Reference: Prince
Easton
the title generally applied to the chief men of the state. The "princes of the provinces" (1Ki 20:14) were the governors or lord-lieutenants of the provinces. So also the "princes" mentioned in Da 6:1,3-4,6-7 were the officers who administered the affairs of the provinces; the "satraps" (as rendered in R.V.). These are also called "lieutenants" (Es 3:12; 8:9; R.V., "satraps"). The promised Saviour is called by Daniel (Da 9:25) "Messiah the Prince" (Heb nagid); compare Ac 3:15; 5:31. The angel Micheal is called (Da 12:1) a "prince" (Heb sar, whence "Sarah," the "princes").
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And Ahab said, By whom? And he said, Thus saith Jehovah: By the servants of the princes of the provinces. Then he said, Who shall begin the battle? And he said, Thou.
Then were the king's scribes called, in the first month, on the thirteenth day of the month, and there was written according to all that Haman commanded unto the king's satraps, and to the governors over every province, and to the princes of every people; to every province according to the writing thereof, and to every people according to their language: in the name of king Ahasuerus was it written, and sealed with the king's ring.
Then were the king's scribes called at that time, in the third month, that is, the month Sivan, on the three and twentieth day thereof; and it was written according to all that Mordecai commanded, to the Jews, and to the satraps, and the governors, and the princes of the provinces which are from India even to Ethiopia, a hundred and twenty-seven provinces, to every province according to the writing thereof, and to every people according to their language, and to the Jews according to their writing and according to their language.
It pleased Darius to set over the kingdom a hundred and twenty satraps, who should be in all the kingdom;
Now this Daniel surpassed the presidents and the satraps, because an excellent spirit was in him; and the king thought to appoint him over the whole realm. Then the presidents and the satraps sought to find a pretext against Daniel with respect to the kingdom; but they could not find any pretext or fault; inasmuch as he was faithful, neither was there any error or fault found in him.
Then these presidents and satraps came in a body to the king, and said thus unto him: King Darius, live for ever! All the presidents of the kingdom, the prefects, and the satraps, the counsellors, and the governors have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any god or man for thirty days, except of thee, O king, he shall be cast into the den of lions.
Know therefore and understand: From the going forth of the word to restore and to build Jerusalem unto Messiah, the Prince, are seven weeks, and sixty-two weeks. The street and the moat shall be built again, even in troublous times.
And at that time shall Michael stand up, the great prince who standeth for the children of thy people; and there shall be a time of distress, such as never was since there was a nation until that time. And at that time thy people shall be delivered, every one that is found written in the book.
but the originator of life ye slew, whom God raised from among the dead, whereof we are witnesses.
Him has God exalted by his right hand as leader and saviour, to give repentance to Israel and remission of sins.
Hastings
This is the tr of a considerable number of Heb. and Gr. words, expressing different shades of meaning, e.g. 'chieftain,' 'ruler,' 'king,' 'governor,' 'noble,' 'deputy.' The main terms are 1. sar, 'one who has authority or bears rule.' It is used of rulers (Isa 21:6; Nu 21:18 etc.), of royal officials (Ge 12:15; 2Ki 24:12 etc.), of leaders in war (1Sa 22:2), of tribal chieftains (e.g. Philistines, 1Sa 18:30), of the chief butler and baker (Ge 40:2,16), of the keeper of prison (Ge 39:21), of the taskmaster (Ex 1:11), of the prince of the eunuchs (Da 1:7). It came later to be applied to the guardian angels of the nations (Da 10:13,20-21), to Michael the archangel (Da 12:1). It is the most general term for prince, and occurs in the fem, form s
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And the princes of Pharaoh saw her, and praised her to Pharaoh; and the woman was taken into Pharaoh's house.
And for Ishmael I have heard thee: behold, I will bless him, and will make him fruitful, and will very greatly multiply him; twelve princes shall he beget, and I will make him a great nation.
Hear us, my lord: thou art a prince of God among us: in the choicest of our sepulchres bury thy dead: none of us shall withhold from thee his sepulchre for burying thy dead.
And when Shechem, the son of Hamor the Hivite, the prince of the country, saw her, he took her, and lay with her, and humbled her.
And all that went out at the gate of his city hearkened to Hamor and to Shechem his son; and every male was circumcised all that went out at the gate of his city.
And Jehovah was with Joseph, and extended mercy to him, and gave him favour in the eyes of the chief of the tower-house.
And Pharaoh was wroth with his two chamberlains with the chief of the cup-bearers and with the chief of the bakers;
And when the chief of the bakers saw that the interpretation was good, he said to Joseph, I also was in my dream, and behold, three baskets of white bread were on my head.
And they set over them service-masters to oppress them with their burdens. And they built store-cities for Pharaoh, Pithom and Rameses.
Well which princes digged, which the nobles of the people hollowed out at the word of the lawgiver, with their staves. And from the wilderness they went to Mattanah;
Her wisest ladies make answer, nay, she gives answer to herself,
He raiseth up the poor out of the dust; from the dung-hill he lifteth up the needy, To set him among nobles; and he maketh them inherit a throne of glory; For the pillars of the earth are Jehovah's, and he hath set the world upon them.
And the princes of the Philistines went forth; and it came to pass, whenever they went forth, that David succeeded better than all the servants of Saul; and his name was much esteemed.
And every one in distress, and every one that was in debt, and every one of embittered spirit collected round him; and he became a captain over them; and there were with him about four hundred men.
And it shall come to pass, when Jehovah shall do to my lord according to all the good that he has spoken concerning thee, and shall appoint thee ruler over Israel,
And he had seven hundred wives, princesses, and three hundred concubines; and his wives turned away his heart.
God stirred him up yet an adversary, Rezon the son of Eliada, who had fled from Hadadezer king of Zobah, his lord.
and Azariah the son of Hilkijah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of the house of God;
And Shebuel the son of Gershom, the son of Moses, was overseer of the treasures.
And Rehoboam established Abijah the son of Maachah at the head, to be ruler among his brethren; for he thought to make him king.
And behold, Amariah the chief priest is over you in all matters of Jehovah, and Zebadiah the son of Ishmael, prince of the house of Judah, in all the king's matters; and ye have the Levites before you as officers. Be strong and do it, and Jehovah will be with the good.
And Zichri, a mighty man of Ephraim, slew Maaseiah the king's son, and Azrikam the governor of the house, and Elkanah the second to the king.
And Cyrus king of Persia brought them forth by the hand of Mithredath the treasurer, who counted them out to Sheshbazzar the prince of Judah.
The willing-hearted of the peoples have gathered together, with the people of the God of Abraham. For unto God belong the shields of the earth: he is greatly exalted.
Great ones shall come out of Egypt; Ethiopia shall quickly stretch out her hands unto God.
He poureth contempt upon nobles, and causeth them to wander in a pathless waste;
In the multitude of people is the king's glory; but in the lack of people is the ruin of a prince.
For thus hath the Lord said unto me: Go, set a watchman, let him declare what he seeth.
And kings shall be thy nursing-fathers, and their princesses thy nursing-mothers: they shall bow down to thee with the face toward the earth, and lick up the dust of thy feet. And thou shalt know that I am Jehovah; for they shall not be ashamed who wait on me.
How doth the city sit solitary that was full of people! She that was great among the nations is become as a widow; the princess among the provinces is become tributary!
And the prince of the eunuchs gave them names: to Daniel he gave the name Belteshazzar, and to Hananiah, Shadrach, and to Mishael, Meshach, and to Azariah, Abed-nego.
And Nebuchadnezzar the king sent to gather together the satraps, the prefects, and the governors, the judges, the treasurers, the counsellors, the justices, and all the rulers of the provinces, to come to the dedication of the image that Nebuchadnezzar the king had set up. Then the satraps, the prefects, and the governors, the judges, the treasurers, the counsellors, the justices, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.
And the satraps, the prefects, and the governors, and the king's counsellors, being gathered together, saw these men, upon whose bodies the fire had had no power, nor was the hair of their head singed, neither were their hosen changed, nor had the smell of fire passed on them.
and over these, three presidents of whom Daniel was one to whom these satraps should render account, and that the king should suffer no loss.
Then the presidents and the satraps sought to find a pretext against Daniel with respect to the kingdom; but they could not find any pretext or fault; inasmuch as he was faithful, neither was there any error or fault found in him.
All the presidents of the kingdom, the prefects, and the satraps, the counsellors, and the governors have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any god or man for thirty days, except of thee, O king, he shall be cast into the den of lions.
Know therefore and understand: From the going forth of the word to restore and to build Jerusalem unto Messiah, the Prince, are seven weeks, and sixty-two weeks. The street and the moat shall be built again, even in troublous times.
But the prince of the kingdom of Persia withstood me one and twenty days; and behold, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.
And he said, Knowest thou wherefore I am come unto thee? And now I return to fight with the prince of Persia; and when I go forth, behold, the prince of Greece shall come. However, I will declare unto thee that which is set down in the scripture of truth; and there is not one that sheweth himself strong with me against these, but Michael your prince.
And at that time shall Michael stand up, the great prince who standeth for the children of thy people; and there shall be a time of distress, such as never was since there was a nation until that time. And at that time thy people shall be delivered, every one that is found written in the book.
And thou Bethlehem, land of Juda, art in no wise the least among the governors of Juda; for out of thee shall go forth a leader who shall shepherd my people Israel.
But the Pharisees said, He casts out the demons through the prince of the demons.
But the Pharisees, having heard it, said, This man does not cast out demons, but by Beelzebub, prince of demons.
But Jesus having called them to him, said, Ye know that the rulers of the nations exercise lordship over them, and the great exercise authority over them.
And the scribes who had come down from Jerusalem said, He has Beelzebub, and, By the prince of the demons he casts out demons.
but the originator of life ye slew, whom God raised from among the dead, whereof we are witnesses.
Him has God exalted by his right hand as leader and saviour, to give repentance to Israel and remission of sins.
But we speak wisdom among the perfect; but wisdom not of this world, nor of the rulers of this world, who come to nought.
which none of the princes of this age knew, (for had they known, they would not have crucified the Lord of glory;)
in which ye once walked according to the age of this world, according to the ruler of the authority of the air, the spirit who now works in the sons of disobedience:
For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make perfect the leader of their salvation through sufferings.
looking stedfastly on Jesus the leader and completer of faith: who, in view of the joy lying before him, endured the cross, having despised the shame, and is set down at the right hand of the throne of God.
and from Jesus Christ, the faithful witness, the firstborn from the dead, and the prince of the kings of the earth. To him who loves us, and has washed us from our sins in his blood,