And he causes all, small and great, rich and poor, free and bond, to receive a mark on their right hand, or on their forehead,

And ought not this woman, who is a daughter of Abra ham, whom Satan has bound, lo, these eighteen years, to be loosed from this bond on the sabbath-day?

For I perceive that you are in the gall of bitterness, and in the bond of iniquity.

in which new creation there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all and in all.

and over all these put on love, which is the bond of perfectness.

For by one Spirit we all were immersed into one body, whether Jews or Greeks, whether bond or free; and we all have been made to drink of one Spirit.

earnestly endeavoring to keep the unity of the Spirit in the bond of peace.

And that servant came and told his lord these things. Then the master of the house was angry, and said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor and the maimed, the lame and the blind.

Then Simon Peter, who had a sword, drew it, and struck the servant of the chief priest, and cut off his right ear. The name of the servant was Malchus.

For he that is in the Lord, having been called when a servant, is the Lord's freedman. Likewise, also, the freeman who has been called, is Christ's servant.

as you learned from Epaphras, our dear fellow servant, who is a faithful servant of Christ for you,

no longer as a servant, but above a servant, a brother beloved, especially by me, and how much more by you, both in the flesh and in the Lord.

But if that servant shall say in his heart, My lord delays his coming, and shall begin to strike the men-servants and the maid-servants, and to eat and to drink, and to be drunk;

But that servant went out, and found one of his fellow servants, who owed him a hundred denarii; and he laid hold of him, and took him by the throat, saying: Pay me what you owe.

Who then is that faithful and wise servant, whom his master has made ruler over his household servants, to give them their food in due time?

I no longer call you servants, because the servant knows not what his master does. But I have called you friends; for all things that I have heard from my Father, I have made known to you.

THE Revelation of Jesus Christ, which God gave to him, that he might show to his servants the things that must shortly come to pass; and he sent it by his angel, and made it known to his servant John,