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the voice of one who cries in the desert, 'Make the way ready for the Lord, level the paths for him' ??4 John appeared baptizing in the desert and preaching a baptism of repentance for the remission of sins;
John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.
And people from throughout all the regions of Judea and all of Jerusalem went out to John [in the desert]. And he immersed them in the Jordan River as they confessed their sins.
And John was clothed with camel's hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey;
In his preaching John said, "One who is more powerful than I am will follow my ministry. I am not [even] worthy to stoop down and loosen the straps of His sandals [i.e., to serve as His slave].
And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.
Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,
And when he had gone a little further thence, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets.
And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John.
And Simon and those who were with him [i.e., probably Andrew, James and John. See verse 29] followed Him.
And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?
And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:
Andrew, Philip, Bartholomew [i.e., the same as Nathaniel. See John 1:45], Matthew [i.e., the same as Levi. See Mark 2:14], Thomas [i.e., the same as Didymus. See John 11:16], James, the son of Alphaeus, Thaddaeus [i.e., the same as Judas, the son of James. See Luke 6:16], Simon the Canaanean [i.e., the same as the Zealot. See Luke 6:15],
And he suffered no man to follow him, save Peter, and James, and John the brother of James.
They laughed at Him scornfully. But after having all the people wait outside He took the child's father and mother, along with those who came with Him [i.e., Peter, James and John] and went in to where the [dead] child lay.
And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.
But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.
For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias' sake, his brother Philip's wife: for he had married her.
For John had said unto Herod, It is not lawful for thee to have thy brother's wife.
So Herodias bore a grudge against John and wanted to kill him. But she couldn't do it
For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.
Then an ideal opportunity arose [i.e., for Herodias to do away with John] when Herod gave a dinner on his birthday for his influential friends, military commanders and the prominent officials of Galilee.
And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.
And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist.
So the king immediately sent for an executioner and commanded him to bring back John’s head. And he went and had John beheaded in the prison,
Then he brought John's head on a platter and gave it to the girl, and the girl gave it to her mother.
When his disciples heard about this, they came and took away John’s body and laid it in a tomb.
And He said to them, "How many loaves [of bread] do you have? Go and see." And when had found out, they said, "Five [barley] loaves [See John 6:9] and two [probably smoked] fish."
Seeing them laboring at the oars--for the wind was against them--about three hours after midnight Jesus came towards them, walking on the water, intending to join them.
And they answered, John the Baptist: but some say, Elias; and others, One of the prophets.
And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.
And when Peter, James and John [See verse 2] returned to [the rest of] the disciples, they saw a large crowd gathered around them, and the experts in the law of Moses disputing with them.
And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
For this cause a man will leave his father and mother, and will join to his wife,
what therefore God did join together, let not man put asunder.'
And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire.
And when the ten heard it, they began to be much displeased with James and John.
The baptism of John, was it from heaven, or of men? answer me.
But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.
So, they answered Jesus and said, "We do not know [where John got his authority to immerse]." Jesus replied to them, " [Then] neither will I tell you by what authority I am doing these things [i.e., miracles and teaching]."
And as he sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately,
And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;
But a certain disciple that was standing nearby [i.e., Peter. See John 18:10] drew his sword and struck the head priest's servant [i.e., Malchus. See John 18:10], shearing off his ear.
It was nine o'clock in the morning and they crucified Him. [Note: John 19:14 indicates that the crucifixion took place about noon. This can be harmonized if we take Mark's account to mean when the entire process began].
And there were also some women watching all this from a distance. Among them were Mary from Magdala; Mary the mother of the younger James and [his brother] Joseph [i.e., probably the wife of Clopas. See John 19:25]; and Salome [i.e., the mother of James and John and wife of Zebedee. See Matt. 27:56].
Now when the Sabbath day was over [i.e., after sunset on Saturday evening], Mary from Magdala; Mary the mother of James [i.e., the "other Mary" of Matt. 28:1, who was probably Jesus' mother. See Matt. 27:56]; and Salome [i.e., the mother of James and John and wife of Zebedee. See Matt. 27:56], bought spices [i.e., consisting of aloes and other aromatic perfumes] in order to apply them to His body [i.e., as a means of embalming].
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