And if your right eye causes you to offend, pluck it out, and cast it from you: for it is better for you that one of your members should perish, and not that your whole body should be cast into hell.

And if your right hand causes you to offend, cut it off, and cast it from you: for it is better for you that one of your members should perish, and not that your whole body should be cast into hell.

Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feeds them. Are you not much better than they?

How much then is a man better than a sheep? Therefore it is lawful to do well on the sabbath days.

But whoever shall offend one of these little ones who believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.

Therefore if your hand or your foot offend you, cut them off, and cast them from you: it is better for you to enter into life lame or maimed, rather than having two hands or two feet to be cast into everlasting fire.

And if your eye offend you, pluck it out, and cast it from you: it is better for you to enter into life with one eye, rather than having two eyes to be cast into hell fire.

And had suffered many things of many physicians, and had spent all that she had, and was no better, but rather grew worse,

And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.

And if your hand offend you, cut it off: it is better for you to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

And if your foot offends you, cut it off: it is better for you to enter lame into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

And if your eye offend you, pluck it out: it is better for you to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

No man also having drunk old wine immediately desires new: for he says, The old is better.

Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feeds them: how much more are you better than the fowls?

It would be better for him that a millstone were hanged about his neck, and he was cast into the sea, than that he should cause one of these little ones to stumble.

What then? are we better than they? No, in no way: for we have before proved both Jews and Greeks, that they are all under sin;

But if they cannot have self-control, let them marry: for it is better to marry than to burn with passion.

So then he that gives her in marriage does well; but he that gives her not in marriage does better.

But food commends us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.

But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my boasting void.

Now in this that I declare unto you I praise you not, that you come together not for the better, but for the worse.

For I am in a strait between two, having a desire to depart, and to be with Christ; which is far better:

Let nothing be done through strife or vain glory; but in lowliness of mind let each esteem others better than themselves.

Being made so much better than the angels, as he has by inheritance obtained a more excellent name than they.

But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.

And without all contradiction the less is blessed of the better.

For the law made nothing perfect, but the bringing in of a better hope did; by which we draw near unto God.

By so much was Jesus made a surety of a better covenant.

But now has he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

For you had compassion on me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that you have in heaven a better and an enduring possession.

But now they desire a better country, that is, a heavenly: therefore God is not ashamed to be called their God: for he has prepared for them a city.

Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:

God having provided some better thing for us, that they without us should not be made perfect.

And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things than that of Abel.

For it is better, if the will of God be so, that you suffer for well doing, than for evil doing.

For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.