When he inadvertently touches the uncleanness of a human being, whatever his uncleanness that made him unclean may be, when he himself comes to know about it, he will be guilty.

When a person has sworn inadvertently by what he has said, whether for evil or good, whatever it was that the person spoke, when he comes to understand what he said, he will incur guilt by one of these things.

When a person is guilty of one of these things, then he is to confess whatever sin it was

He is to compensate for whatever sin he had committed concerning the sacred things of the LORD, add a fifth part to it, and give it to the priest. The priest is to make atonement for him with the ram as a sin offering and he'll be forgiven.

when it happens that he sins and he is found guilty, then he must return whatever he had stolen, or whatever he had extorted, or the thing that he had held in trust, or the lost thing that he had found,

Then the priest is to make atonement for him in the LORD's presence, and it will be forgiven him regarding whatever he did."

And whatever is over Aaron and his sons may have for their food, taking it without leaven in a holy place; in the open space of the Tent of meeting they may take a meal of it.

All the males among the children of Aaron shall eat of it. It is an everlasting statute in your generations, their portion of Jehovah's offerings by fire: whatever toucheth these shall be holy.

Whatever shall touch its flesh shall be holy. And when any of its blood is sprinkled on any garment, you shall wash that on which it was sprinkled in the holy place.

but whatever remains uneaten from the meat of the sacrifice by the third day is to be incinerated.

Whatever soul it be that eateth any manner of blood, that soul shall be cut off from his peoples.

Whatever hath cloven hoofs, and feet quite split open, and cheweth the cud, among the beasts that shall ye eat.

These shall ye eat of all that are in the waters: whatever hath fins and scales in waters, in seas and in rivers, these shall ye eat;

But whatever is in the seas and in the rivers that does not have fins and scales among all the teeming life of the water, and among all the living creatures that are in the water, they are detestable things to you,

Whatever in the waters hath no fins and scales, that shall be an abomination unto you.

And whatever goeth on its paws, among all manner of beasts that go upon all four, those are unclean unto you: whoever toucheth their carcase shall be unclean until the even.

And on whatever any of them when they are dead doth fall, it shall be unclean; all vessels of wood, or garment, or skin, or sack, every vessel wherewith work is done it shall be put into water, and be unclean until the even; then shall it be clean.

And every earthen vessel into which any of them falleth whatever is in it shall be unclean; and ye shall break it.

Whatever goeth on the belly, and whatever goeth on all four, and all that have a great many feet, of every manner of crawling thing which crawleth on the earth these ye shall not eat; for they are an abomination.

He shall examine the plague on the seventh day. If the plague has spread in the garment, either in the warp, or in the woof, or in the skin, whatever use the skin is used for, the plague is a destructive mildew. It is unclean.

the priest is to order whatever is contaminated to be washed and quarantined for another seven days.

But if it reappears in the fabric, the warp or woof, or any leather article, it has broken out again. You must burn up whatever is contaminated.

But the garment, or the warp, or the woof, or whatever thing of skin which thou hast washed, and the sore departeth from them, it shall be washed a second time, and it is clean.

and two turtledoves or two young pigeons, whatever he can afford, one to be a sin offering and the other a burnt offering.

"'Whatever saddle he who has the discharge rides on shall be unclean.

Every bed on which she lies all the days of her issue shall be to her as the bed of her impurity. And whatever she sits on shall be unclean, as the uncleanness of her impurity.

And let him make the holy place free from whatever is unclean among the children of Israel and from their wrongdoing in all their sins; and let him do the same for the Tent of meeting, which has its place among an unclean people.

Shaking drops of the blood from his finger on it seven times to make it holy and clean from whatever is unclean among the children of Israel.

And when he has done whatever is necessary to make the holy place and the Tent of meeting and the altar free from sin, let him put the living goat before the Lord;

Whatever man there is of the house of Israel, who kills a bull, or lamb, or goat, in the camp, or who kills it outside the camp,

And thou shall say to them, Whatever man there is of the house of Israel, or of the strangers that sojourn among them, who offers a burnt-offering or sacrifice,

And whatever man there is of the house of Israel, or of the strangers that sojourn among them, who eats any manner of blood, I will set my face against that soul who eats blood, and will cut him off from among his people.

"'Whatever man there is of the children of Israel, or of the strangers who live as foreigners among them, who takes in hunting any animal or bird that may be eaten; he shall pour out its blood, and cover it with dust.

Let it be used for food on the same day on which it is offered, or on the day after; and whatever is over on the third day is to be burned with fire.

Whatever man revileth his father and his mother shall certainly be put to death: he hath reviled his father and his mother; his blood is upon him.

Therefore you must distinguish the clean animal from the unclean one, and the unclean bird from the clean one. Do not become contaminated by any land animal, bird, or whatever crawls on the ground; I have set these apart as unclean for you.

For whatever man he is that has a blemish, he shall not draw near: a blind man, or a lame, or he who has a flat nose, or any deformity,

Whatever man of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he is clean. And whoever toucheth any thing that is unclean by the dead, or a man whose seed goeth from him;

or whoever touches any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatever uncleanness he has;

Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatever man of the house of Israel, or of the sojourners in Israel, that presenteth his offering for any of his vows, and for any of his voluntary offerings, which they present to Jehovah as a burnt-offering,

But whatever has a blemish, that you shall not offer: for it shall not be acceptable for you.

For whatever soul it may be that shall not be afflicted in that same day, he shall be cut off from among his people.

And whatever soul it may be that doeth any work in that same day, the same soul will I destroy from among his people.

If any man inflicts a permanent injury on his neighbor, whatever he has done is to be done to him:

fracture for fracture, eye for eye, tooth for tooth. Whatever injury he inflicted on the person, the same is to be inflicted on him.

Whatever the land produces during the Sabbath year can be food for you—for yourself, your male or female slave, and the hired hand or foreigner who stays with you.

And whatever [anyone] redeems from the Levites then must go out [of the buyer's hand] in the Jubilee, [including] a house's selling {in his city's property}, because the houses in the cities of the Levites [are] their property in the midst of the {Israelites}.

And if it is a beast of which men make offerings to the Lord, whatever any man gives of such to the Lord will be holy.

And let the priest put a value on it, if it is good or bad; whatever value the priest puts on it, so will it be.

All the tithe of the herds or the flocks, whatever passes under the rod, the tenth shall be holy to the LORD.