Reference: Ten Commandments
Hastings
TEN COMMANDMENTS
1. The traditional history of the Decalogue.
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And the heaven and the earth and all things in them were complete.
And the heaven and the earth and all things in them were complete. And on the seventh day God came to the end of all his work; and on the seventh day he took his rest from all the work which he had done.
And on the seventh day God came to the end of all his work; and on the seventh day he took his rest from all the work which he had done. And God gave his blessing to the seventh day and made it holy: because on that day he took his rest from all the work which he had made and done.
And God gave his blessing to the seventh day and made it holy: because on that day he took his rest from all the work which he had made and done.
And Pharaoh said to him, Go away from me, take care that you come not again before me; for the day when you see my face again will be your last.
Any man who gives a blow to his father or his mother is certainly to be put to death.
Any man cursing his father or his mother is to be put to death.
For six days do your work, and on the seventh day keep the Sabbath; so that your ox and your ass may have rest, together with the son of your servant and the man from a strange land living among you.
And the Lord said to Moses, Come up to me on the mountain, and take your place there: and I will give you the stones on which I have put in writing the law and the orders, so that you may give the people knowledge of them.
Say to the children of Israel that they are to keep my Sabbaths; for the Sabbath day is a sign between me and you through all your generations; so that you may see that I am the Lord who makes you holy.
Then Moses came down the mountain with the two stones of the law in his hand; the stones had writing on their two sides, on the front and on the back. The stones were the work of God, and the writing was the writing of God, cut on the stones.
And when he came near the tents he saw the image of the ox, and the people dancing; and in his wrath Moses let the stones go from his hands, and they were broken at the foot of the mountain.
And the Lord said to Moses, Make two other stones like the first two; and I will put on them the words which were on the first stones, which were broken by you.
So Moses got two stones cut like the first; and early in the morning he went up Mount Sinai, as the Lord had said, with the two stones in his hand.
Take care to do the orders which I give you today; I will send out from before you the Amorite and the Canaanite and the Hittite and the Perizzite and the Hivite and the Jebusite. But take care, and do not make any agreement with the people of the land where you are going, for it will be a cause of sin to you. read more. But their altars are to be overturned and their pillars broken and their images cut down: For you are to be worshippers of no other god: for the Lord is a God who will not give his honour to another. So see that you make no agreement with the people of the land, and do not go after their gods, or take part in their offerings, or be guests at their feasts, Or take their daughters for your sons; for when their daughters give worship before their gods, they will make your sons take part with them. Make for yourselves no gods of metal. Keep the feast of unleavened bread; for seven days your food is to be bread without leaven, as I gave you orders, at the regular time in the month Abib; for in that month you came out of Egypt. Every first male child is mine; the first male birth of your cattle, the first male of every ox and sheep. A lamb may be given in payment for the young of an ass, but if you will not make payment for it, its neck will have to be broken. For all the first of your sons you are to make payment. No one is to come before me without an offering. Six days let work be done, but on the seventh day take your rest: at ploughing time and at the grain-cutting you are to have a day for rest. And you are to keep the feast of weeks when you get in the first-fruits of the grain, and the feast at the turn of the year when you take in the produce of your fields. Three times in the year let all your males come before the Lord, the God of Israel. For I will send out the nations before you and make wide the limits of your land; and no man will make an attempt to take your land while you go up to give worship to the Lord, three times in the year. No leaven is to be offered with the blood of my offering, and the offering of the Passover feast may not be kept till the morning. Take the first-fruits of your land as an offering to the house of the Lord your God. Let not the young goat be cooked in its mother's milk And the Lord said to Moses, Put all these words in writing; for on them is based the agreement which I will make with you. And for forty days and forty nights Moses was there with the Lord, and in that time he had no food or drink. And he put in writing on the stones the words of the agreement, the ten rules of the law.
And for forty days and forty nights Moses was there with the Lord, and in that time he had no food or drink. And he put in writing on the stones the words of the agreement, the ten rules of the law.
And for forty days and forty nights Moses was there with the Lord, and in that time he had no food or drink. And he put in writing on the stones the words of the agreement, the ten rules of the law.
These words the Lord said to all of you together on the mountain, out of the heart of the fire, out of the cloud and the dark, with a great voice: and he said no more; he put them in writing on the two stones of the law and gave them to me.
And the Lord gave me the two stones with writing on them done by the finger of God: on them were recorded all the words which the Lord said to you on the mountain out of the heart of the fire, on the day of the great meeting. Then at the end of forty days and forty nights the Lord gave me those stones, the stones of the agreement.
And I let the stones go from my hands, and they were broken before your eyes.
At that time the Lord said to me, Make two other stones, cut like the first two, and come up to me on the mountain, and make an ark of wood. And I will put on the stones the words which were on the first stones which were broken by you, and you are to put them into the ark.
And I will put on the stones the words which were on the first stones which were broken by you, and you are to put them into the ark. So I made an ark of hard wood, and had two stones cut like the others, and went up the mountain with the stones in my hands. read more. And he put on the stones, as in the first writing, the ten rules which the Lord gave you on the mountain out of the fire on the day of the great meeting: and the Lord gave the stones to me.
And he put on the stones, as in the first writing, the ten rules which the Lord gave you on the mountain out of the fire on the day of the great meeting: and the Lord gave the stones to me. And turning round I came down from the mountain and put the stones in the ark which I had made; and there they are as the Lord gave me orders.
And turning round I came down from the mountain and put the stones in the ark which I had made; and there they are as the Lord gave me orders.
Fathers are not to be put to death for their children or children for their fathers: every man is to be put to death for the sin which he himself has done.
Do you not keep the lands of those whom Chemosh your god sends out from before you? So we will keep all the lands of those whom the Lord our God sends out from before us.
And he gave back the eleven hundred shekels of silver to his mother, and his mother said, I have made the silver holy to the Lord from me for my son, to make a pictured image and a metal image.
Then Michal took the image and put it in the bed, with a cushion of goat's hair at its head, and she put clothing over it. And when Saul sent men to take David, she said, He is ill. read more. And Saul sent his men to see David, saying, Do not come back without him, take him in his bed, so that I may put him to death. And when the men came in, there was the image in the bed, with the cushion of goat's hair at its head
There was nothing in the ark but the two flat stones which Moses put there at Horeb, where the Lord made an agreement with the children of Israel when they came out of the land of Egypt.
But he did not put their children to death; for the orders of the Lord recorded in the book of the law of Moses say, The fathers are not to be put to death for the children, or the children for their fathers; but a man is to be put to death for the sin which he himself has done.
In that day there will be an altar to the Lord in the middle of the land of Egypt, and a pillar to the Lord at the edge of the land.
For the children of Israel will for a long time be without king and without ruler, without offerings and without pillars, and without ephod or images.
Again, you have knowledge that it was said in old times, Do not take false oaths, but give effect to your oaths to the Lord:
But you say, If a man says to his father or his mother, That by which you might have had profit from me is given to God;
And this, Do not be untrue in married life, Do not put to death, Do not take what is another's, Do not have desire for what is another's, and if there is any other order, it is covered by this word, Have love for your neighbour as for yourself.
Morish
See COMMANDMENTS
Smith
Ten Commandments.
The popular name in this, as in so many instances,is not that of Scripture. There we have the "TEN WORDS,"
Ex 34:28; De 4:13; 10:4
the "COVENANT," Ex., Deut. 11. cc.;
See Covenant
etc., or, very often as the solemn attestation of the divine will, the "TESTIMONY."
etc. The circumstances in which the Ten great Words were first given to the people surrounded them with an awe which attached to no other precept. In the midst of the cloud and the darkness and the flashing lightning and the fiery smoke and the thunder like the voice of a trumpet, Moses was called to Mount Sinai to receive the law without which the people would cease to be a holy nation.
Here, as elsewhere, Scripture unites two facts which men separate. God, and not man was speaking to the Israelites in those terrors, and yet, in the language of later inspired teachers, other instrumentality was not excluded. No other words were proclaimed in like manner. And the record was as exceptional as the original revelation. Of no other words could it be said that they were written as these were written, engraved on the Tables of Stone, not as originating in man's contrivance or sagacity, but by the power of the Eternal Spirit, by the "finger of God."
The number Ten was, we can hardly doubt, itself significant to Moses and the Israelites. The received symbol, then and at all times, of completeness, it taught the people that the law of Jehovah was perfect.
The term "Commandments" had come into use in the time of Christ.
Lu 18:20
Their division into two tables is not only expressly mentioned but the stress is upon the two leaves no doubt that the distinction was important, and that answered to that summary of the law which was made both by Moses and by Christ into two precepts; so that the first table contained Duties to God, and the second, Duties to our Neighbor. There are three principal divisions of the two tables:
1. That of the Roman Catholic Church, making the first table contain three commandments and the second the other seven.
2. The familiar division, referring the first four to our duty toward God and the six remaining to our duty toward man.
3. The division recognized by the old Jewish writers, Josephus and Philo, which places five commandments in each table. It has been maintained that the law of filial duty, being a close consequence of God's fatherly relation to us, maybe referred to the first table. But this is to place human parents on a level with God, and, by purity of reasoning the Sixth Commandment might be added to the first table, as murder is the destruction of God's image in man. Far more reasonable is the view which regards the authority of parents as heading the second table, as the earthly reflex of that authority of the Father of his people and of all men which heads the first, and as the first principle of the whole law of love to our neighbor; because we are all brethren and the family is, for good and ill the model of the state. "The Decalogue differs from all the other legislation of Moses: (1) It was proclaimed by God himself in a most public and solemn manner. (2) It was given under circumstances of most appalling majesty and sublimity. (3) It was written by the finger of God on two tables of stone.
De 5:22
(4) It differed from any and all other laws given to Israel in that it was comprehensive and general rather than specific and particular. (6) It was complete, being one finished whole to which nothing was to be added, from which nothing was ever taken away. (6) The law of the Ten Commandments was honored by Jesus Christ as embodying the substance of the law of God enjoined upon man. (7) It can scarcely be doubted that Jesus had his eye specially if not exclusively on this law,
De 5:18
as one never to be repealed from which not one jot or tittle should ever pass away. (8) It is marked by wonderful simplicity and brevity such a contrast to our human legislation, our British statute-book for instance, which it would need an elephant to carry and an OEdipus to interpret."
See Verses Found in Dictionary
Then the Lord came down on to Mount Sinai, to the top of the mountain, and the Lord sent for Moses to come up to the top of the mountain, and Moses went up.
Inside the ark you are to put the record which I will give you.
And put the cover over the ark, and in the ark the record which I will give you.
And when his talk with Moses on Mount Sinai was ended, he gave him the two stones of the law, two stones on which was the writing made by the finger of God.
And when his talk with Moses on Mount Sinai was ended, he gave him the two stones of the law, two stones on which was the writing made by the finger of God.
The stones were the work of God, and the writing was the writing of God, cut on the stones.
And for forty days and forty nights Moses was there with the Lord, and in that time he had no food or drink. And he put in writing on the stones the words of the agreement, the ten rules of the law.
And he gave you his agreement with you, the ten rules which you were to keep, which he put in writing on the two stones of the law.
Do not be false to the married relation.
These words the Lord said to all of you together on the mountain, out of the heart of the fire, out of the cloud and the dark, with a great voice: and he said no more; he put them in writing on the two stones of the law and gave them to me.
And he put on the stones, as in the first writing, the ten rules which the Lord gave you on the mountain out of the fire on the day of the great meeting: and the Lord gave the stones to me.
In it I have made a place for the ark, in which is the agreement which the Lord made with our fathers, when he took them out of the land of Egypt.
The law of the Lord is good, giving new life to the soul: the witness of the Lord is certain, giving wisdom to the foolish.
You have knowledge of what the law says: Do not be untrue to your wife, Do not put anyone to death, Do not take what is not yours, Do not give false witness, Give honour to your father and mother.