[but] during these final days He has spoken to us through His Son [Note: This period refers to the Christian age (See Acts 2:14-36)], whom He appointed to be heir of all things [and] through whom He created the universe. [See John 1:3; Col. 1:16].

You placed everything under his feet [Note: This is true of both mankind (Gen. 1:26-28) and of Jesus (Eph. 1:22-23)]. For in subjecting everything to him, God did not leave anything that is not subject to him. But at the present time we do not see what all has been subjected to him.

For God said this somewhere about the seventh day [Gen. 2:2], "And on the seventh day God rested from all His work."

and of teaching about immersions [Note: The use of the plural word here suggests teaching on the distinctions between Jewish washings and John's and Christian immersion, whether in water or the Holy Spirit. See Acts 19:1-7], and about placing hands on people [Note: This act was practiced in the appointment of church leaders, in healing sick people and to impart supernatural gifts], and about people being raised from the dead and about never ending judgment.

saying [Gen. 22:16-17], "I will certainly bless you and will multiply [your descendants]."

For this Melchizedek was king of Salem [Note: This probably refers to Jerusalem], and a priest of the Most High God. He met Abraham returning [from battle] when he defeated the kings [See Gen. 14:1ff] and blessed him.

By [having] faith, we understand that the universe was formed by God's word [See Gen. 1:1-27], so that what is seen has not been made out of what is visible.

By [having] faith, Enoch was taken [to be with God], so that he did not have to die. And he could not be found because God had taken him away. For he had been commended [by God] before he was taken away, that he had pleased God. [Note: The Hebrew of Gen. 5:24 says, "he walked with God"].

[even though] he had been told [by God, Gen. 21:12], "Your descendants will be traced through Isaac."

By [having] faith, Isaac pronounced a future blessing on Jacob and Esau. [See Gen. 27:26-40].

By [having] faith, when Joseph was about to die, he mentioned the Israelites' departure [from Egypt] and gave [them] instructions concerning his bones [i.e., that they were to take them back to Palestine. See Gen. 50:25].

For you recall how, even after he [later] wanted to inherit the blessing, Esau was rejected [by his father Isaac. See Gen. 37:35-40]. For he was not able to get his father to change his mind, even though he tearfully begged him [or, "he was not able to change the situation, even though he shed tears over his loss"].

and to Jesus, the Mediator of a New Agreement [between God and mankind], and to the sprinkled blood [of Jesus], which says better things [to us] than [the blood of] Abel did. [Note: The contrast seems to be that "Abel's blood called for vengeance and death (See Gen. 4:10) whereas the blood of Christ provides mercy and life"].