As they continued down the road, they came to some water, and the official said, "Look! here is some water! What is there to keep me from being baptized?"

But the masses of the town were divided; some sided with the Jews and some with the apostles.

Some of the Epicurean and the Stoic philosophers began to debate with him; and some said, "What is this scraps-of-truth-picker trying to say?" Others said, "He seems to be a preacher of foreign deities." They said so because he was telling the good news of Jesus and the resurrection.

Some men, however, joined him and came to believe, among them Dionysius, a member of the city council; also a woman named Damaris, and some others.

So they kept on shouting, some one thing, some another, for the assembly was in confusion, and the majority of them did not know why they had met.

But they kept shouting in the crowd, some one thing, some another. As he could not with certainty find out about it, because of the tumult, he ordered him to be brought into the barracks.

so that they kept bringing out into the streets their sick ones and putting them on little couches or pallets, that at least the shadow of Peter, as he went by, might fall on some of them.

Some devout men buried Stephen and made loud lamentation for him.

and after taking some food he felt strong again. For several days he stayed with the disciples at Damascus,

The next day he started off with them, and some of the brothers in Joppa went along with him. The day after that they reached Caesarea. Cornelius was waiting for him, as he had invited in his kinsmen and close friends.

But there were some of them, men from Cyprus and Cyrene, who on reaching Antioch began to speak to the Greeks too, and proceeded to tell them the good news about the Lord Jesus.

At that time some prophets from Jerusalem came down to Antioch,

About that time Herod arrested some who belonged to the church, in order to do them violence.

But some Jews came from Antioch and Iconium, and won the crowds by persuasion, and they stoned Paul, and dragged him outside the town, supposing he was dead.

Some people came down from Judea and began to teach the brothers, "Unless you are circumcised in accordance with the custom that Moses handed down, you cannot be saved."

So, as a dire disturbance and a serious discussion had been created between Paul and Barnabas and them, they decided that Paul and Barnabas and some others from their number should go up to Jerusalem to confer with the apostles and elders about this question.

But some members of the Pharisaic party, who had become believers, arose and said that such converts must be circumcised and told to keep the law of Moses.

Then the apostles and elders in cooperation with the whole church passed a resolution to select and send some men of their number with Paul and Barnabas to Antioch. These were Judas, who was called Barsabbas, and Silas, leading men among the brothers.

As we have heard that some of our number have disturbed you by their teaching, by continuing to unsettle your minds,

After spending some time there, they were sent back with a greeting to those who sent them.

Some days after this Paul said to Barnabas, "Let us go back and visit the brothers in every town where we preached the Lord's message, to see how they are."

From there we went on to Philippi, a Roman colony, the leading town in that part of Macedonia. In this town we stayed some days.

So some of them were convinced, and they joined Paul and Silas; also quite a number of devout Greeks and not a few women of the first rank.

But this enraged the Jews; so they got together some wicked loafers about the public square, formed a mob, and set the town in an uproar.

They stopped at Jason's house and tried to bring them out to the people. So, as they could not find them, they dragged Jason and some of the brothers before the town magistrates, shouting, "These fellows, who have turned the world topsy-turvy, have come here too,

For some of the things you bring sound startling to us; so we want to know just what they mean."

For it is through union with Him that we live and move and exist, as some of your own poets have said, "'For we are His offspring too.'

But when they heard of the resurrection of the dead, some sneered, but others said, "We will hear you again on this subject."

As Paul was about to open his mouth, Gallio said to the Jews, "If it were some misdemeanor or underhanded rascality, O Jews, I would in reason listen to you;

After spending some time there, he started out again, and by a definite schedule traveled all over Galatia and Phrygia, imparting new strength to all the disciples.

He had been instructed about the way of the Lord, and with spiritual fervor he was speaking and was accurately teaching some details about Jesus, although he knew of no baptism but John's.

But as some of them grew harder and harder and refused to believe, actually criticizing The Way before the people, he left them, withdrew his disciples, and continued his discussions in the lecture-hall of Tyrannus.

But some wandering Jews who claimed to be driving out the evil spirits tried to use the name of the Lord Jesus on those who had evil spirits in them, saying, "I command you by that Jesus whom Paul preaches!"

Some of the public officials in Asia, who were friendly to him, also sent word to him, begging him not to risk himself in the theatre.

Some of the crowd concluded that it was Alexander, since the Jews had pushed him to the front, and since Alexander had made a gesture of the hand as though he would make a defense before the people.

While we were spending some days here, a prophet named Agabus came down from Judea.

Some of the disciples from Caesarea went with us and took us to the house of Mnason, a man from Cyprus, one of the early disciples, to spend the night.

So he at once got together some soldiers and captains and hurried down against them, but as soon as they saw the colonel and his soldiers, they stopped beating Paul.

So there was a vociferous yelling until some of the scribes, belonging to the party of the Pharisees, got up and fiercely contended, "We find nothing wrong with this man. Suppose a spirit or angel has really spoken to him!"

Five days later, the high priest Ananias came down with some elders and a prosecuting attorney, Tertullus, and through him they presented their case against Paul before the governor.

But there were some Jews from Asia who ought to be here before you and to present their charges, if they have any, against me.

Some days later, Felix came with his wife Drusilla, who was a Jewess, and sent for Paul and heard him talk about faith in Christ Jesus.

which promise our twelve tribes, by devotedly worshiping day and night, hope to see fulfilled for them. It is for this hope, your Majesty, that I am accused by some Jews.

When it was decided that we should sail for Italy, they turned over Paul and some other prisoners to a colonel of the imperial regiment, named Julius.

And yet we must be stranded on some island."

After saying this he took some bread and thanked God for it before them all; then he broke it in pieces and began to eat it.

some on planks and others on various bits of the ship. And thus they all got safely to land.

There we found some brothers, and they begged us to spend a week with them. In this way we finally reached Rome.

Some of them were convinced by what he said, but others would not believe.