Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

How much then is a man better than a sheep? wherefore it is lawful to do well on the sabbath days.

But whoever shall cause one of these little ones who believe in me, to sin, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.

Wherefore, if thy hand or thy foot causeth thee to sin, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet, to be cast into everlasting fire.

And if thy eye causeth thee to sin, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes, to be cast into hell-fire.

And whoever shall cause one of these little ones that believe in me, to fall into sin, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.

And if thy hand causeth thee to fall into sin, cut it off: it is better for thee to enter life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

And if thy foot causeth thee to fall into sin, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

And if thy eye causeth thee to fall into sin, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes, to be cast into hell-fire.

No man also having drank old wine, immediately desireth new: for he saith, The old is better.

Consider the ravens: for they neither sow nor reap: which neither have store-house, nor barn; and God feedeth them: How much more are ye better than the fowls?

It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should cause one of these little ones to fall into sin.

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

But if they cannot contain, let them marry: for it is better to marry than to burn.

So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.

But food commendeth us not to God: for neither if we eat, are we the better; neither if we eat not, are we the worse.

But I have used none of these things: neither have I written these things, that it should be so done to me: for it were better for me to die, than that any man should make my glorying void.

Now in this that I declare to you, I praise you not, that ye come together not for the better, but for the worse.

For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:

Let nothing be done through strife or vain glory; but in lowliness of mind let each esteem other better than themselves.

Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.

And without all contradiction the less is blessed by the better.

For the law made nothing perfect, but the introduction of a better hope did; by which we draw nigh to God.

By so much was Jesus made a surety of a better testament.

But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

For ye had compassion of me in my bonds, and took joyfully the seizing of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.

But now they desire a better country, that is, a heavenly: wherefore God is not ashamed to be called their God; for he hath prepared for them a city.

Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:

God having provided some better thing for us, that they without us should not be made perfect.

And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

For it is better, if the will of God is so, that ye suffer for well-doing, than for evil-doing.

For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered to them.