Reference: Redemption
Easton
the purchase back of something that had been lost, by the payment of a ransom. The Greek word so rendered is apolutrosis, a word occurring nine times in Scripture, and always with the idea of a ransom or price paid, i.e., redemption by a lutron (see Mt 20:28; Mr 10:45). There are instances in the LXX. Version of the Old Testament of the use of lutron in man's relation to man (Le 19:20; 25:51; Ex 21:30; Nu 35:31-32; Isa 45:13; Pr 6:35), and in the same sense of man's relation to God (Nu 3:49; 18:15).
There are many passages in the New Testament which represent Christ's sufferings under the idea of a ransom or price, and the result thereby secured is a purchase or redemption (comp. Ac 20:28; 1Co 6:19-20; Ga 3:13; 4:4-5; Eph 1:7; Col 1:14; 1Ti 2:5-6; Tit 2:14; Heb 9:12; 1Pe 1:18-19; Re 5:9). The idea running through all these texts, however various their reference, is that of payment made for our redemption. The debt against us is not viewed as simply cancelled, but is fully paid. Christ's blood or life, which he surrendered for them, is the "ransom" by which the deliverance of his people from the servitude of sin and from its penal consequences is secured. It is the plain doctrine of Scripture that "Christ saves us neither by the mere exercise of power, nor by his doctrine, nor by his example, nor by the moral influence which he exerted, nor by any subjective influence on his people, whether natural or mystical, but as a satisfaction to divine justice, as an expiation for sin, and as a ransom from the curse and authority of the law, thus reconciling us to God by making it consistent with his perfection to exercise mercy toward sinners" (Hodge's Systematic Theology).
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If there be imposed on him a satisfaction, then he shall give the ransom of his life, according to what is imposed on him.
And if a man lie with a woman for copulation, and she is a bondwoman betrothed to a husband, but not at all ransomed, nor hath freedom been given to her, there shall be a chastisement: they shall not be put to death, for she was not free.
If there are yet many years, according unto them shall he return his redemption money out of the money that he was bought for;
And Moses took the ransom-money from them that were over and above those who were ransomed by the Levites;
Everything that breaketh open the womb of all flesh, which they present to Jehovah, of men or of beasts, shall be thine; nevertheless the firstborn of man shalt thou in any case ransom, and the firstborn of unclean beasts shalt thou ransom.
And ye shall take no satisfaction for the life of a murderer, who is guilty of death, but he shall certainly be put to death. And ye shall take no satisfaction for him that hath fled to the city of his refuge, that he should come again to dwell in the land, until the death of the priest.
he will not regard any ransom, neither will he rest content though thou multipliest thy gifts.
It is I that have raised him up in righteousness, and I will make all his ways straight: he shall build my city, and he shall let go my captives, not for price nor reward, saith Jehovah of hosts.
as indeed the Son of man did not come to be served, but to serve, and to give his life a ransom for many.
For also the Son of man did not come to be ministered to, but to minister, and give his life a ransom for many.
Take heed therefore to yourselves, and to all the flock, wherein the Holy Spirit has set you as overseers, to shepherd the assembly of God, which he has purchased with the blood of his own.
Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed is every one hanged upon a tree,)
but when the fulness of the time was come, God sent forth his Son, come of woman, come under law, that he might redeem those under law, that we might receive sonship.
in whom we have redemption through his blood, the forgiveness of offences, according to the riches of his grace;
in whom we have redemption, the forgiveness of sins;
discreet, chaste, diligent in home work, good, subject to their own husbands, that the word of God may not be evil spoken of. The younger men in like manner exhort to be discreet:
who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a peculiar people, zealous for good works.
nor by blood of goats and calves, but by his own blood, has entered in once for all into the holy of holies, having found an eternal redemption.
And they sing a new song, saying, Thou art worthy to take the book, and to open its seals; because thou hast been slain, and hast redeemed to God, by thy blood, out of every tribe, and tongue, and people, and nation,
Morish
This term signifies 'being set free, brought back.' God having smitten the firstborn of the Egyptians, claimed all the firstborn of Israel, and received the Levites instead of them; but there not being an equivalent number of the Levites, the residue of the firstborn were redeemed by money: they were thus set free. Nu 3:44-51. So the land, or one who sold himself, could be redeemed. Le 25:23-24,47,54. The Israelites were redeemed out of Egypt by the mighty power of God. Ex 15:13. From thence the subject rises to the redemption of the soul or life, forfeited because of sin. Man cannot give to God a ransom for his brother: for the redemption of the soul is precious, or costly, and it (that is, redemption) ceaseth, or must be given up, for ever: that is, all thought of attempting to give a ransom must be relinquished
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Thou by thy mercy hast led forth the people that thou hast redeemed; Thou hast guided them by thy strength unto the abode of thy holiness.
And the land shall not be sold for ever; for the land is mine; for ye are strangers and sojourners with me. And in all the land of your possession ye shall grant a redemption for the land.
And if a stranger or sojourner become wealthy beside thee, and thy brother beside him grow poor, and sell himself unto the stranger, who is settled by thee, or to a scion of the stranger's family,
And if he be not redeemed in this manner, then he shall go out in the year of jubilee, he and his children with him.
And Jehovah spoke to Moses, saying, Take the Levites instead of all the firstborn among the children of Israel, and the cattle of the Levites instead of their cattle; and the Levites shall be mine: I am Jehovah. read more. And for those that are to be ransomed, the two hundred and seventy-three of the firstborn of the children of Israel, which are in excess over the Levites, thou shalt take five shekels apiece by the poll, according to the shekel of the sanctuary shalt thou take them, twenty gerahs the shekel; and thou shalt give the money unto Aaron and unto his sons for those in excess among them who are to be ransomed. And Moses took the ransom-money from them that were over and above those who were ransomed by the Levites; of the firstborn of the children of Israel he took the money, a thousand three hundred and sixty-five shekels, according to the shekel of the sanctuary. And Moses gave the money of them that were ransomed to Aaron and to his sons, according to the commandment of Jehovah, as Jehovah had commanded Moses.
None can by any means redeem his brother, nor give to God a ransom for him, (For the redemption of their soul is costly, and must be given up for ever,)
Let Israel hope in Jehovah, because with Jehovah there is loving-kindness, and with him is plenteous redemption;
being justified freely by his grace through the redemption which is in Christ Jesus;
And not only that, but even we ourselves, who have the first-fruits of the Spirit, we also ourselves groan in ourselves, awaiting adoption, that is the redemption of our body.
Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed is every one hanged upon a tree,)
that he might redeem those under law, that we might receive sonship.
in whom we have redemption through his blood, the forgiveness of offences, according to the riches of his grace;
who is the earnest of our inheritance to the redemption of the acquired possession to the praise of his glory.
And do not grieve the Holy Spirit of God, with which ye have been sealed for the day of redemption.
redeeming the time, because the days are evil.
Walk in wisdom towards those without, redeeming opportunities.
But there were false prophets also among the people, as there shall be also among you false teachers, who shall bring in by the bye destructive heresies, and deny the master that bought them, bringing upon themselves swift destruction;
And they sing a new song, saying, Thou art worthy to take the book, and to open its seals; because thou hast been slain, and hast redeemed to God, by thy blood, out of every tribe, and tongue, and people, and nation,
and they sing a new song before the throne, and before the four living creatures and the elders. And no one could learn that song save the hundred and forty-four thousand who were bought from the earth. These are they who have not been defiled with women, for they are virgins: these are they who follow the Lamb wheresoever it goes. These have been bought from men as first-fruits to God and to the Lamb:
Watsons
REDEMPTION denotes our recovery from sin and death by the obedience and sacrifice of Christ, who, on this account, is called the Redeemer. "Being justified freely by his grace, through the redemption that is in Christ Jesus," Ro 3:24. "Christ hath redeemed us from the curse of the law, being made a curse for us," Ga 3:13. "In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace," Eph 1:7. "Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; but with the precious blood of Christ, as of a lamb without blemish, and without spot," 1Pe 1:18-19. "And ye are not your own, for ye are bought with a price, 1Co 6:19-20.
By redemption, those who deny the atonement made by Christ wish to understand deliverance merely, regarding only the effect, and studiously putting out of sight the cause from which it flows. But the very terms used in the above cited passages, "to redeem," and "to be bought with a price," will each be found to refute this notion of a gratuitous deliverance, whether from sin or punishment, or both. Our English word, to redeem, literally means "to buy back;" and ??????, to redeem, and ???????????, redemption, are, both in Greek writers and in the New Testament, used for the act of setting free a captive, by paying ??????, a ransom or redemption price. But, as Grotius has fully shown, by reference to the use of the words both in sacred and profane writers, redemption signifies not merely "the liberation of captives," but deliverance from exile, death, and every other evil from which we may be freed; and ?????? signifies every thing which satisfies another, so as to effect this deliverance. The nature of this redemption or purchased deliverance, (for it is not gratuitous liberation, as will presently appear,) is, therefore, to be ascertained by the circumstances of those who are the subjects of it. The subjects in the case before us are sinful men. They are under guilt, under "the curse of the law," the servants of sin, under the power and dominion of the devil, and "taken captive by him at his will," liable to the death of the body and to eternal punishment. To the whole of this case, the redemption, the purchased deliverance of man, as proclaimed in the Gospel, applies itself. Hence, in the above cited and other passages, it is said, "We have redemption through his blood, the forgiveness of sins," in opposition to guilt; redemption from "the curse of the law;" deliverance from sin, that "we should be set free from sin;" deliverance from the power of Satan; from death, by a resurrection; and from future "wrath," by the gift of eternal life. Throughout the whole of this glorious doctrine of our redemption from these tremendous evils there is, however, in the New Testament, a constant reference to the ??????, the redemption price,
which ?????? is as constantly declared to be the death of Christ, which he endured in our stead, "The Son of man came to give his life a ransom for many," Mt 20:28. "Who gave himself a ransom for all," 1Ti 2:6. "In whom we have redemption through his blood," Eph 1:7. "Ye were not redeemed with corruptible things, as silver and gold, but with the precious blood of Christ," 1Pe 1:18-19. That deliverance of man from sin, misery, and all other penal evils of his transgression, which constitutes our redemption by Christ, is not, therefore, a gratuitous deliverance, granted without a consideration, as an act of mere prerogative; the ransom, the redemption price, was exacted and paid; one thing was given for another, the precious blood of Christ for captive and condemned men. Of the same import are those passages which represent us as having been "bought," or "purchased" by Christ. St. Peter speaks of those "who denied the Lord ??? ?????????? ??????, that bought them;" and St. Paul, in the passage above cited, says, "Ye are bought with a price, ??????????;" which price is expressly said by St. John to be the blood of Christ: "Thou wast slain, and hast redeemed us to God (????????, hast purchased us) by thy blood," Re 5:9.
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as indeed the Son of man did not come to be served, but to serve, and to give his life a ransom for many.
being justified freely by his grace through the redemption which is in Christ Jesus;
Do ye not know that your body is the temple of the Holy Spirit which is in you, which ye have of God; and ye are not your own? for ye have been bought with a price: glorify now then God in your body.
Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed is every one hanged upon a tree,)
in whom we have redemption through his blood, the forgiveness of offences, according to the riches of his grace;
in whom we have redemption through his blood, the forgiveness of offences, according to the riches of his grace;
who gave himself a ransom for all, the testimony to be rendered in its own times;
knowing that ye have been redeemed, not by corruptible things, as silver or gold, from your vain conversation handed down from your fathers,
knowing that ye have been redeemed, not by corruptible things, as silver or gold, from your vain conversation handed down from your fathers, but by precious blood, as of a lamb without blemish and without spot, the blood of Christ,
but by precious blood, as of a lamb without blemish and without spot, the blood of Christ,
And they sing a new song, saying, Thou art worthy to take the book, and to open its seals; because thou hast been slain, and hast redeemed to God, by thy blood, out of every tribe, and tongue, and people, and nation,