And the hare, because though she cheweth the cud, yet the hoof, she parteth not, - unclean, she is to you;

Speak unto the sons of Israel, saying, A woman when she conceiveth seed and giveth birth to a male child, then shall she be unclean seven days, according to the days of her removal in her sickness shall she be unclean.

And, for thirty-three days, shall she continue in the blood of purification, - no hallowed thing, shall she touch, and, into the sanctuary, shall she not enter, until her days of purification are fulfilled.

But if, a female child, she bear, then shall she be unclean two weeks as in her removal, - and, for sixty-six days, shall she continue in the blood of purification.

And, when the days of her purification are fulfilled, whether for a son or for a daughter, she shall bring in a lamb, the choice of its year, as an ascending-sacrifice, and a young pigeon or a turtle-dove, as a sin-bearer, unto the entrance of the tent of meeting, unto the priest;

and he shall bring it near before Yahweh so shall the priest put a propitiatory-covering over her, and she shall be clean from her fountain of blood. This, is the law for her that hath given birth, to a male child or to a female.

But, if her hand findeth not sufficiency for a lamb, then shall she take two turtle doves or two young pigeons, one for an ascending-sacrifice and one for a sin-bearer, - so shall the priest put a propitiatory-covering over her, and she shall he clean.

But if the scab shall have, verily spread, in the skin, since he was shown to the priest that he might be cleansed, then shall he shew himself again unto the priest;

And, when a, woman, hath a flow, and her flow in her flesh is, blood, seven days, shall she continue in her removal, and whosoever toucheth her, shall be unclean until the evening;

and, whatsoever she lieth upon in her removal, shall be unclean, - and, whatsoever she sitteth upon, shall be unclean;

and, whosoever toucheth any thing whereon she sitteth shall wash his clothes, and bathe in water, and be unclean until the evening;

and, whether, on her bed, it is, or on any thing whereon she hath been sitting, when he toucheth it, he shall be unclean until the evening;

And when any woman's, flow of blood lasteth many day, outside the time of her removal, or when it floweth beyond her removal, all the days of her unclean flow, shall she be as in the days of her removal - unclean, she is.

All the bed whereon she lieth during all the days of her flow, like her bed in her removal, shall be to her, - and, every thing whereon she sitteth, shall be, unclean, like the uncleanness in her removal;

But, if she he clean from her flow, then shall she count to her-self seven days and afterwards, shall she count herself clean.

And, on the eighth day, shall she take to herself two turtle doves, or two young pigeons, - and bring them in unto the priest, unto the entrance of the tent of meeting;

and, unto the entrance of the tent of meeting, bringeth it not in, to present as an oblation unto Yahweh, before the habitation of Yahweh, blood, shall be imputed to that man - blood, hath he shed, therefore shall that man be cut off from the midst of his people:

The shame of thy father, even the shame of thy mother, shalt thou not uncover, - thy mother, she is, thou shalt not uncover her shame.

The shame of the daughter of thy father's wife, born to thy father, she being, thy sister, thou shalt not uncover her shame.

The shame of thy father's sister, shalt thou not uncover, - thy father's near of kin, she is.

The shame of thy mother's sister, shalt thou not uncover, - for, thy mother's near of kin, she is.

The shame of thy father's brother, shalt thou not uncover unto his wife, shalt thou not approach, thine aunt, she is.

The shame of thy daughter-in-law, shalt thou not uncover, - thy son's wife, she is, thou shalt not uncover her shame.

And, a woman unto her sister, shalt thou not take, - to cause rivalry, by uncovering her shame besides her own while she is living.

And whosoever lieth carnally with a woman, she being a bondmaid, acquired for a husband, and neither, redeemed, nor, freedom, given her, inquisition, shall be made they shall not be put to death, because she was not free;

And, any man, who taketh his sister - his father's daughter or his mother's daughter, and vieweth her shame, and, she, vieweth his shame, a disgrace, it is, - they shall therefore be cut off in the sight of the sons of their people, - the shame of his sister, hath he uncovered - his iniquity, shall he bear.

And, any man, who lieth with a woman having her sickness, and uncovereth her shame, her fountain, hath he exposed, she, also hath uncovered her fountain of blood, - they shall therefore both be cut off out of the midst of their people.

And, the daughter of any priest, when she profaneth herself by unchastity, Her father, she, doth profane, with fire, shall she be consumed.

And, when, a priest's daughter, belongeth to a husband, who is a stranger, she, of the heave-offering of the hallowed things, may not eat.

But, when a priest's daughter, cometh to be a widow or divorced and hath no seed, and so she returneth unto the house of her father, as in her youth, of the food of her father, she may eat, - but no stranger, shall eat thereof.

Then, shall the land be paid her sabbaths, All the days she lieth desolate, While, ye, are in the land of your fees, - Then, shall the land keep sabbath, And pay off her sabbaths:

All the days she lieth desolate, shall she keep sabbath, - the which she kept not as your sabbaths, - while ye dwelt thereupon.

For, the land, shall be left of them, And shall be paid her sabbaths, while she lieth desolate without them, They also, accepting, as a payment, the punishment of their iniquity, Because, yea because, my regulations, they refused, And my statutes, their soul abhorred.