Reference: Pit
American
A reservoir, either natural or artificial, for water. Pits were sometimes used as dungeons, Ge 37:20; Jer 38:6; or being slightly covered, and baited, they served as traps to catch wild beasts, a device which illustrates the plots of designing men and women, Ps 119:85; Pr 22:14; 26:27; Eze 19:4. The word pit is also used to denote the grave, Ps 28:1; 30:3,9; and hell, Re 20:1.
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and now, come, and we slay him, and cast him into one of the pits, and have said, An evil beast hath devoured him; and we see what his dreams are.'
By David. Unto Thee, O Jehovah, I call, My rock, be not silent to me! Lest Thou be silent to me, And I have been compared With those going down to the pit.
Jehovah, Thou hast brought up from Sheol my soul, Thou hast kept me alive, From going down to the pit.
What gain is in my blood? In my going down unto corruption? Doth dust thank Thee? doth it declare Thy truth?
The proud have digged for me pits, That are not according to Thy law.
A deep pit is the mouth of strange women, The abhorred of Jehovah falleth there.
Whoso is digging a pit falleth into it, And the roller of a stone, to him it turneth.
And they take Jeremiah, and cast him into the pit of Malchiah son of the king, that is in the court of the prison, and they send down Jeremiah with cords; and in the pit there is no water, but mire, and Jeremiah sinketh in the mire.
And hear of it do nations, In their pit it hath been caught, And they bring it in with chains unto the land of Egypt.
And I saw a messenger coming down out of the heaven, having the key of the abyss, and a great chain over his hand,
Easton
a hole in the ground (Ex 21:33-34), a cistern for water (Ge 37:24; Jer 14:3), a vault (Jer 41:9), a grave (Ps 30:3). It is used as a figure for mischief (Ps 9:15), and is the name given to the unseen place of woe (Re 20:1,3). The slime-pits in the vale of Siddim were wells which yielded asphalt (Ge 14:10).
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And the valley of Siddim is full of bitumen-pits; and the kings of Sodom and Gomorrah flee, and fall there, and those left have fled to the mountain.
and take him and cast him into the pit, and the pit is empty, there is no water in it.
And when a man doth open a pit, or when a man doth dig a pit, and doth not cover it, and an ox or ass hath fallen thither, -- the owner of the pit doth repay, money he doth give back to its owner, and the dead is his.
Sunk have nations in a pit they made, In a net that they hid hath their foot been captured.
Jehovah, Thou hast brought up from Sheol my soul, Thou hast kept me alive, From going down to the pit.
And their honourable ones have sent their little ones to the water, They have come unto ditches, They have not found water, They have turned back -- their vessels empty! They have been ashamed, And have blushed and covered their head.
And the pit whither Ishmael hath cast all the carcases of the men whom he hath smitten along with Gedaliah, is that which the king Asa made because of Baasha king of Israel -- it hath Ishmael son of Nethaniah filled with the pierced.
And I saw a messenger coming down out of the heaven, having the key of the abyss, and a great chain over his hand,
and he cast him to the abyss, and did shut him up, and put a seal upon him, that he may not lead astray the nations any more, till the thousand years may be finished; and after these it behoveth him to be loosed a little time.
Fausets
(1) She'ol, "Hades"; the covered, unseen world. (See HELL.)
(2) Shachath, "sunk and lightly covered [pit]" to entrap animals (Ps 9:16; 35:7); typifying "hopeless doom" (Job 33:18,24,28,30).
(3) Bor, "a pit or cistern once full of water, now empty", with miry clay beneath (Ps 40:2; Zec 9:11); used as dungeon wherein the captive has no water or food; so Jeremiah (Jer 38:6,9), Isa 51:14; hence symbolizing "the dishonored grave of the once haughty transgressor", with the idea of condign [deserved; appropriate] punishment in the unseen world, shadowed forth by the ignominious state of the body (Eze 31:14,16; 32:18,24). (See ABYSS on the "bottomless pit": Re 9:1-2; 20:1-2.)
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He keepeth back his soul from corruption, And his life from passing away by a dart.
Then He doth favour him and saith, 'Ransom him from going down to the pit, I have found an atonement.'
He hath ransomed my soul From going over into the pit, And my life on the light looketh.'
To bring back his soul from the pit, To be enlightened with the light of the living.
Jehovah hath been known, Judgment He hath done, By a work of his hands Hath the wicked been snared. Meditation. Selah.
For without cause they hid for me their netpit, Without cause they digged for my soul.
And He doth cause me to come up From a pit of desolation -- from mire of mud, And He raiseth up on a rock my feet, He is establishing my steps.
Hastened hath a wanderer to be loosed, And he doth not die at the pit, And his bread is not lacking.
And they take Jeremiah, and cast him into the pit of Malchiah son of the king, that is in the court of the prison, and they send down Jeremiah with cords; and in the pit there is no water, but mire, and Jeremiah sinketh in the mire.
My lord, O king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the pit, and he dieth in his place because of the famine, for there is no more bread in the city.'
In order that none of the trees of the waters May become haughty because of their stature, Nor give their foliage between thickets, Nor any drinking waters stand up unto them in their haughtiness, For all of them are given up to death, Unto the earth -- the lower part, In the midst of the sons of men, Unto those going down to the pit.
From the sound of his fall I have caused nations to shake, In My causing him to go down to sheol, With those going down to the pit, And comforted in the earth -- the lower part, are all trees of Eden, The choice and the good of Lebanon, All drinking waters.
Son of man, Wail for the multitude of Egypt, And cause it to go down, It -- and the daughters of honourable nations, Unto the earth -- the lower parts, With those going down to the pit.
There is Elam, and all her multitude, Round about is her grave, All of them wounded, who are falling by sword, Who have gone down uncircumcised unto the earth -- the lower parts, Because they gave their terror in the land of the living, And they bear their shame with those going down to the pit.
Also thou -- by the blood of thy covenant, I have sent thy prisoners out of the pit, There is no water in it.
And the fifth messenger did sound, and I saw a star out of the heaven having fallen to the earth, and there was given to it the key of the pit of the abyss, and he did open the pit of the abyss, and there came up a smoke out of the pit as smoke of a great furnace, and darkened was the sun and the air, from the smoke of the pit.
And I saw a messenger coming down out of the heaven, having the key of the abyss, and a great chain over his hand, and he laid hold on the dragon, the old serpent, who is Devil and Adversary, and did bind him a thousand years,
Hastings
Of the dozen Heb. words, besides two Gr. words in NT, rendered 'pit' in English Version, the following are the most important.
1. The term b
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and now, come, and we slay him, and cast him into one of the pits, and have said, An evil beast hath devoured him; and we see what his dreams are.'
And when a man doth open a pit, or when a man doth dig a pit, and doth not cover it, and an ox or ass hath fallen thither, --
Only -- a fountain or pit, a collection of water, is clean, but that which is coming against their carcase is unclean;
And the men of Israel have seen that they are distressed, that the people hath been oppressed, and the people hide themselves in caves, and in thickets, and in rocks, and in high places, and in pits.
And the men of Israel have seen that they are distressed, that the people hath been oppressed, and the people hide themselves in caves, and in thickets, and in rocks, and in high places, and in pits.
lo, now, he is hidden in one of the pits, or in one of the places, and it hath been, at the falling among them at the commencement, that the hearer hath heard, and said, There hath been a slaughter among the people who are after Absalom;
and they take Absalom and cast him in the forest unto the great pit, and set up over him a very great heap of stones, and all Israel have fled -- each to his tent.
By David. Unto Thee, O Jehovah, I call, My rock, be not silent to me! Lest Thou be silent to me, And I have been compared With those going down to the pit.
We swallow them as Sheol -- alive, And whole -- as those going down to the pit,
Only -- unto Sheol thou art brought down, Unto the sides of the pit.
Fear, and a snare, and a gin, Are on thee, O inhabitant of the land.
Fear, and a snare, and a gin, are for thee, O inhabitant of Moab -- an affirmation of Jehovah,
Fear and a snare hath been for us, Desolation and destruction.
And hear of it do nations, In their pit it hath been caught, And they bring it in with chains unto the land of Egypt.
And set against it do nations Round about from the provinces. And they spread out for it their net, In their pit it hath been caught.
and he who did receive the one, having gone away, digged in the earth, and hid his lord's money.
And he began to speak to them in similes: 'A man planted a vineyard, and put a hedge around, and digged an under-wine-vat, and built a tower, and gave it out to husbandmen, and went abroad;
and answering them he said, 'Of which of you shall an ass or ox fall into a pit, and he will not immediately draw it up on the sabbath-day?'
And the fifth messenger did sound, and I saw a star out of the heaven having fallen to the earth, and there was given to it the key of the pit of the abyss,
Morish
There are several Hebrew words translated 'pit.' The principal are:
1. sheol, 'the grave, hades, hell.' Nu 16:30,33; Job 17:16.
2. shachath, 'a pit, a pitfall to entrap animals,' place of doom and corruption. Job 33:18,24,28,30; Ps 9:15; 30:9; 35:7; Eze 28:8; etc.
3. bor, beer, 'pit or well dug for water,' but which could be used for a dungeon. Ge 37:20-29; Ps 28:1; 40:2; 88:4,6; Eze 26:20; Zec 9:11; etc. See BOTTOMLESS PIT.
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and now, come, and we slay him, and cast him into one of the pits, and have said, An evil beast hath devoured him; and we see what his dreams are.' And Reuben heareth, and delivereth him out of their hand, and saith, 'Let us not smite the life;' read more. and Reuben saith unto them, 'Shed no blood; cast him into this pit which is in the wilderness, and put not forth a hand upon him,' -- in order to deliver him out of their hand, to bring him back unto his father. And it cometh to pass, when Joseph hath come unto his brethren, that they strip Joseph of his coat, the long coat which is upon him, and take him and cast him into the pit, and the pit is empty, there is no water in it. And they sit down to eat bread, and they lift up their eyes, and look, and lo, a company of Ishmaelites coming from Gilead, and their camels bearing spices, and balm, and myrrh, going to take them down to Egypt. And Judah saith unto his brethren, 'What gain when we slay our brother, and have concealed his blood? Come, and we sell him to the Ishmaelites, and our hands are not on him, for he is our brother -- our flesh;' and his brethren hearken. And Midianite merchantmen pass by and they draw out and bring up Joseph out of the pit, and sell Joseph to the Ishmaelites for twenty silverlings, and they bring Joseph into Egypt. And Reuben returneth unto the pit, and lo, Joseph is not in the pit, and he rendeth his garments,
and if a strange thing Jehovah do, and the ground hath opened her mouth and swallowed them, and all that they have, and they have gone down alive to Sheol -- then ye have known that these men have despised Jehovah.'
and they go down, they, and all that they have, alive to Sheol, and the earth closeth over them, and they perish from the midst of the assembly;
To the parts of Sheol ye go down, If together on the dust we may rest.
He keepeth back his soul from corruption, And his life from passing away by a dart.
Then He doth favour him and saith, 'Ransom him from going down to the pit, I have found an atonement.'
He hath ransomed my soul From going over into the pit, And my life on the light looketh.'
To bring back his soul from the pit, To be enlightened with the light of the living.
Sunk have nations in a pit they made, In a net that they hid hath their foot been captured.
By David. Unto Thee, O Jehovah, I call, My rock, be not silent to me! Lest Thou be silent to me, And I have been compared With those going down to the pit.
What gain is in my blood? In my going down unto corruption? Doth dust thank Thee? doth it declare Thy truth?
For without cause they hid for me their netpit, Without cause they digged for my soul.
And He doth cause me to come up From a pit of desolation -- from mire of mud, And He raiseth up on a rock my feet, He is establishing my steps.
I have been reckoned with those going down to the pit, I have been as a man without strength.
Thou hast put me in the lowest pit, In dark places, in depths.
And I have caused thee to go down, With those going down to the pit, Unto the people of old, And I have caused thee to dwell in the land, The lower parts -- in wastes of old, With those going down to the pit, So that thou art not inhabited, And I have given beauty in the land of the living.
To destruction they bring thee down, Thou diest by the deaths of the wounded, in the heart of the seas.
Also thou -- by the blood of thy covenant, I have sent thy prisoners out of the pit, There is no water in it.
Smith
Pit.
[HELL]
See Hell