Reference: Saviour
Easton
one who saves from any form or degree of evil. In its highest sense the word indicates the relation sustained by our Lord to his redeemed ones, he is their Saviour. The great message of the gospel is about salvation and the Saviour. It is the "gospel of salvation." Faith in the Lord Jesus Christ secures to the sinner a personal interest in the work of redemption. Salvation is redemption made effectual to the individual by the power of the Holy Spirit.
Fausets
moshia', Greek soter. Salvation from all kinds of danger and evil, bodily, spiritual, temporal, and eternal (Mt 1:21; Eph 5:23; Php 3:20-21), including also the idea restorer and preserver, giver of positive life and blessedness, as well as saviour from evil (Isa 26:1; 2Sa 8:6; Isa 60:18; 61:10; Ps 118:25), deliverer, as the judges were saviours (margin Jg 3:9,15; Ne 9:27; Jeroboam II, 2Ki 13:5; Ob 1:21). (See SALVATION; HOSANNA; REDEEMER.) Isaiah, Joshua or Jeshua, Jesus, Hoshea, Hosea, are various forms of the is associated with the idea, and the term Redeemer (goel) implies how God can be just and at the same time a saviour of mall (Isa 43:3,11; 45:15,21-25; 41:14; 49:26; 9:16-17; Zec 9:9; Ho 1:7).
Man cannot save himself temporally or spiritually; Jehovah alone can save (Job 40:14; Ps 33:16; 44:3,7; Ho 13:4,10). The temporal saviour is the predominant idea in the Old Testament; the spiritual and eternal saviour of the whole man in the New Testament Israel' s saviour, national and spiritual, finally (Isa 62:11; Ro 11:25-26). Salvation is secured in title to believers already by Christ's purchase with His blood; its final consummation shall be at His coming again; in this sense salvation has yet "to be revealed" (1Pe 1:5; Heb 9:28; Ro 5:10). Salvation negatively delivers us from three things: (1) the penalty, (2) the power, (3) the presence of sin. Positively it includes the inheritance of glory, bliss, and life eternal in and with God our Saviour.
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But when the people of Israel cried to the LORD, the LORD raised up a deliverer for the people of Israel, who delivered them, Oth'ni-el the son of Kenaz, Caleb's younger brother.
But when the people of Israel cried to the LORD, the LORD raised up for them a deliverer, Ehud, the son of Gera, the Benjaminite, a left-handed man. The people of Israel sent tribute by him to Eglon the king of Moab.
And Jehovah gave Israel a saviour, so that they went out from under the hand of the Syrians; and the children of Israel dwelt in their tents as before.
And thou gavest them into the hand of their oppressors, and they oppressed them; and in the time of their distress, when they cried unto thee, thou heardest them from the heavens, and according to thy manifold mercies thou gavest them saviours, who saved them out of the hand of their oppressors.
The king is not saved by the multitude of his forces; a mighty man is not delivered by much strength.
For not by their own sword did they take possession of the land, neither did their own arm save them; but thy right hand, and thine arm, and the light of thy countenance, because thou hadst delight in them.
For thou hast saved us from our adversaries, and hast put them to shame that hate us.
Oh save, Jehovah, I beseech thee; Jehovah, I beseech thee, oh send prosperity!
For the guides of this people mislead them; and they that are guided by them are swallowed up. Therefore the Lord will not rejoice in their young men, neither will he have mercy on their fatherless and on their widows; for every one is a hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, and his hand is stretched out still.
In that day shall this song be sung in the land of Judah: We have a strong city; salvation doth he appoint for walls and bulwarks.
Fear not, thou worm Jacob, ye men of Israel; I will help thee, saith Jehovah, and thy Redeemer, the Holy One of Israel.
For I am Jehovah thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee.
I, I am Jehovah; and besides me there is no saviour.
Verily thou art a God that hidest thyself, O God of Israel, the Saviour. ...
Declare and bring them near; yea, let them take counsel together: who hath caused this to be heard from ancient time? who hath declared it long ago? Is it not I, Jehovah? And there is no God else beside me; a just God and a Saviour, there is none besides me. Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else. read more. I have sworn by myself, the word is gone out of my mouth in righteousness and shall not return, that unto me every knee shall bow, every tongue shall swear. Only in Jehovah, shall one say, have I righteousness and strength. To him shall men come; and all that are incensed against him shall be ashamed. In Jehovah shall all the seed of Israel be justified, and shall glory.
And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with new wine. And all flesh shall know that I, Jehovah, am thy Saviour and thy Redeemer, the Mighty One of Jacob.
Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.
I will greatly rejoice in Jehovah, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with the priestly turban, and as a bride adorneth herself with her jewels.
Behold, Jehovah hath proclaimed unto the end of the earth, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his recompence before him.
But I will have mercy upon the house of Judah, and will save them by Jehovah their God; and I will not save them by bow, or by sword, or by battle, or by horses, or by horsemen.
Yet I am Jehovah thy God from the land of Egypt, and thou hast known no God but me; and there is no saviour besides me.
Where then is thy king, that he may save thee in all thy cities? and thy judges of whom thou saidst, Give me a king and princes? --
And saviours shall come up on mount Zion, to judge the mount of Esau; and the kingdom shall be Jehovah's.
Rejoice greatly, daughter of Zion; shout, daughter of Jerusalem! Behold, thy King cometh to thee: he is just, and having salvation; lowly and rIding upon an ass, even upon a colt the foal of an ass.
And she shall bring forth a son, and thou shalt call his name Jesus, for he shall save his people from their sins.
For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in the power of his life.
For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in; and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob.
for a husband is head of the wife, as also the Christ is head of the assembly. He is Saviour of the body.
for our commonwealth has its existence in the heavens, from which also we await the Lord Jesus Christ as Saviour, who shall transform our body of humiliation into conformity to his body of glory, according to the working of the power which he has even to subdue all things to himself.
thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.
who are kept guarded by the power of God through faith for salvation ready to be revealed in the last time.
Hastings
Morish
This title is in the O.T. applied to Jehovah. The term in itself implies that some oppression exists or some danger impends from which salvation is needed. God says, "All flesh shall know that I Jehovah am thy Saviour and thy Redeemer, the Mighty One of Jacob." Isa 49:26; 60:16. In the N.T. man is plainly declared to be lost, and the title 'Saviour' is applied both to God and to Christ. "The Father sent the Son to be the Saviour of the world," 1Jo 4:14; and the very name of Jesus conveys the thought of a Saviour. His becoming this involved His meeting vicariously the question of sin and sins, which He did on the cross. The expression occurs in Paul's later epistles of 'God our Saviour,' or 'our Saviour-God,' indicating the attitude which God occupies towards all men. How gladly all His saints say, "To the only wise God our Saviour be glory and majesty, dominion and power, both now and ever. Amen." God is also declared to be "the Saviour of all men" in a providential sense, and men probably little know how much they are indebted to His preserving care. 1Ti 4:10. See SALVATION.
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And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with new wine. And all flesh shall know that I, Jehovah, am thy Saviour and thy Redeemer, the Mighty One of Jacob.
And thou shalt suck the milk of the nations, and shalt suck the breast of kings; and thou shalt know that I, Jehovah, am thy Saviour and thy Redeemer, the Mighty One of Jacob.
for, for this we labour and suffer reproach, because we hope in a living God, who is preserver of all men, specially of those that believe.
And we have seen, and testify, that the Father has sent the Son as Saviour of the world.