Reference: Tithes
Fausets
(See DEUTERONOMY.) Tenths of produce, property, or spoils, dedicated to sacred use. So Abram (and Levi, as in Abram's loins) to Melchizedek the king priest who blessed him (Ge 14:20; Heb 7:1-10). Jacob after his Bethel vision vowed a tenth of all that God gave him, should God be with and keep him, and give him bread and raiment, and bring him again to his father's house in peace (Ge 28:20-22). The usage of consecrated tithes existed among the Greeks, Romans, Carthaginians, and Arabians. See 1Ma 11:35; Herodotus i. 89; iv. 152; v. 77; vii. 132; 9:81; Diod. Sic. v. 42; xi. 33; 20:44; Cicero, Verr. ii. 3,6-7; Xenophon, Anabasis v. 3, section 9. The "tithe" (terumot) of all produce as also of flocks and cattle belonged to Jehovah. and was paid in kind, or if redeemed one fifth of the value was added. Le 27:30-33, "whatsoever passed under the rod": the rabbis had the tradition that the animals to be tithed were enclosed in a pen, from whence they passed one by one under the counter's rod, and every tenth was touched with a rod dipped in vermilion (Jer 33:13; Eze 20:37).
The Levites received this terumot; they in turn paid a tenth of this to the high priest (Nu 18:21-28,31). In De 10:9; 12:5-18; 14:22,29; 18:1-2; 26:12-14, the general first tithe of all animal and vegetable increase for maintaining the priests and Levites is taken, for granted; what is added in this later time is the second additional tithe of the field produce alone, and for celebrating the sacred feasts each first and second year in the Shiloh or Jerusalem sanctuary, and every third year at home with a feast to the Levites, the stranger, fatherless, and widow. The six years thus marked were followed by the Jubilee year; on it the attendance was the larger because of the scant attendance on the sixth year when most stayed at home. In the Jubilee year there was no tithe, as the land enjoyed its sabbath. Tobit (Tob 1:7-8) says he gave a third tithe to the poor; Josephus (Ant. 4:8, 8, section 22) also mentions a third tithe; so Jerome too on Ezekiel 45.
Maimonides denies a third tithe (which would be an excessive burden) and represents the seceded tithe of the third and sixth years as shared between the poor and the Levites. (See Selden on Tithes, 2:13). Ewald suggests that for two years the tithe was virtually voluntary, on the third year compulsory. Thus there was a yearly tithe for the Levites, a second yearly tithe for two years for the festivals; but this second tithe on every third year was shared by the Levites with the poor. The kings, Samuel foresaw, would appropriate the three years' poor man's tithe (1Sa 8:15,17). Hezekiah rectified the abuse (2Ch 31:5,12,19); also Nehemiah after the return from Babylon (Ne 10:38-39; 13:5,12; 12:44).
The Pharisees were punctilious in paying tithe for all even the smallest herbs (Mt 23:23; Lu 18:12). Amos (Am 4:4) upbraids Israel with zeal for the letter of the tithe law while disregarding its spirit. Malachi (Mal 3:10) seconded Nehemiah's efforts. God promises to "open heaven's windows and pour out a blessing" so that there would be no "room to receive it," provided the people by bringing in all the tithes would put Him to the proof as to keeping His word. Christians, whose privileges are so much greater and to whom heaven is opened by Christ's death and ascension, should at least offer no less a proportion of all their income to the Lord's cause than did the Israelite: we should not lose but even in this world gain thereby (Pr 3:9-10). Azariah the high priest told Hezekiah: "since the people began to bring the offerings into the house of the Lord we have bad enough to eat, and have left plenty, for the Lord hath blessed His people, and that which is left is this great store" (2Ch 31:10).
The New Testament plan of giving is 1Co 16:2; 2Co 9:7-9. Moral obligation, not force, was what constrained the Israelite to give tithes. He solemnly professed he had done so every third and sixth year (of the septennial cycle), when instead of taking the second or vegetable tithe to the sanctuary he used it at home in charity and hospitality (De 26:13-14; 14:28-29). Ananias' and Sapphira's declaration corresponds, but it was a lie against the Holy Spirit (Acts 5); Joseph's fifth of Egypt's increase to the sovereign who had saved the people's lives corresponds to, and was perhaps suggested by, the double tithe or fifth paid by Israel long before.
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And blessed be GOD Most High, who hath delivered thine enemies into thy hand. So he gave unto him a tenth of all.
And Jacob vowed a vow, saying, - If God will be with me, and will keep me in this way whereon, I, am going, and give me bread to eat and raiment to put on; and I come back in prosperity unto the house of my father, Then will Yahweh prove to be my God, - read more. And, this stone which I have put for a pillar, shall be the house of God, - And, of all which thou shalt give me, a tenth, will I tithe unto thee.
And, as for all the tithe of the land whether of the seed of the land, or of the fruit of the trees, unto Yahweh, it belongeth, - as something holy unto Yahweh. But, if any man should be pleased, to redeem, aught of his tithes, the fifth part thereof, shall he add thereunto. read more. And, as for all the tithe of herd and flock, all that passeth under the rod, the tenth, shall be holy unto Yahweh. He shall not examine whether it be good or bad neither shall he change it, - or, if he do in anywise change, it, then shall both, it and what is given in exchange for it, be holy, it shall not be redeemed.
And unto the sons of Levi, lo! I have given all the tenth in Israel for an inheritance, - the allotted portion for their laborious work which, they are performing, the laborious work of the tent of meeting: that the sons of Israel come near no more, unto the tent of meeting, - to bear sin, to die. read more. So shall the Levites themselves perform the laborious work of the tent of meeting, and, they, shall bear their iniquity, a statute age-abiding, unto your generations, and in the midst of the sons of Israel, shall they take no inheritance. Because the tenth of the sons of Israel which they shall offer up unto Yahweh as a heave-offering, have I given unto the Levites as an inheritance, - for this cause, said I regarding them, In the midst of the sons of Israel, shall they take no inheritance.
Unto the Levites, therefore shalt thou speak and shalt say unto them, When ye shall take of the sons of Israel the tenth which I have given unto you from them as your inheritance, then shall ye offer up therefrom the heave-offering of Yahweh, a tenth of the tenth. shall your heave-offering be reckoned your own, - as corn out of the threshing-floor, and as the abundance out of the wine-press. read more. Thus, shall ye also, offer up the heave-offering of Yahweh, out of all your tenths which ye shall take from the sons of Israel, - and give therefrom the heave-offering of Yahweh, unto Aaron the priest.
And ye shall eat it in any place, ye, and your household, - for a reward, it is unto you, the allotted portion for your laborious work in the tent of meeting.
For this cause, hath Levi neither portion nor inheritance with his brethren, - Yahweh, is his inheritance, as Yahweh thy God spake unto him.
but, unto the place which Yahweh your God shall choose out of all your tribes, to put his name there, - as his habitation, shall ye ask your way, and come in thither; and bring in thither your ascending-offerings and your sacrifices, and your tithes, and the heave-offering of your hand, - and your vow-offerings and your freewill-offerings, and the firstlings of your herd and of your flock; read more. and shall eat there before Yahweh your God, and rejoice in all whereunto ye are putting your hand, Ye, and your households, - wherewith Yahweh thy God hath blessed thee. Ye must not do according to all that we are doing here to-day, - every man, whatsoever is right in his own eyes. Because ye have not entered as yet, - into the resting-place and into the inheritance which Yahweh thy God is giving unto thee. But, when ye shall pass over the Jordan, and settle down in the land which, Yahweh your God, is causing you to inherit, - and he shall give you rest from all your enemies round about, and ye shall dwell securely, then shall it be, that unto the place which Yahweh your God shall choose to make a habitation for his name there, thither, shall ye bring in all that I am commanding you, - your ascending-offerings and your sacrifices your tithes and the heave-offering of your hand, and all your chosen vow-offerings which ye shall vow unto Yahweh. So shall ye rejoice before Yahweh your God, Ye, and your sons, and your daughters, and your servants and your handmaids, - and the Levite that is within your gates, forasmuch as he hath neither portion nor inheritance with you. Take heed to thyself, lest thou cause thine ascending-sacrifice to go up in just any place which thou shalt see; but, in the place which Yahweh shall choose in one of thy tribes, there, shalt thou cause thine ascending-sacrifice to go up, and, there, shalt thou do all that I am commanding thee. Howbeit of anything thy soul desireth, mayest thou sacrifice and so eat flesh - according to the blessing of Yahweh thy God which he hath bestowed upon thee, in all thy gates, the unclean and the clean may eat thereof, - as the gazelle and as the hart, Howbeit, the blood, shall ye not eat, - upon the earth, shalt thou pour it out, like water. Thou mayest not eat within thy gates, the tithe of thy corn or of thy new wine or of thine oil, or the firstlings of thy herd, or of thy flock, - nor any of thy vow-offerings which thou shalt vow, nor thy freewill, offerings, nor the heave-offering of thy hand; but before Yahweh thy God, shalt thou eat it in the place which Yahweh thy God shall choose, thou and thy son and thy daughter, and thy servant and thy handmaid, and the Levite who is within thy gates, - so shalt thou rejoice before Yahweh thy God, in all whereunto thou puttest thy hand.
Thou shalt surely tithe, all the increase of thy seed, - which the field bringeth forth year by year.
At the end of three years, shalt thou bring forth all the tithe of thine increase in that year, - and shalt lay it up within thy gates; and the Levite shall come in - because he hath neither portion nor inheritance with thee - and the sojourner and the fatherless and the widow who are within thy gates, and they shall eat and be satisfied, - that Yahweh thy God may bless thee, in all the work of thy hand which thou shalt do.
and the Levite shall come in - because he hath neither portion nor inheritance with thee - and the sojourner and the fatherless and the widow who are within thy gates, and they shall eat and be satisfied, - that Yahweh thy God may bless thee, in all the work of thy hand which thou shalt do.
Neither the priests the Levites nor any of the tribe of Levi, shall have either portion or inheritance with Israel, - the altar-flames of Yahweh and his inheritance, shall they eat. But inheritance, shall he not have, in the midst of his brethren, - Yahweh, is his inheritance, as he spake unto him.
When thou shalt make an end of tithing all the tithe of thine increase in the third year the year of tithing, - and shalt give unto the Levite unto the sojourner, unto the fatherless and unto the widow, and they shall eat within thy gates and be satisfied, then shalt thou say - before Yahweh thy God: - I have carefully removed that which was hallowed out of the house moreover also I have given it unto the Levite, and unto the sojourner unto the fatherless and unto the widow, according to all thy commandment which thou hast commanded me, - I have not transgressed any of thy commandments neither have I forgotten,
then shalt thou say - before Yahweh thy God: - I have carefully removed that which was hallowed out of the house moreover also I have given it unto the Levite, and unto the sojourner unto the fatherless and unto the widow, according to all thy commandment which thou hast commanded me, - I have not transgressed any of thy commandments neither have I forgotten, I have not eaten in my sorrow therefrom neither have I removed therefrom when unclean, neither have I given thereof unto the dead, - I have hearkened unto the voice of Yahweh my God, I have done according to all which thou hast commanded me.
I have not eaten in my sorrow therefrom neither have I removed therefrom when unclean, neither have I given thereof unto the dead, - I have hearkened unto the voice of Yahweh my God, I have done according to all which thou hast commanded me.
And, your seed, and your vineyards, will he tithe, and give to his courtiers and to his servants;
Your flocks, will he tithe, - and, ye yourselves, shall become his servants.
And, as soon as the thing spread abroad, the sons of Israel caused to abound the firstfruit of corn, new wine, and oil, and honey, and all the increase of the field,-yea, the tithe of all - in abundance, brought they in.
And Azariah, the chief priest of the house of Zadok, spake unto him, - and said - From the time of beginning to bring in, the heave-offering, into the house of Yahweh - to eat and to be full, there hath still been left, even to this abundance. For, Yahweh, hath blessed his people, and, that which is left, is this great plenty.
and brought in the heave-offering and the tithe and the hallowed things, faithfully, - and, over them, as chief ruler, was Cononiah the Levite, and Shimei his brother, next;
also unto the sons of Aaron the priests in the fields of the pasture land of their cities, in every several city, men who were expressed by name, - to give portions to every male among the priests, and to all registered among the Levites.
And the priest the son of Aaron should be with the Levites, when the Levites should take the tithes, - and the Levites, should bring up the tithe of the tithe, unto the house of our God, into the chambers pertaining unto the treasure-house. For, into the chambers, should the sons of Israel and the sons of Levi bring in the heave-offering of the corn, the new wine and the oil, since, there, are the utensils of the sanctuary, and the priests who are in attendance, and the doorkeepers, and the singers, - so would we not neglect the house of our God.
And there were sot in charge, on that day, certain men, over the chambers for the treasures, for the heave-offerings, for the firstfruits, and for the tithes, to gather into them, out of the fields of the cities, the portions appointed by the law, for the priests, and for the Levites, - for, the joy of Judah, was over the priests and over the Levites, who were remaining.
so he prepared him a large chamber, where aforetime they used to lay the meal-offering, the frankincense, and the utensils, and the tithe of the corn, the new wine and the oil, in charge of the Levites, and the singers, and the doorkeepers, - and the heave-offerings for the priests.
Then, all Judah, brought in the tithe of corn, and new wine, and oil, unto the treasuries;
Honour thou Yahweh, with thy substance, and with the firstfruit of all thine increase; So shall thy storehouses be filled with plenty, and, with new wine, shall thy vats overflow.
In the cities of the hill country, In the cities of the lowland, and In the cities of the South, and In the land of Benjamin, and In the places round about Jerusalem, and In the cities of Judah, Again shall the flock pass over the hands of the numberer, Saith Yahweh.
And I will cause you to pass under the rod And will bring you into the bond of the covenant;
Enter ye Bethel, and transgress, At Gilgal, cause transgression, to abound, - Yea, carry in, every morning, your sacrifices, every three days, your tithes;
Bring ye all the tithe into the storehouse, that there may be food in my house, Yea, I pray you, put me to the proof hereby, saith Yahweh of hosts, whether I will not open to you the sluices of the heavens, and pour out for you blessing, until there be no room.
Alas for you, Scribes and Pharisees, hypocrites; because ye tithe the mint and the anise and the cummin, - and have dismissed the weightier matters of the law - the justice, the mercy, and the faith; whereas, these, it was binding, to do, and, those, not to, dismiss.
I fast twice in the week, I give a tenth of whatsoever things I gain!
Upon the first of the week, let, each one of you, put, by itself, in store, as he may be prospering, - lest, as soon as I come, then, collections, should be in progress.
For, this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings, and blessed him, - To whom even a tenth of all Abraham apportioned, first, indeed, when translated, King of Righteousness, but, after that, King of Salem also, which is King of Peace, - read more. Without father, without mother, without pedigree, having, neither beginning of days, nor of life an end, but made like unto the Son of God, abideth a priest evermore. Now consider, how great, this man was, to whom, a tenth, Abraham gave out of the choicest spoils, Yea Abraham the Patriarch. And, they, indeed, from among the sons of Levi who the priesthood receive, have commandment to take tithes of the people, according to the law, that is, of their brethren, although sprung from the loins of Abraham; But, he who deriveth not his pedigree from among them, hath taken tithes of Abraham. And, the holder of the promises, hath he blessed. But, apart from all gainsaying, the less, by the greater, is blessed. And, here, indeed, dying men take tithes, but, there, one of whom it is witnessed that he liveth. And - so to say a word - through Abraham, even Levi who taketh tithes hath paid tithes; For, even then, was he, in the loins of his father, when, Melchizedek, met him.
Hastings
According to both North Israelite (Ge 28:22) and Jud
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And blessed be GOD Most High, who hath delivered thine enemies into thy hand. So he gave unto him a tenth of all.
And blessed be GOD Most High, who hath delivered thine enemies into thy hand. So he gave unto him a tenth of all.
And Jacob vowed a vow, saying, - If God will be with me, and will keep me in this way whereon, I, am going, and give me bread to eat and raiment to put on; and I come back in prosperity unto the house of my father, Then will Yahweh prove to be my God, - read more. And, this stone which I have put for a pillar, shall be the house of God, - And, of all which thou shalt give me, a tenth, will I tithe unto thee.
And, this stone which I have put for a pillar, shall be the house of God, - And, of all which thou shalt give me, a tenth, will I tithe unto thee.
And, as for all the tithe of the land whether of the seed of the land, or of the fruit of the trees, unto Yahweh, it belongeth, - as something holy unto Yahweh. But, if any man should be pleased, to redeem, aught of his tithes, the fifth part thereof, shall he add thereunto. read more. And, as for all the tithe of herd and flock, all that passeth under the rod, the tenth, shall be holy unto Yahweh. He shall not examine whether it be good or bad neither shall he change it, - or, if he do in anywise change, it, then shall both, it and what is given in exchange for it, be holy, it shall not be redeemed.
And unto the sons of Levi, lo! I have given all the tenth in Israel for an inheritance, - the allotted portion for their laborious work which, they are performing, the laborious work of the tent of meeting: that the sons of Israel come near no more, unto the tent of meeting, - to bear sin, to die. read more. So shall the Levites themselves perform the laborious work of the tent of meeting, and, they, shall bear their iniquity, a statute age-abiding, unto your generations, and in the midst of the sons of Israel, shall they take no inheritance. Because the tenth of the sons of Israel which they shall offer up unto Yahweh as a heave-offering, have I given unto the Levites as an inheritance, - for this cause, said I regarding them, In the midst of the sons of Israel, shall they take no inheritance.
Because the tenth of the sons of Israel which they shall offer up unto Yahweh as a heave-offering, have I given unto the Levites as an inheritance, - for this cause, said I regarding them, In the midst of the sons of Israel, shall they take no inheritance.
Thou shalt surely tithe, all the increase of thy seed, - which the field bringeth forth year by year.
Enter ye Bethel, and transgress, At Gilgal, cause transgression, to abound, - Yea, carry in, every morning, your sacrifices, every three days, your tithes;
To whom even a tenth of all Abraham apportioned, first, indeed, when translated, King of Righteousness, but, after that, King of Salem also, which is King of Peace, -
Now consider, how great, this man was, to whom, a tenth, Abraham gave out of the choicest spoils, Yea Abraham the Patriarch.
Morish
The giving of a tenth to God, or to His representatives, was practised long before the law enforced it. Abraham gave tithes of the spoils to Melchizedek, and Jacob vowed that he would give to God the tenth of all that God might give to him. Ge 14:20; 28:22; Heb 7:2-9. There is evidence that heathen nations devoted tithes to sacred and fiscal uses, consecrating them to their gods or to victorious generals, or as a permanent source of income to their sovereign.
The tithes under the law were
1. Those given to the Levites: they embraced a tenth of all produce. Every tenth animal as it passed under the rod was to be given, whether it was good or bad: if changed, both had to be given: if either animal or vegetable produce were redeemed, a fifth had to be added thereto. Le 27:30-33; Nu 18:21-24; Ne 10:37-38. Again a tenth of the tithe given to the Levites was a portion for the priests. Nu 18:26-28.
2. On coming into the land a second tenth of all produce was to be taken to Jerusalem, or, if the distance was too great, it could be turned into money, and when the offerer arrived at Jerusalem he could purchase any thing that he desired, which was to be eaten there by himself, his children, his servants, and any Levites that might be there at the time. De 12:6-12,17-18; 14:22-27.
3. Every third year (called 'the year of tithing') a third tenth was given according to Josephus (Ant. iv. 8, 22: cf. Tobit 1:7, 8), or, what is more probable, a variation was made in that year respecting the second tenth: it was not to be carried to Jerusalem, but to be laid up 'within the gates,' and there shared by "the Levites . . . . and the stranger, and the fatherless, and the widow." De 14:28-29; Am 4:4.
At the end of 'the year of tithing,' the offerer was to make a solemn declaration before the Lord that he had fully performed the commandment of the Lord, and had withheld for his own use nothing of the tithe. And on this ground he was to pray for the divine blessing on Israel. One of the charges brought against Israel at the end of the O.T. was that they had robbed God, because they had withholden the tithes and offerings; and therefore the whole nation was "cursed with a curse." But if they would bring the tithes into God's storehouse, and prove Him, there would be a blessing beyond their capacity to receive it. Mal 3:8-12.
In New Testament times many were punctilious in paying tithes of small things, while they neglected the weightier matters of the law
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And blessed be GOD Most High, who hath delivered thine enemies into thy hand. So he gave unto him a tenth of all.
And, this stone which I have put for a pillar, shall be the house of God, - And, of all which thou shalt give me, a tenth, will I tithe unto thee.
And, as for all the tithe of the land whether of the seed of the land, or of the fruit of the trees, unto Yahweh, it belongeth, - as something holy unto Yahweh. But, if any man should be pleased, to redeem, aught of his tithes, the fifth part thereof, shall he add thereunto. read more. And, as for all the tithe of herd and flock, all that passeth under the rod, the tenth, shall be holy unto Yahweh. He shall not examine whether it be good or bad neither shall he change it, - or, if he do in anywise change, it, then shall both, it and what is given in exchange for it, be holy, it shall not be redeemed.
And unto the sons of Levi, lo! I have given all the tenth in Israel for an inheritance, - the allotted portion for their laborious work which, they are performing, the laborious work of the tent of meeting: that the sons of Israel come near no more, unto the tent of meeting, - to bear sin, to die. read more. So shall the Levites themselves perform the laborious work of the tent of meeting, and, they, shall bear their iniquity, a statute age-abiding, unto your generations, and in the midst of the sons of Israel, shall they take no inheritance. Because the tenth of the sons of Israel which they shall offer up unto Yahweh as a heave-offering, have I given unto the Levites as an inheritance, - for this cause, said I regarding them, In the midst of the sons of Israel, shall they take no inheritance.
Unto the Levites, therefore shalt thou speak and shalt say unto them, When ye shall take of the sons of Israel the tenth which I have given unto you from them as your inheritance, then shall ye offer up therefrom the heave-offering of Yahweh, a tenth of the tenth. shall your heave-offering be reckoned your own, - as corn out of the threshing-floor, and as the abundance out of the wine-press. read more. Thus, shall ye also, offer up the heave-offering of Yahweh, out of all your tenths which ye shall take from the sons of Israel, - and give therefrom the heave-offering of Yahweh, unto Aaron the priest.
and bring in thither your ascending-offerings and your sacrifices, and your tithes, and the heave-offering of your hand, - and your vow-offerings and your freewill-offerings, and the firstlings of your herd and of your flock; and shall eat there before Yahweh your God, and rejoice in all whereunto ye are putting your hand, Ye, and your households, - wherewith Yahweh thy God hath blessed thee. read more. Ye must not do according to all that we are doing here to-day, - every man, whatsoever is right in his own eyes. Because ye have not entered as yet, - into the resting-place and into the inheritance which Yahweh thy God is giving unto thee. But, when ye shall pass over the Jordan, and settle down in the land which, Yahweh your God, is causing you to inherit, - and he shall give you rest from all your enemies round about, and ye shall dwell securely, then shall it be, that unto the place which Yahweh your God shall choose to make a habitation for his name there, thither, shall ye bring in all that I am commanding you, - your ascending-offerings and your sacrifices your tithes and the heave-offering of your hand, and all your chosen vow-offerings which ye shall vow unto Yahweh. So shall ye rejoice before Yahweh your God, Ye, and your sons, and your daughters, and your servants and your handmaids, - and the Levite that is within your gates, forasmuch as he hath neither portion nor inheritance with you.
Thou mayest not eat within thy gates, the tithe of thy corn or of thy new wine or of thine oil, or the firstlings of thy herd, or of thy flock, - nor any of thy vow-offerings which thou shalt vow, nor thy freewill, offerings, nor the heave-offering of thy hand; but before Yahweh thy God, shalt thou eat it in the place which Yahweh thy God shall choose, thou and thy son and thy daughter, and thy servant and thy handmaid, and the Levite who is within thy gates, - so shalt thou rejoice before Yahweh thy God, in all whereunto thou puttest thy hand.
Thou shalt surely tithe, all the increase of thy seed, - which the field bringeth forth year by year. And thou shalt eat before Yahweh thy God - in the place which he shall choose to make a habitation for his name there, - the tithe of thy corn thy new wine and thine oil, and the firstlings of thy herd and of thy flock, - that thou mayest learn to revere Yahweh thy God all the days. read more. But, when the way becometh too long for thee because thou canst not carry it, because the place is too far for thee which Yahweh thy God shall choose to put his name there, - because Yahweh thy God blesseth thee, then shalt thou turn it into silver, - and shalt bind up the silver in thy hand, and shalt journey unto the place, which Yahweh thy God shall choose; and shalt turn the silver into whatsoever thy soul desireth - of the herd or of the flock, or of wine or of strong drink, or of whatsoever thy soul shall ask thee for, - and shalt eat it there, before Yahweh thy God, and shalt rejoice, thou and thy household, and, the Levite who is within thy gates, thou shalt not forsake him, - for he hath neither portion nor inheritance with thee. At the end of three years, shalt thou bring forth all the tithe of thine increase in that year, - and shalt lay it up within thy gates; and the Levite shall come in - because he hath neither portion nor inheritance with thee - and the sojourner and the fatherless and the widow who are within thy gates, and they shall eat and be satisfied, - that Yahweh thy God may bless thee, in all the work of thy hand which thou shalt do.
and, the first part of our meal and our heave-offerings and the fruit of all trees, new wine and oil, would we bring in unto the priests, into the chambers of the house of our God, and the tithe of our ground unto the Levites, - the Levites themselves, taking the tithes in all our cities of agriculture. And the priest the son of Aaron should be with the Levites, when the Levites should take the tithes, - and the Levites, should bring up the tithe of the tithe, unto the house of our God, into the chambers pertaining unto the treasure-house.
Enter ye Bethel, and transgress, At Gilgal, cause transgression, to abound, - Yea, carry in, every morning, your sacrifices, every three days, your tithes;
Will, a son of earth, defraud, God? Nevertheless, ye, have been defrauding me, and yet ye say, Wherein have we defrauded thee? In the tithe and the offering. With a curse, have ye been cursing, and yet, me, have ye been defrauding, - the whole nation. read more. Bring ye all the tithe into the storehouse, that there may be food in my house, Yea, I pray you, put me to the proof hereby, saith Yahweh of hosts, whether I will not open to you the sluices of the heavens, and pour out for you blessing, until there be no room. Then will I rebuke, for you, the devourer that he spoil not, for you, the fruit of the ground, - neither shall the vine in the field, be barren to you, saith Yahweh of hosts. So shall all the nations, pronounce you happy, - for, ye, shall become, a land of delight, saith Yahweh of hosts.
Alas for you, Scribes and Pharisees, hypocrites; because ye tithe the mint and the anise and the cummin, - and have dismissed the weightier matters of the law - the justice, the mercy, and the faith; whereas, these, it was binding, to do, and, those, not to, dismiss.
Howbeit, let him who is being orally instructed in the word, have fellowship with him that is so instructing him, in all good things.
To whom even a tenth of all Abraham apportioned, first, indeed, when translated, King of Righteousness, but, after that, King of Salem also, which is King of Peace, - Without father, without mother, without pedigree, having, neither beginning of days, nor of life an end, but made like unto the Son of God, abideth a priest evermore. read more. Now consider, how great, this man was, to whom, a tenth, Abraham gave out of the choicest spoils, Yea Abraham the Patriarch. And, they, indeed, from among the sons of Levi who the priesthood receive, have commandment to take tithes of the people, according to the law, that is, of their brethren, although sprung from the loins of Abraham; But, he who deriveth not his pedigree from among them, hath taken tithes of Abraham. And, the holder of the promises, hath he blessed. But, apart from all gainsaying, the less, by the greater, is blessed. And, here, indeed, dying men take tithes, but, there, one of whom it is witnessed that he liveth. And - so to say a word - through Abraham, even Levi who taketh tithes hath paid tithes;
Watsons
TITHES. We have nothing more ancient concerning tithes, than what we find in Ge 14:20, that Abraham gave tithes to Melchisedec, king of Salem, at his return from his expedition against Chedorlaomer, and the four kings in confederacy with him. Abraham gave him tithe of all the booty he had taken from the enemy. Jacob imitated this piety of his grandfather, when he vowed to the Lord the tithe of all the substance he might acquire in Mesopotamia, Ge 28:22. Under the law, Moses ordained, "All the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the Lord's; it is holy unto the Lord. And if a man will at all redeem aught of his tithes, he shall add thereto the fifth part thereof. And concerning the tithe of the herd, or of the flock, even of whatsoever passeth under the rod, the tenth shall be holy unto the Lord," Le 27:30-32. The Pharisees, in the time of Jesus Christ, to distinguish themselves by a more scrupulous observance of the law, did not content themselves with paying the tithe of the grain and fruits growing in the fields; but they also paid tithe of the pulse and herbs growing in their gardens, which was more than the law required of them. The tithes were taken from what remained, after the offerings and first fruits were paid. They brought the tithes to the Levites in the city of Jerusalem, as appears from Josephus and Tobit, 1:6. The Levites set apart the tenth part of their tithes for the priest; because the priest did not receive them immediately from the people, and the Levites were not to meddle with the tithes they had received, before they had given the priests such a part as the law assigned them. Of those nine parts that remained to the proprietors, after the tithe was paid to the Levites, they took still another tenth part, which was either sent to Jerusalem in kind, or, if it was too far, they sent the value in money; adding to it a fifth from the whole as the rabbins inform us. This tenth part was applied toward celebrating the festivals in the temple, which bore a near resemblance to the agapae, or love feasts of the first Christians. Thus are those words of Deuteronomy understood by the rabbins: "Thou shalt truly tithe all the increase of thy seed, that the field bringeth forth year by year. And thou shalt eat before the Lord thy God, in the place which he shall choose to place his name there, the tithe of thy corn, of thy wine, and of thy oil, and of the firstlings of thy herds and of thy flocks: that thou mayest learn to fear the Lord thy God always," De 14:22-23. Tobit, 1:6, says, that every three years he punctually paid his tithe to strangers and proselytes. This was probably because there were neither priests nor Levites in the city where he dwelt. Moses speaks of this last kind of tithe: "At the end of three years thou shalt bring forth all the tithe of thine increase the same year, and shalt lay it up within thy gates. And the Levite, (because he hath no part nor inheritance with thee,) and the stranger, and the fatherless, and the widow, which are within thy gates, shall come, and shall eat and be satisfied; that the Lord thy God may bless thee in all the work of thine hand which thou doest," De 14:28; 26:12. It is thought that this tithe was not different from the second kind before noticed, except that in the third year it was not brought to the temple, but was used upon the spot by every one in the city of his habitation. So, properly speaking, there were only two sorts of tithes, that which was given to the Levites and priests, and that which was applied to making feasts of charity, either in the temple of Jerusalem, or in other cities. Samuel tells the children of Israel, that the king they had a mind to have over them would "take the tenth of their seed, and of their vineyards, and give to his officers, and his servants. He will take the tenth of your sheep, and ye shall be his servants," 1Sa 8:15,17. Yet it does not clearly appear from the history of the Jews, that they regularly paid any tithe to their princes. But the manner in which Samuel expresses himself, seems to insinuate that it was looked upon as a common right among the kings of the east. At this day, the Jews no longer pay any tithe; at least they do not think themselves obliged to do it, except it be those who are settled in the territory of Jerusalem, and the ancient Judea. For there are few Jews now that have any lands of their own, or any flocks. They only give something for the redemption of the first-born, to those who have any proofs of their being descended from the race of the priests or Levites. However, we are assured, that such among the Jews as would be thought to be very strict and religious give the tenth part of their whole income to the poor.
See Verses Found in Dictionary
And blessed be GOD Most High, who hath delivered thine enemies into thy hand. So he gave unto him a tenth of all.
And, this stone which I have put for a pillar, shall be the house of God, - And, of all which thou shalt give me, a tenth, will I tithe unto thee.
And, as for all the tithe of the land whether of the seed of the land, or of the fruit of the trees, unto Yahweh, it belongeth, - as something holy unto Yahweh. But, if any man should be pleased, to redeem, aught of his tithes, the fifth part thereof, shall he add thereunto. read more. And, as for all the tithe of herd and flock, all that passeth under the rod, the tenth, shall be holy unto Yahweh.
Thou shalt surely tithe, all the increase of thy seed, - which the field bringeth forth year by year. And thou shalt eat before Yahweh thy God - in the place which he shall choose to make a habitation for his name there, - the tithe of thy corn thy new wine and thine oil, and the firstlings of thy herd and of thy flock, - that thou mayest learn to revere Yahweh thy God all the days.
At the end of three years, shalt thou bring forth all the tithe of thine increase in that year, - and shalt lay it up within thy gates;
When thou shalt make an end of tithing all the tithe of thine increase in the third year the year of tithing, - and shalt give unto the Levite unto the sojourner, unto the fatherless and unto the widow, and they shall eat within thy gates and be satisfied,
And, your seed, and your vineyards, will he tithe, and give to his courtiers and to his servants;
Your flocks, will he tithe, - and, ye yourselves, shall become his servants.