Some of us are Parthians, some Medes, some Elamites; and some of us live in Mesopotamia, in Judea and Cappadocia, in Pontus and Roman Asia,

He sent another, but him they killed; and so with many others- -some they beat and some they killed.

While he was still in the Temple Courts, some blind and some lame people came up to him, and he cured them.

That is why I send you Prophets, wise men, and Teachers of the Law, some of whom you will crucify and kill, and some of whom you will scourge in your Synagogues, and persecute from town to town;

there are some who are last now who will then be first, and some who are first now who will then be last!"

Nothing is hidden unless it is some day to come to light, nor was anything ever kept hidden but that it should some day come into the light of day.

At this point, some Teachers of the Law and Pharisees interposed. "Teacher," they said, " we want to see some sign from you."

Some thought that, as Judas kept the purse, Jesus meant that he was to buy some things needed for the Festival, or to give something to the poor.

When they had come ashore, they found a charcoal fire ready, with some fish already on it, and some bread as well.

But the townspeople were divided, some siding with the Jews, some with the Apostles;

Now in a large house there are not only things of gold and silver, but also others of wood and earthenware, some for better and some for common use.

Just as Paul was on the point of speaking, Gallio said to the Jews: "Jews, if this were a case of misdemeanor or some serious crime, there would be some reason for my listening patiently to you;

Among others, some Epicurean and Stoic Philosophers joined issue with him. Some would ask "What is this prater wanting to make out?", while others would say "He seems to be a Preacher of foreign Deities." (This was because he was telling the Good News about Jesus and the Resurrection).

Meanwhile some were shouting one thing and some another, for the Assembly was all in confusion, most of those present not even knowing why they had met.

Some of the crowd said one thing, and some another; and, as he could get no definite reply on account of the uproar, he ordered Paul to be taken into the barracks.

Afterwards they sent to Jesus some of the Pharisees and of the Herodians, to set a trap for him in the course of conversation.

Next came some Sadducees--the men who maintain that there is no resurrection. Their question was this--

On going out again, about nine o'clock, he saw some others standing in the market-place, doing nothing.

When he went out about five, he found some other men standing there, and said to them 'Why have you been standing here all day long, doing nothing?'

Some of those who were present said to one another indignantly: "Why has the perfume been wasted like this?

While they were eating, Jesus took some bread, and, after saying the blessing, broke it, and gave it to them, and said: "Take it; this is my body."

Presently some men stood up, and gave this false evidence against him--

Some of those present began to spit at him, and to blindfold his eyes, and strike him, saying, as they did so, "Now play the Prophet!" and even the police-officers received him with blows.

The immense crowd of people spread their cloaks in the road, while some cut branches off the trees, and spread them on the road.

A second time the owner sent some servants, a larger number than before, and the tenants treated them in the same way.

Some of those standing round heard this, and said: "Listen! He is calling for Elijah!"

There were some women also watching from a distance, among them being Mary of Magdala, Mary the mother of James the Little and of Joseph, and Salome--

When the Sabbath was over, Mary of Magdala, Mary the mother of James, and Salome bought some spices, so that they might go and anoint the body of Jesus.

A second time he sent some servants, with orders to say to those who had been invited 'I have prepared my breakfast, my cattle and fat beasts are killed and everything is ready; come to the banquet.'

That same day some Sadducees came up to Jesus, maintaining that there is no resurrection. Their question was this:--

And when some soldiers on active service asked "And we--what are we to do?" he said: "Never use violence, or exact anything by false accusation; and be content with your pay."

On one of those days, when Jesus was teaching, some Pharisees and Doctors of the Law were sitting near by. (They had come from all the villages in Galilee and Judea, and from Jerusalem; and the power of the Lord was upon Jesus, so that he could work cures.)

And there some men brought on a bed a man who was paralyzed. They tried to get him in and lay him before Jesus;

"Why are you doing what it is not allowable to do on the Sabbath?" asked some of the Pharisees.

That he went into the House of God, and took the consecrated bread and ate it, and gave some to his companions, though only the priests are allowed to eat it?"

And, hearing about Jesus, he sent some Jewish Councillors to him, with the request that he would come and save his slave's life.

So Jesus went with them. But, when he was no great distance from the house, the Captain sent some friends with the message-- "Do not trouble yourself, Sir; for I am unworthy to receive you under my roof.

So he summoned two of them, and sent them to the Master to ask--"Are you 'The Coming One,' or are we to look for some one else?"

They are like some little children who are sitting in the market-place and calling out to one another--'We have played the flute for you, but you have not danced; We have wailed, but you have not wept!'

And the foolish said to the prudent 'Give us some of your oil; our lamps are going out.'

As well as some women who had been cured of wicked spirits and of infirmities. They were Mary, known as Mary of Magdala (from whom seven demons had been expelled),

"The sower went out to sow his seed; and, as he was sowing, some of the seed fell along the path and was trodden upon; and the wild birds ate it up.

Nothing is hidden which will not be brought into the light of day, not ever kept hidden which will not some day become known and come into the light of day.

Before he had finished speaking, some one came from the house of the President of the Synagogue and said: "Your daughter is dead! Do not trouble the Teacher further."