Reference: Son
American
Sometimes denotes a grandson, or any remote descendant, Ge 29:5; 2Sa 19:24. At other times a son by adoption is meant, Ge 48:5; or by law, Ru 4:17; or by education, 1Sa 3:6; 20:35; or by conversion, as Titus was Paul's "son father the common faith," Tit 1:4. And again it denotes a mental or moral resemblance, etc., Jg 19:22; Ps 89:6; Isa 57:3; Ac 13:10. In a similar sense men are sometimes called sons of God, Lu 3:38; Ro 8:14.
SON OF GOD, a peculiar appellation of Christ, expressing his eternal relationship to the Father, Ps 2:7; Da 3:25; Lu 1:35; Joh 1:18,34. Christ always claimed to be the only-begotten Son of the Father, Mt 4:3; 8:29; 27:54; Joh 3:16-18; and the Jews rightly understood him as thus making himself equal with God, Joh 5:18; 10:30-33.
SON OF MAN, a title of Christ, assumed by himself in his humiliation, Joh 1:51. It was understood as a designation of the Messiah, according to Old Testament predictions, Ps 80:17 Da 7:13-14; but appears to indicate especially his true humanity or oneness with the human race. It is applies to him more than eighty times in the New Testament.
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[Jacob] said to them, Do you know Laban the grandson of Nahor? And they said, We know him.
And now your two sons, [Ephraim and Manasseh], who were born to you in the land of Egypt before I came to you in Egypt, are mine. [I am adopting them, and now] as Reuben and Simeon, [they] shall be mine.
Now as they were making their hearts merry, behold, the men of the city, certain worthless fellows, beset the house round about, beat on the door, and said to the master of the house, the old man, Bring forth the man who came to your house, that we may have intercourse with him.
And her neighbor women gave him a name, saying, A son is born to Naomi. They named him Obed. He was the father of Jesse, the father of David [the ancestor of Jesus Christ].
And the Lord called again, Samuel! And Samuel arose and went to Eli and said, Here am I; you did call me. Eli answered, I did not call, my son; lie down again.
In the morning Jonathan went out into the field at the time appointed with David, and a little lad was with him.
I will declare the decree of the Lord: He said to Me, You are My Son; this day [I declare] I have begotten You.
Let Your hand be upon the man of Your right hand, upon the son of man whom You have made strong for Yourself.
For who in the heavens can be compared to the Lord? Who among the mighty [heavenly beings] can be likened to the Lord,
But come close, you sons of a sorceress [nursed in witchcraft and superstition], you offspring of an adulterer and a harlot.
He answered, Behold, I see four men loose, walking in the midst of the fire, and they are not hurt! And the form of the fourth is like a son of the gods!
I saw in the night visions, and behold, on the clouds of the heavens came One like a Son of man, and He came to the Ancient of Days and was presented before Him. And there was given Him [the Messiah] dominion and glory and kingdom, that all peoples, nations, and languages should serve Him. His dominion is an everlasting dominion which shall not pass away, and His kingdom is one which shall not be destroyed.
And the tempter came and said to Him, If You are God's Son, command these stones to be made [ loaves of] bread.
And behold, they shrieked and screamed, What have You to do with us, Jesus, Son of God? Have You come to torment us before the appointed time?
When the centurion and those who were with him keeping watch over Jesus observed the earthquake and all that was happening, they were terribly frightened and filled with awe, and said, Truly this was God's Son!
Then the angel said to her, The Holy Spirit will come upon you, and the power of the Most High will overshadow you [like a shining cloud]; and so the holy (pure, sinless) Thing (Offspring) which shall be born of you will be called the Son of God.
The son of Enos, the son of Seth, the son of Adam, the son of God.
No man has ever seen God at any time; the only unique Son, or the only begotten God, Who is in the bosom [in the intimate presence] of the Father, He has declared Him [He has revealed Him and brought Him out where He can be seen; He has interpreted Him and He has made Him known].
And I have seen [that happen -- "I actually did see it] and my testimony is that this is the Son of God!
Then He said to him, I assure you, most solemnly I tell you all, you shall see heaven opened, and the angels of God ascending and descending upon the Son of Man!
For God so greatly loved and dearly prized the world that He [even] gave up His only begotten ( unique) Son, so that whoever believes in (trusts in, clings to, relies on) Him shall not perish (come to destruction, be lost) but have eternal (everlasting) life. For God did not send the Son into the world in order to judge (to reject, to condemn, to pass sentence on) the world, but that the world might find salvation and be made safe and sound through Him. read more. He who believes in Him [who clings to, trusts in, relies on Him] is not judged [he who trusts in Him never comes up for judgment; for him there is no rejection, no condemnation -- "he incurs no damnation]; but he who does not believe (cleave to, rely on, trust in Him) is judged already [he has already been convicted and has already received his sentence] because he has not believed in and trusted in the name of the only begotten Son of God. [He is condemned for refusing to let his trust rest in Christ's name.]
This made the Jews more determined than ever to kill Him [to do away with Him]; because He not only was breaking (weakening, violating) the Sabbath, but He actually was speaking of God as being [in a special sense] His own Father, making Himself equal [putting Himself on a level] with God.
I and the Father are One. Again the Jews brought up stones to stone Him. read more. Jesus said to them, My Father has enabled Me to do many good deeds. [I have shown many acts of mercy in your presence.] For which of these do you mean to stone Me? The Jews replied, We are not going to stone You for a good act, but for blasphemy, because You, a mere Man, make Yourself [out to be] God.
And said, You master in every form of deception and recklessness, unscrupulousness, and wickedness, you son of the devil, you enemy of everything that is upright and good, will you never stop perverting and making crooked the straight paths of the Lord and plotting against His saving purposes?
For all who are led by the Spirit of God are sons of God.
To Titus, my true child according to a common (general) faith: Grace (favor and spiritual blessing) and [heart] peace from God the Father and the Lord Christ Jesus our Savior.
Fausets
(Ben.) Used also for descendant. Figuratively too to express the characteristic: Barnabas means son of consolation; "sons of Belial," i.e. of worthlessness, children generally having their father's characteristic; "son of oil," abounding in oil or fruitfulness (Isa 5:1 margin).
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Let me [as God's representative] sing of and for my greatly Beloved [God, the Son] a tender song of my Beloved concerning His vineyard [His chosen people]. My greatly Beloved had a vineyard on a very fruitful hill.
Hastings
Morish
Besides the application of this term to natural generation, it is used metaphorically in scripture. The appellation 'son' implies 'likeness.' The term is employed thus to mark moral likeness, as of a son to a father, so 'a son of Belial,' '/1-Samuel/25/17/type/am'>1Sa 25:17; 'thou son (????) of the devil,' '/Acts/13/10/type/am'>Ac 13:10; 'sons of disobedience,' Eph 5:6; Col 3:6; also 'sons of light' and 'sons of day.' 1Th 5:5. It is also used to signify physical likeness: strong men are 'sons of strength.' 2Ki 2:16, margin; etc.
The idea of sonship differs somewhat in the case of Christians from that of being 'children.' The thought of 'children' is more of a generation which is of God. "Now are we the children of God." 1Jo 3:2. 'Sons' expresses the height of God's calling, and properly refers to heaven and glory. It implies intelligently entering into the purpose of God. God is bringing many sons to glory. Heb 2:10. Christians are represented as being both children and sons of God. The distinction between these two words is not always clearly maintained in the A.V. In Ro 9:26-27; 2Co 3:7,13; Ga 3:7,26; Eph 2:2; 5:6; Col 3:6; 1Th 5:5; Heb 11:22; 12:5; Re 2:14; 7:4; 12:5; Rev. 21: 12 (and often in the Gospels and the Acts) 'sons' (????) should be read instead of 'children,' On the other hand, in Joh 1:12; 1Co 4:14,17; Php 2:15,22; 1Ti 1:2,18; 2Ti 1:2; 2:1; Tit 1:4; Phm 1:10; '/1-John/3/1/type/am'>1Jo 3:1-2, 'children' (??????) should be read instead of 'sons.' Both words are employed in the Epistles of Paul, but "??????" only, as regards believers, in the writings of John, except Re 21:7. See SONS OF GOD.
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Joshua rose early in the morning and they removed from Shittim and came to the Jordan, he and all the Israelites, and lodged there before passing over. After three days the officers went through the camp,
So know this and consider what you will do, for evil is determined against our master and all his house. For he is such a wicked man that one cannot speak to him.
And they said to him, Behold now, there are among your servants fifty strong men; let them go, we pray you, and seek your master. It may be that the Spirit of the Lord has taken him up and cast him on some mountain or into some valley. And he said, You shall not send.
But to as many as did receive and welcome Him, He gave the authority (power, privilege, right) to become the children of God, that is, to those who believe in (adhere to, trust in, and rely on) His name -- "
And said, You master in every form of deception and recklessness, unscrupulousness, and wickedness, you son of the devil, you enemy of everything that is upright and good, will you never stop perverting and making crooked the straight paths of the Lord and plotting against His saving purposes?
And it shall be that in the very place where it was said to them, You are not My people, they shall be called sons of the living God. And Isaiah calls out (solemnly cries aloud) over Israel: Though the number of the sons of Israel be like the sand of the sea, only the remnant (a small part of them) will be saved [ from perdition, condemnation, judgment]!
Know and understand that it is [really] the people [who live] by faith who are [the true] sons of Abraham.
For in Christ Jesus you are all sons of God through faith.
In which at one time you walked [habitually]. You were following the course and fashion of this world [were under the sway of the tendency of this present age], following the prince of the power of the air. [You were obedient to and under the control of] the [demon] spirit that still constantly works in the sons of disobedience [the careless, the rebellious, and the unbelieving, who go against the purposes of God].
Let no one delude and deceive you with empty excuses and groundless arguments [for these sins], for through these things the wrath of God comes upon the sons of rebellion and disobedience.
Let no one delude and deceive you with empty excuses and groundless arguments [for these sins], for through these things the wrath of God comes upon the sons of rebellion and disobedience.
That you may show yourselves to be blameless and guileless, innocent and uncontaminated, children of God without blemish (faultless, unrebukable) in the midst of a crooked and wicked generation [spiritually perverted and perverse], among whom you are seen as bright lights (stars or beacons shining out clearly) in the [dark] world,
But Timothy's tested worth you know, how as a son with his father he has toiled with me zealously in [serving and helping to advance] the good news (the Gospel).
It is on account of these [very sins] that the [holy] anger of God is ever coming upon the sons of disobedience (those who are obstinately opposed to the divine will),
It is on account of these [very sins] that the [holy] anger of God is ever coming upon the sons of disobedience (those who are obstinately opposed to the divine will), Among whom you also once walked, when you were living in and addicted to [such practices].
Be gentle and forbearing with one another and, if one has a difference (a grievance or complaint) against another, readily pardoning each other; even as the Lord has [freely] forgiven you, so must you also [forgive].
Luke the beloved physician and Demas salute you.
And say to Archippus, See that you discharge carefully [the duties of] the ministry and fulfill the stewardship which you have received in the Lord.
For you are all sons of light and sons of the day; we do not belong either to the night or to darkness.
[Resting] in the hope of eternal life, [life] which the ever truthful God Who cannot deceive promised before the world or the ages of time began.
[Resting] in the hope of eternal life, [life] which the ever truthful God Who cannot deceive promised before the world or the ages of time began.
To Titus, my true child according to a common (general) faith: Grace (favor and spiritual blessing) and [heart] peace from God the Father and the Lord Christ Jesus our Savior.
But [as for] you, teach what is fitting and becoming to sound (wholesome) doctrine [the character and right living that identify true Christians].
I appeal to you for my [own spiritual] child, Onesimus [meaning profitable], whom I have begotten [in the faith] while a captive in these chains.
For it was an act worthy [of God] and fitting [to the divine nature] that He, for Whose sake and by Whom all things have their existence, in bringing many sons into glory, should make the Pioneer of their salvation perfect [should bring to maturity the human experience necessary to be perfectly equipped for His office as High Priest] through suffering.
[Actuated] by faith Joseph, when nearing the end of his life, referred to [the promise of God for] the departure of the Israelites out of Egypt and gave instructions concerning the burial of his own bones.
And have you [completely] forgotten the divine word of appeal and encouragement in which you are reasoned with and addressed as sons? My son, do not think lightly or scorn to submit to the correction and discipline of the Lord, nor lose courage and give up and faint when you are reproved or corrected by Him;
Beloved, we are [even here and] now God's children; it is not yet disclosed (made clear) what we shall be [hereafter], but we know that when He comes and is manifested, we shall [ as God's children] resemble and be like Him, for we shall see Him just as He [really] is.
Nevertheless, I have a few things against you: you have some people there who are clinging to the teaching of Balaam, who taught Balak to set a trap and a stumbling block before the sons of Israel, [to entice them] to eat food that had been sacrificed to idols and to practice lewdness [giving themselves up to sexual vice].
And [then] I heard how many were sealed (marked) out of every tribe of the sons of Israel: there were 144,000.
And she brought forth a male Child, One Who is destined to shepherd (rule) all the nations with an iron staff (scepter), and her Child was caught up to God and to His throne.
He who is victorious shall inherit all these things, and I will be God to him and he shall be My son.
Smith
Son.
The term "son" is used in Scripture language to imply almost any kind of descent or succession, as ben shanah, "son of a year," i.e. a year old; ben kesheth, "son of a bow," i.e. an arrow. The word bar is often found in the New Testament in composition, as Bar-timaeus.