Therefore he ought in all things to be made like unto his brethren, in order that he might be a merciful and faithful High Priest in things appertaining to God, to the end that he may atone for the sins of the people.

Therefore, holy brethren, partakers of the heavenly calling, consider Jesus, the Apostle and High Priest of our profession;

Therefore having a great high priest, having entered into the heavens, Jesus the Son of God, let us hold fast the testimony.

For we have not a high priest who is not able to be touched with our infirmities; but one having been tempted as to all things like unto us, apart from sin.

For every high priest, being received from men, presides over men in the things appertaining to God, in order that he may offer gifts and sacrifices for sins:

Likewise Christ also did not glorify himself to become a high priest, but the one having spoken to him, Thou art my Son, this day have I begotten thee:

as also he says in another place, Thou art a priest forever after the order of Melchizedek.

having been ordained of God a high priest after the order of Melchizedek.

whither Jesus the forerunner has entered in our behalf, having been made a high priest forever after the order of Melchizedek.

For this Melchizedek, the king of Salem, priest of the Most High God, the one having met Abraham returning from the slaughter of the kings, and blessed him,

without father, without mother, without genealogy, having neither beginning of days nor end of life, but being made like unto the Son of God, he abides a priest continually.

Then indeed if perfection was through the Levitical priesthood, for unto it the people have been tithed, what need is there still that another priest shall rise after the order of Melchizedek, and not be called after the order of Aaron?

And it is still more abundantly evident, if after the similitude of Melchizedek another priest rises,

For it is testified, Thou art a priest forever after the order of Melchizedek.

but He with an oath through the one saying to him, The Lord hath sworn, and will not regret it; thou art a priest forever;

For such a high priest was indeed appropriate unto us, holy, free from sin, undefiled, having been separated from the sinners, and being higher than the heavens;

But in addition to the things which having been spoken this is the principal thing: We have such a high priest, who sat on the right hand of the throne of the Majesty in heaven,

For every high priest is appointed to offer both gifts and sacrifices: whence it is necessary to have something even that which he may offer.

If then indeed he was on the earth, he would not be a priest, there being those offering gifts according to law,

and into the second comes the high priest alone once a year, not without blood, which he offers for himself, and the errors of the people;

But Christ being a high priest of good things to come, through a greater and a more perfect tabernacle, not made with hands, that is, not of this world;

neither in order that he may frequently offer up himself, as the high priest goes into the holies once a year with the blood of another;

And every high priest indeed stands daily ministering, and frequently offering the same sacrifices, which are never able to take away sins:

and having a great high priest over the house of God;

For the bodies of those animals, whose blood is shed by the high priest in the sanctuary for sin, are utterly burnt up outside of the camp.