look to the fowls of the heaven, for they do not sow, nor reap, nor gather into storehouses, and your heavenly Father doth nourish them; are not ye much better than they?

be not therefore afraid, than many sparrows ye are better.

How much better, therefore, is a man than a sheep? -- so that it is lawful on the sabbaths to do good.'

and whoever may cause to stumble one of those little ones who are believing in me, it is better for him that a weighty millstone may be hanged upon his neck, and he may be sunk in the depth of the sea.

and whoever may cause to stumble one of the little ones believing in me, better is it for him if a millstone is hanged about his neck, and he hath been cast into the sea.

And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire -- the unquenchable --

And if thy foot may cause thee to stumble, cut it off; it is better for thee to enter into the life lame, than having the two feet to be cast to the gehenna, to the fire -- the unquenchable --

And if thine eye may cause thee to stumble, cast it out; it is better for thee one-eyed to enter into the reign of God, than having two eyes, to be cast to the gehenna of the fire --

and no one having drunk old wine, doth immediately wish new, for he saith, The old is better.'

'Consider the ravens, that they sow not, nor reap, to which there is no barn nor storehouse, and God doth nourish them; how much better are ye than the fowls?

he inquired then of them the hour in which he became better, and they said to him -- 'Yesterday at the seventh hour the fever left him;'

'But I tell you the truth; it is better for you that I go away, for if I may not go away, the Comforter will not come unto you, and if I go on, I will send Him unto you;

What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin,

and if they have not continence -- let them marry, for it is better to marry than to burn;

so that both he who is giving in marriage doth well, and he who is not giving in marriage doth better.

And this declaring, I give no praise, because not for the better, but for the worse ye come together;

and desire earnestly the better gifts; and yet a far excelling way do I shew to you:

for I am pressed by the two, having the desire to depart, and to be with Christ, for it is far better,

having become so much better than the messengers, as he did inherit a more excellent name than they.

and we are persuaded, concerning you, beloved, the things that are better, and accompanying salvation, though even thus we speak,

and apart from all controversy, the less by the better is blessed --

(for nothing did the law perfect) and the bringing in of a better hope, through which we draw nigh to God.

by so much of a better covenant hath Jesus become surety,

and now he hath obtained a more excellent service, how much also of a better covenant is he mediator, which on better promises hath been sanctioned,

It is necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these;

for also with my bonds ye sympathised, and the robbery of your goods with joy ye did receive, knowing that ye have in yourselves a better substance in the heavens, and an enduring one.

by faith a better sacrifice did Abel offer to God than Cain, through which he was testified to be righteous, God testifying of his gifts, and through it, he being dead, doth yet speak.

but now they long for a better, that is, an heavenly, wherefore God is not ashamed of them, to be called their God, for He did prepare for them a city.

Women received by a rising again their dead, and others were tortured, not accepting the redemption, that a better rising again they might receive,

God for us something better having provided, that apart from us they might not be made perfect.

and to a mediator of a new covenant -- Jesus, and to blood of sprinkling, speaking better things than that of Abel!

for it is better doing good, if the will of God will it, to suffer, than doing evil;

for it were better to them not to have acknowledged the way of the righteousness, than having acknowledged it, to turn back from the holy command delivered to them,