And the head (capital) of Ephraim is Samaria, and the head of Samaria is Remaliah’s son [King Pekah]. If you will not believe [and trust in God and His message], be assured that you will not be established.”’”

The Lord will bring on you, on your people, and on your father’s house such days as have not come since the day that Ephraim (the ten northern tribes) separated from Judah—[He will call for] the king of Assyria.”

In that day the Lord will whistle for the fly that is in the mouth of the rivers and canals of Egypt and for the bee that is in the land of Assyria.

In that day [when foreign armies swarm the land] the Lord will shave with a razor, hired from the regions beyond the Euphrates (that is, with the king of Assyria), [that razor will shave] the head and the hair of the legs; and it will also remove the beard [leaving Judah stripped, shamed and scorned].

for before the boy knows how to say, ‘My father’ or ‘My mother,’ the riches of Damascus (Aram’s capital) and the spoil of Samaria (Israel’s capital) will be carried away by the king of Assyria.”

Now therefore, listen carefully, the Lord is about to bring on them the waters of the [Euphrates] River, strong and abundant—
The king of Assyria and all his glory;
And it will rise over all its channels and canals and go far beyond its banks.

“Then it will sweep on into Judah; it will overflow and pass through [the hills],
Reaching even to the neck [of which Jerusalem is the head],
And its outstretched wings (the armies of Assyria) will fill the width of Your land, O Immanuel.

“Is not Calno [conquered] like Carchemish [on the Euphrates]?
Is not Hamath [subdued] like Arpad [her neighbor]?
Is not Samaria [in Israel] like Damascus [in Aram]?

So when the Lord has completed all His work [of judgment] on Mount Zion and on Jerusalem, He will say, “I will punish the fruit [the thoughts, the declarations, and the actions] of the arrogant heart of the king of Assyria and the haughtiness of his pride.”

Then it will happen on that day that the Lord
Will again acquire with His hand a second time
The remnant of His people, who will remain,
From Assyria, from [Lower] Egypt, from Pathros, from Cush (Ethiopia), from Elam [in Persia], from Shinar [Babylonia], from Hamath [in Aram],
And from the coastlands bordering the [Mediterranean] Sea.

And there will be a highway from Assyria
For the remnant of His people who will be left,
Just as there was for Israel
In the day when they came up out of the land of Egypt.

This is the plan [of God] decided for the whole earth [regarded as conquered and put under tribute by Assyria]; and this is the hand [of God] that is stretched out over all the nations.

The [mournful, inspired] oracle (a burden to be carried) concerning Damascus [capital of Aram (Syria), and Israel’s defense against Assyria].

“Listen carefully, Damascus will cease to be a city
And will become a fallen ruin.

The land of Judah [Assyria’s ally] will become a terror to the Egyptians; everyone to whom Judah is mentioned will be in dread of it, because of the purpose of the Lord of hosts which He is planning against Egypt.

In that day there will be a highway from Egypt to Assyria, and the Assyrians will come into Egypt and the Egyptians into Assyria; and the Egyptians will worship and serve [the Lord] with the Assyrians.

In that day Israel will be the third party with Egypt and with Assyria [in a Messianic league], a blessing in the midst of the earth,

whom the Lord of hosts has blessed, saying, “Blessed is Egypt My people, and Assyria the work of My hands, and Israel My heritage.”

In the year that the Tartan [the Assyrian commander in chief] came to Ashdod [in Philistia], when Sargon king of Assyria sent him and he fought against Ashdod and captured it,

in the same way the king of Assyria will lead away the Egyptian captives and the Cushite exiles, young and old, stripped and barefoot, even with buttocks uncovered—to the shame of Egypt.

So the inhabitants of this coastland [the Israelites and their neighbors] will say in that day, ‘Look what has happened to those in whom we hoped and trusted and to whom we fled for help to be spared from the king of Assyria! But we, how will we escape [captivity and exile]?’”

Elam took up the quiver
With the chariots, infantry and horsemen;
And Kir uncovered the shield.

It will come to pass in that day that a great trumpet will be blown, and those who were lost and perishing in the land of Assyria and who were scattered in the land of Egypt will come and worship the Lord on the holy mountain at Jerusalem.

And every blow of the rod of punishment,
Which the Lord will lay on them,
Will be to the music of Israel’s tambourines and lyres;
And in battles, brandishing weapons, He will fight Assyria.

Now in the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and conquered them.

And the king of Assyria sent the Rabshakeh [his military commander] from Lachish [the Judean fortress commanding the road from Egypt] to King Hezekiah at Jerusalem with a large army. And he stood by the canal of the Upper Pool on the highway to the Fuller’s Field.

Then the Rabshakeh said to them, “Say to Hezekiah, ‘This is what the great king, the king of Assyria says, “What is [the reason for] this confidence that you have?

So now, exchange pledges with my master the king of Assyria and I will give you two thousand horses, if you are able on your part to put riders on them.

Then the Rabshakeh stood and called out with a loud voice in Judean (Hebrew): “Hear the words of the great king, the king of Assyria.

nor let Hezekiah make you trust in the Lord, saying, “The Lord will most certainly rescue us; this city will not be given into the hand of the king of Assyria.”

Do not listen to Hezekiah,’ for this is what the king of Assyria says, ‘Make peace with me and come out to me, and each one of you will eat from his own vine and each from his own fig tree and each [one of you] drink from the water of his own cistern,

Beware that Hezekiah does not mislead you by saying, “The Lord will rescue us.” Has any one of the gods of the nations [ever] rescued his land from the hand of the king of Assyria?

It may be that the Lord your God will hear the words of the Rabshakeh [the commander], whom his master the king of Assyria has sent to taunt and defy the living God, and will avenge the words which the Lord your God has heard. Therefore, offer a prayer for the remnant [of His people] that is left.’”

Isaiah said to them, “You shall say the following to your master: ‘This is what the Lord says, “Do not be afraid because of the words that you have heard, with which the servants of the king of Assyria have blasphemed Me.

So the Rabshakeh returned and found the king of Assyria fighting against Libnah [a fortified city of Judah], for he had heard that the king had left Lachish.

And Sennacherib king of Assyria, heard them say concerning Tirhakah king of Cush (Ethiopia), “He has come out to fight against you.” And when he heard it, he sent messengers to Hezekiah, saying,

“You shall say to Hezekiah king of Judah, ‘Do not let your God in whom you trust deceive you, saying, “Jerusalem will not be given into the hand of the king of Assyria.”

Listen carefully, you have heard what the kings of Assyria have done to all lands, utterly destroying them. So will you be rescued?

It is true, O Lord, that the kings of Assyria have laid waste all the countries and their lands,

Then Isaiah son of Amoz sent word to Hezekiah, saying, “For the Lord, the God of Israel says this, ‘Because you have prayed to Me about Sennacherib king of Assyria,

“Have you not heard [says the God of Israel]
That I did it long ago,
That I planned it in ancient times?
Now I have brought it to pass,
That you [king of Assyria] would [be My instrument to] turn fortified cities into ruinous heaps.

“Therefore, the Lord says this concerning the king of Assyria, ‘He will not come into this city or shoot an arrow there, or come before it with shield, or raise an assault ramp against it.

So Sennacherib king of Assyria departed and returned and lived at Nineveh.

I will rescue you and this city from the hand of the king of Assyria; and I will defend this city [Jerusalem].”’

For the Lord God says this, “My people went down at the first into Egypt to live there; and [many years later Sennacherib] the Assyrian oppressed them without cause.