, to the people of the tribes of Reuben, Gad, and East Manasseh in the land of Gilead.
Phinehas the priest and the ten leading men of the community with him, the heads of families of the western tribes, heard what the people of the tribes of Reuben, Gad, and East Manasseh had to say, and they were satisfied. Phinehas, the son of Eleazar the priest, said to them: We know that Jehovah is with us. You have not rebelled against him. So you have saved the people of Israel from Jehovah's punishment. read more. Phinehas and the leaders left the people of Reuben and Gad in the land of Gilead and went back to Canaan, to the people of Israel, and reported to them.
Eleazar son of Aaron died and was buried at Gibeah, the town in the hill country of Ephraim that had been given to his son Phinehas.
The people asked Jehovah: Should we go to battle against our brothers the Benjaminites again, or should we cease? Jehovah answered: Fight. Tomorrow I will give you victory over them.
This man went to Shiloh every year to worship and to make offerings to Jehovah (YHWH) of Hosts. The two sons of Eli, Hophni and Phinehas were the priests of Jehovah at Shiloh.
In earlier times Phinehas son of Eleazar was in charge of the gatekeepers, and Jehovah was with him.
Now after these things, when Artaxerxes was king of Persia, Ezra, the son of Seraiah, the son of Azariah, the son of Hilkiah,
The son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest:
Of the sons of Phinehas, Gershom; of the sons of Ithamar, Daniel; of the sons of David, Hattush;
On the fourth day, the silver and the gold and the vessels were measured out by weight in the house of our God into the hands of Meremoth, the son of Uriah, the priest; and with him was Eleazar, the son of Phinehas; and with them were Jozabad, the son of Jeshua, and Obadiah, the son of Binnui, the Levites.
The king took off his ring, which he had taken from Haman, and gave it to Mordecai. Esther put Mordecai over the family of Haman.
The king took off his ring, which he had taken from Haman, and gave it to Mordecai. Esther put Mordecai over the family of Haman.
The king took off his ring, which he had taken from Haman, and gave it to Mordecai. Esther put Mordecai over the family of Haman.
Phinehas stood between God and the people, and the plague was stopped.
Morish
Phin'ehas
1. Son of Eleazar and grandson of Aaron. He showed his zeal for God in slaying Zimri and Cozbi, for which he was commended by God, who promised His 'covenant of peace' to him and his seed, even 'the covenant of an everlasting priesthood.' He succeeded Eleazar as high priest. Ex 6:25; Nu 25:7-13; 31:6; Jos 22:13-32; Jg 20:28; 1Ch 6:4,50; 9:20; Ezr 7:5; 8:2; Ps 106:30.
2. Son of Eli: he degraded the priesthood by his wickedness, and was slain with his brother Hophni by the Philistines when the ark was taken. He was father of Ahitub and Ichabod; his wife, overcome with sorrow, dying when the latter was born. 1Sa 1:3; 2:34; 4:4-19; 14:3.
3. Father of Eleazar who returned from exile. Ezr 8:33.
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Aaron's son Eleazar married one of the daughters of Putiel, and she bore him Phinehas. These are the heads of the fathers' households of the Levites according to their families.
Phinehas, son of Eleazar and grandson of the priest Aaron, saw this. He left the assembly and grabbed a spear in his hand. He went into the tent after the Israelite man. He drove the spear through the man and into the woman's body. Because of this, the plague that the Israelites were experiencing stopped. read more. Twenty-four thousand people died from that plague. Jehovah continued speaking to Moses: Jehovah said to Moses: Phinehas, son of Eleazar and grandson of the priest Aaron, turned my fury away from the Israelites. Since he stood up for me, I did not have to stand up for myself and destroy them. Tell Phinehas that I now make a promise of peace to him. My promise is that he and his descendants will be priests for a very long time because he stood up for his God. He made peace with Jehovah for the Israelites.
Moses sent them off to war. There were one thousand men from each tribe along with Phinehas, son of the priest Eleazar. Phinehas took with him the holy articles and the trumpets for the fanfare.
Then the people of Israel sent Phinehas, the son of Eleazar the priest, to the people of the tribes of Reuben, Gad, and East Manasseh in the land of Gilead. Ten leading men went with Phinehas, one from each of the western tribes and each one the head of a family among the clans. read more. They came to the land of Gilead, to the people of Reuben, Gad, and East Manasseh, Speaking for the whole assembly of Jehovah's people they said: Why have you done this evil thing against the God of Israel? You have rebelled against Jehovah by building this altar for yourselves! You are no longer following him! Do you remember our sin at Peor, when Jehovah punished his own people with an epidemic? We are still suffering because of that. Was that not enough sin? Are you going to refuse to follow him now? If you rebel against Jehovah now, he will be angry with everyone in Israel. If your land is not fit to worship in, come over into Jehovah's land, where his Tabernacle is. Claim some land among us. But do not rebel against Jehovah or make rebels out of us by building an altar in addition to the altar of Jehovah our God. Remember how Achan son of Zerah would not obey the command about the things condemned to destruction. The whole assembly of Israel was punished for that. Achan was not the only one who died because of his sin. The people of the tribes of Reuben, Gad, and East Manasseh answered the heads of the families of the western tribes: The Mighty, Divine One is God of Gods! He is Jehovah! The Mighty, Divine One is God of Gods! He is Jehovah! He knows why we did this, and we want you to know too! If we rebelled and did not keep faith with Jehovah, do not allow us to live any longer! If we disobeyed Jehovah and built our own altar to burn sacrifices on or to use for grain offerings or fellowship offerings, let Jehovah himself punish us. No! We did it because we were afraid that in the future your descendants would say to ours: What do you have to do with Jehovah, the God of Israel? He made the Jordan a boundary between the people of Reuben and Gad and us. You have nothing to do with Jehovah. Then your descendants might make our descendants stop worshiping Jehovah. We did not built an altar to burn sacrifices or make offerings, but instead, as a sign for our people and yours, and for the generations after us, that we do indeed worship Jehovah. We do this before his sacred Tabernacle with our offerings to be burned and with sacrifices and fellowship offerings. This was to keep your descendants from saying that ours have nothing to do with Jehovah. We thought that if this should ever happen, our descendants could say: 'You see our ancestors made an altar just like Jehovah's altar. It was not for burning offerings or for sacrifice, but as a sign for our people and yours.' We would certainly not rebel against Jehovah or stop following him now by building an altar to burn offerings on or for grain offerings or sacrifices. We would not build any other altar than the altar of Jehovah our God that stands in front of the Tabernacle of his presence. Phinehas the priest and the ten leading men of the community with him, the heads of families of the western tribes, heard what the people of the tribes of Reuben, Gad, and East Manasseh had to say, and they were satisfied. Phinehas, the son of Eleazar the priest, said to them: We know that Jehovah is with us. You have not rebelled against him. So you have saved the people of Israel from Jehovah's punishment. Phinehas and the leaders left the people of Reuben and Gad in the land of Gilead and went back to Canaan, to the people of Israel, and reported to them.
The people asked Jehovah: Should we go to battle against our brothers the Benjaminites again, or should we cease? Jehovah answered: Fight. Tomorrow I will give you victory over them.
This man went to Shiloh every year to worship and to make offerings to Jehovah (YHWH) of Hosts. The two sons of Eli, Hophni and Phinehas were the priests of Jehovah at Shiloh.
Your two sons Hophni and Phinehas will both die on the same day. This will show you a sign that everything I have said will come true.
They sent men to Shiloh to bring back the Ark of the Covenant of Jehovah of Hosts who is enthroned over the angels. Eli's two sons, Hophni and Phinehas came along with God's ark. When Jehovah's Ark came into the camp, all Israel shouted so loudly that the earth shook. read more. When the Philistines heard the noise, they asked: What is all this shouting in the Hebrew camp? The Philistines found out that Jehovah's ark was brought into the camp. Then they were frightened and said: A god has come into their camp. They also said: Oh no! Nothing like this has ever happened before. We are in trouble now! Who will deliver us from the power of these mighty gods? These are the gods who struck the Egyptians with plagues in the desert wilderness. Be strong, Philistines, and conduct your selves like men (with courage). Or else you will serve the Hebrews as they served you. Act like men and fight. The Philistines fought and defeated Israel. Every Israelite soldier fled to his tent. It was a major defeat in which thirty thousand Israelite foot soldiers died. The Ark of the Covenant was captured. Eli's two sons, Hophni and Phinehas, died. A man from the tribe of Benjamin ran all the way from the battlefield to Shiloh and arrived there the same day. To show his grief he had torn his clothes and put dirt on his head. Eli was very worried about the Ark of the Covenant. He sat besides the road staring. When the man spread the news throughout the town everyone cried out in fear. Eli heard the noise and asked: What is all this noise about? The man hurried to Eli to tell him the news. Eli was now ninety-eight years old and almost completely blind. The man said: I have escaped from the battle and ran all the way here today. Eli asked him: What happened, my son? The messenger answered: Israel ran away from the Philistines. It was a great slaughter and a terrible defeat for us! Besides that, your sons Hophni and Phinehas were killed, and God's Ark of the Covenant was captured! When the man mentioned the Ark of God Eli fell backward from his seat beside the gate. He was so old and fat that the fall broke his neck and he died. He was a leader in Israel for forty years. Eli's daughter-in-law the wife of Phinehas was pregnant. It was almost time for her baby to be born. When she heard that God's Ark of the Covenant was captured and that her father-in-law and her husband were dead, she suddenly went into labor and gave birth.
Ahiah son of Ahitub, Ichabod's brother, son of Phinehas, son of Eli, Jehovah's priest in Shiloh, who was wearing an ephod were with him. The people did not know that Jonathan was gone.
The son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest:
Of the sons of Phinehas, Gershom; of the sons of Ithamar, Daniel; of the sons of David, Hattush;
On the fourth day, the silver and the gold and the vessels were measured out by weight in the house of our God into the hands of Meremoth, the son of Uriah, the priest; and with him was Eleazar, the son of Phinehas; and with them were Jozabad, the son of Jeshua, and Obadiah, the son of Binnui, the Levites.
Phinehas stood between God and the people, and the plague was stopped.
Smith
Phin'ehas
(mouth of brass).
1. Son of Eleazar and grandson of Aaron.
He is memorable for having while quite a youth, by his zeal and energy at the critical moment of the licentious idolatry of Shittim, appeased the divine wrath, and put a stop to the plague which was destroying the nation.
(B.C. 1452.) For this he was rewarded by the special approbation of Jehovah and by a promise that the priesthood should remain in his family forever.
He was appointed to accompany as priest the expedition by which the Midianites were destroyed. ch.
Many years later he also headed the party which was despatched from Shiloh to remonstrate against the altar which the transjordanic tribes were reported to have built near Jordan.
In the partition of the country he received an allotment of his own --a hill on Mount Ephraim which bore his name. After Eleazar's death he became high priest --the third of the series. In this capacity he is introduced as giving the oracle to the nation during the whole struggle with the Benjamites on the matter of Gibeah.
The verse which closes the book of Joshua is ascribed to Phinehas, as the description of the death of Moses at the end of Deuteronomy is to Joshua. The tomb of Phinehas, a place of great resort to both Jews and Samaritans, is shown at Awertah, four miles southeast of Nablus.
2. Second son of Eli.
1Sa 1:3; 2:34; 4:4,11,17,19; 14:3
Phinehas was killed with his brother by the Philistines when the ark was captured. (B.C. 1125.) [ELI]
See Eli
3. A Levite of Ezra's time,
unless the meaning be that Eleazar was of the family of the great Phinehas.
See Verses Found in Dictionary
Aaron's son Eleazar married one of the daughters of Putiel, and she bore him Phinehas. These are the heads of the fathers' households of the Levites according to their families.
Phinehas, son of Eleazar and grandson of the priest Aaron, saw this. He left the assembly and grabbed a spear in his hand.
Jehovah continued speaking to Moses: Jehovah said to Moses: Phinehas, son of Eleazar and grandson of the priest Aaron, turned my fury away from the Israelites. Since he stood up for me, I did not have to stand up for myself and destroy them. read more. Tell Phinehas that I now make a promise of peace to him. My promise is that he and his descendants will be priests for a very long time because he stood up for his God. He made peace with Jehovah for the Israelites.
Moses sent them off to war. There were one thousand men from each tribe along with Phinehas, son of the priest Eleazar. Phinehas took with him the holy articles and the trumpets for the fanfare.
Then the people of Israel sent Phinehas, the son of Eleazar the priest, to the people of the tribes of Reuben, Gad, and East Manasseh in the land of Gilead. Ten leading men went with Phinehas, one from each of the western tribes and each one the head of a family among the clans. read more. They came to the land of Gilead, to the people of Reuben, Gad, and East Manasseh, Speaking for the whole assembly of Jehovah's people they said: Why have you done this evil thing against the God of Israel? You have rebelled against Jehovah by building this altar for yourselves! You are no longer following him! Do you remember our sin at Peor, when Jehovah punished his own people with an epidemic? We are still suffering because of that. Was that not enough sin? Are you going to refuse to follow him now? If you rebel against Jehovah now, he will be angry with everyone in Israel. If your land is not fit to worship in, come over into Jehovah's land, where his Tabernacle is. Claim some land among us. But do not rebel against Jehovah or make rebels out of us by building an altar in addition to the altar of Jehovah our God. Remember how Achan son of Zerah would not obey the command about the things condemned to destruction. The whole assembly of Israel was punished for that. Achan was not the only one who died because of his sin. The people of the tribes of Reuben, Gad, and East Manasseh answered the heads of the families of the western tribes: The Mighty, Divine One is God of Gods! He is Jehovah! The Mighty, Divine One is God of Gods! He is Jehovah! He knows why we did this, and we want you to know too! If we rebelled and did not keep faith with Jehovah, do not allow us to live any longer! If we disobeyed Jehovah and built our own altar to burn sacrifices on or to use for grain offerings or fellowship offerings, let Jehovah himself punish us. No! We did it because we were afraid that in the future your descendants would say to ours: What do you have to do with Jehovah, the God of Israel? He made the Jordan a boundary between the people of Reuben and Gad and us. You have nothing to do with Jehovah. Then your descendants might make our descendants stop worshiping Jehovah. We did not built an altar to burn sacrifices or make offerings, but instead, as a sign for our people and yours, and for the generations after us, that we do indeed worship Jehovah. We do this before his sacred Tabernacle with our offerings to be burned and with sacrifices and fellowship offerings. This was to keep your descendants from saying that ours have nothing to do with Jehovah. We thought that if this should ever happen, our descendants could say: 'You see our ancestors made an altar just like Jehovah's altar. It was not for burning offerings or for sacrifice, but as a sign for our people and yours.' We would certainly not rebel against Jehovah or stop following him now by building an altar to burn offerings on or for grain offerings or sacrifices. We would not build any other altar than the altar of Jehovah our God that stands in front of the Tabernacle of his presence. Phinehas the priest and the ten leading men of the community with him, the heads of families of the western tribes, heard what the people of the tribes of Reuben, Gad, and East Manasseh had to say, and they were satisfied. Phinehas, the son of Eleazar the priest, said to them: We know that Jehovah is with us. You have not rebelled against him. So you have saved the people of Israel from Jehovah's punishment. Phinehas and the leaders left the people of Reuben and Gad in the land of Gilead and went back to Canaan, to the people of Israel, and reported to them.
The people asked Jehovah: Should we go to battle against our brothers the Benjaminites again, or should we cease? Jehovah answered: Fight. Tomorrow I will give you victory over them.
This man went to Shiloh every year to worship and to make offerings to Jehovah (YHWH) of Hosts. The two sons of Eli, Hophni and Phinehas were the priests of Jehovah at Shiloh.
Your two sons Hophni and Phinehas will both die on the same day. This will show you a sign that everything I have said will come true.
They sent men to Shiloh to bring back the Ark of the Covenant of Jehovah of Hosts who is enthroned over the angels. Eli's two sons, Hophni and Phinehas came along with God's ark.
The Ark of the Covenant was captured. Eli's two sons, Hophni and Phinehas, died.
The messenger answered: Israel ran away from the Philistines. It was a great slaughter and a terrible defeat for us! Besides that, your sons Hophni and Phinehas were killed, and God's Ark of the Covenant was captured!
Eli's daughter-in-law the wife of Phinehas was pregnant. It was almost time for her baby to be born. When she heard that God's Ark of the Covenant was captured and that her father-in-law and her husband were dead, she suddenly went into labor and gave birth.
Ahiah son of Ahitub, Ichabod's brother, son of Phinehas, son of Eli, Jehovah's priest in Shiloh, who was wearing an ephod were with him. The people did not know that Jonathan was gone.
On the fourth day, the silver and the gold and the vessels were measured out by weight in the house of our God into the hands of Meremoth, the son of Uriah, the priest; and with him was Eleazar, the son of Phinehas; and with them were Jozabad, the son of Jeshua, and Obadiah, the son of Binnui, the Levites.
Watsons
PHINEHAS, son of Eleazar, and grandson of Aaron, third high priest of the Jews, A.M. 2571 to about A.M. 2590, B.C. 1414. He is particularly commended in Scripture for zeal in vindicating the glory of God, when the Midianites had sent their daughters into the camp of Israel, to tempt the Hebrews to fornication and idolatry, Nu 25:7. On this account the Lord promised the priesthood to Phinehas by perpetual covenant; evidently including this tacit condition, that his children should continue faithful and obedient: for we know the priesthood passed out of the family of Eleazar and Phinehas to that of Ithamar, and that it returned not to the posterity of Eleazar until after about a hundred and fifty years.
See Verses Found in Dictionary
Phinehas, son of Eleazar and grandson of the priest Aaron, saw this. He left the assembly and grabbed a spear in his hand.